Quotes about common
page 21

“As for myself, I confess to a preference for clear-cut situations, for radical and even extreme positions. But I also feel a secret and very strong attraction to ambiguous situations… for example, that hovering moment when it is no longer day and not yet night, the shades of emotion between indifference and friendship… (they) are so fascinating because they are so indefinable. That which is pure transition, is all the more appealing to the mind because of its elusiveness. It is the same in the cases of Mondrian, Kandinsky and the Cubists: abstraction and figuration have a common frontier in their work that is so tenuous that we often do not know which side we are on. It is this ambiguity that imports a rare poetic charm to their paintings. Artists like Klee, Miro and Dubuffet have also pitched their tents on this borderline and constantly travel from one side tot the other.”

Michel Seuphor (1901–1999) designer, draughtsman, painter

Source: Abstract Painting (1964), pp. 43/44: (1962)

Friendship, Secret, Travel, Feeling

“Restricting copying is not the only basis for business in software. It is the most common basis because it brings in the most money. If it were prohibited, or rejected by the customer, software business would move to other bases of organization which are now used less often. There are always numerous ways to organize any kind of business.”

Richard Stallman (1953) American software freedom activist, short story writer and computer programmer, founder of the GNU project

1980s, GNU Manifesto (1985)

Money, Way, Business

“We ourselves of the present age, chose our common law, and consented to the most ancient Acts of Parliament, for we lived in our ancestors 1,000 years ago, and those ancestors are still living in us.”

Robert Atkyns (judge) (1621–1710) Lord Chief Baron of the Exchequer and Speaker of the House of Lords

11 How. St. Tr. 1204.
Trial of Sir Edward Hales (1686)

Age, Law

“Common Sense and Education: The more you think you have of one, the less you think you need of the other.”

Tom Heehler American author

The Well-Spoken Thesaurus (2011)

Education, Thinking, Sense

“My mind is no dirtier than most men's. I am honest and I say it. Fantasising is a common phenomenon and there's no censorship here.”

Khushwant Singh (1915–2014) Indian novelist and journalist

“We've Had So Many Donkeys as PM"

Men

“Private citizens have more power to do public good and solve common problems than ever before in human history.”

Bill Clinton (1946) 42nd President of the United States

Made that statement during a conference in Ottawa, Canada, in March 2006. He concluded that a trend of international goodwill has been developing since the 2004 tsunami and said, with a hint of optimism, that the world is now at “a time of unprecedented interdependence.” Source: JW.org http://wol.jw.org/en/wol/d/r1/lp-e/2007361?q=clinton&p=par 2000s

History, Problem

“Corporation executives, particularly the more prominent ones, and wealthy individuals generally decry the fact that the "New Deal" has fostered a feeling of class-consciousness among workers and low-income groups. Class-consciousness, however, is not new in this country, and it is most pronounced among those groups who decry it while not recognizing the phenomenon themselves. Common social backgrounds, common business interests, and common fears, prejudices, and loyalties create among those who possess wealth and economic power a strong and clear-cut feeling of membership in an economic and social class.”

Robert Aaron Gordon (1908–1978) American economist

Source: Business Leadership in the Large Corporation (1945), p. 252, footnote 12

Fear, Feeling, Business, Strong

“However energetically society in general may strive to make all the citizens equal and alike, the personal pride of each individual will always make him try to escape from the common level, and he will form some inequality somewhere to his own profit.”

Alexis De Tocqueville book Democracy in America

Democracy in America, Volume II (1840), Book Three

Personality

“Physic is one of those departments, in which there is frequent necessity for the exercise of an incommunicable faculty of judgment, and a sagacity, which may be called transcendental, as extending beyond the simple combination of all that can be taught by precept. Nor is there any other mode of cultivating these powers, than by pursuing a much more extensive range of elementary study, than appears, to a common and superficial observer, to be in any way connected with the immediate objects of the profession.”

Thomas Young (scientist) (1773–1829) English polymath

Source: An Introduction to Medical Literature, Including a System of Practical Nosology (1823), p. 5

Way, Exercises, Study, Appearance

“Sanctimonious slogans have a way of lulling well-meaning people, and at the same time providing self-seekers with means to frustrate the very controls that are most needed. Take, for example, a report entitled, “The Engineer’s Responsibility in Environmental Pollution Control,” submitted in 1971 to the government’s Council of Environmental Quality by the National Industrial Pollution Control Council. The report is an amorphous collection of noble generalities. It conjures up a vision of a crusading army of engineers, thousands abreast, marching in unison. The banner of this army is “cooperation.” Its mission is to “coordinate,” “unify,” “interact,” “centralize efforts,” and “pool resources.” Its weapons are “shared objectives,” “common goals,” “interdisciplinary concepts and techniques.” The cloud of pieties serves, not to enlighten, but to obscure the real truth, which is that environmental pollution control can never be achieved by the worthy sentiments of industr8ial spokesmen, but only by government regulation.”

Samuel C. Florman (1925) American writer and civil engineer

Source: The Existential Pleasures of Engineering (1976), p. 27

People, Truth, Way, Effort

“Technological civilizations don’t last long. You're all right until you get a printing press. Then a race starts between technology and common sense. And maybe technology always wins.”

Jack McDevitt (1935) American novelist, Short story writer

Source: Academy Series - Priscilla "Hutch" Hutchins, Cauldron (2007), Chapter 27 (pp. 248-249)

Sense

“One of the most important virtues in social life, a virtue that is becoming less common by the day, is discretion.”

Adolph Freiherr Knigge book Über den Umgang mit Menschen

Eine der wichtigsten Tugenden im gesellschaftlichen Leben, die täglich seltener wird, ist die Verschwiegenheit.
Über den Umgang mit Menschen (1788)

Life

“It is woman's peculiar gifts, as well as man's, which make nonesense of any literal-minded notion of 'equality' of the sexes. Nobody could do greater harm to woman's real progress than to confuse 'equality' on the one hand with 'equality of opportunity' on the other. The Moslem religion and all the other great world faiths teach the complementary relationship of man and woman. They all reject the idea of their being 'equal' in the sense of identical or synonymous. Observation and common sense teach the same truths.”

Mohammad Reza Pahlavi (1919–1980) Shah of Iran

Page 235
Publications, Mission for my Country (1961)

Truth, World, Faith, Religion

“Libertarians have always battled the age-old scourge of war. They understood that war brought death and destruction on a grand scale, disrupted family and economic life, and put more power in the hands of the ruling class — which might explain why the rulers did not always share the popular sentiment for peace. Free men and women, of course, have often had to defend their own societies against foreign threats; but throughout history, war has usually been the common enemy of peaceful, productive people on all sides of the conflict.”

David Boaz (1953) libertarian, author and editor

"Key Concepts of Libertarianism" (1 January 1999)

Life, Death, Women, Men

“Socrates thought that if all our misfortunes were laid in one common heap, whence every one must take an equal portion, most persons would be contented to take their own and depart.”

Plutarch (46–127) ancient Greek historian and philosopher

Consolation to Apollonius

Personality

“The fall of the patriciate by no means divested the Roman commonwealth of its aristocratic character. We have already indicated that the plebeian party carried within it that character from the first as well as, and in some sense still more decidedly than, the patriciate; for, while in the old body of burgesses an absolute equality of rights prevailed, the new constitution set out from a distinction between the senatorial houses who were privileged in point of burgess rights and of burgess usufructs, and the mass of the other citizens. Immediately, therefore, on the abolition of the patriciate and the formal establishment of civic equality, a new aristocracy and a corresponding opposition were formed; and we have already shown how the former engrafted itself as it were on the fallen patriciate, and how, accordingly, the first movements of the new party of progress were mixed up with the last movements of the old opposition between the orders. The formation of these new parties began in the fifth century, but they assumed their definite shape only in the century which followed. The development of this internal change is, as it were, drowned amidst the noise of the great wars and victories, and not merely so, but the process of formation is in this case more withdrawn from view than any other in Roman history. Like a crust of ice gathering imperceptibly over the surface of a stream and imperceptibly confining it more and more, this new Roman aristocracy silently arose; and not less imperceptibly, like the current concealing itself beneath and slowly extending, there arose in opposition to it the new party of progress. It is very difficult to sum up in a general historical view the several, individually insignificant, traces of these two antagonistic movements, which do not for the present yield their historical product in any distinct actual catastrophe. But the freedom hitherto enjoyed in the commonwealth was undermined, and the foundation for future revolutions was laid, during this epoch; and the delineation of these as well as of the development of Rome in general would remain imperfect, if we should fail to give some idea of the strength of that encrusting ice, of the growth of the current beneath, and of the fearful moaning and cracking that foretold the mighty breaking up which was at hand. The Roman nobility attached itself, in form, to earlier institutions belonging to the times of the patriciate. Persons who once had filled the highest ordinary magistracies of the state not only, as a matter of course, practically enjoyed all along a higher honour, but also had at an early period certain honorary privileges associated with their position. The most ancient of these was doubtless the permission given to the descendants of such magistrates to place the wax images of these illustrious ancestors after their death in the family hall, along the wall where the pedigree was painted, and to have these images carried, on occasion of the death of members of the family, in the funeral procession.. the honouring of images was regarded in the Italo-Hellenic view as unrepublican, and on that account the Roman state-police did not at all tolerate the exhibition of effigies of the living, and strictly superintended that of effigies of the dead. With this privilege were associated various external insignia, reserved by law or custom for such magistrates and their descendants:--the golden finger-ring of the men, the silver-mounted trappings of the youths, the purple border on the toga and the golden amulet-case of the boys--trifling matters, but still important in a community where civic equality even in external appearance was so strictly adhered to, and where, even during the second Punic war, a burgess was arrested and kept for years in prison because he had appeared in public, in a manner not sanctioned by law, with a garland of roses upon his head.(6) These distinctions may perhaps have already existed partially in the time of the patrician government, and, so long as families of higher and humbler rank were distinguished within the patriciate, may have served as external insignia for the former; but they certainly only acquired political importance in consequence of the change of constitution in 387, by which the plebeian families that attained the consulate were placed on a footing of equal privilege with the patrician families, all of whom were now probably entitled to carry images of their ancestors. Moreover, it was now settled that the offices of state to which these hereditary privileges were attached should include neither the lower nor the extraordinary magistracies nor the tribunate of the plebs, but merely the consulship, the praetorship which stood on the same level with it,(7) and the curule aedileship, which bore a part in the administration of public justice and consequently in the exercise of the sovereign powers of the state.(8) Although this plebeian nobility, in the strict sense of the term, could only be formed after the curule offices were opened to plebeians, yet it exhibited in a short time, if not at the very first, a certain compactness of organization--doubtless because such a nobility had long been prefigured in the old senatorial plebeian families. The result of the Licinian laws in reality therefore amounted nearly to what we should now call the creation of a batch of peers. Now that the plebeian families ennobled by their curule ancestors were united into one body with the patrician families and acquired a distinctive position and distinguished power in the commonwealth, the Romans had again arrived at the point whence they had started; there was once more not merely a governing aristocracy and a hereditary nobility--both of which in fact had never disappeared--but there was a governing hereditary nobility, and the feud between the gentes in possession of the government and the commons rising in revolt against the gentes could not but begin afresh. And matters very soon reached that stage. The nobility was not content with its honorary privileges which were matters of comparative indifference, but strove after separate and sole political power, and sought to convert the most important institutions of the state--the senate and the equestrian order--from organs of the commonwealth into organs of the plebeio-patrician aristocracy.”

Theodor Mommsen (1817–1903) German classical scholar, historian, jurist, journalist, politician, archaeologist and writer

The History of Rome - Volume 2

Death, Men, War, Youth

“I do not doubt that it would be easier for fate to take away your suffering than it would for me. But you will see for yourself that much has been gained if we succeed in turning your hysterical misery into common unhappiness.”

Sigmund Freud book Studies on Hysteria

Studies on Hysteria (1895), (co-written with Josef Breuer) as translated by Nicola Luckhurst (2004)
1890s

Fate, Suffering

“The league at Allstedt wanted to establish this principle, Omnia sunt communia, ‘All property should be held in common’ and should be distributed to each according to his needs, as the occasion required. Any prince, count, or lord who did not want to do this, after first being warned about it, should be beheaded or hanged.”

Thomas Müntzer (1489–1525) early Reformation-era German pastor who was a rebel leader during the German Peasants' War

in Revelation and Revolution: Basic Writings of Thomas Müntzer (1993), p. 200 http://books.google.com/books?id=xAKM85a4EekC&pg=PA200

“A child’s mind is open to learn, and it is a cruel and heartless thing to fill it with myth disguised as history, to impose upon it a bogus lifelong perspective, and close it up again, leaving it proof against common sense and all argument. Surely, if there is a hell, people who do this are the ones who will get their tickets punched.
A judgment by the God who devised the quantum system should be considerably different from the one the Reverend Koestler envisions. I gave you a sky full of stars, and you never raised your eyes. I gave you a brain, and you never used it.”

Jack McDevitt (1935) American novelist, Short story writer

Source: Academy Series - Priscilla "Hutch" Hutchins, Odyssey (2006), Chapter 12 (p. 113)

God, People, History, Star

“Bion insisted on the principle that "The property of friends is common."”

Diogenes Laërtius (180–240) biographer of ancient Greek philosophers

Bion, 9.
The Lives and Opinions of Eminent Philosophers (c. 200 A.D.), Book 4: The Academy

“I mean the only thing us dead soldiers got in common is that none of us was good enough or lucky enough to survive the fight. We're a host of failures.”

Steven Erikson book The Bonehunters

The Bonehunters (2006)

Failure, Fight, Dead

“Do you know what Lisa Olson has in common with the Iraqis? They've both seen Patriot missiles up close.”

Victor Kiam (1926–2001) American businessman, American football executive

Speaking at the Stamford (Conn.) Old-Timers Athletic Assn. awards banquet after the Patriots-Olson incident Source: Kiam Apologizes for Joke, LA Times, February 7, 1991, 31 May 2015 http://articles.latimes.com/1991-02-07/sports/sp-919_1_lisa-olson, Source: Patriots and 3 Players Fined in Olson Incident, 31 May 2015, Thomas George, November 28, 1990, The New York Times http://select.nytimes.com/gst/abstract.html?res=F30614FB3E5A0C7B8EDDA80994D8494D81,

“It is a dreadful picture—this picture of Italy under the rule of the oligarchy. There was nothing to bridge over or soften the fatal contrast between the world of the beggars and the world of the rich. The more clearly and painfully this contrast was felt on both sides—the giddier the height to which riches rose, the deeper the abyss of poverty yawned—the more frequently, amidst that changeful world of speculation and playing at hazard, were individuals tossed from the bottom to the top and again from the top to the bottom. The wider the chasm by which the two worlds were externally divided, the more completely they coincided in the like annihilation of family life—which is yet the germ and core of all nationality—in the like laziness and luxury, the like unsubstantial economy, the like unmanly dependence, the like corruption differing only in its tariff, the like criminal demoralization, the like longing to begin the war with property. Riches and misery in close league drove the Italians out of Italy, and filled the peninsula partly with swarms of slaves, partly with awful silence. It is a terrible picture, but not one peculiar to Italy; wherever the government of capitalists in a slave-state has fully developed itself, it has desolated God's fair world in the same way as rivers glisten in different colours, but a common sewer everywhere looks like itself, so the Italy of the Ciceronian epoch resembles substantially the Hellas of Polybius and still more decidedly the Carthage of Hannibal's time, where in exactly similar fashion the all-powerful rule of capital ruined the middle class, raised trade and estate-farming to the highest prosperity, and ultimately led to a— hypocritically whitewashed—moral and political corruption of the nation. All the arrant sins that capital has been guilty of against nation and civilization in the modern world, remain as far inferior to the abominations of the ancient capitalist-states as the free man, be he ever so poor, remains superior to the slave; and not until the dragon-seed of North America ripens, will the world have again similar fruits to reap.”

Theodor Mommsen (1817–1903) German classical scholar, historian, jurist, journalist, politician, archaeologist and writer

Italy under the Oligarchy
The History of Rome - Volume 4: Part 2

Life, God, War, World

“For honest merit to succeed amid the tricks and intrigues which are now so lamentably common, I know is difficult; but the honor of success is increased by the obstacles which are to be surmounted. Let me triumph as a man or not at all.”

Rutherford B. Hayes (1822–1893) American politician, 19th President of the United States (in office from 1877 to 1881)

Diary (7 November 1841)
Diary and Letters of Rutherford Birchard Hayes (1922 - 1926)

Success

“Looking at the Moonies from the normal, common-sense point of view, we certainly appear to be a bunch of crazy people!”

Sun Myung Moon (1920–2012) Korean religious leader

As quoted in "Zoff off, Moon loon, and Cheat schmeat" in The Guardian http://www.guardian.co.uk/football/2001/sep/20/thefiver.sport (2001-09-20)

People, Sense, Appearance

“The very definition of news is something that hardly ever happens. If an incident is in the news, we shouldn't worry about it. It's when something is so common that its no longer news – car crashes, domestic violence – that we should worry.”

Bruce Schneier (1963) American computer scientist

[The Guardian, 2008-09-04, A fetishistic approach to security is a perverse way to keep us safe, http://www.guardian.co.uk/technology/2008/sep/04/terrorism.terrorismandtravel, Schneier, Bruce, 2012-08-01]
Human perception of reality, risk and terrorism

Cars

“A true account of the actual is the rarest poetry, for common sense always takes a hasty and superficial view.”

Henry David Thoreau (1817–1862) 1817-1862 American poet, essayist, naturalist, and abolitionist

A Week on the Concord and Merrimack Rivers http://www.gutenberg.org/dirs/etext03/7cncd10.txt (1849), Thursday

Sense

“The general decay of those manly and spirited exercises, which formerly were practiced in the vicinity of the metropolis has not arisen from any want of inclination in the people, but from the want of places proper for the purpose: such as in times past had been allotted to them are now covered with buildings, or shut up by enclosures, so that, if it were not for skittles, dutch-pins, four-corners, and the like pastimes, they would have no amusements for the exercise of the body; and these amusements are only to be met with in places belonging to common drinking-houses, for which reason their play is seldom productive of much benefit, but more frequently becomes the prelude to drunkenness and debauchery. This evil has been increasing for a long series of years; and honest Stow laments the retrenchments of the grounds appropriated for martial pastimes which had begun to take place in his day.”

Joseph Strutt (1749–1802) British engraver, artist, antiquary and writer

pg. lxii
The Sports and Pastimes of the People of England (1801), Exercise

People, Exercises, Drink, Evil

“He is of low understanding who spends a whole life irked by common worldly matters.”

Yoshida Kenkō (1283–1350) japanese writer

Tsurezure-Gusa (Essays in Idleness)

Life, Understanding

“As a Christian, same-sex marriage is not allowed. Woman was made for man, man was made for woman. For me, it’s common sense. Will you see any animals where male is to male and female is to female? The animals are better. They know how to distinguish, male or female. If we approve male on male, female on female, then man is worse than animal. Right? Even among animals… those of the same sex are not allowed to lie together. But I’m not condemning them. Just the marriage, the committing of sin against God.”

Manny Pacquiao (1978) Filipino boxer, basketball player, singer and politician, dancer.

Pacquiao's stand on Same-Sex marriage As quoted in Manny Pacquiao’s stand on same-sex marriage: ‘Mas masahol pa sa hayop ang tao’ http://www.interaksyon.com/interaktv/manny-pacquiaos-stand-on-same-sex-marriage-mas-masahol-pa-sa-hayop-ang-tao InterAksyon, February 15, 2016

God, Marriage, Lie, Sex

“Exhibitions of minority art are often intended to make the minority itself more aware of its collective experience. Reinforcing the common memory of miseries and triumphs will, it is expected, strengthen the unity of the group and its determination to achieve a better future. But emphasizing shared experience as opposed to the artist's consciousness of self (which includes his personal and unshared experience of masterpieces) brings to the fore the tension in the individual artist between being an artist and being a minority artist.”

Harold Rosenberg (1906–1978) American writer and art critic

Source: Art & Other Serious Matters, (1985), p. 273, "Being Outside"

Art, Memory, Future, Personality

“I am working with Unite in Salford to set up the Bank of Salford. It is going well. They have consolidated the credit unions, put money in, the city council will put their pay roll through it to stabilise the asset, the government are supporting it with advice and lowering entry requirements to become a bank that can lend to businesses as well as families. It will be bounded within Salford, there will be local residents on the board as well as institutions, but Unite cannot do it on their own. There needs to be a partnership between the Church and labour that can put some constraint on capital without relying on the state. Relational accountability and democratic governance are key to this. That is how the old bones will walk again, by renewing a commitment to the common good in action. It’s a great thing to do.”

Maurice Glasman, Baron Glasman (1961) British philosopher

Blue Labour, Tackling Poverty Together http://www.bluelabour.org/2013/11/24/tackling-poverty-together/

Money, Family, Business, Support

“Pride is a powerful force. The pride that kept so many men in California. They want to go home. But I can't go until I've got something to prove my success. They've been reading about success back home. I know, says the miner, how many people are failing. Failure is the most common fact of life in California. They don't know that. How can I go home a failure, when they expect me to come home a success? So they stay.”

J. S. Holliday (1924–2006) American historian

On the Predicament of the Miners
The West (1996)

Life, Men, People, Home

“The doctrines held by the early Fathers of the Church on the nature of property are perfectly uniform. They almost all admit that wealth is the fruit of usurpation, and, considering the rich man as holding the patrimony of the poor, maintain that riches should only serve to relieve the indigent; to refuse to assist the poor is, consequently, worse than to rob the rich. According to the fathers, all was in common in the beginning: the distinctions mine and thine, in other words, individual property, came with the spirit of evil.”

Francesco Saverio Nitti (1868–1953) Italian economist and political figure

Source: Catholic Socialism (1895), pp. 65-66 https://books.google.com/books?id=er0J90SXSPkC&pg=PA65

Nature, Evil, Wealth

“To become truly immortal a work of art must escape all human limits: logic and common sense will only interfere. But once these barriers are broken it will enter the regions of childhood vision and dream.”

Giorgio de Chirico (1888–1978) Italian artist

as quoted in Letters of the great artists – from Ghiberti to Gainsborough, Richard Friedenthal, Thames and Hudson, London, 1963, p . 231
1908 - 1920, On Mystery and Creation, Paris 1913

Dreams, Art, Sense, Childhood

“Dealing with Congress is a matter of give and take. The president doesn't get everything he wants, the Congress doesn't get everything they want. But we're finding good common ground. A dictatorship would be a heck of a lot easier, there's no question about it.”

George W. Bush (1946) 43rd President of the United States

Statement, Washington, D.C., (July 26, 2001); as quoted in the Seattle Seattle Post-Intelligencer (July 27, 2001) http://seattlepi.nwsource.com/national/32902_bush27.shtml. 2000s, 2001

Question

“We call the wise age that in which men had a wonderful knowledge of science which we recognize without fail by certain signs, although without knowing who they were, or in what place, or when. …It has become a matter of common usage to call the barbarous age that time which extends from about 900 or a thousand years up to about 150 years past, since men were for 700 or 800 years in the condition of imbeciles without the practice of letters or sciences—which condition had its origin in the burning of books through troubles, wars, and destructions; afterwards affairs could, with a great deal of labor, be restored, or almost restored, to their former state; but although the afore-mentioned preceding times could call themselves a wise age in respect to the barbarous age just mentioned, nevertheless we have not consented to this definition of such a wise age, since both taken together are nothing but a true barbarous age in comparison to that unknown time at which we state that it [i. e., the wise age] was, without any doubt, in existence.”

Simon Stevin (1548–1620) Flemish scientist, mathematician and military engineer

Géographie, in Les Oeuvres Mathématiques de Simon Stevin de Bruges (1634) ed. Girard, p. 106-108, as quoted by Jacob Klein, Greek Mathematical Thought and the Origin of Algebra (1968)

Men, War, Books, Age

“Many of the most fundamental claims of science are against common sense and seem absurd on their face. Do physicists really expect me to accept without serious qualms that the pungent cheese that I had for lunch is really made up of tiny, tasteless, odorless, colorless packets of energy with nothing but empty space between them? Astronomers tell us without apparent embarrassment that they can see stellar events that occurred millions of years ago, whereas we all know that we see things as they happen. … Our willingness to accept scientific claims that are against common sense is the key to an understanding of the real struggle between science and the supernatural. We take the side of science in spite of the patent absurdity of some of its constructs, in spite of its failure to fulfill many of its extravagant promises of health and life, in spite of the tolerance of the scientific community for unsubstantiated just-so stories, because we have a prior commitment, a commitment to materialism. It is not that the methods and institutions of science somehow compel us to accept a material explanation of the phenomenal world, but, on the contrary, that we are forced by our a priori adherence to material causes to create an apparatus of investigation and a set of concepts that produce material explanations, no matter how counter-intuitive, no matter how mystifying to the uninitiated. Moreover, that materialism is absolute, for we cannot allow a Divine Foot in the door. The eminent Kant scholar Lewis Beck used to say that anyone who could believe in God could believe in anything. To appeal to an omnipotent deity is to allow that at any moment the regularities of nature may be ruptured, that miracles may happen.”

Richard C. Lewontin (1929) American evolutionary biologist

" Billions and Billions of Demons http://www.nybooks.com/articles/archives/1997/jan/09/billions-and-billions-of-demons/" in: The New York Review of Books, 9 January 1997, p. 31 Review of The Demon-Haunted World: Science as a Candle in the Dark by Carl Sagan Quote often taken out of context, see Lewontin on materialism http://evolutionwiki.org/wiki/Lewontin_on_materialism on evolutionwiki.org, and for example this example http://wol.jw.org/en/wol/d/r1/lp-e/102006325?q=Lewontin&p=par at Watchtower Online Library.

Life, God, Health, World

“I don’t know if people are meant to be together. You have to have a lot in common, choose well and be really fortunate. It’s not like you’re sprinkled with fairy dust. You have to believe that love will be there when you need it.”

Claire Danes (1979) American actress

In "I Needed A Connection That Was Real" by Dotson Rader in Parade magazine (2 October 2005) http://www.parade.com/articles/editions/2005/edition_10-02-2005/featured_1

Love, People

“In many ways, schools and universities remain our culture's most tangible embodiment of public space and collective responsibility. University campuses in particular —with their residences, libraries, green spaces and common standards for open and respectful discourse - play a crucial, if now largely symbolic, role: they are the one place left where young people can see a genuine public life being lived. And however imperfectly we may have protected these institutions in the past, at this point in our history the argument against transforming education into a brand-extension exercise is much the same as the one for national parks and nature reserves: these quasi-sacred spaces remind us that unbranded space is still possible.”

Naomi Klein (1970) Canadian author and activist

Source: No Logo: Taking Aim at the Brand Bullies 1999, Chapter Four: "The Branding of Learning"

Life, People, Education, School

“Words … are little houses, each with its cellar and garret. Common sense lives on the ground floor, always ready to engage in ‘foreign commerce’ on the same level as the others, as the passers-by, who are never dreamers. To go upstairs in the word house is to withdraw step by step; while to go down to the cellar is to dream, it is losing oneself in the distant corridors of an obscure etymology, looking for treasures that cannot be found in words. To mount and descend in the words themselves—this is a poet’s life. To mount too high or descend too low is allowed in the case of poets, who bring earth and sky together.”

Gaston Bachelard book The Poetics of Space

Source: La poétique de l'espace (The Poetics of Space) (1958), Ch. 6

Life, Dreams, Sense, Distant

“THERE is no method of reasoning more common, and yet none more blameable, than, in philosophical disputes, to endeavour the refutation of any hypothesis, by a pretence of its dangerous consequences to religion and morality.”

David Hume book An Enquiry Concerning Human Understanding

Of Liberty and Necessity, Part II (http://www.bartleby.com/37/3/12.html)
An Enquiry Concerning Human Understanding (1748)
Context: THERE is no method of reasoning more common, and yet none more blameable, than, in philosophical disputes, to endeavour the refutation of any hypothesis, by a pretence of its dangerous consequences to religion and morality. When any opinion leads to absurdities, it is certainly false; but it is not certain that an opinion is false, because it is of dangerous consequence. Such topics, therefore, ought entirely to be forborne; as serving nothing to the discovery of truth, but only to make the person of an antagonist odious.

Religion

“But I believe this: by and large, the United States ought to be able to choose for its President anybody that it wants, regardless of the number of terms he has served. That is what I believe. Now, some people have said "You let him get enough power and this will lead toward a one-party government." That, I don't believe. I have got the utmost faith in the long-term common sense of the American people. Therefore, I don't think there should be any inhibitions other than those that were in the 35-year age limit and so on. I think that was enough, myself.”

Dwight D. Eisenhower (1890–1969) American general and politician, 34th president of the United States (in office from 1953 to 1961)

Answer to question seeking his views on limiting U.S. presidents to two terms, news conference, Washington, D.C. (October 5, 1956), in Public Papers of the Presidents of the United States: Dwight D. Eisenhower, 1956, p. 862.
1950s

People, Age, Faith, Thinking

“O Petronius, thou hast seen what endurance and comfort that religion gives in misfortune, how much patience and courage before death; so come and see how much happiness it gives in ordinary, common days of life. People thus far did not know a God whom man could love, hence they did not love one another; and from that came their misfortune, for as light comes from the sun, so does happiness come from love. Neither lawgivers nor philosophers taught this truth, and it did not exist in Greece or Rome; and when I say, not in Rome, that means the whole world. The dry and cold teaching of the Stoics, to which virtuous people rally, tempers the heart as a sword is tempered, but it makes it indifferent rather than better.”

Henryk Sienkiewicz book Quo Vadis

Quo Vadis (1895)

Love, Life, Death, God

“And however one's mind may be elevated, and kept us to what is excellent, by the works of the Great Masters — still Nature is the fountain's head, the source from whence all originally must spring — and should an artist continue his practice without referring to nature he must soon form a manner, & be reduced to the same deplorable situation as the French painter mentioned by Sir J. Reynolds, who told him that he had long ceased to look at nature for she only put him out.For the last two years I have been running after pictures, and seeking the truth at second hand. I have not endeavoured to represent nature with the same elevation of mind — but have neither endeavoured to make my performances look as if really executed by other men….. There is room enough for a natural painter. The great vice of the present day is bravura, an attempt to do something beyond the truth.I am come to a determination to make no idle visits this summer, nor to give up my time to common-place people. I shall return to Bergholt, where I shall make some laborious studies from nature — and I shall endeavour to get a pure and unaffected manner of representing the scenes that may employ me.”

John Constable (1776–1837) English Romantic painter

3 quotes in Constable's letter to John Dunthorne (29 May 1802), from John Constable's Correspondence, ed. R.B. Beckett (Ipswich, Suffolk Records Society, 1962-1970), part 2, pp. 31-32
1800s - 1810s

Men, People, Truth, Spring

“Our governance is by a gerontocracy. This cataract of history can only be removed by youth. In this common man's century, only the common man can change the profile of this country.”

Baba Amte (1914–2008) Indian freedom fighter, social worker

On Governance
Baba Amte's Words of Wisdom

Youth, History, Change, Country

“It had ever been the custom of the family, and by length of time was almost become a matter of common right, that the eldest son of it should have free ingress, egress, and regress into foreign parts before marriage, — not only for the sake of bettering his own private parts, by the benefit of exercise and change of so much air — but simply for the mere delectation of his fancy, by the feather put into his cap, of having been abroad.”

Laurence Sterne book The Life and Opinions of Tristram Shandy, Gentleman

Book IV, Ch. 31.
The Life and Opinions of Tristram Shandy, Gentleman (1760-1767)

Marriage, Family, Exercises, Change

“We never fully understood why Milosevic decided to give Sarajevo to the Muslims. But in retrospect, the best explanation may be that he was fed up with the Bosnian Serbs and had decided to weaken their Pale base by giving away the Serb-controlled part of Sarajevo. By giving the Federation all of Bosnia's capital, perhaps Milosevic wanted to weaken Karadzic and stregthen the Serbs in other parts of Bosnia, especially Banja Luka. This explanation was consistent with one of Milosevic's main themes at Dayton: that the Bosnian Serb leadership had become an impediment, even though he had earlier made common cause with them. Milosevic had often talked of strengthening the "intellectuals" and businessmen of Banja Luka in order to weaken Pale; now he seemed to be putting his theory into action.”

Richard Holbrooke (1941–2010) American diplomat

Source: 1990s, To End a War (1998), p.293

Parting

“If you read Peter Farb's book, Man's Rise of Civilization, he goes through all these different cultures at first contact, and they very often figure out in very different ways, but typically the things that were in common among them, were that the idea of the accumulation of private property beyond your needs was considered a mental illness.”

Peter Farb (1929–1980) American academic and writer

Thom Hartmann, in the documentary film "I Am" written, directed, and narrated by Tom Shadyac
Disputed

Books, Way, Idea, Reading

“There is one common struggle against those who have appropriated the earth, the money, and the machines.”

Voltairine de Cleyre (1866–1912) American anarchist writer and feminist

Direct Action (1912)

Money

“In particular, unification represents my purpose to bring about God’s ideal world. Unification is not union. Union is when two things come together. Unification is when two become one. “Unification Church” became our commonly known name later, but it was given to us by others. In the beginning, university students referred to us as “the Seoul Church.” I do not like using the word kyo-hoi in its common usage to mean church. But I like its meaning from the original Chinese characters. Kyo means “to teach,” and Hoi means “gathering.” The Korean word means, literally, “gathering for teaching.” The word for religion, jong-kyo, is composed of two Chinese characters meaning “central” and “teaching,” respectively. When the word church means a gathering where spiritual fundamentals are taught, it has a good meaning. But the meaning of the word kyo-hoi does not provide any reason for people to share with each other. People in general do not use the word kyo-hoi with that meaning. I did not want to place ourselves in this separatist type of category. My hope was for the rise of a church without a denomination. True religion tries to save the nation, even if it must sacrifice its own religious body to do so; it tries to save the world, even at the cost of sacrificing its nation; and it tries to save humanity, even if this means sacrificing the world. By this understanding, there can never be a time when the denomination takes precedence. It was necessary to hang out a church sign, but in my heart I was ready to take it down at any time. As soon as a person hangs a sign that says “church,” he is making a distinction between church and not church. Taking something that is one and dividing itinto two is not right. This was not my dream. It is not the path I chose to travel. If I need to take down that sign to save the nation or the world, I am ready to do so at any time.”

Sun Myung Moon (1920–2012) Korean religious leader

2009, As a Peaceloving Global Citizen http://www.euro-tongil.org/swedish/english/TFbiography.pdf, page 56.

God, People, World, Religion

“And I learned very early [Josef Albers was then ten years old] how to make imitation of wood grain. This is something I have in common with Georges Braque. Braque also learned very early from his father how to imitate marble or wood grain. So I could easily make the appearance of oak or walnut on pine. That is very easy; a very simple technique. And I learned how to imitate marble. I never made such a good joke as Braque did. When he was in the Mediterranean he fooled his friends. He painted a rowboat that had wood on one side and marble on the other side. You see, when he'd row out of the city it looked as if he were in a boat of a different material than when he came back, you see, one side was imitation wood and the other side was imitation marble.”

Josef Albers (1888–1976) German-American artist and educator

Homage to the square' (1964), Oral history interview with Josef Albers' (1968)

Fools, Learning, Appearance, Painting

“My heart…my mind… are broken. I loved Michael with all my soul and I can't imagine life without him. We had so much in common and we had such loving fun together.”

Elizabeth Taylor (1932–2011) British-American actress

As quoted in "Michael Jackson: Elizabeth Taylor Honors her good friend" http://news-briefs.ew.com/2009/06/elizabeth-taylor-honors-good-friend-michael-jackson.html by Dave Karger, Entertainment Weekly (26 June 2009)]

Love, Life, Soul, Imagination

“As much as people pretend 'I fit in, I understand, I get the rules,' there are always times spent away from that where you go, 'I thought I knew. It seemed so clear to me, and then…' That sense of loneliness, or the sense of not fitting in or being out of depth, is probably the most common denominator.”

David Fincher (1962) American film director

The Curious Case of David Fincher (2007)

People, Understanding, Sense, Time

“The Corn Law is as great a robbery of the man who follows the plough as it is of him who minds the loom…If there be one view of the question which stimulates me to harder work in this cause than another, it is the fearful sufferings which I know to exist amongst the rural laborers in almost every part of this kingdom…And then a fat and sleek dean, a dignitary of the Church and a great philosopher, recommends for the consumption of the people—he did not read a paper about the supplies that were to be had in the great valley of the Mississippi—but he said that there were swede, turnip and mangel-wurzel; and the Hereditary Earl Marshal of England, if to out-Herod Herod himself, recommends hot water and a pinch of curry-powder. The people of England have not, even under thirty years of Corn Law influence, been sunk so low as to submit tamely to this insult and wrong. It is enough that a law should be passed to make your toil valueless, to make your skill and labor unavailing to procure for you a fair supply of the common necessaries of life—but when to this grievous iniquity they add the insult of telling you to go, like beasts that perish, to mangel-wurzel, or to something which even the beasts themselves cannot eat, then I believe the people of England will rise, and with one voice proclaim the downfall of this odious system.”

John Bright (1811–1889) British Radical and Liberal statesman

Speech at an Anti-Corn Law League meeting (summer 1843), quoted in G. M. Trevelyan, The Life of John Bright (London: Constable, 1913), pp. 93-94.
1840s

Life, People, Fear, Law

“Prentice: My nerves are on edge.
Rance: You should consult a qualified psychiatrist.
Prentice: I am a qualified psychiatrist.
Rance: You're a fool. That isn't quite the same thing. Though, in your case, the two may have much in common.”

Joe Orton (1933–1967) English playwright and author

What the Butler Saw (1969), Act II

Fools

“When going to the temple to adore Divinity neither say nor do any thing in the interim pertaining to the common affairs of life.”

Pythagoras (-585–-495 BC) ancient Greek mathematician and philosopher

Symbol 1
The Symbols

Life

“The world's present industrial civilization is handicapped by the coexistence of two universal, overlapping, and incompatible intellectual systems: the accumulated knowledge of the last four centuries of the properties and interrelationships of matter and energy; and the associated monetary culture which has evolved from folkways of prehistoric origin.The first of these two systems has been responsible for the spectacular rise, principally during the last two centuries, of the present industrial system and is essential for its continuance. The second, an inheritance from the prescientific past, operates by rules of its own having little in common with those of the matter-energy system. Nevertheless, the monetary system, by means of a loose coupling, exercises a general control over the matter-energy system upon which it is superimposed.Despite their inherent incompatibilities, these two systems during the last two centuries have had one fundamental characteristic in common, namely exponential growth, which has made a reasonably stable coexistence possible. But, for various reasons, it is impossible for the matter-energy system to sustain exponential growth for more than a few tens of doublings, and this phase is by now almost over. The monetary system has no such constraints, and according to one of its most fundamental rules, it must continue to grow by compound interest.”

M. King Hubbert (1903–1989) American geoscientist

"Two Intellectual Systems: Matter-energy and the Monetary Culture." Summary, by M. King Hubbert, of a seminar he taught at MIT Energy Laboratory, 30 September 1981, recovered from http://www.hubbertpeak.com/hubbert/monetary.htm

World, Exercises, Knowledge, Universe

“Upon this Occasion many Methods have been invented of secret Writing, or Writing in Cipher, a Thing heretofore scarce known to any but the Secretaries of Princes, or others of like Condition; but of late Years, during our Commotions and civill Wars in England, grown very common and familiar, so that now there is scarce a Person of Quality, but is more or lesse acquainted with it, and doth as there is Occasion, make use of it.”

John Wallis (1616–1703) English mathematician

p, 125
An Essay on the Art of Decyphering (1737)

War, Secret, Personality

“It is all very well for intellectuals in their air-conditioned offices to bemoan the unbelievable impact of either mean-spirited or silly rumours in the genesis of communal riots among the common folk. But in this instance, in their own reports on and analysis of communal violence, factual data were just as shamelessly replaced with invention, rumours and conspiracy theories. In this respect, religious extremists such as the Shahi Imam have behaved themselves better than the secularist campaigners who pose as the guardians of modernity and the scientific temper. Arundhati Roy risked the international fame she so clearly cherishes by going public with blatant lies about atrocities against named Gujarati Muslim women who turned out to be either non-existent or abroad at the time of the riots. Perhaps a fiction writer can afford this, but the news media with their deontology of accuracy and objectivity made themselves guilty of similar howlers. Internationally influential media like the Washington Post copied from an Islamist website rumours about Hindu provocations behind the Godhra carnage, falsely claiming a Gujarati journalist as source, and never publishing a correction when the journalist in question denied ever having put out such a story. With such media, who needs rumors?”

Koenraad Elst (1959) orientalist, writer

2000s, Gujarat after Godhra: Real violence, selective outrage (2003)

Women, Communication, Question, Time

“General systems theory deals with the most fundamental concepts and aspects of systems. Many theories dealing with more specific types of systems (e. g., dynamical systems, automata, control systems, game-theoretic systems, among many others) have been under development for quite some time. General systems theory is concerned with the basic issues common to all these specialized treatments. Also, for truly complex phenomena, such as those found predominantly in the social and biological sciences, the specialized descriptions used in classical theories (which are based on special mathematical structures such as differential or difference equations, numerical or abstract algebras, etc.) do not adequately and properly represent the actual events. Either because of this inadequate match between the events and types of descriptions available or because of the pure lack of knowledge, for many truly complex problems one can give only the most general statements, which are qualitative and too often even only verbal. General systems theory is aimed at providing a description and explanation for such complex phenomena.”

Mihajlo D. Mesarovic (1928) Serbian academic

Mihajlo D. Mesarovic and Y. Takahare (1975) General Systems Theory, Mathematical foundations. Academic Press. Cited in: Franz Pichler, Roberto Moreno Diaz (1993. Computer Aided Systems Theory. p. 134

Game, Mathematics, Knowledge, Problem

“Our most provident and glorious Creator so furnished countries with severall commodities that amongst all there might be sociable conversation; and, one standing in need of the other, all might be combined in a common league, and exhibite mutuall succours. This abundance of all countries in everything, and defect of every country in most things, maintaineth in all regions and every province a most strict combination. So that, as in the body of the little world, the head cannot say to the foot, nor the foot to the head, 'I stand in no need of thee:' so, in the body of the great world, Europe cannot say to Asia, nor Asia to Africke, 'I want not your commodities, nor am defective in that of which thou boastest of abundance.”

Peter Heylin (1599–1662) English ecclesiastic and author of polemical, historical, political and theological tracts

Microcosmos: a Little Description of the Great World (1621)

World, Country

“We have worked together for the last 20 years, first in America and now at INSEAD in France, with time also spent in Asia along the way. From the get-go, we shared an intellectual curiosity to understand what it takes to stand apart and create strong profitable growth. In search of an answer to this question, we looked back more than 100 years and across more than 30 industries. Contrary to common thought, we did not find any permanently excellent companies, nor permanently excellent industries in our research. What we did find, however, were smart strategic moves. And the strategic move that we found matters centrally is to create blue oceans. Blue oceans allow companies to stand apart and create strong profitable growth. This led to our book, Blue Ocean Strategy. Even before Blue Ocean Strategy was released, it broke Harvard Business School Press's historical record for most foreign licenses ever obtained.”

Renée Mauborgne American economist

W. Chan Kim & Renée Mauborgne in: Alistair Craven " Guru Interview: W. Chan Kim & Renée Mauborgne http://first.emeraldinsight.com/interviews/pdf/kim_mauborgne.pdf?PHPSESSID=1423baeb156c88436a5b11," Emerald Management First, p. 2. Accessed 08.2016.

Books, School, Way, Search

“To Parker Bright, Hannah Black, and other critics of this painting, I say this:
I completely reject your criticism. If only artists of the proper ethnicity can depict violence inflicted on their group, then only writers of the proper ethnicity can write about the same issues, and so on with all the arts. And what goes for ethnicity or race goes for gender: men cannot write about suffering inflicted on women, nor women about suffering inflicted on men. Gays cannot write about straight people and vice versa.
The fact is that we are all human, and we are all capable of sharing, as well as depicting, the pain and suffering of others. I will not allow you to fracture art and literature the way you have fractured politics. Yes, horrible injustices have been visited on minority groups, on women, on gays, and on other marginalized people, but to allow that injustice to be conveyed only by “properly ethnic or gendered artists” is to deny us our common humanity and deprive us of emotional solidarity. No group, whatever its pigmentation or chromosomal constitution, has the exclusive right to create art or literature about their own subgroup. To deny others that right is to censor them.
To those who say this painting has caused them “unnecessary hurt” because it is by a white artist about black pain, I say, “Your own pain about this artwork is gratuitous; I do not take it seriously. It’s the cry of a coddled child who simply wants attention.””

Jerry Coyne (1949) American biologist

" Insane political correctness: snowflakes urge destruction of Emmett Till painting https://whyevolutionistrue.wordpress.com/2017/04/04/insane-political-correctness-snowflakes-urge-destruction-of-emmett-till-painting/" April 4, 2017

Women, Men, Pain, People

“The world is now unipolar and contains only one superpower. Canada shares a continent with that superpower. In this context, given our common values and the political, economic and security interests that we share with the United States, there is now no more important foreign policy interest for Canada than maintaining the ability to exercise effective influence in Washington so as to advance unique Canadian policy objectives.”

Stephen Harper (1959) 22nd Prime Minister of Canada

Canadian Alliance Defence Policy Paper: The New North Strong and Free, May 5, 2003.
2003

World, Exercises

“We are neither a racial nor a national entity in the conventional meaning of this term; we have become a nation only on the strength of an ideology, a common belief in a particular way of life: and that ideology, that way of life is expressed in one single word: Islam.”

Muhammad Asad (1900–1992) Austro-Hungarian writer and academic

Source: This Law of Ours and Other Essays (1987), Chapter: Calling All Muslims, Radio Broadcast # 4, p 105

Life, Way

“Death calls ye to the crowd of common men.”

James Shirley Cupid and Death

Cupid and Death.

Death, Men

“These, then, are our common hopes that unite us -- that as the shackles of prejudice and intolerance fall from our own limbs we can together strive to identify and remove the impediments to human development everywhere. The mechanisms by which this great task is to be achieved provide the proper focus of this great Forum. I feel sure that women throughout the world who, like me, cannot be with you join me now in sending you all our prayers and good wishes for a joyful and productive meeting.”

Aung San Suu Kyi (1945) State Counsellor of Myanmar and Leader of the National League for Democracy

Opening Keynote Address at NGO Forum on Women, Beijing China (1995)

Women, World, Hope, Feeling

“We are trying to persuade all the Iraqi opposition to come breathe freedom in Iraq and use liberated Kurdistan as a base for our common struggle.”

Jalal Talabani (1933–2017) Iraqi politician

On an attempt to build an opposition force to overthrow Saddam Hussein — reported in Ethan Bronner (October 25, 1992) "Kurds Organizing Anti-Hussein Forces - Sidebar For a Quiet Colonel, A Moving Role as Santa Claus", Boston Globe, p. 1.

Freedom

“I think many non-Jews don't realise the tremendous emotional heat that is involved here in the second half of the twentieth century. A heat that derives from the Holocaust. That is to say the destruction, the mass murder of the Jews in Eastern Europe where most of the Jews were. That both the Israelis and the Jews of the United States are the bereaved children of that population who were murdered. And the bond between the Jews of the United States and the people of Israel has the emotional intensity derived from that common bereavement. And that is what gives. I do understand that people resent the power of the pro-Israel lobby in this country [the US], but that power derives from that elemental basic bond of the common bereavement and the horror that is there in the background. Therefore, Jews in the United States do react strongly – and that's what makes this a very powerful lobby, and it is – they do react strongly to anything that seems to them to threaten the connection of the United States in Israel, which is Israel's lifeline. They see this as threatening. This may be an exaggerated fear, but always there is the shadow there of a possible new Holocaust. Israel overrun. The people of Israel massacred again.”

Conor Cruise O'Brien (1917–2008) Irish politician

C-SPAN (March 26 1986).

Children, People, Fear, Understanding

“Thus far, gentlemen, I have been insisting very strenuously upon what the most vulgar common sense has every disposition to assent to and only ingenious philosophers have been able to deceive themselves about. But now I come to a category which only a more refined form of common sense is prepared willingly to allow, the category which of the three is the chief burden of Hegel's song, a category toward which the studies of the new logico-mathematicians, Georg Cantor and the like, are steadily pointing, but to which no modern writer of any stripe, unless it be some obscure student like myself, has ever done anything approaching to justice.”

Charles Sanders Peirce (1839–1914) American philosopher, logician, mathematician, and scientist

Lecture II : The Universal Categories, §3. Laws: Nominalism, CP 5.59
Pragmatism and Pragmaticism (1903)

Justice, Sense, Study

“Nothing in finance is more fatuous and harmful, in our opinion, than the firmly established attitude of common stock investors regarding questions of corporate management. That attitude is summed up in the phrase: "If you don't like the management, sell your stock." […] The public owners seem to have abdicated all claim to control over the paid superintendents of their property”

Benjamin Graham (1894–1976) American investor

Source: The Intelligent Investor: The Classic Text on Value Investing (1949), Chapter I, What the Intelligent Investor Can Accomplish, p. 18

Question

“Some of the beliefs and legends bequethed to us by Antquity are so universally and firmly established that we have become accustomed to consider them as being almost as ancient as humanity itself. Nevertheless we are tempted to inquire how far the fact that some of these beliefs and legends have so many features in common is due to chance, and wether the similarity between them may not point to the exestience of an ancient, totally unknown and unsuspected civilization of which all other traces have disappeared.”

Frederick Soddy (1877–1956) chemist and physicist from England

As quoted in Morning of the Magicians (1963) by Louis Pauwels and Jacques Berger, p. 181

Universe, Chance

“There seems no reason why patriotism and narrowness should go together, or why intellectual impartiality should be confounded with political trimming, or why serviceable truth should keep cloistered be a cause not partisan. Yet the work of Reconstruction, if admitted to be feasible at all, demands little but common sense and Christian charity. Little but these? These are much.”

Herman Melville (1818–1891) American novelist, short story writer, essayist, and poet

Supplement
Battle Pieces: And Aspects of the War (1860)

Truth, Sense

“We have to recognise our cultural differences, but accept that they enrich our society. We also have to accept that all communities and citizens have contributed to the nation. We must understand that our homeland can only reach its full promise if we all continue to contribute, with fair and equitable benefits for all. Finally, we must recognize that for the accomplishment of full nationhood and unity, we have to give greater emphasis to our common interests.”

Laisenia Qarase (1941) Prime Minister of Fiji

Communication, Understanding

“[I believe in Oliver Cromwell] because he was a great fighting Dissenter. He was perhaps the first statesman to recognize that as soon as the Government became a democracy the Churches became directly responsible for any misgovernment. His great idea was to make Christ's law the law of the land, and any obstacle to this he ruthlessly swept away. How he would have dealt with Romish practices now! He said to the priest who babbled his Paternosters in Peterborough Cathedral, "Leave off your fooling and come down, sir." There was the man for the Ritualists (cheers)— worth a wagon-load of Bishops. How he would have dealt with the House of Lords! From the House of Commons he would have removed many a bauble, and he would have shaken his head and said, "The Lord deliver us from Joseph Chamberlain."”

David Lloyd George (1863–1945) Former Prime Minister of the United Kingdom

Speech to the National Council of the Evangelical Free Churches at the City Temple, London (25 April 1899) for the 300th anniversary of Oliver Cromwell's birth, quoted in The Times (26 April 1899), p. 12.
Backbench MP

Law, Fools, Democracy, Idea

“No tort is assignable, in law or equity. It is not within any species of action at common law.”

Joseph Yates (judge) (1722–1770) English barrister and judge

4 Burr. Part. IV., 2386.
Dissenting in Millar v Taylor (1769)

Law

“So I humbly accept the honor, keeping in mind the words of a British playwright, John Mortimer it was, "No brilliance is needed in the law. Nothing but common sense and relatively clean fingernails." Well at best I've got one of the two of those.”

Bono (1960) Irish rock musician, singer of U2

PENN Address (2004)

Law, Sense

“The art of concluding from experience and observation consists in evaluating probabilities, in estimating if they are high or numerous enough to constitute proof. This type of calculation is more complicated and more difficult than one might think. It demands a great sagacity generally above the power of common people. The success of charlatans, sorcerors, and alchemists—and all those who abuse public credulity—is founded on errors in this type of calculation.”

Antoine Lavoisier (1743–1794) French chemist

Antoine Lavoisier and Benjamin Franklin, Rapport des commissaires chargés par le roi de l'examen du magnétisme animal (Imprimerie royale, 1784), trans. Stephen Jay Gould, "The Chain of Reason versus the Chain of Thumbs", Bully for Brontosaurus (W.W. Norton, 1991), p. 195

People, Art, Error, Thinking

“A pamphlet, no matter how good, is never read more than once, but a song is learned by heart and repeated over and over. And I maintain that if a person can put a few common sense facts into a song and dress them up in a cloak of humor, he will succeed in reaching a great number of workers who are too unintelligent or too indifferent to read.”

Joe Hill (1879–1915) Swedish-American labor activist, songwriter, and member of the Industrial Workers of the World

Letter to the editor of Solidarity (1914-11-29)

Sense, Learning, Reading, Heart

“There are common-sense things that your government could do that would give Americans more opportunities to succeed. Why don’t we do it? Because powerful special interests and the tendency to put ideology ahead of political progress have led to gridlock in Congress.”

Hillary Clinton (1947) American politician, senator, Secretary of State, First Lady

Presidential campaign (April 12, 2015 – 2016), Speech in Warren, Michigan (August 11, 2016)

Sense

“Of what value is the study of management?
The study of management has been omitted from the student's training until comparatively recently, for a very different reason than was psychology. It was never doubted that a knowledge of management would be of great value to anyone and everyone, and many were the queer schemes for obtaining that knowledge after graduation. It was doubted that management could be studied otherwise than by observation and practice. Few teachers, if any, believed in the existence, or possibility, of a teaching science of management. Management was assumed by many to be an art, by even more it was thought to be a divinely bestowed gift or talent, rather than an acquired accomplishment. It was common belief that one could learn to manage only by going out on the work and watching other managers, or by trying to manage, and not by studying about management in a class room or in a text book; that watching a good manager might help one, but no one could hope really to succeed who had not " the knack born in him."”

Lillian Gilbreth (1878–1972) American psychologist and industrial engineer

Source: Psychology of management, 1914, p. 2-3

Books, Hope, Art, Knowledge

“We are three-hundred-and-twenty-five million opinionated, vociferous individuals. We argue and compete and sometimes even vilify each other in our raucous public debates. But we have always had so much more in common with each other than in disagreement. If only we remember that and give each other the benefit of the presumption that we all love our country we will get through these challenging times. We will come through them stronger than before. We always do.”

John McCain (1936–2018) politician from the United States

2010s, 2018, Farewell statement (2018)

Love, Time, Country

“The common schools are the stomachs of the country in which all people that come to us are assimilated within a generation. When a lion eats an ox, the lion does not become an ox but the ox becomes a lion. So the immigrants of all races and nations become Americans, and it is a disgrace to our institutions and a shame to our policy to abuse them or drive them away.”

Henry Ward Beecher (1813–1887) American clergyman and activist

The Red Man, Volume X, No. 6 (July-August 1890) The origin remains unclear. Gen. R. H. Pratt, "The Fathers of the Republic on Indian Transformation and Redemption" https://books.google.com/books?id=WMARAAAAYAAJ&pg=PA129&lpg=PA129&dq=%22schools+are+the+stomachs+of+the+country%22&source=bl&ots=Jcl8GbwmVC&sig=R-frEgg-6ZUZrx_UqCh1cqH4yb8&hl=en&sa=X&ved=0ahUKEwjPkOyV7a_PAhVC5iYKHajpD1sQ6AEINTAE#v=onepage&q=%22schools%20are%20the%20stomachs%20of%20the%20country%22&f=false, The Quarterly Journal of the Society of American Indians, Vol. 2, No.2 (April–June 1914), p. 129 cites "the columns of a little newspaper printed at one of the Indian schools during and prior to 1885". The Educational Weekly https://books.google.com/books?id=nWY0AQAAMAAJ&pg=PA519&lpg=PA519&dq=%22schools+are+the+stomachs+of+the+country%22&source=bl&ots=hTHXz7Q2AZ&sig=K_egMYGg8RNaVLKxEPiYt3w25mM&hl=en&sa=X&ved=0ahUKEwjPkOyV7a_PAhVC5iYKHajpD1sQ6AEISzAJ#v=onepage&q=%22schools%20are%20the%20stomachs%20of%20the%20country%22&f=false, Vol. 11, No. 222 (1 December 1881), p. 187 cites "a lecture referring to the maltreatment of the Chinese". Other Sourced

People, School, Country

“Direct and unconcealed brute force and violence—although clearly persisting in many quarters of society—are today less acceptable to an increasingly sophisticated public, a public significantly remote from the methods of social and economic control common to early America. This is not a statement, however, that there is such increased civility that Americans can no longer tolerate social control of the country's under classes by force of violence; rather, it is an observation that Americans today appear to be more inclined to issue endorsement to agents and agencies of control which carry out the task, while permitting the benefactors of such control to retain a semidignified, clean-hands image of themselves.”

Huey P. Newton (1942–1989) Co-founder of the Black Panther Party

War Against the Panthers: A Study of Repression in America (June 1980)

Appearance, Country

“The clear and simple words of common usage are always better than those of erudition. The jargon of the philosophers not seldom conceals an absence of thought.”

André Maurois (1885–1967) French writer

The Art of Writing

“The defeat of Fascism, and the election of a majority Labour Government in 1945 was only possible because Labour had strong mainstream support among working class voters and organised labour. There was no serious Communist Party in Britain, and no serious fascist party either and the principle reason for this is that both were consistently defeated by Labour who maintained working class loyalty precisely because it was not an ideal or a set of principles, but an organisation that upheld the dignity of work and of working people and insisted that they had a constructive role to play in the governance of the country. Labour did not flirt with the popular front or the unity of progressive forces. It pursued a common good which included labour as an interest and as a source of value.”

Maurice Glasman, Baron Glasman (1961) British philosopher

Blue Labour, The Profundity of Defeat http://www.bluelabour.org/2013/10/30/285/

People, Support, Strong, Loyalty

“But Watson had one towering advantage over all of them: in addition to being extremely clever he had something important to be clever about. This is an advantage which scientists enjoy over most other people engaged in intellectual pursuits, and they enjoy it at all levels of capability. To be a first-rate scientist it is not necessary (and certainly not sufficient) to be extremely clever, anyhow in a pyrotechnic sense. One of the great social revolutions brought about by scientific research has been the democratization of learning. Anyone who combines strong common sense with an ordinary degree of imaginativeness can become a creative scientist, and a happy one besides, in so far as happiness depends upon being able to develop to the limit of one's abilities.”

Peter Medawar (1915–1987) scientist

1960s, Lucky Jim, 1968

Happiness, People, Imagination, Sense

“A finished or even a competent reasoner is not the work of nature alone… education develops faculties which would otherwise never have manifested their existence. It is, therefore, as necessary to learn to reason before we can expect to be able to reason, as it is to learn to swim or fence, in order to attain either of those arts. Now, something must be reasoned upon, it matters not much what it is, provided that it can be reasoned upon with certainty. The properties of mind or matter, or the study of languages, mathematics, or natural history may be chosen for this purpose. Now, of all these, it is desirable to choose the one… in which we can find out by other means, such as measurement and ocular demonstration of all sorts, whether the results are true or not.
.. Now the mathematics are peculiarly well adapted for this purpose, on the following grounds:—
1. Every term is distinctly explained, and has but one meaning, and it is rarely that two words are employed to mean the same thing.
2. The first principles are self-evident, and, though derived from observation, do not require more of it than has been made by children in general.
3. The demonstration is strictly logical, taking nothing for granted except the self-evident first principles, resting nothing upon probability, and entirely independent of authority and opinion.
4. When the conclusion is attained by reasoning, its truth or falsehood can be ascertained, in geometry by actual measurement, in algebra by common arithmetical calculation. This gives confidence, and is absolutely necessary, if… reason is not to be the instructor, but the pupil.
5. There are no words whose meanings are so much alike that the ideas which they stand for may be confounded.
…These are the principal grounds on which… the utility of mathematical studies may be shewn to rest, as a discipline for the reasoning powers. But the habits of mind which these studies have a tendency to form are valuable in the highest degree. The most important of all is the power of concentrating the ideas which a successful study of them increases where it did exist, and creates where it did not. A difficult position or a new method of passing from one proposition to another, arrests all the attention, and forces the united faculties to use their utmost exertions. The habit of mind thus formed soon extends itself to other pursuits, and is beneficially felt in all the business of life.”

Augustus De Morgan (1806–1871) British mathematician, philosopher and university teacher (1806-1871)

Source: On the Study and Difficulties of Mathematics (1831), Ch. I.

Life, Children, Truth, Education

“There were two modern ideas of the State which, they believed, had the same tendency to set up a despotic administrative system. One was the deification of the State and the absolute subordination of the individual to it. That was the solution of Fascism and, as they added later, of National Socialism. The other was the State of the common weal, or, as would be said today, the State of social services. It was the modern form of the ‘philanthropic’ State, in which the individual was controlled for his good by the State, down to the smallest details of life. The Bolshevist State, they considered, lay in the line of this conception.”

Hermann Rauschning (1887–1982) German politician

Source: Men in Chaos (1942), pp. 138-139

Life, Idea

“Our culture is like a garment that does not fit us, or in any case no longer fits us. This culture is like a dead language that no longer has anything in common with the language of the street. It is increasingly alien to our lives.”

Jean Dubuffet book Prospectus et tous écrits suivants

Source: 1960-70's, Prospectus et tous écrits suivants, 1967, p. 94

Dead

“Painting responded to the plague-darkened vision of the human condition provoked by repeated exposure to sudden, inexplicable death. Tuscan painters reacted against Giotto's serenity, preferring sterner, hieratic portrayals of religious scenes and figures. The "Dance of Death" became a common theme for art; and several other macabre motifs entered the European repertory.”

William H. McNeill (1917–2016) Canadian historian

Source: Plagues and Peoples (1976), Ch.4 "The Impact of the Mongol Empire on Shifting Disease Balances, 1200-1500".

Death, Art, Dance, Painting

“It is impossible to establish unanimity of opinion among mankind, and those who have tried to bring about such unanimity have always failed. I hope, therefore, the friends and promoters of this movement will not commit that great mistake. Let individual liberty be recognised: let individual rights be fully vindicated and respected; but still at the same time, while we recognise differences of opinion, let us feel, and let us declare, that it is possible to have a common platform of action, where we can exchange our sympathies with each other as brethren.”

Keshub Chunder Sen (1838–1884) Indian academic

Speech delivered on July 20th, 1870 at Freemasons’ Hall, Great Queen Street, London, in a meeting held to constitute a Theistic Association in London. See Universal Religion

Hope, Feeling, Time

“You may set the Negro free, but you cannot make him otherwise than an alien to the European. Nor is this all we scarcely acknowledge the common features of humanity in this stranger whom slavery has brought among us. His physiognomy is to our eyes hideous, his understanding weak, his tastes low; and we are almost inclined to look upon him as a being intermediate between man and the brutes.”

Alexis De Tocqueville book Democracy in America

Source: Democracy in America, Volume I (1835), Chapter XV-IXX, Chapter XVIII.

Understanding

“I think that common law is better than equity.”

Nathaniel Lindley, Baron Lindley (1828–1921) English judge

Angus v. Clifford (1891), L. J. Rep. (N. S.) 60 C. D. 455.

Law, Thinking

“The continuance of India within the British Empire is essential to the Empire's existence and is consequently a paramount interest both of the United Kingdom and of the Dominions…for strategic purposes there is no half-way house between an India fully within the Empire and an India totally outside it…Should it once be admitted or proved that Indians cannot govern themselves except by leaving the Empire – in other words, that the necessary goal of political development for the most important section of His Majesty's non-European subjects is independence and not Dominion status – then the logically inevitable outcome will be the eventual and probably the rapid loss to the Empire of all its other non-European parts. It would extinguish the hope of a lasting union between "white" and "coloured" which the conception of a common subjectship to the King-Emperor affords and to which the development of the Empire hitherto has given the prospect of leading…In discussion of the wealth of India it is usual to forget the principal item, which is four hundred millions of human beings, for the most part belonging to races neither unintelligent nor slothful…[British policy should be to] create the preconditions of democracy and self-government by as soon as possible making India socially and economically a modern state.”

Enoch Powell (1912–1998) British politician

Memorandum on Indian Policy (16 May 1946), from Simon Heffer, Like the Roman. The Life of Enoch Powell (Phoenix, 1999), pp. 104-105.
1940s

Hope, Way, Democracy, Loss

“The most likely reason for the adoption of a relatively small number of discrete intervals as the tonal material for music is that discretization or categorization is a typical, if not universal, strategy used by animals in order to reduce information overload and facilitate processing when subjected to the high-information-conetent signals and/or high information rates from a highly developed sensory system (e. g., Estes, 1972; Terhardt, 1991). An obvious example is the processing of speech information by humans, wherein each language selects a relatively small portion of the available timbral-differences that can be produced by the vocal tract as information-carrying units (phonemes) in the language. A related reason for discrete scales, and another obvious analogy with speech perception, lies in the social aspect of music. Music first developed as, and still largely remains, a social phenomenon associated with religious or other rituals that, like language, necessitated an easily remembered common framework.”

Edward Burns (1968) American actor and director

Burns, Edward M. (1999). "Intervals, Scales, and Tuning", 'The Psychology of Music second edition, p. 218. Deutsch, Diana, ed. San Diego: Academic Press. ISBN 0122135644

Music, Universe, Animals

“Khalji’s military exploits in the east also resulted in conversions to Islam. About the end of the twelfth or the beginning of the thirteenth century, he marched into Bihar and attacked the University centres of Nalanda, Vikramshila and Uddandapur, erecting a fortress at the site of Uddandapur or Odantapuri. The Buddhist monks in these places were massacred and the common people, deprived of their priests and teachers, turned some to Brahmanism and some to Islam. Buddhism did not die out immediately or completely in Bihar. But Bakhtiyar’s raid on Bihar did deliver a shattering blow to Buddhism and its lost followers were gained mainly by Islam.”

Muhammad bin Bakhtiyar Khalji Turkic military general of Qutb al-Din Aibak

Lal, K. S. (2012). Indian muslims: Who are they.

People, Teachers, Universe

“While pretending to liberate mankind from the alleged oppression of capitalism Marxist Man has defied the warm, white light of Twentieth Century civilization to introduce slavery on a scale unprecedented in the history of the race. While claiming to foster the "rights of the common man" the Marxist has butchered his fellow citizens from Kulaks to aristocrats in numbers that baffle rational comprehension. And while describing himself as the epitome of the best in nature - the creature of science, the supreme intelligence of the universe -Homo-Marxian has exploited his cunning to compound crimes which scarcely would be duplicated by the most predatory tribes of pre-historic times.”

W. Cleon Skousen book The Naked Communist

The Naked Communist (1958)

History, Intelligence, Nature, Light

“If I were to be asked what two of the root principles are which we should always keep in view in trying to decide on a political issue, in judging of legislation, in judging of political action, I think I should say common sense and the preservation of what always has been the most precious thing in this country—individual freedom. If you apply these tests, you will seldom go far wrong. There are many people to-day who think you can cure the ills of the world by legislation: but you must examine the legislation they propose to see whether it is adapted to the practical experience of daily life, whether the freedom of the individual is affected by it. And if you cannot be satisfied on those points, you may be quite sure that that legislation in the long run will do more harm than it will do good.”

Stanley Baldwin (1867–1947) Former Prime Minister of the United Kingdom

Speech to the thirtieth anniversary of the Junior Imperial League in Kingsway Hall (19 June 1926), quoted in Our Inheritance (London: Hodder and Stoughton, 1938), pp. 18-19.
1926

Life, People, World, Thinking

Quotes about common page 21

Quotes about common
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