Quotes about clearing
page 12

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William Blake photo

“And I made a rural pen,
And I stained the water clear,
And I wrote my happy songs
Every child may joy to hear.”

William Blake (1757–1827) English Romantic poet and artist

Introduction, st. 5
1780s, Songs of Innocence (1789–1790)

William Gibson photo
Moby photo
Letitia Elizabeth Landon photo

“He must be rich whom I could love,
His fortune clear must be,
Whether in land or in the funds,
'Tis all the same to me.”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

(10th November 1821) Six Songs of Love, Constancy, Romance, Inconstancy, Truth, and Marriage - 'Matrimonial Creed
(24th November 1821) Stanzas see The Improvisatrice (1824) as When Should Lovers Breathe Their Vows?
The London Literary Gazette, 1821-1822

Jon Stewart photo

“For those of you who are keeping score at home, I just want to make something very clear: Martin Scorsese, zero Oscars. Three 6 Mafia, one.”

Jon Stewart (1962) American political satirist, writer, television host, actor, media critic and stand-up comedian

The 78th Academy Awards (2006)

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Theodore Dalrymple photo

“14:06> …Of course I made it quite clear to the women that I thought that that the way that they had been abused was terrible and completely unjustifiable. However, I thought that it was very important that they should understand their own complicity in it; so that, for example, they understood that the way they chose men, and their refusal to see signs (which they were capable of seeing) resulted in their misery… <14:40> To give you a concrete example, I would say to them, ‘This man of yours, who’s very nasty to you, and drags you across the floor, and puts your head through the window, and sometimes even hangs you out of the window by your ankles: How long do you think it would take me to realise he was no good, as he came through the door? Would it take me a second, or half a second, or an eighth of a second, or would I not notice that there was anything wrong with him at all?’ And they’d say, ‘Oh, an eighth of a second, you’d know immediately.’ And I would say to them, ‘Well, if you know that I would know immediately, then you knew immediately as well.’ It’s a logical consequence, really. And they would accept that. ‘And yet, you chose to associate with him, knowing full well that he was no good; and I tell you this, because it’s very necessary you should understand your own part in the predicament you now find yourself in, because if you don’t understand it, or don’t think about it, you’re just going to repeat it.’ which is of course, a very, very common pattern.”

Theodore Dalrymple (1949) English doctor and writer

Daniels http://en.wikipedia.org/wiki/Anthony_Daniels_(psychiatrist) on helping victims of abuse understand how they can help to break the cycle.
CBC Ideas Interview (podcast) (September 25, 2006)

Sören Kierkegaard photo

“He fixed his definition thus: reflection is the possibility of the relation, consciousness is the relation, the first form of which is contradiction. He soon noted that, as a result, the categories of reflection are always dichotomous. For example ideality and reality, soul and body, to recognize – the true, to will – the good, to love – the beautiful, God and the world, and so on, these are categories of reflection. In reflection, these touch each other in such a way that a relation becomes possible. The categories of consciousness, on the other hand, are trichotomous, as language itself indicates, for when I say I am conscious of this, I mention a trinity. Consciousness is mind and spirit, and the remarkable thing is that when in the world of mind or spirit one is divided, it always becomes three and never two. Consciousness, therefore, presupposes reflection. If this were not true it would be impossible to explain doubt. True, language seems to contest this, since in most languages, as far as he knew, the word ‘doubt’ is etymologically related to the word ‘two’. Yet in his opinion this only indicated the presupposition of doubt, especially because it was clear to him that as soon as I, as spirit, become two, I am eo ipso three. If there were nothing but dichotomies, doubt would not exist, for the possibility of doubt lies precisely in that third which places the two in relation to each other. One cannot therefore say that reflection produces doubt, unless one expressed oneself backwards; one must say that doubt presupposes reflection, though not in a temporal sense. Doubt arises through a relation between two, but for this to take place the two must exist, although doubt, as a higher expression, comes before rather than afterwards.”

Sören Kierkegaard (1813–1855) Danish philosopher and theologian, founder of Existentialism

Johannes Climacus (1841) p. 80-81
1840s, Johannes Climacus (1841)

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Charles Sumner photo

“The time has passed for argument. Nothing more need be said. For a long time it has been clear that colored persons must be senators.”

Charles Sumner (1811–1874) American abolitionist and politician

As quoted in "First African American Senator" http://www.senate.gov/artandhistory/history/minute/First_African_American_Senator.htm, United States Senate

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Jean-François Revel photo

“It is clear that international law must evolve, even if it will be difficult to find the new and appropriate notions that will allow it to … However, it is unlikely that we will ever be capable of building a world that is qualitatively better than we ourselves are.”

Jean-François Revel (1924–2006) French writer and philosopher

Democracy Against Itself: The Future of the Democratic Impulse (1993), Revel, Free Press (1993), p. 264 ISBN 0029263875, 9780029263877
1990s, Democracy Against Itself: The Future of the Democratic Impulse (1993)

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Letitia Elizabeth Landon photo
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Zine El Abidine Ben Ali photo

“I will say to you once more loud and clear: Do write on any subject you choose. There are no taboos except what is prohibited by law and press ethics.”

Zine El Abidine Ben Ali (1936–2019) Tunisian politician

Regarding to restrictions of free press, of Tunisia, (2001). http://www.unhcr.org/refworld/country,,CPJ,,TUN,,47c56649c,0.html.

“My experience of the original Edison phonograph goes back to the period when it was first introduced into this country. In fact, I have good reason to believe that I was among the very first persons in London to make a vocal record, though I never received a copy of it, and if I did it got lost long ago. It must have been in 1881 or 1882, and the place where the deed was done was on the first floor of a shop in Hatton Garden, where I had been invited to listen to the wonderful new invention. To begin with, I heard pieces both in song and speech produced by the friction of a needle against a revolving cylinder, or spool, fixed in what looked like a musical box. It sounded to my ear like someone singing about half a mile away, or talking at the other end of a big hall; but the effect was rather pleasant, save for a peculiar nasal quality wholly due to the mechanism, though there was little of the scratching which later was a prominent feature of the flat disc. Recording for that primitive machine was a comparatively simple matter. I had to keep my mouth about six inches away from the horn and remember not to make my voice too loud if I wanted anything approximating to a clear reproduction; that was all. When it was played over to me and I heard my own voice for the first time, one or two friends who were present said that it sounded rather like mine; others declared that they would never have recognised it. I daresay both opinions were correct.”

Herman Klein (1856–1934) British musical critic journalist and singing teacher

The Gramophone magazine, December 1933

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“A certain group of adolescents evidence clear “druggie” behavior and attributes some time before they actually begin drug use.”

Virgil Miller Newton (1938) American priest

Miller Newton (1981). Gone Way Down: Teenage Drug-Use is a Disease, American Studies Press, Tampa, FL, pg 38.
On Teenage Drug Use

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Thomas Carlyle photo

“Long before the human spirit awoke to clear cognizance of the world and itself, it sometimes stirred in its sleep, opened bewildered eyes, and slept again.”

Source: Last and First Men (1930), Chapter I: Balkan Europe; Section 1, “The European War and After” (p. 17)

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“Cultures are not all equal. We should be ready to proclaim the clear superiority of our culture to one that justifies killing people in the name of God.”

Tony Abbott (1957) Australian politician

2015, The religion of Islam must reform (December 9, 2015)

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Philip Schaff photo

“The charge that Luther adapted the translation to his theological opinions has become traditional in the Roman Church, and is repeated again and again by her controversialists and historians.
In both cases, the charge has some foundation, but no more than the counter-charge which may be brought against Roman Catholic Versions.
The most important example of dogmatic influence in Luther's version is the famous interpolation of the word alone in Rom. 3:28 (allein durch den Glauben), by which he intended to emphasize his solifidian doctrine of justification, on the plea that the German idiom required the insertion for the sake of clearness. But he thereby brought Paul into direct verbal conflict with James, who says (James 2:24), "by works a man is justified, and not only by faith" ("nicht durch den Glauben allein"). It is well known that Luther deemed it impossible to harmonize the two apostles in this article, and characterized the Epistle of James as an "epistle of straw," because it had no evangelical character ("keine evangelische Art").
He therefore insisted on this insertion in spite of all outcry against it. His defense is very characteristic. "If your papist," he says,
The Protestant and anti-Romish character of Luther's New Testament is undeniable in his prefaces, his discrimination between chief books and less important books, his change of the traditional order, and his unfavorable judgments on James, Hebrews, and Revelation. It is still more apparent in his marginal notes, especially on the Pauline Epistles, where he emphasizes throughout the difference between the law and the gospel, and the doctrine of justification by faith alone; and on the Apocalypse, where he finds the papacy in the beast from the abyss (Rev. 13), and in the Babylonian harlot (Rev. 17). The anti-papal explanation of the Apocalypse became for a long time almost traditional in Protestant commentaries.
There is, however, a gradual progress in translation, which goes hand in hand with the progress of the understanding of the Bible. Jerome's Vulgate is an advance upon the Itala, both in accuracy and Latinity; the Protestant Versions of the sixteenth century are an advance upon the Vulgate, in spirit and in idiomatic reproduction; the revisions of the nineteenth century are an advance upon the versions of the sixteenth, in philological and historical accuracy and consistency. A future generation will make a still nearer approach to the original text in its purity and integrity. If the Holy Spirit of God shall raise the Church to a higher plane of faith and love, and melt the antagonisms of human creeds into the one creed of Christ, then, and not before then, may we expect perfect versions of the oracles of God.”

Philip Schaff (1819–1893) American Calvinist theologian

How Luther's theology may have influenced his translating

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“The more a man is imbued with the ordered regularity of all events the firmer becomes his conviction that there is no room left by the side of this ordered regularity for causes of a different nature. For him neither the rule of human nor the rule of divine will exists as an independent cause of natural events. To be sure, the doctrine of a personal God interfering with natural events could never be refuted, in the real sense, by science, for this doctrine can always take refuge in those domains in which scientific knowledge has not yet been able to set foot.
But I am persuaded that such behavior on the part of the representatives of religion would not only be unworthy but also fatal. For a doctrine which is able to maintain itself not in clear light but only in the dark, will of necessity lose its effect on mankind, with incalculable harm to human progress. In their struggle for the ethical good, teachers of religion must have the stature to give up the doctrine of a personal God, that is, give up that source of fear and hope which in the past placed such vast power in the hands of priests. In their labors they will have to avail themselves of those forces which are capable of cultivating the Good, the True, and the Beautiful in humanity itself. This is, to be sure, a more difficult but an incomparably more worthy task.”

Albert Einstein (1879–1955) German-born physicist and founder of the theory of relativity

1940s, Science and Religion (1941)

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“I die with a clear conscience, I die fighting, not like a coward.”

Joe Hill (1879–1915) Swedish-American labor activist, songwriter, and member of the Industrial Workers of the World

Said while being taken to his execution, as quoted in Philip Foner, The Case of Joe Hill (International Publishers Co., 1966), p. 108

Martin Luther King, Jr. photo

“And as I ponder the madness of Vietnam and search within myself for ways to understand and respond in compassion, my mind goes constantly to the people of that peninsula. I speak not now of the soldiers of each side, not of military government in Saigon, but simply of the people who have been under the curse of war for almost three continuous decades now. I think of them too because it is clear to me that there will be no meaningful solution until some attempt is made to know these people and hear their broken cries. Now let me tell you the truth about it. They must see Americans as strange liberators. Do you realize that the Vietnamese people proclaimed their own independence in 1945, after a combined French and Japanese occupation. And incidentally, this was before the communist revolution in China. They were led by Ho Chi Minh. And this is a little known fact, these people declared themselves independent in 1945, they quoted our Declaration of Independence in their document of freedom. And yet our government refused to recognize, President Truman said they were not ready for independence. So we failed victim as a nation at that time of the same deadly arrogance that has poisoned the international situation for all of these years. France then set out to reconquer its former colony. And they fought eight long, hard, brutal years, trying to reconquer Vietnam. You know who helped France? It was the United States of America, it came to the point that we were meeting more than 80% of the war cost. And even when France started despairing of its reckless action, we did not. And in 1954, a conference was called at Geneva, and an agreement was reached, because France had been defeated at Dien Bien Phu. But even after that and even after the Geneva Accord, we did not stop. We must face the sad fact that our government sought in a real sense to sabotage the Geneva Accord. Well, after the French were defeated, it looked as if independence and land reform would come through the Geneva agreement. But instead the United States came and started supporting a man named Diem, who turned out to be one of the most ruthless dictators in the history of the world. He set out to silence all opposition, people were brutally murdered merely because they raised their voices against the brutal policies of Diem. And the peasants watched and cringed as Diem ruthlessly rooted out all opposition. The peasants watched as all this was presided over by United States influence, and then by increasing numbers of United States troops, who came to help quell the insurgency that Diem's methods had aroused. When Diem was overthrown they may have been happy, but the long line of military dictatorships seemed to offer no real change, especially in terms of their need for land and peace. And who are we supporting in Vietnam today? It's a man by the name of General Ky, who fought with the French against his own people, and who said on one occasion that the greatest hero of his life is Hitler. This is who we're supporting in Vietnam today. Oh, our government, and the press generally, won't tell us these things, but God told me to tell you this morning. The truth must be told.”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

1960s, Why I Am Opposed to the War in Vietnam (1967)

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“Now, the redemption which we as yet await (continued Imlac), will be that of Kalki, who will come as a Silver Stallion: all evils and every sort of folly will perish at the coming of this Kalki: true righteousness will be restored, and the minds of men will be made as clear as crystal.”

James Branch Cabell (1879–1958) American author

Epigraph, based upon the style of Samuel Johnson in The History of Rasselas, Prince of Abissinia (1759), using a fictional reference to Imlac the philosopher in Johnson's tale.
The Silver Stallion (1926)

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Oliver Wendell Holmes photo

“I don't want to have the territory of a man's mind fenced in. I don't want to shut out the mystery of the stars and the awful hollow that holds them. We have done with those hypaethral temples, that were open above to the heavens, but we can have attics and skylights to them. Minds with skylights…
One-story intellects, two-story intellects, three-story intellects, with skylights. All fact-collectors, who have no aim beyond their facts, are one-story men. Two-story men compare, reason, generalize, using the labors of the fact-collectors as well as their own. Three-story men idealize, imagine, predict; their best illumination comes from above, through the skylight. There are minds with large ground floors, that can store an infinite amount of knowledge; some librarians, for instance, who know enough of books to help other people, without being able to make much other use of their knowledge, have intellects of this class. Your great working lawyer has two spacious stories; his mind is clear, because his mental floors are large, and he has room to arrange his thoughts so that he can get at them,—facts below, principles above, and all in ordered series; poets are often narrow below, incapable of clear statement, and with small power of consecutive reasoning, but full of light, if sometimes rather bare of furniture in the attics.”

Oliver Wendell Holmes (1809–1894) Poet, essayist, physician

The Poet at the Breakfast Table (1872)

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Elizabeth Loftus photo

“The results were clear: the new environment inhibited recognition.”

Elizabeth Loftus (1944) American cognitive psychologist

Source: Eyewitness Testimony (1979), p. 90

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“Great God, I ask thee for no meaner pelf
Than that I may not disappoint myself,
That in my action I may soar as high
As I can now discern with this clear eye.”

Henry David Thoreau (1817–1862) 1817-1862 American poet, essayist, naturalist, and abolitionist

Prayer http://www.walden.org/Institute/thoreau/writings/poetry/Great%20God.htm, st. 1 (1842)

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Richard Hooker photo

“I observe there is in Mr. Hooker no affected language; but a grave, comprehensive, clear manifestation of reason, and that backed with the authority of the Scriptures, the fathers and schoolmen, and with all law both sacred and civil.”

Richard Hooker (1554–1600) English bishop and Anglican Divine

Izaac Walton, The Life of Mr Rich. Hooker. In Walton's Lives, George Saintsbury, ed., reprinted in Oxford World's Classics (1927).
About

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George William Curtis photo

“Up to this time, as I believe, slavery had been let alone, as it claimed to be, in good faith. Up to this time it is clear enough in our history that there was no general perception of the terrible truth that slavery was a system aggressive in its very nature, and necessarily destructive of Constitutional rights and liberties. Up to this time there had been a general blindness to the fact that, under the plea, which was allowed, that it was a local and State institution, slavery had acquired an absolute national supremacy, and if not checked would presently declare itself in national law as the national policy. I think that the eyes of the people were opened rather by the frank statements and legislative action in Congress of the slave party; by the speeches of Mr. Calhoun, filtered through lesser minds and mouths than his; at last by the events in Kansas forcing every man to consider whether, while we had let slavery alone, it had also let us alone; and forcing him to see that its hand was already upon the throat of freedom in this country. I think that by the cuts of the slave party, not by the words of the technical abolitionists, the country was at last aroused. The moral wrong and the political despotism of the system were at last perceived, and a reconstruction of political parties was inevitable. For in human society, while the individual conscience is the steam or motive power, political methods are the engine and the wheels by which progress is effected and secured.”

George William Curtis (1824–1892) American writer

1850s, The Present Aspect of the Slavery Question (1859)

Charles Darwin photo

“I taught what was clear in Acts 11:26: SAVED = CHRISTIAN = DISCIPLE, simply meaning that you cannot be saved and you cannot be a true Christian without being a disciple also.”

Kip McKean (1954) minister

http://www.kipmckean.org/wp-content/uploads/2007/01/Revolution_through_Restoration_1_2_3.pdf, Revolution Through Restoration, 1992.
Revolution Through Restoration (1992-2002)

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George Grosz photo

“Art today is an absolutely secondary matter. Anyone who is able to look further than the walls of his own studio can see this... All the same, art is a business that demands a very clear decision from anyone who undertakes it. It is not immaterial where you stand in this business... Are you on the side of the exploiters or on that of the masses, who want to wring the exploiters' necks?”

George Grosz (1893–1959) German artist

Grosz, Nov. 1920 in: 'Zu meinen neuen Bildern', Das Kunstblatt 5., no. 1 (1921): as cited in 'Portfolios', Alexander Dückers; in German Expressionist Prints and Drawings - Essays Vol 1.; published by Museum Associates, Los Angeles County Museum of Art, California & Prestel-Verlag, Germany, 1986, pp. 91-92

Jack Layton photo

“We have not made these choices lightly, Our decision was made in the full seriousness and clear knowledge of what is at stake.”

Jack Layton (1950–2011) Leader of the New Democratic Party of Canada

On announcing a coalition agreement with the Liberals and Bloc Québécois, Dec. 1, 2008. http://www.vancouversun.com/health/men/Quotable+Jack+Layton/5293720/story.html?id=5293720

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“This book undertakes the study of management by utilizing analysis of the basic managerial functions as a framework for organizing knowledge and techniques in the field. Managing is defined here as the creation and maintenance of an internal environment in an enterprise where individuals, working together in groups, can perform efficiently and effectively towards the attainment of group goals. Managing could, then, be called ""performance environment design."" Essentially, managing is the art of doing, and management is the body of organized knowledge which underlies the art.
Each of the managerial functions is analyzed and described in a systematic way. As this is done, both the distilled experience of practicing managers and the findings of scholars are presented., This is approached in such a way that the reader may grasp the relationships between each of the functions, obtain a clear view of the major principles underlying them, and be given the means of organizing existing knowledge in the field.
Part 1 is an introduction to the basis of management through a study of the nature and operation of management principles (Chapter 1), a description of the various schools and approaches of management theory (Chapter 2), the functions of the manager (Chapter 3), an analytical inquiry into the total environment in which a manager must work (Chapter 4), and an introduction to comparative management in which approaches are presented for separating external environmental forces and nonmanagerial enterprise functions from purely managerial knowledge (Chapter 5)…”

Harold Koontz (1909–1984)

Source: Principles of management, 1968, p. 1 (1972 edition)

Lloyd Kenyon, 1st Baron Kenyon photo

“What is clear to one man may be doubtful to another.”

Lloyd Kenyon, 1st Baron Kenyon (1732–1802) British Baron

Godfrey v. Hudson (1788), 2 Esp. 500.

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“A nation needs clear rules on what happens in the case of a disputed succession. Surely there’s a Queen’s Bedchamber Mace or someone who knows.”

Mark Rosenfelder American language inventor

Discussing http://zompist.wordpress.com/2010/05/08/ask-zompist-uk-election/ the results of the 2010 UK election

Lewis Pugh photo

“When you are walking up a mountain to attempt something that nobody’s ever tried before, and you pass people bringing corpses down, it becomes very clear that if you get it wrong, the consequences could be fatal.”

Lewis Pugh (1969) Environmental campaigner, maritime lawyer and endurance swimmer

p 234, describing his swim on Mt Everest (2010)
21 Yaks And A Speedo (2013)

David Allen photo

“Hold still enough to grapple w/the simple questions, & the complexities become clear.”

David Allen (1945) American productivity consultant and author

6 July 2011 https://twitter.com/gtdguy/status/88499341613989888
Official Twitter profile (@gtdguy) https://twitter.com/gtdguy

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