
Quoted in "Hitler's Generals" - Page 191 - by Correlli Barnett - History - 2003
Quoted in "Hitler's Generals" - Page 191 - by Correlli Barnett - History - 2003
"Not a time to die" (3 December 1972), p. 147
The Madwoman's Underclothes (1986)
Source: Star Maker (1937), Chapter V: Worlds Innumerable; 2. Strange Mankinds (p. 62)
See: recording Quoted in Classic Essays on Twentieth-Century Music, ISBN 0028645812.
Maxim 259, trans. Stopp
Maxims and Reflections (1833)
Cesare's letter to Lucrezia (July, 1502), as quoted by Rafael Sabatini, 'The Life of Cesare Borgia', Chapter XIII: Urbino and Camerino.
Si tous sont destinés en naissant à souffrir la violence, c'est là une vérité à laquelle l'empire des circonstances ferme les esprits des hommes.
in The Simone Weil Reader, p. 163
Simone Weil : An Anthology (1986), The Iliad or The Poem of Force (1940-1941)
Robert Fogel (1993) " Economic Growth, Population Theory, And Physiology: The Bearing Of Long-Term Processes On The Making Of Economic Policy http://www.nobelprize.org/nobel_prizes/economic-sciences/laureates/1993/fogel-lecture.pdf." Nobel lecture.
Historical Introduction, p.17
Diophantos of Alexandria: A Study in the History of Greek Algebra (1885)
"Rules vs Men: Lessons from a Century of Monetary Policy", Originally published in Christoph Buchheim, Michael Hutter, and Harold James, eds., Zerrissene Zwischenkriegszeit Beiträge (1994), republished in Comparative Political Economy: A Retrospective (2003)
Source: From Serfdom to Socialism (1907), pp. 3-4
Speech in the House of Commons on the Stamp Act (14 January 1766), quoted in William Pitt, The Speeches of the Right Honourable the Earl of Chatham in the Houses of Lords and Commons: With a Biographical Memoir and Introductions and Explanatory Notes to the Speeches (London: Aylott & Jones, 1848), pp. 71-6.
Aids to Reflection (1873), Aphorism 1
California, In-doors and Out (1856)
Goel, S. R. (1995). Muslim separatism: Causes and consequences.
Homecoming saga, The Ships Of Earth (1994)
Speech at the University of Las Villas (1959)
Interview with William Warren Bartley, cited in [Bartley, William Warren, w:William Warren Bartley, Werner Erhard: the Transformation of a Man: the Founding of est, Clarkson N. Potter, Inc., 1978, New York, 104, 0-517-53502-5]
On the Hurricane Katrina devastation in New Orleans, as quoted in "New Orleans Musicians Hold Benefit in NYC" (21 September 2005) http://music.msn.com/music/article.aspx?news=202276
Source: Crisis Management: A Model For Managers (1993), p. 16
Source: Attributed from posthumous publications, Dialogues of Alfred North Whitehead (1954), Ch. 21, June 28, 1941.
2010s, Interview with Eric Benson (2012)
1820s, Signs of the Times (1829)
1850s, The Present Aspect of the Slavery Question (1859)
Feb 2010, http://www.thisisnottinghamforest.co.uk/news/Forest-boss-Davies-stand-record/article-1832938-detail/article.html
A response to Forest supporters who booed when he made a substitution at Doncaster Rovers
Lecture II : The Universal Categories, § 1 : Presentness, CP 5.41 - 42
Pragmatism and Pragmaticism (1903)
Quotes 1960s-1980s, 1980s, Talk at University of California, Berkeley, 1984
Context: On September 1st of last year, the Soviet Union shot down Korean KAL 007, killing 269 people, and the immediate response here was that this proves that the Russians are the most barbaric people since Attila the Hun or something, and therefore we have to step up the attack against Nicaragua, set in MX missiles, put Pershings in West Germany, and increase the military system.… The story was given unbelievable coverage. Not only the story, but the American government interpretation of it, which is roughly what I've just said, was given the kind of coverage that I doubt has ever been given to any story in history.… Right in the middle of all of this furor about the Korean airliner, on November 11th in fact, there was a 100 word item in the New York Times devoted to the interesting fact that UNITA—which is a group that we call "freedom fighters", supported by us and South Africa, in Angola—they took credit for shooting down a civilian Angolan jet, killing 126 people.… Now, under the very confused circumstances of KAL 007, if that was the worst atrocity in human history, well, what about the freedom fighters that we support along with South Africa, who did something much worse?
Ex parte Ford (1885), L. R. 16 Q. B. D. 307; 55 L. J. Q. B. 407.
Letter to George Washington (November 1779)
Source: The construction of nationhood: ethnicity, religion, and nationalism (1997), p. 2; As cited in: nationalismproject.org http://www.nationalismproject.org/what/hastings.htm by Eric G.E. Zuelow, 1999-2007.
Dijkstra, "On the reliability of programs" https://www.cs.utexas.edu/users/EWD/transcriptions/EWD03xx/EWD303.html (EWD 303).
Unknown date
Wolves: Behavior, Ecology and Conservation (2003)
Source: A Woman's Thoughts About Women (1858), Ch. 8
As mentioned in the Atlantic interview http://www.theatlantic.com/international/archive/2012/10/hacktivists-advocate-meet-the-lawyer-who-defends-anonymous/263202/
Page 123
2000s, Promises to Keep (2008)
Shri K. R. Narayanan President of India in Conversation with N. Ram on Doordarshan and All India Radio
As quoted in Day's Collacon : An Encyclopaedia of Prose Quotations: (1884), p. 930; Actual quote: "That thro certain Humours or Passions, and from Temper merely, a Man may be completely miserable ; let his outward Circumstances be ever so fortunate." An inquiry concerning virtue, or merit, p. 52.
Source: Neither Left nor Right: Fascist Ideology in France, 1996, p. 27
The History of Rome, Volume 2 Translated by W.P. Dickson
On Hannibal the man and soldier
The History of Rome - Volume 2
[Ian Shapiro, Containment: Rebuilding a Strategy against Global Terror, https://books.google.com/books?id=i7L6if3mwzsC&pg=PA145, 2009, Princeton University Press, 145–]
March 29, 1967, page 249.
Official Report of Proceedings of the Hong Kong Legislative Council
Dictatorship and Double Standards, Commentary (New York, Nov. 1979), quoted in The Economist , 23 December 2006:131
1860s, Our Composite Nationality (1869)
The Roman Empire
The Note-Books of Samuel Butler (1912), Part XIII - Unprofessional Sermons
Individualism and Socialism (1933)
Journal of Discourses, 3:247 (March 16, 1856)
1850s
Source: Think (1999), Chapter Eight, What To Do, p. 278-279
Hansard, House of Commons, 6th Series, vol. 45, col. 316.
Maiden speech as MP for Sedgefield, 6 July 1983.
1980s
“Circumstances over which I have no control.”
Phrase said to have first been used by Wellington, as quoted in notes for 18 September 1836
I hope you will not think I am deficient in feeling toward you, or that I am wanting in desire to serve you, because the results of my attempts have failed, owing to circumstances over which I have no control.
As quoted in The Life and Letters of Lady Hester Stanhope (1914) http://www.archive.org/details/lifelettersoflad00clevuoft edited by Catherine Lucy Wilhelmina Powlett, Duchess of Cleveland
Notes of Conversations with the Duke of Wellington (1886)
The Autobiography of a Sexually Emancipated Communist Woman (1926)
?
The Journey Home: Autobiography of an American Swami (Tulsi Books, 2010)
Source: "Constructivist and ecological rationality in economics," 2002, p. 552.
Referring to the figure of the prostitute.
Source: A History of European Morals from Augustus to Charlemagne (1869), Chapter 5 (3rd edition pages 282-283).
Letter to Dr. Bostock (June, 1798) as quoted by George Peacock, Life of Thomas Young (1855)
The Plot: The Secret Story of the Protocols of the Elders of Zion (10/2/2005)
Preface
The Great Rehearsal (1948)
Context: The most momentous chapter in American history is the story of the making and ratifying of the Constitution of the United States. The Constitution has so long been rooted so deeply in American life — or American life rooted so deeply in it — that the drama of its origins is often overlooked. Even historical novelists, who hunt everywhere for memorable events to celebrate, have hardly touched the event without which there would have been a United States very different from the one that now exists; or might have been no United States at all.
The prevailing conceptions of those origins have varied with the times. In the early days of the Republic it was held, by devout friends of the Constitution, that its makers had received it somewhat as Moses received the Tables of the Law on Sinai. During the years of conflict which led to the Civil War the Constitution was regarded, by one party or the other, as the rule of order or the misrule of tyranny. In still later generations the Federal Convention of 1787 has been accused of evolving a scheme for the support of special economic interests, or even a conspiracy for depriving the majority of the people of their liberties. Opinion has swung back and forth, while the Constitution itself has grown into a strong yet flexible organism, generally, if now and then slowly, responsive to the national circumstances and necessities.
On polygyny is Islam.
The World's Religions (1991)
Context: There are circumstances in the imperfect condition we know as human existence when polygyny is morally preferable to its alternative. Individually, such a condition might arise if, early in the marriage, the wife were to contract paralysis or another disability that would prevent sexual union. Collectively, a war that decimated the male population could provide an example, forcing (as this would) the option between polygyny and depriving a large population of women of motherhood and a nuclear family of any sort. Idealists may call for the exercise of heroic continence in such circumstances, but heroism is never a mass option.
1840s, Letter to William Lloyd Garrison (1846)
Context: I am now about to take leave of the Emerald Isle, for Glasgow, Scotland. I have been here a little more than four months. Up to this time, I have given no direct expression of the views, feelings and opinions which I have formed, respecting the character and condition of the people in this land. I have refrained thus purposely. I wish to speak advisedly, and in order to do this, I have waited till I trust experience has brought my opinions to an intelligent maturity. I have been thus careful, not because I think what I may say will have much effect in shaping the opinions of the world, but because whatever of influence I may possess, whether little or much, I wish it to go in the right direction, and according to truth. I hardly need say that, in speaking of Ireland, I shall be influenced by prejudices in favor of America. I think my circumstances all forbid that. I have no end to serve, no creed to uphold, no government to defend; and as to nation, I belong to none. I have no protection at home, or resting-place abroad. The land of my birth welcomes me to her shores only as a slave, and spurns with contempt the idea of treating me differently. So that I am an outcast from the society of my childhood, and an outlaw in the land of my birth.
Existentialism Is a Humanism, lecture http://www.marxists.org/reference/archive/sartre/works/exist/sartre.htm (1946)
Context: We will freedom for freedom’s sake, in and through particular circumstances. And in thus willing freedom, we discover that it depends entirely upon the freedom of others and that the freedom of others depends upon our own. Obviously, freedom as the definition of a man does not depend upon others, but as soon as there is a commitment, I am obliged to will the liberty of others at the same time as my own. I cannot make liberty my aim unless I make that of others equally my aim.
American Communications Association v. Douds, 339 U.S. 382, 444 (1950)
Judicial opinions
Quotes 2000s, 2002, Talk at the University of Houston, 2002
Context: There's one white powder which is by far the most lethal known. It's called sugar. If you look at the history of imperialism, a lot of it has to do with that. A lot of the imperial conquest, say in the Caribbean, set up a kind of a network... The Caribbean back in the 18th century was a soft drug producer: sugar, rum, tobacco, chocolate. And in order to do it, they had to enslave Africans, and it was done largely to pacify working people in England who were being driven into awful circumstances by the early industrial revolution. That's why so many wars took place around the Caribbean.
The Athenaeum, Journal of English Foreign Literature, Science, and the fine arts., London (16 June 1838), p. 555
Context: Not to feel elevated on an occasion like the present, by this noble, this magnificent testimony of approbation of my friends, is not in human nature — at all events, it is not in my nature; but if any overweaning self-complacency might arise, and mix itself with my feelings at this moment, there is one consideration which would suffice to set it at rest for ever... The assembly, magnificent as it is, comprising in itself, as it does, the elite of everything that is illustrious in rank, talent, wealth, in the metropolis — this very assembly is a proof of the justice to which I have adverted I should be weak indeed, if I supposed that all this glorious array has reference to myself. No; it has reference to a far higher and more dignified object. I am but as one drop in the ocean. Every man of science will feel quite as much a sharer in the honors of the day, will feel quite as much distinguished by this assembly as I can be; for when, ere this, would it have been possible to collect together such an assembly as is around me to do honor to science, place it n preeminence, and crown it with distinction? This is, indeed, a new era — this is a memorable day for science, and every man who regards truth for its own sake will feel that on this occasion the eyes of the country are on him, and that England expects every man to do his duty! By that I have been able to accomplish in Africa, I have been amply rewarded; but I stand here not so much for anything of this nature, but as the representative of a class that is distinguished — of a principle which is triumphant; and I hope we shall never allow ourselves to forget the infinitely higher and more important circumstance, that it is the great truths of science, that it is the interpretation of God's great book of nature, and not the men who interpret these pages, that are the ultimate objects of all this praise.
1970s, First Presidential address (1974)
Context: The oath that I have taken is the same oath that was taken by George Washington and by every President under the Constitution. But I assume the Presidency under extraordinary circumstances never before experienced by Americans. This is an hour of history that troubles our minds and hurts our hearts.
Therefore, I feel it is my first duty to make an unprecedented compact with my countrymen. Not an inaugural address, not a fireside chat, not a campaign speech — just a little straight talk among friends. And I intend it to be the first of many.
“Under no circumstances must we touch land belonging to fellahs or worked by them.”
Written statement (1920), as quoted in .
Context: Under no circumstances must we touch land belonging to fellahs or worked by them. Only if a fellah leaves his place of settlement, should we offer to buy his land, at an appropriate price.
Preface (Scribner edition, 1872) <!-- New York, Scribner pp xxv - xxvi -->
Chips from a German Workshop (1866)
Context: How can a missionary in such circumstances meet the surprise and questions of his pupils, unless he may point to that seed, and tell them what Christianity was meant to be; unless he may show that. like all other religions, Christianity, too, has had its history; that the Christianity of the nineteenth century is not the Christianity of the Middle Ages, that the Christianity of the MiddIe Ages was not that of the early Councils, that the Christianity of the early Councils was not that of the Apostles, and "that what has been said by Christ, that alone was weII said?"
Vincent Ostrom. 1997. The Meaning of Democracy and the Vulnerability of Democracies: A Response to Tocqueville's Challenge. University of Michigan Press. p. 179
Context: I cannot claim to have had any direct personal divine inspiration. Yet coping with multitudinous problem-solving efforts and observing the world in which I live evokes an openness to a mystery of being that I cannot deny. Critical reflection leads me to believe than an awareness of such mysteries is a necessity in the constitution of order in democratic societies. If religion is a necessity in the conceptualization of paradigmatically diverse formulations, religion might be viewed as a necessary element in a system of knowledge pertaining to the consitution of order. We do, however, face the problem of those system of order that were constituted under circumstances of explicitly rejecting religion as a necessary feature in their constitution. We have the potential, then, of those who reject religion becoming the prophets of new secular religions. What we call "ideologies" may be the source of that most profound pathologies in human personal and social disorders.
"Poets of the People" in Art, Literature and the Drama (1858).
Context: There are two modes of criticism. One which … crushes to earth without mercy all the humble buds of Phantasy, all the plants that, though green and fruitful, are also a prey to insects or have suffered by drouth. It weeds well the garden, and cannot believe the weed in its native soil may be a pretty, graceful plant.
There is another mode which enters into the natural history of every thing that breathes and lives, which believes no impulse to be entirely in vain, which scrutinizes circumstances, motive and object before it condemns, and believes there is a beauty in natural form, if its law and purpose be understood.
“One circumstance that helped our character development: we were needed.”
At Ease: Stories I Tell to Friends (1967); also quoted in Childhood Revisited (1974) by Joel I. Milgram and Dorothy June Sciarra, p. 90
1960s
Context: One circumstance that helped our character development: we were needed. I often think today of what an impact could be made if children believed they were contributing to a family's essential survival and happiness. In the transformation from a rural to an urban society, children are — though they might not agree — robbed of the opportunity to do genuinely responsible work.
O Magazine (January 2007), pages 160 & 217
Context: What I learned at a very early age was that I was responsible for my life. And as I became more spiritually conscious, I learned that we all are responsible for ourselves, that you create your own reality by the way you think and therefore act. You cannot blame apartheid, your parents, your circumstances, because you are not your circumstances. You are your possibilities. If you know that, you can do anything.
Speech to the centenary dinner of the City of London Conservative and Unionist Association (2 July 1936) on the Italo-Abyssinian War, quoted in Service of Our Lives (1937), pp. 41-42.
1936
Context: War is a very terrible thing, and, when once let loose in Europe, no man can tell how far it will spread, and no man can tell when or how it will stop. I am quite content in these circumstances to be called a coward if I have done what I could, in accordance with the views of every country in Europe, to keep my own people out of war.
“When you see reference to a new paradigm you should always, under all circumstances, take cover.”
As quoted in "Galbraith on crashes, Japan and Walking Sticks" by Ben Laurance and William Keegan, in The Observer (21 June 1998)
Context: When you see reference to a new paradigm you should always, under all circumstances, take cover. Because ever since the great tulipmania in 1637, speculation has always been covered by a new paradigm. There was never a paradigm so new and so wonderful as the one that covered John Law and the South Sea Bubble — until the day of disaster.
Psalm xxxvii. 4.
A Narrative of Some of the Lord's Dealings with George Müller Written by Himself, Second Part.
Second Part of Narrative
On Tranquility of the Mind
Context: We are all chained to fortune: the chain of one is made of gold, and wide, while that of another is short and rusty. But what difference does it make? The same prison surrounds all of us, and even those who have bound others are bound themselves; unless perchance you think that a chain on the left side is lighter. Honors bind one man, wealth another; nobility oppresses some, humility others; some are held in subjection by an external power, while others obey the tyrant within; banishments keep some in one place, the priesthood others. All life is slavery. Therefore each one must accustom himself to his own condition and complain about it as little as possible, and lay hold of whatever good is to be found near him. Nothing is so bitter that a calm mind cannot find comfort in it. Small tablets, because of the writer's skill, have often served for many purposes, and a clever arrangement has often made a very narrow piece of land habitable. Apply reason to difficulties; harsh circumstances can be softened, narrow limits can be widened, and burdensome things can be made to press less severely on those who bear them cleverly.
On Revolutionary Medicine (1960)
Context: After graduation, due to special circumstances and perhaps also to my character, I began to travel throughout America, and I became acquainted with all of it. Except for Haiti and Santo Domingo, I have visited, to some extent, all the other Latin American countries. Because of the circumstances in which I traveled, first as a student and later as a doctor, I came into close contact with poverty, hunger and disease; with the inability to treat a child because of lack of money; with the stupefaction provoked by the continual hunger and punishment, to the point that a father can accept the loss of a son as an unimportant accident, as occurs often in the downtrodden classes of our American homeland. And I began to realize at that time that there were things that were almost as important to me as becoming famous for making a significant contribution to medical science: I wanted to help those people.
Introduction.
Magick Book IV : Liber ABA, Part III : Magick in Theory and Practice (1929)
Context: I must make
MAGICK
the essential factor in the life of
ALL.
In presenting this book to the world, I must then explain and justify my position by formulating a definition of
MAGICK
and setting forth its main principles in such a way that
ALL
may understand instantly that their souls, their lives, in every relation with every other human being and every circumstance, depend upon
MAGICK
and the right comprehension and right application thereof.
Individual Liberty (1926), Anarchism and Crime
Context: Where crime exists, force must exist to repress it. Who denies it? Certainly not Liberty; certainly not the Anarchists. Anarchism is not a revival of non-resistance, though there may be non-resistants in its ranks. The direction of Mr. Ball's attack implies that we would let robbery, rape, and murder make havoc in the community without lifting a finger to stay their brutal, bloody work. On the contrary, we are the sternest enemies of invasion of person and property, and, although chiefly busy in destroying the causes thereof, have no scruples against such heroic treatment of its immediate manifestations as circumstances and wisdom may dictate. It is true that we look forward to the ultimate disappearance of the necessity of force even for the purpose of repressing crime, but this, though involved in it as a necessary result, is by no means a necessary condition of the abolition of the State.
“The character of every act depends upon the circumstances in which it is done.”
Schenck v. United States, 249 U.S. 47, 52 (3 March 1919).
1910s
Draft for a Statement of Human Obligation (1943)
Context: Anyone whose attention and love are really directed towards the reality outside the world recognizes at the same time that he is bound, both in public and private life, by the single and permanent obligation to remedy, according to his responsibilities and to the extent of his power, all the privations of soul and body which are liable to destroy or damage the earthly life of any human being whatsoever.
This obligation cannot legitimately be held to be limited by the insufficiency of power or the nature of the responsibilities until everything possible has been done to explain the necessity of the limitation to those who will suffer by it; the explanation must be completely truthful and must be such as to make it possible for them to acknowledge the necessity.
No combination of circumstances ever cancels this obligation. If there are circumstances which seem to cancel it as regards a certain man or category of men, they impose it in fact all the more imperatively.
The thought of this obligation is present to all men, but in very different forms and in very varying degrees of clarity. Some men are more and some are less inclined to accept — or to refuse — it as their rule of conduct.
Source: Uncle Tom's Cabin (1852), Ch. 29 The Unprotected
Context: We hear often of the distress of the negro servants, on the loss of a kind master; and with good reason, for no creature on God's earth is left more utterly unprotected and desolate than the slave in these circumstances.
The child who has lost a father has still the protection of friends, and of the law; he is something, and can do something, — has acknowledged rights and position; the slave has none. The law regards him, in every respect, as devoid of rights as a bale of merchandise. The only possible acknowledgment of any of the longings and wants of a human and immortal creature, which are given to him, comes to him through the sovereign and irresponsible will of his master; and when that master is stricken down, nothing remains.
The number of those men who know how to use wholly irresponsible power humanely and generously is small. Everybody knows this, and the slave knows it best of all; so that he feels that there are ten chances of his finding an abusive and tyrannical master, to one of his finding a considerate and kind one. Therefore is it that the wail over a kind master is loud and long, as well it may be.
Source: Computing Machinery and Intelligence (1950), p. 451.
Context: The view that machines cannot give rise to surprises is due, I believe, to a fallacy to which philosophers and mathematicians are particularly subject. This is the assumption that as soon as a fact is presented to a mind all consequences of that fact spring into the mind simultaneously with it. It is a very useful assumption under many circumstances, but one too easily forgets that it is false. A natural consequence of doing so is that one then assumes that there is no virtue in the mere working out of consequences from data and general principles.