A Narrative of Some of the Lord's Dealings with George Müller Written by Himself, First Part.
First Part of Narrative
Quotes about comfortable
page 15
Interview in The Voice of Ethiopia (5 April 1948) http://www.jah-rastafari.com/selassie-words/show-jah-word.asp?word_id=interview.
Context: One cannot deny that in former times man's life had been one of toil and hardship. It is correct to say, therefore, that modern civilization and the progress of science have greatly improved man's life and have brought comfort and ease in their trail. But civilization can serve man both for good as well as for evil purposes. Experience shows that it has invariably brought great dividends to those who use it for good purposes while it has always brought incalculable harm and damnation to those who use it for evil purposes. To make our wills obedient to good influences and to avoid evil, therefore, is to show the greatest wisdom. In order to follow this aim one must be guided by religion. Progress without religion is just like a life surrounded by unknown perils and can be compared to a body without a soul. All human inventions, from the most primitive tool to the modern atom, can help man greatly in his peaceful endeavours. But if they are put to evil purposes they have the capacity to wipe out the human race from the surface of the earth. It is only when the human mind is guided by religion and morality that man can acquire the necessary vision to put all his ingenuous inventions and contrivances to really useful and beneficial purposes.
2000s, 2001, Islam is Peace (September 2001)
The Nature, Importance and Liberties of Belief (1873)
Context: I look at a large tree on the lawn, and say to my neighbour: "What is that tree to you?" He looks at it, and says: "Well, I think that would cut about twenty cords of wood. You could work in a good many branches, and as the price of wood is in the market, I think I could make fifty dollars out of that tree easily, and perhaps more than that." His answer shows what the tree is to him — and it is that." I call up a boy, and say to him: "What do you think of when you look at that tree?" "Ah!" he says, "there will be a bushel of hickory-nuts on that tree, anyhow; and he begins to think how he will climb it, and shake them down, and what he will do with them. That is what the tree says to him. I say to another person: "What is that tree to you?" He says: "I would not take fifty dollars for it. Under it my cows stand in summer. The shade of that tree has stood me instead of a shed ever since I owned this farm. That tree is worth its weight in gold." He values it for its economic uses. I ask a painter: "What is that tree to you?" At once he says: "Do you see what an exquisite form it has? How picturesque it is? If you were to take it and put it in the foreground of the landscape that I am working on, what a magnificent effect you would get!" It has an aesthetic value to him. I ask another man: "What is it to you?" He goes into an explanation of its structure and qualities. He is a botanist, and he has his peculiar view of it. I ask myself: "What is that tree?" It is everything. It is God's voice, when the winds are abroad. It is God's thought, when in the deep stillness of the noon it is silent. It is the house which God has built for a thousand birds. It is a harbour of comfort to weary men and to the cattle of the field. It is that which has in it the record of ages. There it has stood for a century. The winter could not kill it, and the summer could not destroy it. It is full of beauty and strength. It has in it all these things; and as different men look at it, each looks at so much of it as he needs; but it takes ten men to see everything that there is in that tree — and they all do not half see it.
So it is with truths. Men sort them. They bring different faculties to bear in considering them. One person has philosophical reason; another has factual reason. One man brings one part of his mind to it; another brings to it another part of his mind. The truth is larger than any one man's thought of it. The truth of God usually has relations that stretch out in such a way that men may see it very differently, and all of them be true in spots, although they do not have the whole truth.
The Unnamable (1954)
Context: What a joy to know where one is, and where one will stay, without being there. Nothing to do but stretch out comfortably on the rack, in the blissful knowledge you are nobody for all eternity. A pity I should have to give tongue at the same time, it prevents it from bleeding in peace, licking the lips.
Therewith the hippogriff, as if maddened with the day-beams, plunged like a wild horse, spread wide its rainbow pinions, reared, and took wing. But the Lord Juss was sprung astride of it, and the grip of his knees on the ribs of it was like brazen clamps. The firm land seemed to rush away beneath him to the rear; the lake and the shore and islands thereof showed in a moment small and remote, and the figures of the Queen and his companions like toys, then dots, then shrunken to nothingness, and the vast silence of the upper air opened and received him into utter loneliness. In that silence earth and sky swirled like the wine in a shaken goblet as the wild steed rocketed higher and higher in great spirals. A cloud billowy-white shut in the sky before them; brighter and brighter it grew in its dazzling whiteness as they sped towards it, until they touched it and the glory was dissolved in a gray mist that grew still darker and colder as they flew till suddenly they emerged from the further side of the cloud into a radiance of blue and gold blinding in its glory.
Ch. 28 : Zora Rach Nam Psarrion, p. 420 http://www.sacred-texts.com/ring/two/two34.htm
The Worm Ouroboros (1922)
Diary (6 June 1879)
Diary and Letters of Rutherford Birchard Hayes (1922 - 1926)
127 - 134
Fruits of Solitude (1682), Part II
Context: They that love beyond the world cannot be separated by it. Death cannot kill, what never dies. Nor can Spirits ever be divided that love and live in the same Divine Principle; the Root and Record of their Friendship. If Absence be not death, neither is theirs. Death is but Crossing the World, as Friends do the Seas; They live in one another still. For they must needs be present, that love and live in that which is Omnipresent. In this Divine Glass, they see Face to Face; and their Converse is Free, as well as Pure. This is the Comfort of Friends, that though they may be said to Die, yet their Friendship and Society are, in the best Sense, ever present, because Immortal.
Vol. 1, pt. 1, translated by W.P.Dickson.
Introductory Paragraph
The History of Rome - Volume 1
Context: The Mediterranean Sea with its various branches, penetrating far into the great Continent, forms the largest gul of the ocean, and, alternately narrowed by islands or projections of the land and expanding to considerable breadth, at once separates and connects the three divisions of the Old World. The shores of this inland sea were in ancient times peopled by various nations, belonging in an ethno-graphical and philological point of view to different races, but constituting in their historical aspect one whole. This historic whole has been usually, but not very appropriately, entitled the history of the ancient world. It is in reality the history of the civilization among the Mediterranean nations; and as it passes before us in its successive stages, it presents four great phases of development, - the history of the Coptic or Egyptian stock dwelling on the southern shore, the history of the Aramaean or Syrian Nation, which occupied the east coast and extended into the interior of Asia as far as the Euphrates and Tigris, and the histories of the twin-peoples, the Hellenes and the Italians, who received as their heritage the countries bordering on its European shores. Each of these histories was in its earlier stages connected with other regions and with other cycles of historical evolution, but each soon entered on its own peculiar career. The surrounding nations of alien or even of kindred extraction, - the Berbers and Negroes of Africa, the Arabs and Persians, and Indians of Asia, the Celts and Germs of Europe, - came into manifold contact with the peoples inhabiting the borders of the Mediterranean, but they neither imparted unto them nor received from them any influences of really decisive effect upon their respective destinies. So far, therefore, as cycles of culture admit of demarcation at all, we may regard that cycle as a unity which has its culminating points denoted by the names Thebes, Carthage, Athens, and Rome. The four nations represented by these names, after each of them had attained in a path of its own peculiar and noble civilization, mingled with one another in the most varied relations of reciprocal intercourse, and skilfully elaborated and richly developed all the elements of human nature. At length their cycle as accomplished. New peoples who hitherto had onled laved the territories of the states of the Mediterranean, as waves lave the beach, overflowed both shores, severed the history of its south coast from that of the north, and transferred the centre of civilization from the Mediterranean to the Atlantic Ocean. The distinction between ancient and modern history, therefore, is no mere accident, nor yet a mere matter of chronological convenience. What is called modern history is in reality the formation of a new cycle of culture, connected at several epochs of its development with the perishing or perished civilization of the mediterranean states, as that was connected with the primitive civilization of the Indo-Germanic stock, but destined, like that earlier cycle, to traverse an orbit of its own. It too is destined to experience in full measure the vicissitudes of national weal and woe, period of growth, of full vigour, and of age, the blessedness of creative effort, in religion, polity, and art, the comfort of enjoying the material and intellectual acquisitions it has won, perhaps also, some day, the decay of productive power in the satiety of contentment with the goal attained. But that goal too will only be temporary: the grandest system of civilization has its orbit, and may complete its course; but not so the human race, to which, even when it seems to have attained its goal, the old task is ever set anew with a wider range and with a deeper meaning.
Bewilderness (DVD, 2001)
The Sun My Heart (1996)
Context: If you are a mountain climber or someone who enjoys the countryside or the forest, you know that forests are our lungs outside of our bodies. Yet we have been acting in a way that has allowed millions of square miles of land to be deforested, and we have also destroyed the air, the rivers, and parts of the ozone layer. We are imprisoned in our small selves, thinking only of some comfortable conditions for this small self, while we destroy our large self. If we want to change the situation, we must begin by being our true selves. To be our true selves means we have to be the forest, the river, and the ozone layer. If we visualize ourselves as the forest, we will experience the hopes and fears of the trees. If we don't do this, the forests will die, and we will lose our chance for peace. When we understand that we inter-are with the trees, we will know that it is up to us to make an effort to keep the trees alive.
The Opening to the Future http://www.justice.gov/sites/default/files/ag/legacy/2011/01/20/06-08-1964.pdf (1964)
Context: To say that the future will be different from the present is, to scientists, hopelessly self-evident. I observe regretfully that in politics, however, it can be heresy. It can be denounced as radicalism, or branded as subversion. There are people in every time and every land who want to stop history in its tracks. They fear the future, mistrust the present, and invoke the security of a comfortable past which, in fact, never existed. It hardly seems necessary to point out in California - of all States -- that change, although it involves risks, is the law of life.
A Great Experiment (1941), p. 189
Context: The truth is, I was never a very good Party man. Probably but for the War of 1914, I should have gone on fairly comfortably as a Conservative official. But those four years burnt into me the insufferable conditions of international relations which made war the acknowledged method — indeed, the only fully authorized method — of settling international disputes. Thenceforth, the effort to abolish war seemed to me, and still seems to me, the only political object worth while.
Source: Something More, A Consideration of the Vast, Undeveloped Resources of Life (1920), p. 29
Context: Ethically and morally, man has also made progress. From the earliest dawn of recorded history strong men made slaves of the weak. Primitive man regarded woman much as he did a slave or an animal, an instrument through which his comfort and pleasure might be increased. Contrast the former custom of exposing infants, the aged, and the helpless to the elements or to wild beasts, when their presence became a burden, with the present practice of erecting orphans' homes, homes for the aged, and asylums for the helpless.
page 198
Your Job-Hunt Ltd – Advice from an Award-Winning Asian Headhunter (2003), Successful Recruitment in a Week (2012) https://books.google.ae/books?idp24GkAsgjGEC&printsecfrontcover&dqnigel+cumberland&hlen&saX&ved0ahUKEwjF75Xw0IHNAhULLcAKHazACBMQ6AEIGjAA#vonepage&qnigel%20cumberland&ffalse, Managing Teams in a Week (2013) https://books.google.ae/books?idqZjO9_ov74EC&printsecfrontcover&dqnigel+cumberland&hlen&saX&ved0ahUKEwjF75Xw0IHNAhULLcAKHazACBMQ6AEIIDAB#vonepage&qnigel%20cumberland&ffalse, Secrets of Success at Work – 50 techniques to excel (2014) https://books.google.ae/books?id4S7vAgAAQBAJ&printsecfrontcover&dqnigel+cumberland&hlen&saX&ved0ahUKEwjF75Xw0IHNAhULLcAKHazACBMQ6AEIJjAC#vonepage&qnigel%20cumberland&ffalse
Context: Diversity is a very popular business topic today while the negative side of diversity, discrimination, remains a touchy and sensitive topic. Even in organisations which follow the letter of the law in terms of not discriminating against any individuals, it is common for people to show prejudice and bias... Have the courage to stand out from your colleagues by being very open to and comfortable with all kinds of diversity amongst your colleagues and stakeholders. When you sense someone is being ignored or marginalized spend time with them and bring them into discussions encouraging them to speak up as needed.
Australians in a Nuclear War (1983)
Context: I have derived immense comfort, hope, faith, inspiration from a great American, the Cistercian monk-teacher-activist Thomas Merton. Initially a contemplative religious, Merton's spiritual drive was aimed at halting the dehumanization of man in contemporary society, a sickness he saw as leading to mass violence and ultimately nuclear war. War of any kind is abhorrent. Remember that since the end of World War II, over 40 million people have been killed by conventional weapons. So, if we should succeed in averting nuclear war, we must not let ourselves be sold the alternative of conventional weapons for killing our fellow men. We must cure ourselves of the habit of war.
"To the Indianapolis Clergy." The Iconoclast (Indianapolis, IN) (1883)
Context: As a result of what he did not teach in connection with what he did teach, his followers saw no harm in slavery, no harm in polygamy. They belittled this world and exaggerated the importance of the next. They consoled the slave by telling him that in a little while he would exchange his chains for wings. They comforted the captive by saying that in a few days he would leave his dungeon for the bowers of Paradise. His followers believed that he had said that “Whosoever believeth not shall be damned.” This passage was the cross upon which intellectual liberty was crucified. If Christ had given us the laws of health; if he had told us how to cure disease by natural means; if he had set the captive free; if he had crowned the people with their rightful power; if he had placed the home above the church; if he had broken all the mental chains; if he had flooded all the caves and dens of fear with light, and filled the future with a common joy, he would in truth have been the Savior of this world.
What then must we do? (1886)
Context: The conscience of a man of our circle, if he retains but a scrap of it, cannot rest, and poisons all the comforts and enjoyments of life supplied to us by the labour of our brothers, who suffer and perish at that labour. And not only does every conscientious man feel this himself (he would be glad to forget it, but cannot do so in our age) but all the best part of science and art - that part which has not forgotten the purpose of its vocation - continually reminds us of our cruelty and of our unjustifiable position. The old firm justifications are all destroyed; the new ephemeral justifications of the progress of science for science's sake and art for art's sake do not stand the light of simple common sense. Men's consciences cannot be set at rest by new excuses, but only by a change of life which will make any justification of oneself unnecessary as there will be nothing needing justification.
"The Individual, Society and the State" (1940) http://www.marxists.org/reference/archive/goldman/works/1940/individual.htm
Context: The strongest bulwark of authority is uniformity; the least divergence from it is the greatest crime. The wholesale mechanisation of modern life has increased uniformity a thousandfold. It is everywhere present, in habits, tastes, dress, thoughts and ideas. Its most concentrated dullness is "public opinion." Few have the courage to stand out against it. He who refuses to submit is at once labelled "queer," "different," and decried as a disturbing element in the comfortable stagnancy of modern life.
Letter to Thomas Moore (9 April 1814).
Context: My great comfort is, that the temporary celebrity I have wrung from the world has been in the very teeth of all opinions and prejudices. I have flattered no ruling powers; I have never concealed a single thought that tempted me.
TIME interview (1991)
Context: We've got an agreeable, comfortable life here as Americans. But under it there's a huge, free-floating anxiety. Our inner lives, our inner landscape is just like that sky out there — it's full of smog. We really don't know what we believe anymore, we're nervous about everything.
“We enjoy the comfort of opinion without the discomfort of thought.”
Commencement address, Yale University, New Haven, Connecticut (11 June 1962) http://millercenter.org/scripps/archive/speeches/detail/3370
1962
Context: The great enemy of the truth is very often not the lie — deliberate, contrived and dishonest — but the myth — persistent, persuasive, and unrealistic. Too often we hold fast to the cliches of our forebears. We subject all facts to a prefabricated set of interpretations. We enjoy the comfort of opinion without the discomfort of thought.
Memoirs of J. Casanova de Seingalt (1894)
Context: My success and my misfortunes, the bright and the dark days I have gone through, everything has proved to me that in this world, either physical or moral, good comes out of evil just as well as evil comes out of good. My errors will point to thinking men the various roads, and will teach them the great art of treading on the brink of the precipice without falling into it. It is only necessary to have courage, for strength without self-confidence is useless. I have often met with happiness after some imprudent step which ought to have brought ruin upon me, and although passing a vote of censure upon myself I would thank God for his mercy. But, by way of compensation, dire misfortune has befallen me in consequence of actions prompted by the most cautious wisdom. This would humble me; yet conscious that I had acted rightly I would easily derive comfort from that conviction.
From, On Loving of God, Paul Halsall trans., Ch. 3
"The Mindscape of Alan Moore" (2003)
Context: The main thing that I learned about conspiracy theory is that conspiracy theorists actually believe in a conspiracy because that is more comforting. The truth of the world is that it is chaotic. The truth is, that it is not the Jewish banking conspiracy or the grey aliens or the 12 foot reptiloids from another dimension that are in control. The truth is more frightening, nobody is in control. The world is rudderless.
1940s, "Autobiographical Notes" (1949)
Context: It is quite clear to me that the religious paradise of youth, which was thus lost, was a first attempt to free myself from the chains of the "merely-personal," from an existence which is dominated by wishes, hopes and primitive feelings. Out yonder there was this huge world, which exists independently of us human beings and which stands before us like a great, eternal riddle, at least partially accessible to our inspection and thinking. The contemplation of this world beckoned like a liberation, and I soon noticed that many a man whom I had learned to esteem and to admire had found inner freedom and security in devoted occupation with it. The mental grasp of this extrapersonal world within the frame of the given possibilites swam as highest aim half consciously and half unconsciously before my mind's eye. Similarly motivated men of the present and of the past, as well as the insights which they had achieved, were the friends which could not be lost. The road to this paradise was not as comfortable and alluring as the road to the religious paradise; but it has proved itself as trustworthy, and I have never regretted having chosen it.
" "Preface" http://www.blupete.com/Literature/Essays/Hazlitt/Political/Preface.htm
Political Essays (1819)
“Stirum sukham asanam. Meaning: Seated posture should be steady and comfortable.”
Patanjali, in “The Little Red Book of Yoga Wisdom”, p. 134.
On the role of elders in certain societies in “The Goal Now Has to Be to Listen: An Interview with Barry Lopez” https://www.thegeorgiareview.com/posts/the-goal-now-has-to-be-to-listen-an-interview-with-barry-lopez/ in The Georgia Review (2019 Feb 15)
From a speech by V. D. Savarkar, quoted in Vikram Sampath - Savarkar, Echoes from a Forgotten Past, 1883–1924 (2019)
Balsamo the Magician (or The Memoirs of a Physician) by Alex. Dumas (1891)
On what he aims for as a storyteller in “History Is All You Left Me Author Adam Silvera Talks Second Books and More with Nicola Yoon” https://www.barnesandnoble.com/blog/teen/history-left-author-adam-silvera-talks-second-books-nicola-yoon/ (Barnes & Noble; 2017 Jan 19)
Concerning his literary gift
Source: "St. Gregory the Theologian the Archbishop of Constantinople" https://oca.org/saints/lives/2014/01/25/100298-st-gregory-the-theologian-the-archbishop-of-constantinople
On the still existing obstacles to pitching ideas in “Lena Waithe Is Changing the Game” https://www.vanityfair.com/hollywood/2018/03/lena-waithe-cover-story in Vanity Fair (April 2018)
On the themes that she’s most intrigued by in “An Interview with Tanya Saracho” https://www.theintervalny.com/interviews/2014/10/an-interview-with-tanya-saracho/ in The Interval (2014 Oct 29)
Black Feminist Thought: Knowledge, Consciousness, and the Politics of Empowerment (2000) p. vii
Kenyon College Commencement Speech.
Essays
1940s, Why Socialism? (1949)
I ask you to be citizens: citizens, not spectators; citizens, not subjects; responsible citizens, building communities of service and a nation of character.
2000s, 2001, First inaugural address (January 2001)
Rep. John Conyers and Out of Afghanistan Caucus Oppose Obama Admin’s $33B Escalation of Afghan War, DemocracyNow! https://www.democracynow.org/2010/7/1/conyers (1 July 2010)
Elric sighed and his quiet tones were tinged with hopelessness. “Without some confirmation of the order of things, my only comfort is to accept the anarchy. This way, I can revel in chaos and know, without fear, that we are doomed from the start—that our brief existence is both meaningless and damned. I can accept, then, that we are more than forsaken, because there was never anything there to forsake us. I have weighed the proof, Shaarilla, and must believe that anarchy prevails, in spite of all the laws which seemingly govern our actions, our sorcery, our logic. I see only chaos in the world. If the book we seek tells me otherwise, then I shall gladly believe it. Until then, I will put my trust only in my sword and myself.”
Source: The Elric Cycle, The Weird of the White Wolf (1977), Chapter 1, “A Woman Who Would Risk Grief to Her Soul” (p. 451)
In a January 2003 interview with David Bank, as quoted by Tyler Durden in Epstein Tapes Emerge: Dead Pedophile Describes His Lifestyle In Unearthed Recordings https://www.zerohedge.com/news/2019-08-14/epstein-tapes-emerge-jeffrey-epstein-describes-his-lifestyle-unearthed-recordings, ZeroHedge, 15 August 2019. See also: https://www.youtube.com/watch?v=M511Wp-elHE, Bloomberg Markets and Finance, YouTube
Twitter, https://twitter.com/AOC/status/1146052528997588992 (2 July 2019)
Twitter Quotes (2019), July 2019
Source: The Lights in the Sky Are Stars (1953), Chapter 3, “1999” (p. 233)
The Aquarian Conspiracy (1980), Chapter One, The Conspiracy
“Blessed are they that mourn, for they shall be comforted.”
With each beatitude the gulf is widened between the disciples and the people, their call to come forth from the people becomes increasingly manifest. By “mourning” Jesus, of course, means doing without what the world calls peace and prosperity: He means refusing to be in tune with the world or to accommodate oneself to its standards. Such men mourn for the world, for its guilt, its fate, and its fortune.
Source: Discipleship (1937), The Beatitudes, p. 108.
I am strong enough to bounce back, says Rohit Sharma, NDTV Sports, 4 December 2012 https://sports.ndtv.com/cricket/i-am-strong-enough-to-bounce-back-says-rohit-sharma-1544263,
君子喻於義,小人喻於利。
James Legge, translation (1893)
The Superior Man is aware of Righteousness, the inferior man is aware of advantage.
The virtuous man is driven by responsibility, the non-virtuous man is driven by profit. [by 朱冀平]
The Analects, Chapter I, Chapter IV
Source: Looking Backward, 2000-1887 http://www.gutenberg.org/ebooks/25439 (1888), Ch. 21.
Quoted in "How PepsiCo CEO Indra Nooyi gave up cricket for baseball".
Lawrence Trent during 2013 championship quoted in "Game of thrones with world chess champion Viswanathan Anand"
“There are many kinds of imprisonment,” Jarnauga nodded.
Source: Memory, Sorrow, and Thorn, The Dragonbone Chair (1988), Chapter 43, “The Harrowing” (p. 739).
Quoted in The Freethinker’s Prayer Book by Khushwant Singh – Advance Book Review, 21 December 2013, Latest Book Reviews Net http://latestbookreviews.net/the-freethinkers-prayer-book-by-khushwant-singh-book-review-release-date/,
Alessio Tacchinardi, DepositFiles.com http://depositfiles.com/en/files/1234/%5BSFIDE%5D-Speciale+Alessandro+Del+Piero_sampy14.avi.html
Source: Robinson Crusoe (1719), Ch. 9, A Boat.
"On Invisibility" in Diary of an Unknown (1953)
We are the cavalry. We're here. Put away the pills. We'll get you through this bloody night. Next time, it'll be your turn to help us.
"Eidolons" (1988)
The Thirteenth Revelation, Chapter 32
“A spiteful one is the least comfortable.”
[Baqir Shareef al-Qurashi, Abdullah al-Shahin, The Life of Imam Hasan al-'Askari, Wonderful short maxims, 2005]
General subjects
The Aquarian Conspiracy (1980), Chapter Five, The American Matrix for Transformation
Covid-19 is nature's wake-up call to complacent civilisation https://www.theguardian.com/commentisfree/2020/mar/25/covid-19-is-natures-wake-up-call-to-complacent-civilisation?, The Guardian, 25 March 2020
As quoted by * 2020-04-26
'Hambergers' and 'Noble prizes': Trump attacks press in furious Twitter rant riddled with spelling errors
Alex Woodward
Independent
https://www.independent.co.uk/news/world/americas/us-politics/donald-trump-latest-coronavirus-hamburger-nobel-prize-russia-a9485006.html
2020s, 2020, April
Quoted by many sites https://tip-shack.com/2020/04/29/luke-i-am-your-father-and-other-famous-misquotes/ and blogs https://authorjoannereed.net/life-is-better-in-a-bikini/ as a comment made by Raquel Welch during the filming of 1 Million Years BC. https://en.wikipedia.org/wiki/One_Million_Years_B.C.#Release
Misattributed
“How a pleasant word of an old lover that said
When there is lovem there is no comfort.”
Joseph and Zuleika, p. 254
Poetry, Poetry from Joseph and Zuleika
1.9 The Taste of Depravity https://www.hedweb.com/hedethic/hedon1.htm#taste
The Hedonistic Imperative https://www.smashwords.com/books/view/514875 (1995)
"If Wishes Were Horses, How Beggars Would Ride" - Live performance (29 June 1999) http://www.youtube.com/watch?v=gyG_g73R0wY
Many Worlds Are Born Tonight (1998)
“The creative community has a lot more ideas than the executive community feels comfortable with.”
Source: Surfacing with Josh Pate https://web.archive.org/web/20080409004815/http://www.mania.com:80/surfacing-josh-pate_article_49815.html (October 10, 2005)
Booboo Stewart on the Adorable Gift His GF Gave Him and the Last Thing He Watched https://www.popsugar.com/celebrity/booboo-stewart-last-call-interview-47953476 (November 9, 2020)
1950s, First Inaugural Address (1953)
remarks (2 May 1956) at a Caltech YMCA lunch forum http://calteches.library.caltech.edu/49/2/Religion.htm
By Quill:, 1930s, She Left The Store
Pilgrims all, on the journey of life http://www.catholicchronicle.org/index-php/columns/pilgrims-all-on-the-journey-of-life.html (13 November 2010)
“Your smile will give you a positive countenance that will make people feel comfortable around you.”
The same week I had a big story in Newsweek. In one of the magazines it says I live alone, and the other magazine said I live with Jane Wagner. Unless you were so really adamantly out, and had made some declaration at some press conference, people back then didn't write about your relationship.
Metro Weekly interview (2006)
Reflections of bishops after our week of study on Social Credit https://www.michaeljournal.org/articles/pilgrims-of-st-michael/item/reflections-of-bishops-after-our-week-of-study-on-social-credit-3 (1 October 2011)
INTERVIEW: LET IT SNOW’S ODEYA RUSH https://brieftake.com/interview-let-it-snow-odeya-rush/ (November 8, 2019)
“I think that our comfort is in our history.”
Free the Airwaves! (2002)
Smoke on the Mountain: An Interpretation of the Ten Commandment
“The place displayed luxury without comfort, ostentation without are. I hated it.”
Source: The Margarets (2007), Chapter 44, “I Am Gretamara/On Chottem” (p. 398)
“Our very worries become our comfort zone. We hide in them.”
Living Enlightenment
On how people forgo truthful living for lies in “Gabriel Byrne: 'There’s a shame about men speaking out. A sense that if you were abused, it was your fault'” https://www.theguardian.com/film/2020/nov/08/gabriel-byrne-its-an-obscenity-to-tell-innocent-children-theyre-going-to-hell in The Guardian (2020 Nov 8)
Interview with ARTNews (March 3, 2020)
HuffPost Article - Interview with Lynn Shelton, Director of Humpday - 25 May 2011 https://www.huffpost.com/entry/interview-with-lynn-shelt_b_227673 - Archive https://web.archive.org/web/20210727183525/https://www.huffpost.com/entry/interview-with-lynn-shelt_b_227673