Quotes about circumstance
page 11

“From the point of view of our discussion, the book as a response to political and literary circumstances, its origin belongs to the autumn and winter of 1678-80, exactly a decade earlier than it is traditionally supposed to have been written. Two Treatises is an Exclusion Tract, not a Revolution Pamphlet.”

Peter Laslett (1915–2001) English historian

"Introduction," in John Locke, Two Treatises of Government (Cambridge: Cambridge University Press, 2005)

Books, Autumn, Winter

“Circumstances (which with some gentlemen pass for nothing) give in reality to every political principle its distinguishing colour, and discriminating effect. The circumstances are what render every civil and political scheme beneficial or noxious to mankind.”

Edmund Burke book Reflections on the Revolution in France

Reflections on the Revolution in France (1790)

Reality

“If history can do anything it is to remind us of those complications that undermine our certainties, and to show us that all our judgements are merely relative to time and circumstance. …we can never assert that history has proved any man right in the long run.”

Herbert Butterfield book The Whig Interpretation of History

The Whig Interpretation of History (1931)

History, Time

“Why can stars do better than the big bang? …During the big bang, there were only a few minutes when nuclei could form. Very rare processes, or slow ones, played little role. A case in point is the key process from which the sun derives its energy. In this reaction, two protons collide to produce a deuterium nucleus, a neutrino, and a positron. …This reaction belongs to the family of weak interactions. …It remains… a remarkable—and for humanity, remarkably fortunate—circumstance that the central reaction that drives the sun is so rare. It is only this extraordinary rarity that allows the average proton in the sun to last so long, billions of years, even though it is colliding with other protons millions of times a second. …an entertaining example of Treiman's theorem.”

Frank Wilczek (1951) physicist

Longing for the Harmonies: Themes and Variations from Modern Physics (1987)

Family, Star, Time, Sun

“Law grows, and though the principles of law remain unchanged, yet (and it is one of the advantages of the common law) their application is to be changed with the changing circumstances of the times. Some persons may call this retrogression, I call it progression of human opinion.”

John Coleridge, 1st Baron Coleridge (1820–1894) British lawyer, judge and Liberal politician

1 Cababe & Ellis' Q. B. D. Rep. 135.
Reg. v. Ramsey (1883)

Law, Change, Time, Personality

“Ideas are inherently conservative. They yield not to the attack of other ideas but to the massive onslaught of circumstance with which they cannot contend.”

John Kenneth Galbraith book The Affluent Society

Source: The Affluent Society (1958), Chapter 2, Section VI, p. 26

Idea

“The circumstances of justice may be described as the normal conditions under which human cooperation is both possible and necessary.”

John Rawls book A Theory of Justice

Source: A Theory of Justice (1971; 1975; 1999), Chapter III, Section 22, pg. 126

Justice

“We can only assert here, with especial satisfaction, that Gabriele Münters talent, robust, rooted in an inward strength and sensitivity, in fact genuinely German, should in no circumstances be assessed as masculin, or as 'quasi-masculine'. This talent – and we emphasize it, once more, with great satisfaction – can only be described as exclusively and purely feminine… Gabriele Münter doesn't paint feminine subjects, she does not work with feminine materials, and does not permit herself any feminine coquetry. Their are neither raptures, nor agreeable exterior elegance, nor appealing weaknesses to be found here.”

Wassily Kandinsky (1866–1944) Russian painter

Quote of Kandinsky, in the introduction of an exhibition-catalog 'Neue Künstlervereinigung', 1913, Munich; as cited by , in Expressionism; Praeger Publishers, New York, 1973, p. 119-120
1910 - 1915

Painting

“I was weak and pathetic and I couldn't control myself. An explanation, especially a bullshit one, doesn't alter the circumstances. I need to change, I have to change, and at this point, change is my only option, unless I am ready to die. All that matters is that I make myself something else and someone else for the future.”

James Frey book A Million Little Pieces

A Million Little Pieces (2003)

Change, Future

“To fortify London by works is impossible—London must be defended by an army in the Field, and by one or more Battles,—one I trust would be sufficient; but for this Purpose we must be able to concentrate in the Field the largest possible Military Force. In order to do so we must have the means of defending our Naval arsenals with the smallest possible Military Force, and this can be accomplished only by Fortifications which enable a small Force to resist a larger one. Thence it is demonstrable that to fortify our Dockyards is to assist the Defence of London. As to Time we have no time to lose. I deeply regret that various circumstances have so long delayed proposing the Measure to Parliament, but it would be a Breach of our public Duty to put it off to another year. There may be some Persons in the House of Commons with peculiar notions on things in General and with very imperfect notions as to our National Interest who will object to the proposed Measures, but I cannot bring myself to believe that the Majority of the present House of Commons, or the House of Commons that would be elected on an appeal on this Question to the People of the Country would refuse to sanction Measures so indispensably necessary.”

Henry Temple, 3rd Viscount Palmerston (1784–1865) British politician

Letter to Gladstone (16 July 1860), quoted in Philip Guedalla (ed.), Gladstone and Palmerston, being the Correspondence of Lord Palmerston with Mr. Gladstone 1851-1865 (London: Victor Gollancz, 1928), pp. 142-143.
1860s

People, Question, Time, Housing

“To be benevolent in speculation, is often to be selfish in action and in reality. The vanity and the indolence of man delude him into a thousand inconsistencies. He professes to love the name and the semblance of virtue, but the labour of exertion and of self-denial terrifies him from attempting it. The emotions of kindness are delightful to his bosom, but then they are little better than a selfish indulgence—they terminate in his own enjoyment—they are a mere refinement of luxury. His eye melts over the picture of fictitious distress, while not a tear is left for the actual starvation and misery with which he is surrounded. It is easy to indulge the imaginations of a visionary heart in going over a scene of fancied affliction, because here there is no sloth to overcome—no avaricious propensity to control—no offensive or disgusting circumstance to allay the unmingled impression of sympathy which a soft and elegant picture is calculated to awaken. It is not so easy to be benevolent in action and in reality, because here there is fatigue to undergo—there is time and money to give — there is the mortifying spectacle of vice, and folly, and ingratitude, to encounter.”

Thomas Chalmers (1780–1847) Scottish mathematician and a leader of the Free Church of Scotland

Source: Discourses on the Christian Revelation viewed in connection with the Modern Astronomy together with his sermons... (1818), P. 175.

Love, Money, Imagination, Reality

“We’re going to have some very unpleasant circumstances. There are some people that are going to die in protesting construction of this pipeline. We have to understand that. … Nevertheless, we have to be willing to enforce the law once it’s there … It’s going to take some fortitude to stand up.”

David A. Dodge (1943) Canadian economist

About the Trans Mountain Pipeline, as quoted in People 'are going to die' protesting Trans Mountain pipeline: Former Bank of Canada governor https://edmontonjournal.com/business/energy/people-are-going-to-die-protesting-trans-mountain-pipeline-former-bank-of-canada-governor (June 13, 2018) by Gordon Kent, Edmonton Journal.

People, Law, Understanding

“The art of self-transformation for the sake of developing practical capabilities seems to have a similar content in the most varied historical circumstances. The Mamluks and the Normans suffered defeat because they failed to open up and readjust the organizational and social contexts of warfare. The Seljuqs succeeded because they did just that. The West African coastal kingdoms used an extraneous technological advantage to avoid having to change radically. But they could neither go on the offensive against the savanna states nor prepare themselves to resist their European patrons and trading partners.
In all these instances success seems to have required the dissociation and recombination of available models of the organizational and social context of military activity. To have succeeded would not have meant, for the Mamluks, becoming like the Ottomans; it would have meant creating an order that never existed before. To possess the alien, you must change it.”

Roberto Mangabeira Unger (1947) Brazilian philosopher and politician

Source: Plasticity Into Power: Comparative-Historical Studies on the Institutional Conditions of Economic and Military Success (1987), pp. 169-170

Art, Suffering, Change, Success

“The blues is an art of ambiguity, an assertion of the irrepressibly human over all circumstances, whether created by others or by one's own human failing.”

Ralph Ellison (1914–1994) American novelist, literary critic, scholar and writer

"Remembering Jimmy" (1958), in The Collected Essays, ed. John F. Callahan (New York: Modern Library, 1995), p. 277.

Art

“For example, Monstuart Elphinstone, a Governor of Bombay, suggested in his Minute dated 14 May 1859: “Divide et Impera was the old Roman motto, and it should be our”. Given the circumstances, it would have been foolish of any imperialist power not to follow such a policy. But for achieving this aim there was no need for them to distort Indian history. British historians had just to reiterate what the Muslim chroniclers themselves had written about the “glorious achievements” of their kings and conquerors. Their stories needed no proof: they stood confirmed by the hundreds of vandalised medieval monuments. The mistake lay with the misjudgement of our Congress-culture Government and the so-called secularist and Stalinist historians. They chose to treat history as a handmaid of politics to please the Muslim minority. They instructed their text-book writers to eschew mention of unpalatable historical facts like destruction of temples and forced conversions by Muslims in history, language and social science. But perpetration of lies has proved counter-productive. It has encouraged Muslims to ask for proof as to when Babur or Aurangzeb broke this or that temple, knowing full well that such shrines were actually vandalised and razed.”

K. S. Lal book The Legacy of Muslim Rule in India

Source: The Legacy of Muslim Rule in India (1992), Chapter 8

Books, History, Science

“Our initial sensory data are always "first derivatives," statements about differences which exist among external objects or statements about changes which occur either in them or in our relationship to them. Objects and circumstances which remain absolutely constant relative to the observer, unchanged either by his own movement or by external events, are in general difficult and perhaps always impossible to perceive. What we perceive easily is difference and change — and difference is a relationship.”

Gregory Bateson (1904–1980) English anthropologist, social scientist, linguist, visual anthropologist, semiotician and cyberneticist

Source: Communication: The Social Matrix of Psychiatry, 1951, p. 173

Change

“While we leave those things to time, circumstances and the future, we must each one of us resolve in our own hearts that we shall at all times do everything which within us lies to obtain Ireland the fullest measure of her rights.”

Charles Stewart Parnell (1846–1891) Irish politician

Cork address (1885)

Time, Future, Heart

“Let me remind you that science is not necessarily wisdom. To know, is not the sole nor even the highest office of the intellect; and it loses all its glory unless it act in furtherance of the great end of man's life. That end is, as both reason and revelation unite in telling us, to acquire the feelings and habits that will lead us to love and seek what is good in all its forms, and guide us by following its traces to the first Great Cause of all, where only we find it pure and unclouded.
If science be cultivated in congruity with this, it is the most precious possession we can have— the most divine endowment. But if it be perverted to minister to any wicked or ignoble purpose — if it even be permitted to take too absolute a hold of the mind, or overshadow that which should be paramount over all, the perception of right, the sense of Duty — if it does not increase in us the consciousness of an Almighty and All-beneficent presence, — it lowers instead of raising us in the great scale of existence.
This, however, it can never do but by our fault. All its tendencies are heavenward; every new fact which it reveals is a ray from the origin of light, which leads us to its source. If any think otherwise, their knowledge is imperfect, or their understanding warped, or darkened by their passions. The book of nature is, like that of revelation, written by God, and therefore cannot contradict it; both we are unable to read through all their extent, and therefore should neither wonder nor be alarmed if at times we miss the pages which reconcile any seeming inconsistence. In both, too, we may fail to interpret rightly that which is recorded; but be assured, if we search them in quest of truth alone, each will bear witness to the other, — and physical knowledge, instead of being hostile to religion, will be found its most powerful ally, its most useful servant. Many, I know, think otherwise; and because attempts have occasionally been made to draw from astronomy, from geology, from the modes of the growth and formation of animals and plants, arguments against the divine origin of the sacred Scripture, or even to substitute for the creative will of an intelligent first cause the blind and casual evolution of some agency of a material system, they would reject their study as fraught with danger. In this I must express my deep conviction that they do injury to that very cause which they think they are serving.
Time will not let me touch further on the cavils and errors in question; and besides they have been often fully answered. I will only say, that I am here surrounded by many, matchless in the sciences which are supposed so dangerous, and not less conspicuous for truth and piety. If they find no discord between faith and knowledge, why should you or any suppose it to exist? On the contrary, they cannot be well separated. We must know that God is, before we can confess Him; we must know that He is wise and powerful before we can trust in Him, — that He is good before we can love Him. All these attributes, the study of His works had made known before He gave that more perfect knowledge of himself with which we are blessed. Among the Semitic tribes his names betoken exalted nature and resistless power; among the Hellenic races they denote his wisdom; but that which we inherit from our northern ancestors denotes his goodness. All these the more perfect researches of modern science bring out in ever-increasing splendour, and I cannot conceive anything that more effectually brings home to the mind the absolute omnipresence of the Deity than high physical knowledge. I fear I have too long trespassed on your patience, yet let me point out to you a few examples.
What can fill us with an overwhelming sense of His infinite wisdom like the telescope? As you sound with it the fathomless abyss of stars, till all measure of distances seems to fail and imagination alone gauges the distance; yet even there as here is the same divine harmony of forces, the same perfect conservation of systems, which the being able to trace in the pages of Newton or Laplace makes us feel as if we were more than men. If it is such a triumph of intellect to trace this law of the universe, how transcendent must that Greatest over all be, in which it and many like it, have their existence! That instrument tells us that the globe which we inhabit is but a speck, the existence of which cannot be perceived beyond our system. Can we then hope that in this immensity of worlds we shall not be overlooked? The microscope will answer. If the telescope lead to one verge of infinity, it brings us to the other; and shows us that down in the very twilight of visibility the living points which it discloses are fashioned with the most finished perfection, — that the most marvellous contrivances minister to their preservation and their enjoyment, — that as nothing is too vast for the Creator's control, so nothing is too minute or trifling for His care. At every turn the philosopher meets facts which show that man's Creator is also his Father, — things which seem to contain a special provision for his use and his happiness : but I will take only two, from their special relation to this very district. Is it possible to consider the properties which distinguish iron from other metals without a conviction that those qualities were given to it that it might be useful to man, whatever other purposes might be answered by them. That it should. be ductile and plastic while influenced by heat, capable of being welded, and yet by a slight chemical change capable of adamantine hardness, — and that the metal which alone possesses properties so precious should be the most abundant of all, — must seem, as it is, a miracle of bounty. And not less marvellous is the prescient kindness which stored up in your coalfields the exuberant vegetation of the ancient world, under circumstances which preserved this precious magazine of wealth and power, not merely till He had placed on earth beings who would use it, but even to a late period of their existence, lest the element that was to develope to the utmost their civilization and energy migbt be wasted or abused.
But I must conclude with this summary of all which I would wish to impress on your minds—* that the more we know His works the nearer we are to Him. Such knowledge pleases Him; it is bright and holy, it is our purest happiness here, and will assuredly follow us into another life if rightly sought in this. May He guide us in its pursuit; and in particular, may this meeting which I have attempted to open in His name, be successful and prosperous, so that in future years they who follow me in this high office may refer to it as one to be remembered with unmixed satisfaction.”

Thomas Romney Robinson

Robinson in his 1849 adress, as quoted in the Report of the Nineteenth Meeting of the British Association for the Advancement of Science https://archive.org/stream/report36sciegoog#page/n50/mode/2up, London, 1850.

Love, Life, Wisdom, Men

“We have found a method of creating an order of human co–operation which far exceeds the limits of our knowledge. We are led to do things by circumstances of which we are largely unaware. We do not know the needs which we satisfy, nor do we know the sources of the things which we get. We stand in an enormous framework into which we fit ourselves by obeying certain rules of conduct that we have never made and never understood, but which have their reason.”

Friedrich Hayek (1899–1992) Austrian and British economist and Nobel Prize for Economics laureate

1980s and later, Knowledge, Evolution and Society (1983), "Coping with Ignorance", "Our Moral Heritage"

Knowledge

“Ultimately there are but three systems of ethics, three conceptions of the ideal character and the moral life. One is that of Buddha and Jesus, which stresses the feminine virtues, considers all men to be equally precious, resists evil only by returning good, identifies virtue with love, and inclines in politics to unlimited democracy. Another is the ethic of Machiavelli and Nietzsche, which stresses the masculine virtues, accepts the inequality of men, relishes the risks of combat and conquest and rule, identifies virtue with power, and exalts an hereditary aristocracy. A third, the ethic of Socrates, Plato, and Aristotle, denies the universal applicability of either the feminine or the masculine virtues; considers that only the informed and mature mind can judge, according to diverse circumstance, when love should rule, and when power; identifies virtue, therefore, with intelligence; and advocates a varying mixture of aristocracy and democracy in government. It is the distinction of Spinoza that his ethic unconsciously reconciles these apparently hostile philosophies, weaves them into a harmonious unity, and gives us in consequence a system of morals which is the supreme achievement of modern thought.”

Baruch Spinoza (1632–1677) Dutch philosopher

Will Durant, The Story of Philosophy (New York: Simon & Schuster, 1961)
A - F

Love, Life, Men, Hostility

“Sir,
Having long deferred to make any report relating to the observations that were taken at sea by captain Campbell, in the year 1757, which you transmitted to me by order of the lords of the admiralty, I think it necessary to acquaint you, that, upon examining those observations, I perceived that they were not in all respects accompanied with such circumstances as are requisite for forming a right judgment of the accuracy and certainty with which observations proper for finding the longitude at sea by the moon can in fact be taken; for which reason I delayed giving my opinion upon this point till I could have an opportunity of comparing a greater variety of observations, made at different times, and with different instruments: such an opportunity having lately been given me by captain Campbell, who has favoured me with a copy of several observations that were made by him in 1758 and 1759, I now beg leave to lay before their lordships the result of the comparisons which I have made.”

James Bradley (1693–1762) English astronomer; Astronomer Royal

Miscellaneous Works and Correspondence (1832), To Mr. Cleveland Secretary of the Admiralty (April 14, 1760)

Thinking, Time, Sea

“Historically, "public administration" has grown in large part out of the wider field of inquiry, "political science." The history of American political science during the past fifty years is a story much too lengthy to be told here, but some important general characteristics and tendencies it has communicated to or shared with public administration must be noted.
The Secular Spirit Despite: the fact that "political science" in such forms as moral philosophy and political economy had been taught in America long before the Civil War, the present curriculum, practically in its entirety, is the product of the secular, practical, empirical, and "scientific" tendencies of the past sixty or seventy years. American students dismayed at the inadequacies of the ethical approach in the Gilded Age, stimulated by their pilgrimage to German universities, and led by such figures as J. W. Burgess, E. J. James, A. B. Hart, A. L. Lowell, and F. J. Goodnow have sought to recreate political science as a true science. To this end they set about observing and analyzing "actual government." At various times and according to circumstances, they have turned to public law, foreign institutions, rural, municipal, state, and federal institutions, political parties, public opinion and pressures, and to the administrative process, in the search for the "stuff" of government. They have borrowed both ideas and examples from the natural sciences and the other social disciplines. Frequently they have been inspired by a belief that a Science of Politics will emerge when enough facts of the proper kinds are accumulated and put in the proper juxtaposition, a Science that will enable man to "predict and control" his political life. So far did they advance from the old belief that the problem of good government is the problem of moral men that they arrived at the opposite position: that morality is irrelevant, that proper institutions and expert personnel are determining.”

Dwight Waldo (1913–2000) American political scientist

Source: The Administrative State, 1948, p. 22-23

Life, Men, War, Age

“What was I to do? It was plain that my resignation would not prevent the military occupation, would indeed merely give Hitler and opportunity to introduce a hundred per cent Nazi Arrow-Cross regime. The precedent of the Italian debacle with its horrible attendant circumstances constituted a timely warning. So long as I continued head of the state, the Germans would have to show a certain circumspection. They would have to leave the Hungarian Army under my orders, and would therefore be unable to incorporate it into the German Army. While I was in charge, they could not attempt putting the Arrow-Cross Party into office to do their deadly work of murdering Hungarian patriots, of exterminating the 800,000 Hungarian Jews and the tens of thousands of refugees who had sought sanctuary in Hungary. It would have been easier for me to make the great gesture of abdication. I would have been spared many a denunciation. But to leave a sinking ship, especially one that needed her captain more than ever, was a step I could not bring myself to take. At the time it was more important to me that Hitler promised to withdraw his troops from Hungary as soon as a government acceptable to him had been appointed.”

Miklós Horthy (1868–1957) Hungarian Admiral and Regent 1920-1944

Source: Memoirs, pp. 260-261

Time

“My experiences at Princeton have made me far more aware of my "Blackness" than ever before. I have found that at Princeton, no matter how liberal and open-minded some of my White professors and classmates try to be toward me, I sometimes feel like a visitor on campus; as if I really don't belong. Regardless of the circumstances under which I interact with Whites at Princeton, it often seems as if, to them, I will always be Black first and a student second.”

Michelle Obama (1964) lawyer, writer, wife of Barack Obama and former First Lady of the United States

" Princeton-Educated Blacks and the Black Community http://pt.scribd.com/doc/2305083/Princeton-Educated-Blacks-and-the-Black-Community", senior thesis, Princeton University (1985), p. 14-15 quoted in "Michelle Obama thesis was on racial divide" by Jeffrey Ressner at Politico.com (23 February 2008) http://dyn.politico.com/printstory.cfm?uuid=42FC5818-3048-5C12-005E33B3C0F4E64B 1980s

Feeling

“There are in life such confluences of circumstances that render the reproach that we are not Voltaires most inopportune.”

Anton Chekhov (1860–1904) Russian dramatist, author and physician

Letter to A.S. Suvorin (February 6, 1898)
Letters

Life

“Not only may particular decisions made according to rules result in material injustice, but a rule may systematically discriminate against the poor and the oppressed. In such circumstances, to be committed to applying the rules, however fairly or impartially administered, come what may, is to ignore the more obvious and direct demands of justice and human welfare.”

Tom Campbell (philosopher)

The Left and Rights (Routledge: 1983), p. 18 http://books.google.com/books?id=9kPnuG9ufDgC&pg=RA1-PT18

Justice, Decision

“People are people, and all people have emotions and biases, rarely understood: intellectual and emotional behavior don’t necessarily have an inverse correlation. Oppenheimer, as superhuman and wise as he was in so many ways, was still a human being. Depending upon the occasion he could be as human (dramatic, overwhelming, megalomaniacal, self-serving, and even downright dishonest, as his arch-rival Edward Teller was accused of being, and was) as most of us. Like most of us, depending upon the circumstances, he could change his personality and alleged beliefs at the drop of a hat.”

Samuel T. Cohen (1921–2010) American physicist

F*** You! Mr. President: Confessions of the Father of the Neutron Bomb (2006)

People, Way, Behavior, Change

“A defect, as such, does not imply determinations in any direction. The individual's happiness is in the continuous unfolding of his experience, and also in the fruitfulness of his suffering. The criterion of his happiness is his power and permission to grow into his own self, with all that this involves. This, in turn, depends on other circumstances; the reality or mere ostensibility of his reception; the degree to which he is allowed, together with his defects and inherited birth constellations, to be integrated into his community; and the degree to which the community is permitted to become integrated into what he, the individual, represents.”

Martti Siirala (1889–1948) Finnish philosopher

Medicine in Metamorphosis (2003).

Happiness, Communication, Birth, Reality

“Many facts have lately transpired which tend to overthrow the hypothesis that heat is itself a body, and to prove that it consists in a motion of the ultimate particles of bodies. If this be so, the general principles of mechanics may be applied to heat; this motion may be converted into work, the loss of vis viva in each particular case being proportional to the quantity of work produced.
These circumstances, of which Carnot was also well aware, and the importance of which he expressly admitted, pressingly demand a comparison between heat and work, to be undertaken with reference to the divergent assumption that the production of work is not only due to an alteration in the distribution of heat, but to an actual consumption thereof; and inversely, that by the expenditure of work, heat may be produced.”

Rudolf Clausius (1822–1888) German mathematical physicist

First Memoir.
The Mechanical Theory of Heat (1867)

Loss

“In philosophy equally as in poetry it is the highest and most useful prerogative of genius to produce the strongest impressions of novelty, while it rescues admitted truths from the neglect caused by the very circumstance of their universal admission.”

Samuel Taylor Coleridge (1772–1834) English poet, literary critic and philosopher

Aids to Reflection (1873), Aphorism 1

Truth, Universe

“We are honored to have had the opportunity to serve our country under difficult circumstances. We are profoundly grateful to our Commander-in-Chief and to our nation for this day. God bless America.”

Jeremiah Denton (1924–2014) American Vietnam War POW and politician

Operation Homecoming celebration, (Feb. 12, 1973)

God, Country

“There is nothing, at any time, in any circumstance, to worry over why this to me?”

Chinmayananda Saraswati (1916–1993) Indian spiritual teacher

Quotations from Gurudev’s teachings, Chinmya Mission Chicago

Time

“How it happened that I in particular discovered the relativity theory, it seemed to lie in the following circumstance. The normal adult never bothers his head about space-time problems. Everything there is to be thought about it, in his opinion, has already been done in early childhood. I, on the contrary, developed so slowly that I only began to wonder about space and time when I was already grown up. In consequence I probed deeper into the problem than an ordinary child would have done.”

Albert Einstein (1879–1955) German-born physicist and founder of the theory of relativity

In Carl Seelig's Albert Einstein: A Documentary Biography (1956), Seelig reports that Einstein said this to James Franck, p. 71 http://books.google.com/books?id=VCbPAAAAMAAJ&q=%22how+it+happened%22#search_anchor. I sometimes ask myself how did it come that I was the one to develop the theory of relativity. The reason, I think, is that a normal adult never stops to think about problems of space and time. But my intellectual development was retarded, as a result of which I began to wonder about space and time only when I had already grown up. Naturally, I could go deeper into the problem than a child with normal abilities. Variant translation which appears in Einstein: The Life and Times by Ronald W. Clark (1971), p. 27 http://books.google.com/books?id=6IKVA0lY6MAC&lpg=PP1&pg=PA27#v=onepage&q&f=false Attributed in posthumous publications

Lie, Problem, Time, Childhood

“My fifth principle is…to acknowledge the equal rights of all nations. You may sympathize with one nation more than another. Nay, you must sympathize in certain circumstances with one nation more than another. You sympathize most with those nations, as a rule, with which you have the closest connection in language, in blood, and in religion, or whose circumstances at the time seem to give the strongest claim to sympathy. But in point of right all are equal, and you have no right to set up a system under which one of them is to be placed under moral suspicion or espionage, or to be made the constant subject of invective. If you do that, but especially if you claim for yourself a superiority, a pharisaical superiority over the whole of them, then I say you may talk about your patriotism if you please, but you are a misjudging friend of your country, and in undermining the basis of the esteem and respect of other people for your country you are in reality inflicting the severest injury upon it.”

William Ewart Gladstone (1809–1898) British Liberal politician and prime minister of the United Kingdom

Speech in West Calder, Scotland (27 November 1879), quoted in W. E. Gladstone, Midlothian Speeches 1879 (Leicester University Press, 1971), pp. 116-117.
1870s

People, Religion, Reality, Time

“Thus Mr. Sale informs me, the old Arab Tribes would gather in liveliest gaudeamus, and sing, and kindle bonfires, and wreathe crowns of honour, and solemnly thank the gods that, in their Tribe too, a Poet had shewn himself. As indeed they well might; for what usefuller, I say not nobler and heavenlier thing could the gods, doing their very kindest, send to any Tribe or Nation, in any time or circumstances?”

Thomas Carlyle (1795–1881) Scottish philosopher, satirical writer, essayist, historian and teacher

1840s, Past and Present (1843)

God, Singing, Time

“Libertarian states are by theory not only less violence prone, but when foreign relations includes the perception of other libertarian states, this inhibition becomes a mutual barrier to violence. Their mutual domestic diversity and pluralism, their free and competitive press, their people-to-people and elite-to-elite bonds and relationships, and their mutual identification and sympathy will foreclose on any expectation or occurrence of war between them; violence may occur only in the most extraordinary and unusual circumstances, or at the margins of what it means to be libertarian.”

Rudolph Rummel (1932–2014) American academic

“Libertarianism and International Violence”, Journal of Conflict Resolution, 27, Sage Publications, March 1, 1983, p. 27-71

War, People

“I am old enough to remember well the depression years of the middle 1930s, when economists were quite unable to agree on what public policy should be, and when President Hoover, in need of advice, turned by preference to sociologists to study and illuminate recent social trends. The circumstances of the 1980s seem similar; perhaps contemporary confusions and dismay will mark the dethronement of economics from its privileged place among the social sciences — but perhaps not.”

William H. McNeill (1917–2016) Canadian historian

Discrepancies among the Social Sciences (1981)

Study, Science

“Among others, Doctor Caritens died during a momentary absence of my father, who recommended while stepping into his travelling chariot, to bleed the Doctor a second time. I did as he bid me, although convinced that emetics and opening medicine would cure the patient without fail; the Doctor died, and you may easily imagine the state of my feelings. I had just begun to publish a work on practical physic, but had no heart to finish it after this sad catastrophe. I betook myself again to philosophy. I wished daily to return to Gottingen, if I could do so with honour. I passed three years under such painful circumstances, when my friend Leisewitz invited me to go with him to Berlin, for which purpose his brother-in-law in Brunswick would advance me money to defray my expenses. Without much consideration, I accepted the invitation, and my portmanteau was soon ready.”

Albrecht Thaer (1752–1828) German agronomist and an avid supporter of the humus theory for plant nutrition

My Life and Confessions, for Philippine, 1786

Money, Pain, Sadness, Law

“[A] paradox arises at the level of the subject's relationship to the community to which he belongs: the situation of the forced choice consists in the fact that the subject must freely choose the community to which he already belongs, independent of his choice - he must choose what is already given to him… The subject who thinks he can avoid this paradox and really have a free choice is a psychotic subject, one who retains a kind of distance from the symbolic order - who is not really caught in the signifying network. The totalitarian subject is closer to this psychotic position: the proof would be the status of the enemy in totalitarian distance (the Jew in Fascism, the traitor in Stalinism) - precisely the subject supposed to have made a free choice and to have freely chosen the wrong side. This is also the basic paradox of love: not only of one's country, but also of a woman or a man. If I am directly ordered to love a woman, it is clear that this does not work: in a way, love must be free. But on the other hand, if I proceed as if I really have a free choice, if I start to look around and say to myself 'Let's choose which of these women I will fall in love with,' it is clear that this also does not work, that it is not real love. The paradox of love is that it is a free choice, but a choice which never arrives in the present - it is always already made …I can only state retroactively that I've already chosen … [Stated by Kant], 'Wickedness does not simply depend upon circumstances but is an integral part of his eternal nature.”

Slavoj Žižek book The Sublime Object of Ideology

In other words, wickedness appears to be something which is irreducibly given: the person in question can never change it, outgrow it via his ultimate moral development.
186-187
The Sublime Object of Ideology (1989)

Love, Women, Way, Communication

“I was lying in an easy-chair, in front of a garden. I saw that the spiritual power was still active in me: I could go on with occult experiments in spite of the illness. I used to concentrate on things and persons and circumstances and wanted to see if the power worked. It worked very well on the mental and vital planes. Then I broadened the field of activity. I could go on doing my work in various parts of France and America and other places. I could clearly see the faces of the persons worked upon. They could be made to do what they by themselves could not. These were controlled experiments … I could see that nothing could stop the work: even without my body the work could go on … Wherever the call was, I could attend.”

The Mother (1878–1973) spiritual collaborator of Sri Aurobindo

Her notings in the diary when she was very ill in April 1915, quoted in "Diary notes and Meeting with Sri Aurobindo", also in Chapter 10 Return to France http://www.motherandsriaurobindo.org/Content.aspx?ContentURL=_staticcontent/sriaurobindoashram/-00%20e-library@@@/-03%20disciples/k%20r%20srinivas%20iyengar/On%20The%20Mother/-12_Return%20to%20France.htm, p. 136

Lying, Parting, Personality

“Being unready and ill-equipped is what you have to expect in life. It is the universal predicament. It is your lot as a human being to lack what it takes. Circumstances are seldom right. You never have the capacities, the strength, the wisdom, the virtue you ought to have. You must always do with less than you need in a situation vastly different from what you would have chosen as appropriate for your special endowments.”

Charlton Ogburn (1911–1998) American journalist and author

The Maurauders (1959)
Introduction, page 6

Life, Wisdom, Universe

“I think perhaps love thrives on unlikely circumstance and chance : life thrives on these principles, and is life not love? And love not life?”

Brandon Boyd (1976) American rock singer, writer and visual artist

Excerpt from his book White Fluffy Clouds.

Love, Life, Thinking, Chance

“For the government of the temporary magistrates of a democracy, or even the laws themselves may be as tyrannical as the maxims of the most despotic monarchy, and the administration of the government may be as destructive of private happiness. The only consolation that a democracy suggests in those circumstances is, that every member of the state has a chance of arriving at a share in the chief magistracy, and consequently of playing the tyrant in his turn; and as there is no government in the world so perfectly democratical, as that every member of the state, without exception, has a right of being admitted into the administration, great numbers will be in the same condition as if they had lived under the most absolute monarchy; and this is, in fact, almost universally the case with the poor, in all governments.”

Joseph Priestley book Essay on the First Principles of Government

Section III, "Of Civil Liberty"
Essay on the First Principles of Government, 2nd Edition (1771)

Happiness, World, Law, Democracy

“The sweetest and best qualities of our nature may be turned to evil, by the strong force of circumstance and of temptation.”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

The Monthly Magazine

Nature, Strong, Evil

“A personality will not choose unfavorable circumstances of rebirth until he himself sees that necessary discipline can be achieved in no other manner. Therefore extremely hot and extremely cold countries go largely undeveloped.”

Jane Roberts (1929–1984) American Writer

Session 32, Page 247
The Early Sessions: Sessions 1-42, 1997, The Early Sessions: Book 1

Personality, Country

“The misconception that costs determined prices prevented economists for a long time from recognizing that it was prices which operated as the indispensable signals telling producers what costs it was worth expending on the production of the various commodities and services, and not the other way around. It was the costs which they had expended which determined the prices of things produced.It was this crucial insight which finally broke through and established itself about a hundred years ago through the so-called marginal revolution in economics.The chief insight gained by modern economists is that the market is essentially an ordering mechanism, growing up without anybody wholly understanding it, that enables us to utilize widely dispersed information about the significance of circumstances of which we are mostly ignorant. However, the various planners (and not only the planners in the socialist camp) and dirigists have still not yet grasped this.”

Friedrich Hayek (1899–1992) Austrian and British economist and Nobel Prize for Economics laureate

1980s and later, Knowledge, Evolution and Society (1983), "Coping with Ignorance"
Source: http://imprimis.hillsdale.edu/coping-with-ignorance/

Way, Understanding, Time

“Alexander Gardner who later became the Colonel of Artillery in the service of Maharaja Ranjit Singh, had travelled extensively in Central Asia from 1819 to 1823 C. E. He saw a lot of slave-catching in Kafiristan, a province of Afghanistan, which was largely inhabited by infields at that time. He found that the area had been reduced to “the lowest state of poverty and wretchedness” as a result of raids by the Muslim king of Kunduz for securing slaves and supplying them to the slave markets in Balkh and Bukhara. He writes:
“All this misery was caused by the oppression of the Kunduz chief, who not content with plundering his wretched subjects, made an annual raid into the country south of Oxus, and by chappaos (night attacks) carried off all the inhabitants on whom his troops could lay their hands. These, after the best had been selected by the chief and his courtiers, were publicly sold in the bazaars of Turkestan. The principal providers of this species of merchandise were the Khan of Khiva, the king of Bokhara (the great hero of the Mohammedan faith), and the robber beg of Kunduz.
“In the regular slave markets, or in transactions between dealers, it is the custom to pay for slaves in money; the usual medium being either Bokharan gold tillahs (in value about 5 or 51/2 Company rupees each), or in gold bars or gold grain. In Yarkand, or on the Chinese frontier, the medium is the silver khurup with the Chinese stamp, the value of which varies from 150 to 200 rupees each. The price of a male slave varies according to circumstances from 5 to 500 rupees. The price of the females also necessarily varies much, 2 tillahs to 10,000 rupees. Even the double the latter sum has been known to have been given.
“However, a vast deal of business is also done by barter, of which we had proof at the holy shrine of Pir-i-Nimcha, where we exchanged two slaves for a few lambs’ skins! Sanctity and slave dealing may be considered somewhat akin in the Turkestan region, and the more holy the person the more extensive are generally his transactions in flesh and blood.””

Alexander Gardner (soldier)

Alexander Gardner subsequently found a Muslim fruit merchant at Multan “who was proved by his own ledger to have exchanged a female slave girl for three ponies and seven long-haired, red-eyed cats, all of which he disposed of, no doubt to advantage, to the English gentlemen at this station.”
Memoirs of Alexander Gardner, edited by Major Hugh Pearce, first published in 1898, reprint published from Patiala in 1970, quoted from Lal, K. S. (1994). Muslim slave system in medieval India. New Delhi: Aditya Prakashan. Chapter 1

Money, Faith, Travel, Girl

“[Footnote:] Aristotle maintains that the neck of the Lion is composed of a single bone. Aristotle knew nothing at all about Lions, a circumstance which did not prevent him from writing a good deal on the subject.”

Will Cuppy (1884–1949) American writer

The Lion
How to Tell Your Friends from the Apes (1931)

“From the protection of different and unequal faculties of acquiring property, the possession of different degrees and kinds of property immediately results; and from the influence of these on the sentiments and views of the respective proprietors, ensues a division of the society into different interests and parties. The latent causes of faction are thus sown in the nature of man; and we see them everywhere brought into different degrees of activity, according to the different circumstances of civil society.”

James Madison (1751–1836) 4th president of the United States (1809 to 1817)

Federalist No. 10
1780s, Federalist Papers (1787–1788)

Nature

“Most great financial innovators come from humble circumstances - nothing arouses fascination with financial assets quite like their absence.”

William J. Bernstein (1948) economist

Source: The Four Pillars of Investing (2002), Chapter 3, The Market Is Smarter Than You Are, p. 76.

“A deepened, high-energy democracy does not seek to replace the real world of interests and of interest-bearing individuals with the selfless citizen and with the all-consuming theater of public life. It is not a flight into republican purism and fantasy. It wants to enhance our ordinary powers, enlarge the scope of our ordinary sympathies and ambitions, and render more intense our ordinary experience. It seeks to do so by diminishing the distance between the ordinary moves we may within institutional and ideological contexts take for granted and the extraordinary initiatives by which we challenge and change pieces of those contexts. Its agent and its beneficiary are one and the same: the real thing—the frail, self-interested, longing individual in the flesh, the victim of circumstance whom no circumstance can ever completely or definitively confine.”

Roberto Mangabeira Unger book The Left Alternative

Source: The Left Alternative (2009), p. 30-1

Life, World, Democracy, Change

“Rarely do we hear that Iraq has never committed any aggression against the United States. No one in the media questions our aggression against Iraq for the past 12 years by continuous bombing and imposed sanctions responsible for the deaths of hundreds of thousands of children. […] Only tyrants can take a nation to war without the consent of the people. The planned war against Iraq without a Declaration of War is illegal. It is unwise because of many unforeseen consequences that are likely to result. It is immoral and unjust, because it has nothing to do with US security and because Iraq has not initiated aggression against us. We must understand that the American people become less secure when we risk a major conflict driven by commercial interests and not constitutionally authorized by Congress. Victory under these circumstances is always elusive, and unintended consequences are inevitable”

Ron Paul (1935) American politician and physician

Before We Bomb Iraq http://www.house.gov/paul/congrec/congrec2002/cr022602.htm (February 26, 2002). 2000s, 2001-2005

Death, War, Children, People

“Our whole strength will be put into this war of emancipation, -- emancipation from the threat and attempted mastery of selfish groups of autocratic rulers, -- whatever the difficulties and present partial delays. We are indomitable in our power of independent action and can in no circumstances consent to live in a world governed by intrigue and force. We believe that our own desire for a new international order under which reason and justice and the common interests of mankind shall prevail is the desire of enlightened men everywhere. Without that new order the world will be without peace and human life will lack tolerable conditions of existence and development. Having set our hand to the task of achieving it, we shall not turn back.”

Woodrow Wilson (1856–1924) American politician, 28th president of the United States (in office from 1913 to 1921)

1910s, Address to Congress: Analyzing German and Austrian Peace Utterances (1918)

Life, Men, War, World

“The following pages contain the result of my labours. They have been composed under circumstances particularly unfavourable to literary pursuits; and such as those only can duly appreciate, who are aware of the numerous and anxious duties, which a country practitioner is called upon to perform.”

Gideon Mantell (1790–1852) British scientist and obstetrician

The Fossils of the South Downs; or Illustrations of the Geology of Sussex (1822)

Country

“The Communist dream of a great new "one world" of the future is based on the belief that a regime of violence and coercion under the Dictatorship of the Proletariat would permit the establishment of a society which would produce a new order of men who would acquire the habit of observing what Lenin called the "simple fundamental rules of every-day social life in common." The fallacy of this hope lies in Communism's perverted interpretation of human behavior. It assumes, on the basis of Dialectical Materialism, that if you change things outside of a man this automatically compels a change on the inside of the man. The inter-relation between environment on the outside and the internal make-up of man is not to be disputed, but environment only conditions man, it does not change his very nature. For example, just as men will always laugh, eat, propagate, gravitate into groups and explore the unknown, so likewise they will always enjoy the pleasure of possessing things (which alone gives pleasure to sharing); they will always possess the desire for individual expression or self-determination, the ambition to improve their circumstances and the motive to excel above others. These qualities are inherent in each generation and cannot be legislated away nor ignored.”

W. Cleon Skousen book The Naked Communist

The Naked Communist (1958)

Life, Men, Pleasure, World

“My whole concept of economics is based on the idea that we have to explain how prices operate as signals, telling people what they ought to do in particular circumstances. The approach to this problem has been blocked by a cost or labor theory of value, which assumes that prices are determined by the technical conditions of production only. The important question is to explain how the interaction of a great number of people, each possessing only limited knowledge, will bring about an order that could only be achieved by deliberate direction taken by somebody who has the combined knowledge of all these individuals. However, central planning cannot take direct account of particular circumstances of time and place. Additionally, every individual has important bits of information which cannot possibly be conveyed to a central authority in statistical form. In a system in which the knowledge of relevant data is dispersed among millions of agents, prices can act to coordinate the separate actions of different individuals.
Given this context, it is intellectually not satisfactory to attempt to establish causal relations between aggregates or averages in the manner in which the discipline of macroeconomics has attempted to do. Individuals do not make decisions on the basis of partial knowledge of magnitudes such as the total amount of production, or the total quantity of money. Aggregative theorizing leads nowhere.”

Friedrich Hayek (1899–1992) Austrian and British economist and Nobel Prize for Economics laureate

1960s–1970s, A Conversation with Professor Friedrich A. Hayek (1979)

Money, People, Idea, Question

“It is no doubt true that in the administration of justice — whatever the context — the appearance of impartiality as well as its reality should always be our goal. Public confidence in the administration of justice necessarily depends on public understanding. All of this should virtually go without saying. Actions that create a perception of unfairness are to be avoided. But those who administer justice cannot be required to be the guarantor of the public perception of their work. Sometimes that perception is shaped largely by extraneous forces and circumstances that are beyond the control of those who administer justice. And I would suggest that it is a dangerous policy indeed to prohibit actions which the fair administration of justice in fact requires simply because some segment — however large — of the public judges those actions to be other than just. Adopting such a policy promises to reward those who seek to undermine the faithful administration of justice by false charges of unfairness.”

Charles T. Canady (1954) American politician and judge

Some Reflections on Impeachment: Remarks of Congressman Charles T. Canady to the Miami Lawyers Division of the Federalist Society http://www.fed-soc.org/publications/detail/some-reflections-on-impeachment-remarks-of-congressman-charles-t-canady-to-the-miami-lawyers-division-of-the-federalist-society (August 1, 1999)

Faith, Justice, Confidence, Understanding

“The aim of management science is to display the best course of action in a given set of circumstances, and this must include all the circumstances.”

Anthony Stafford Beer (1926–2002) British theorist, consultant, and professor

Source: Management Science (1968), Chapter 3, Quantified Insight, p. 61.

Science

“Although Fox's private character was deformed by indulgence in vicious pleasures, it was in the eyes of his contemporaries largely redeemed by the sweetness of his disposition, the buoyancy of his spirits, and the unselfishness of his conduct. As a politician he had liberal sentiments, and hated oppression and religious intolerance. He constantly opposed the influence of the crown, and, although he committed many mistakes, and had in George III an opponent of considerable knowledge of kingcraft and immense resources, the struggle between him and the king, as far as the two men were concerned, was after all a drawn game…the coalition of 1783 shows that he failed to appreciate the importance of political principles and was ignorant of political science…Although his speeches are full of common sense, he made serious mistakes on some critical occasions, such as were the struggle of 1783–4, and the dispute about the regency in 1788. The line that he took with reference to the war with France, his idea that the Treason and Sedition bills were destructive of the constitution, and his opinion in 1801 that the House of Commons would soon cease to be of any weight, are instances of his want of political insight. The violence of his language constantly stood in his way; in the earlier period of his career it gave him a character for levity; later on it made his coalition with North appear especially reprehensible, and in his latter years afforded fair cause for the bitterness of his opponents. The circumstances of his private life helped to weaken his position in public estimation. He twice brought his followers to the brink of ruin and utterly broke up the whig party. He constantly shocked the feelings of his countrymen, and ‘failed signally during a long public life in winning the confidence of the nation’ (LECKY, Hist. iii. 465 sq). With the exception of the Libel Bill of 1792, the credit of which must be shared with others, he left comparatively little mark on the history of national progress. Great as his talents were in debate, he was deficient in statesmanship and in some of the qualities most essential to a good party leader.”

Charles James Fox (1749–1806) British Whig statesman

William Hunt, 'Fox, Charles James (1749–1806)', Dictionary of National Biography (1889).
About

Life, Men, Hate, War

“In the making both of lace and of statues, the remuneration to the artists can only be reduced by producing a larger number of them through more extended education. The expense of the raw material is small in both. The expense of labour in lacemaking is very large, and it is perhaps considerable also in sculpture. The discovery of more convenient localities yielding marble, may make some diminution in its cost; and the improved manufacture of thread may slightly reduce the price of lace. A reduction in the price of labour may to a very moderate extent reduce the cost of the raw material of both. But it is evident that any very great reduction is not to be expected.
Let us now contrast this possible reduction with the past history of some industrial art. The plain lace made at Nottingham, called patent net, will supply us with a good example. In the year 1813 that lace was sold in the piece at the rate of 218. a-yard. At the present time lace of the same kind, but of a better quality, is sold under the same circumstances at 3d. per yard. Thus, in less than forty years the price of the industrial produce has diminished to one eighty-fourth part of its original price.”

Charles Babbage (1791–1871) mathematician, philosopher, inventor and mechanical engineer who originated the concept of a programmable c…

Source: The Exposition of 1851: Views Of The Industry, The Science, and the Government Of England, 1851, p. 51-52

Education, Art, History, Time

“How can we address concerns about 'use of force', how can we address concerns about officer-involved shootings if we do not have a reliable grasp on the demographics and circumstances of those incidents? We simply must improve the way we collect and analyze data to see the true nature of what’s happening in all of our communities.”

James Comey (1960) American lawyer and the seventh director of the Federal Bureau of Investigation (FBI)

2010s, Hard Truths: Law Enforcement (2015)

Way, Communication, Nature

“Let me be clear: Under no circumstances can Iran be allowed to have nuclear weapons. … To ensure that Iran never gets nuclear weapons, we need to keep all options on the table. Let me reiterate--all options must remain on the table.”

John Edwards (1953) American politician

Comments (via satellite) at the Seventh Annual Herzliya Conference in Israel. http://www.herzliyaconference.org/Eng/_Articles/Article.asp?ArticleID=1728&CategoryID=223

“For the image possesses qualities which, under certain circumstances, can make it much more interesting than the object which inspired it. The portrait of a commonplace person can astound us with an air of distinction, reminding us that the best portrait is that which resembles the painter, not the model.”

Jean Metzinger (1883–1956) French painter

Cubism was born

Personality

“Every single empire in its official discourse has said that it is not like all the others, that its circumstances are special, that it has a mission to enlighten, civilize, bring order and democracy, and that it uses force only as a last resort. And, sadder still, there always is a chorus of willing intellectuals to say calming words about benign or altruistic empires, as if one shouldn't trust the evidence of one's eyes watching the destruction and the misery and death brought by the latest mission civilizatrice.”

Edward Said book Orientalism

"Preface (2003)"
Orientalism (1978)

Death, Democracy

“The conception of freedom in our country was one so precious, so hallowed, it has been obtained as the result of such age-long struggles, that I felt convinced that in no other country, whatever advantages in other respects they may have over us—in no other country was freedom treasured and regarded as it was in this country, and in its attainment there was no country in the world that had anything which in all circumstances it could teach us.”

Stanley Baldwin (1867–1947) Former Prime Minister of the United Kingdom

Speech to the thirtieth anniversary of the Junior Imperial League in Kingsway Hall (19 June 1926), quoted in Our Inheritance (London: Hodder and Stoughton, 1938), p. 19.
1926

Age, World, Freedom, Country

“The self-regulating adaptive disposition of organised life may, in part, be traced to the extreme fecundity of Nature, who, as before stated, has, in all the varieties of her offspring, a prolific power much beyond (in many cases a thousand-fold) what is necessary to fill up the vacancies caused by senile decay. As the field of existence is limited and pre-occupied, it is only the hardier, more robust, better suited to circumstance individuals, who are able to struggle forward to maturity, these inhabiting only the situations to which they have superior adaptation and greater powers of occupancy than any other kind; the weaker, less circumstance-suited, being prematurely destroyed.”

Patrick Matthew (1790–1874) British scientist

On naval timber and arboriculture (1831), Appendix F, part II

Life, Nature, Parting

“Every human being is a child of God and has more good in him than evil — but circumstances and associates can step up the bad and reduce the good. I've got great faith in the essential fairness and decency — you may say goodness — of the human being.”

Norman Vincent Peale (1898–1993) American writer

Interview in Modern Maturity magazine (December-January 1975-76)

God, Faith, Evil

“"Let's dicker, Lord Lyons," Lincoln said; the British minister needed a moment to understand he meant bargain. Lincoln gave him that moment, reaching into a desk drawer and drawing out a folded sheet of paper that he set on top of the desk. "I have here, sir, a proclamation declaring all Negroes held in bondage in those areas now in rebellion against the lawful government of the United States to be freed as of next January first. I had been saving this proclamation against a Union victory, but circumstances being as they are-" Lord Lyons spread his hands with genuine regret. "Had you won such a victory, Mr. President, I should not be visiting you today with the melancholy message I bear from my government. You know, sir, that I personally despise the institution of chattel slavery and everything associated with it." He waited for Lincoln to nod before continuing. "That said, however, I must tell you that an emancipation proclamation issued after the series of defeats Federal forces have suffered would be perceived as a cri de coeur, a call for servile insurrection to aid your flagging cause, and as such would not be favorably received in either London or Paris, to say nothing of its probable effect in Richmond. I am sorry, Mr. President, but this is not the way out of your dilemma." Lincoln unfolded the paper on which he'd written the decree abolishing slavery in the seceding states, put on a pair of spectacles to read it, sighed, folded it again, and returned it to its drawer without offering to show it to Lord Lyons. "If that doesn't help us, sir, I don't know what will," he said. His long, narrow face twisted, as if he were in physical pain. "Of course, what you're telling me is that nothing helps us, nothing at all."”

Harry Turtledove book The Great War: American Front

Source: The Great War: American Front (1998), p. 7

Pain, Law, Way, Understanding

“Julia Hayden, the colored school teacher, one of the latest victims of the White man's League, was only seventeen years of age. She was the daughter of respectable parents in Maury County, Tennessee, and had been carefully educated at the Central College, Nashville, a favorite place for the instruction of youth of both sexes of her race. She is said to have possessed unusual personal attractions as well as intelligence. Under the reign of slavery as it is defined and upheld by Davis and Toombs, Julia Hayden would probably have been taken from her parents and sent in a slave coffle to New Orleans to be sold on its auction block. But emancipation had prepared for her a different and less dreadful fate. With that strong desire for mental cultivation which marked the colored race since their freedom, in all circumstances where there is an opportunity left them for its exhibition, the young girl had so improved herself as to become capable of teaching others. She went to Western Tennessee and took charge of a school. Three days after her arrival at Hartsville, at night, two white men, armed with their guns, appeared at the house where she was staying, and demanded the school teacher. She fled, alarmed, to the room of the mistress of the house. The White Leaguers pursued. They fired their guns I through the floor of the room and the young girl fell dead within. Her murderers escaped.”

Jefferson Davis (1808–1889) President of the Confederate States of America

"Louisiana and the Rule of Terror" http://cdnc.ucr.edu/cgi-bin/cdnc?a=d&d=EL18741010.2.9#, The Elevator (10 October 1874), Volume 10, Number 26.

Men, Fate, Youth, Age

“Ordinarily, every body in society reminds us of somewhat else, or of some other person. Character, reality, reminds you of nothing else; it takes place of the whole creation. The man must be so much, that he must make all circumstances indifferent. Every true man is a cause, a country, and an age; requires infinite spaces and numbers and time fully to accomplish his design; — and posterity seem to follow his steps as a train of clients. A man Caesar is born, and for ages after we have a Roman Empire. Christ is born, and millions of minds so grow and cleave to his genius, that he is confounded with virtue and the possible of man. An institution is the lengthened shadow of one man … and all history resolves itself very easily into the biography of a few stout and earnest persons.”

Ralph Waldo Emerson (1803–1882) American philosopher, essayist, and poet

1840s, Essays: First Series (1841), Self-Reliance

Age, History, Reality, Time

“Europeans are unable to understand why a young Libyan came to Europe in the first place, and why apparently under no circumstances does he wish to return home. Specifically, Europeans — for a variety of 20th-century historical and cultural reasons — often are either ignorant of who they are or terrified about expressing their identities in any concrete and positive fashion. The result is that Europe cannot impose on a would-be newcomer any notion that consensual government is superior to the anarchy and theocracy of the Middle East, that having individual rights trumps being subjects of a dictator, that personal freedom is a better choice than statist tyranny, that protection of private property is a key to economic growth whereas law by fiat is not, and that independent judiciaries do not run like Sharia courts. It most certainly cannot ask of immigrants upon arrival that they either follow the laws of a society that originally made Europe attractive to them, or return home to live under a system that they apparently rejected. I omit for obvious reasons that few present-day Europeans believe that Christianity is much different from Islam, and apparently thus assume that terrorists might just as well be Christians.”

Victor Davis Hanson (1953) American military historian, essayist, university professor

2010s, Europe at the Edge of the Abyss (2016)

Law, Home, Fashion, Understanding

“I don't care what the rivalry is, what the circumstance is, what the standings are, you are not allowed to cross the line in this game and their pitcher crossed it twice. It was pretty clear.”

Carlos Zambrano (1981) Venezuelan baseball pitcher

Tony LaRussa
2004

Game

“This is the sort of advice and counsel you might find yourself delivering one day to a future President or Secretary of Defense. When you do, make sure it your best, most independent military opinion—neither constrained nor contaminated by personal politics. Part of the deal we made when we joined up was to willingly subordinate our individual interests to the greater good of protecting national interests. The military as an institution must remain a neutral instrument of the state, no matter which party holds sway. We give our best advice beforehand. If it's followed, great. If it's not, we have only two choices. Obey the orders we have been given, carrying them out with the professionalism and loyalty they deserve or vote with our feet. That's it. We don't get to debate those orders after the fact. We don't get to say, "Well, it's not how I would have done it," or "If only they had listened to ME." Too late at that point … and too cowardly. Few things are more damaging to our democracy than a military officer who doesn't have the moral courage to stand up for what's right or the moral fiber to step aside when circumstances dictate.”

Michael Mullen (1946) U.S. Navy admiral and 17th Chairman of the Joint Chiefs of Staff

USNA Commencement Address in Annapolis, MD (23 May 2008) http://www.jcs.mil/chairman/speeches/USNACommencementAddress2008.html

Democracy, Courage, Future, Parting

“If I were personally to define religion, I would say that it is a bandage that man has invented to protect a soul made bloody by circumstance.”

Theodore Dreiser (1871–1945) Novelist, journalist

The Genius (1915) The University of Illinois Press, 2004, ISBN 0-252-03100-8, p. 734

Religion, Soul, Personality

“The practical reformer has continually to demand that changes be made in things which are supported by powerful and widely-spread feelings, or to question the apparent necessity and indefeasibleness of established facts; and it is often an indispensable part of his argument to show, how these powerful feelings had their origin, and how those facts came to seem necessary and indefeasible. There is therefore a natural hostility between him and a philosophy which discourages the explanation of feelings and moral facts by circumstances and association, and prefers to treat them as ultimate elements of human nature; a philosophy which is addicted to holding up favorite doctrines as intuitive truths, and deems intuition to be the voice of Nature and of God, speaking with an authority higher than that of our reason. In particular, I have long felt that the prevailing tendency to regard all the marked distinctions of human character as innate, and in the main indelible, and to ignore the irresistible proofs that by far the greater part of those differences, whether between individuals, races, or sexes, are such as not only might but naturally would be produced by differences in circumstances, is one of the chief hindrances to the rational treatment of great social questions, and one of the greatest stumbling blocks to human improvement.”

John Stuart Mill book Autobiography

Source: Autobiography (1873), Ch. 7: General View of the Remainder of My Life (p. 192)

God, Hostility, Truth, Sex

“As I came into the Quarter-master's department with reluctance, so I shall leave it with pleasure. Your influence brought me in, and the want of your approbation will induce me to go out. I am very sensible of many deficiens, but this is not so justly chargeable to my intentions, as to the difficult circumstances attending the business. It is almost impossible to get good men for the con ducting all parts of so complex a business. It may, therefore, naturally be expected that many things will wear an unfavorable complexion; but, let who will undertake the business, they will find it very difficult, not to say impossible, to regulate it in such a manner as not to leave a door open for censure, and furnish a handle for reproach.”

Nathanael Greene (1742–1786) American general in the American Revolutionary War

Letter to George Washington (July 1778)

Men, Pleasure, Business, Nature

“In my view, most human beings are innately neither moral nor immoral but rather amoral. They are driven by emotional self-interest and have the potential to be either moral or immoral, depending on what their self-interest dictates, and will be influenced in their choices by emotions and socio-cultural contexts. Circumstances will determine the survival value of humankind’s moral compass in that being highly moral in an immoral environment may be detrimental to one’s survival and vice versa. Indeed, our neuronal architecture is pre-programmed to seek gratification and feel good regardless of the reason. All apparently altruistic behaviour serves self-interest at some level.”

Nayef Al-Rodhan (1959) philosopher, neuroscientist, geostrategist, and author

Source: Emotional amoral egoism (2008), p.16

Feeling, Dependency

“I rise, Mr. President, for the purpose of announcing to the Senate that I have satisfactory evidence that the State of Mississippi, by a solemn ordinance of her people in convention assembled, has declared her separation from the United States. Under these circumstances, of course, my functions are terminated here. It has seemed to me proper, however, that I should appear in the Senate to announce that fact to my associates, and I will say but very little more. The occasion does not invite me to go into argument, and my physical condition would not permit me to do so if it were otherwise; and yet it seems to become me to say something on the part of the state I here represent, on an occasion so solemn as this.”

Jefferson Davis (1808–1889) President of the Confederate States of America

1860s, Speech before the U.S. Senate (1861)

People, Appearance, Parting

“I have heard it asserted that the inadequate sanctions already applied have not achieved their object. At no time, and under no circumstances could sanctions that were intentionally inadequate, intentionally badly applied, stop an aggressor. This is not a case of the impossibility of stopping an aggressor but of the refusal to stop an aggressor.”

Haile Selassie (1892–1975) Emperor of Ethiopia

Address to the League of Nations (1936)

Time

“Torture is an impermissible evil. Except under two circumstances. The first is the ticking time bomb. An innocent's life is at stake. The bad guy you have captured possesses information that could save this life. He refuses to divulge. In such a case, the choice is easy.”

Charles Krauthammer (1950–2018) American journalist

Column, May 1, 2009, "Torture? No. Except …" http://jewishworldreview.com/cols/krauthammer050109.php3 at jewishworldreview.com. 2000s, 2009

Life, Guy, Evil, Time

“Disorderly, unorganised and petty terrorist acts may, if carried to extremes, only scatter and squander our forces. That is a fact, which, of course, should not be forgotten. On the other hand, under no circumstances should it be forgotten that a slogan calling for an uprising has already been issued, that the uprising has already begun. To launch attacks under favourable circumstances is not only every revolutionary’s right, but his plain duty. The killing of spies, policemen, gendarmes, the blowing up of police stations, the liberation of prisoners, the seizure of government funds for the needs of the uprising—such operations are already being carried out wherever insurrection is rife, in Poland and in the Caucasus, and every detachment of the revolutionary army must be ready to start such operations at a moment’s notice. Each group should remember that if it allows a favourable opportunity for such an operation to slip by today, it will be guilty of unpardonable inactivity, of passivity—and such an offence is the greatest crime a revolutionary can commit at a time of insurrection, the greatest disgrace that can befall anyone who is striving for liberty in deed, and not in word alone.”

Vladimir Lenin (1870–1924) Russian politician, led the October Revolution

As quoted in Tasks of Revolutionary Army Contingents, Collected Works, Vol. 9, pages. 420-24.
Attributions

Time

“Painting (like poetry) chooses from universals what is most apposite. It brings together in a single imaginery being circumstances and characteristics which occur in nature in many different persons.”

Francisco De Goya (1746–1828) Spanish painter and printmaker (1746–1828)

the announcement in the paper of 6. Feb. 1799 was necessary because Goya was unable to find regular bookshops to sell the Capricho-prints. That year 300 sets were printed, which meant 24.000 prints!! - without the mis-prints and proof-prints.
The Caprichos was the name of a serie of eigthy prints that Goya entitled 'Los Caprichos'; Goya made them in a combination of regular etching & aquatint technique. Etching gave lines by scratching with needles in the copper-plate. Aquatint gave fields of flat watercolor wash, a uniform tone composed of tiny grains and speckles rather than lines (as Robert Hughes explains) in the same book, p. 176-177/207-208)
1790s, Goya's announcement about 'Los Caprichos', 6 Febr. 1799

Nature, Universe, Painting, Personality

“Already in my original paper I stressed the circumstance that I was unable to give a logical reason for the exclusion principle or to deduce it from more general assumptions. I had always the feeling, and I still have it today, that this is a deficiency.”

Wolfgang Pauli (1900–1958) Austrian physicist, Nobel prize winner

"Exclusion Principle and Quantum Mechanics," Nobel Prize acceptance lecture for the discovery of the Exclusion Principle, also called the Pauli Principle (Dec. 13, 1946)

Feeling

“From the top of the campanile, or Giotto's bell tower, in Florence, one can look out over the city in all directions, past the stone banking houses where the rich Medici lived, past the art galleries they patronized, past the magnificent cathedral and churches their money helped to build, and on to the Tuscan vineyards where the contadino works the soil as hard and efficiently as he probably ever did. The city below is busy with life. The university halls, the shops, the restaurants are crowded. The sound of Vespas, the "wasps" of the machine age, fills the air, but Florence is not today what it once was, the center in the 15th century of a great civilization, one of the most extraordinary the world has ever known. Why? What produced the Renaissance in Italy, of which Florence was the center? How did it happen that such a small population base could produce, in the short span of a few generations, great historical figures first in commerce and literature, then in architecture, sculpture and painting, and finally in science and music? Why subsequently did Northern Italy decline in importance both commercially and artistically until at the present time it is not particularly distinguished as compared with many other regions of the world? Certainly the people appear to be working as hard and energetically as ever. Was it just luck or a peculiar combination of circumstances? Historians have been fascinated by such questions ever since they began writing history, because the rise and fall of Florence or the whole of Northern Italy is by no means an isolated phenomenon.”

David C. McClelland (1917–1998) American psychological theorist

Source: The Archiving Society, 1961, p. 1; lead paragraph, about the problem

Life, Money, People, Age

“Agriculture is the art of deriving from the earth the most valuable organic productions. He who exercises this art, seeks to obtain profit by causing to grow, and by using, its animal and vegetable productions. The more considerable the gain derived, therefore, the better is the object accomplished. The most perfect agriculture is, evidently, that which produces, by the application of labour, the largest and the most permanent profit in comparison with the means employed. Systematic agriculture ought, then, to teach us all the circumstances by means of which we may derive the most considerable profit by the practice of the art.”

Albrecht Thaer (1752–1828) German agronomist and an avid supporter of the humus theory for plant nutrition

Source: The Principles of Agriculture, 1844, Section I: The fundamental principles, p. 1.

Art, Exercises, Animals, Perfection

“There is a peculiar atmosphere in the Committee this afternoon that I do not think that I am the only one to have sensed. It is not an agreeable atmosphere; it is an atmosphere of a certain embarrassment, or even suppressed tension. For a time I was striving to locate the parallel atmosphere of which I was being reminded. Then, suddenly, it occurred to me what it was. It is an atmosphere that will be familiar to nearly all hon. Members who have suffered a near and severe bereavement. We are in the circumstances of a household, between a decease and a funeral when the body is still in the house.”

Enoch Powell (1912–1998) British politician

Speech http://hansard.millbanksystems.com/commons/1977/feb/24/instructions-for-voting-please-read-1 in the House of Commons (24 February 1977). Two days previously a guillotine motion for the Bill had been defeated and it was generally accepted that there was no chance of the Bill being passed that session. 1970s

Thinking, Sense, Suffering, Time

“It is under such cultural circumstances that our contemporaries, systematically cretinised by the mechanicism and the architecture of auto-punition, by psychological bureaucratic congratulations, by ideological disorder and imaginative fasting, by affective paternal hungers of all kinds, seek in vain - to bite into the doting and triumphal sweetness of the plump, atavistic, tender, militarist and territorial hack of some hitlerian nurse, in order at last to be able, no matter how, to communicate with the totemic consecrated host that has just been elevated in front of their own noses and which, as is known and understood, was nothing else than the spiritual and symbolic nourishment that catholicism offered during the centuries to appease the cannibal frenzy of moral and irrational hungers.”

Salvador Dalí (1904–1989) Spanish artist

Quote from from: Dalí's essay, 1935: Conquest of the Irrational https://ia601209.us.archive.org/4/items/DaliConquestIrrational/412994-Dali_ReducedPDF.pdf - Chapter: 'The Waters in which we Swim; Julien Levi Publisher, New York, 1935. p. 8 Quotes of Salvador Dali, 1931 - 1940

Hunger, Imagination, Communication

“We Indians are notoriously good at being resigned to our lot. Our fatalism goes beyond, even if it springs from, the Hindu acceptance of the world as it is ordained to be. I must tell you a little story - a marvellous fable from our puranas that illustrates our resilience and self-absorption in the face of circumstances. A man is pursued by a tiger. He runs fast, but his panting heart tells him that he cannot run much longer. He sees a tree. Relief! He accelerates and gets to it in one last despairing stride. He climbs the tree. The tiger snarls below him, but he feels that he has at last escaped its snapping jaws…”

Shashi Tharoor book The Great Indian Novel

The Great Indian Novel (1989)

World, Feeling, Spring, Tree

“No young woman should be placed in circumstances such as to make marriage an only refuge from poverty or dependence upon her friends or a life of ennui”

Benjamin Fish Austin (1850–1933) Nineteenth-century Canadian educator/Methodist Minister/Spiritualist

On Women (1890)

Life, Marriage, Dependency

“Our plan cannot be hard and dogmatic. They must change with the times and move with the development of our country. Every year brings new compulsions, new circumstances, and with each Plan these must be taken into consideration.”

Rajiv Gandhi (1944–1991) sixth Prime Minister of India

On the Seventh Five Year Plan in 1985, p. 35,
Quote, Memorable Quotes from Rajiv Gandhi and on Rajiv Gandhi

Change, Time, Country

“I don't think I did anything great. Any Chinese or Olympics-loving torchbearer would protect the torch under such circumstances.”

Jin Jing (1981) Chinese fencer

Anger is growing in China over Olympics protests http://www.latimes.com/sports/la-sp-china12apr12,1,4480516.story Los Angeles Times, 2008-04-12

Love, Thinking

“If I am still alive and free know that I will do my best to remain as such. And as time goes by, if circumstances change, if my spark hit good tinder, then I may be able to return one day…”

Eric Frein (1983) American fugitive

Letter to parents (December 2013)

Change, Time

“But now the Mob’s passing whim had become the only law, as Robespierre himself would soon discover. I felt cruelly betrayed: by the Revolution, by men I had embraced as brothers, by Circumstance, and, as always, by God.”

Michael Moorcock book The City in the Autumn Stars

Source: The City in the Autumn Stars (1986), Chapter 1 (p. 177)

Men, God, Law

“I strongly believe that a small Jewish clique which has contempt for the mass of Jewish people worked with non-Jews to create the First World War, the Russian Revolution, and the Second World War. This Jewish/non-Jewish Elite used the First World War to secure the Balfour Declaration and the principle of the Jewish State of Israel (for which, given the genetic history of most Jewish people, there is absolutely no justification on historical grounds or any other). They then dominated the Versailles Peace Conference and created the circumstances which made the Second World War inevitable. They financed Hitler to power in 1933 and made the funds available for his rearmament.”

David Icke (1952) English writer and public speaker

Source: And the truth shall set you free p130

War, People, World, Peace

“I consider the Fourth a patriotic holday more than a nationalist one. We are celebrating the signing of a text, the establishment of a set of laws and principles on the Fourth of July. The Fourth is about political liberty and national independence. It is, for all its pomp and circumstance, a fairly secular and rational holiday. Meanwhile, Thanksgiving plays upon the mystic chords of memory and is prior to and independent of many of things we celebrate on the Fourth. Anyway, I agree its a fair criticism and probably just highlights different perspectives. And, yes, the food on the Fourth of July is really, really good. I am all about hotdogs, beer and barbecue.”

Jonah Goldberg (1969) American political writer and pundit

November 2004 http://web.archive.org/web/20040421/www.nationalreview.com/thecorner/04_11_24_corner-archive.asp 2000s, 2004

Law, Food, Beer, Memory

“Every fair-minded person should support government safety nets for people who need assistance through no fault of their own. But guys like McDermott don't make distinctions like that. For them, the baby Jesus wants us to "provide," no matter what the circumstance. But being a Christian, I know that while Jesus promoted charity at the highest level, he was not self-destructive.”

Bill O'Reilly (1949) American political commentator, television host and writer

2010-12-09
Keep Christ in Unemployment
BillOReilly.com
http://www.billoreilly.com/column;jsessionid=47EBD06AF914FD6B2945149104DA563F?pid=30748
2011-06-07
referring to Jim McDermott saying "This is Christmas time. We talk about good Samaritans, the poor, the little baby Jesus in the cradle and all this stuff. And then we say to the unemployed, we won't give you a check to feed your family. That's simply wrong."

People, Guy, Support, Baby

“She has peaked. I have the feeling of 1945. Mrs Thatcher has never known losing office as Gladstone did and the need to face changing circumstances and clear new obstacles before returning to power.”

Enoch Powell (1912–1998) British politician

Remarks during the general election campaign (27 May 1987), quoted in The Times (28 May 1987), p. 5.
1980s

Feeling, Change

“We are paramountly concerned, like, I am sure, the bulk of the House—I am sure that the country is also concerned—about what we can do to protect those who rightly and naturally look to us for protection. So far, they have been betrayed. The responsibility for the betrayal rests with the Government. The Government must now prove by deeds—they will never be able to do it by words—that they are not responsible for the betrayal and cannot be faced with that charge. That is the charge, I believe, that lies against them. Even though the position and the circumstances of the people who live in the Falkland Islands are uppermost in our minds—it would be outrageous if that were not the case—there is the longer-term interest to ensure that foul and brutal aggression does not succeed in our world. If it does, there will be a danger not merely to the Falkland Islands, but to people all over this dangerous planet.”

Michael Foot (1913–2010) British politician

Speech http://hansard.millbanksystems.com/commons/1982/apr/03/falkland-islands in the House of Commons (3 April 1982) after Argentina's invasion of the Falkland Islands. 1980s

People, World, Nature, Betrayal

“People are also more keenly and painfully aware that a large part of the Church is in one way or another linked to those who wield economic and political power in today's world…. Under these circumstances, can it honestly be said that the Church does not interfere in "the temporal sphere"? Is the Church fulfilling a purely religious role when by its silence or friendly relationships it lends legitimacy to a dictatorial and oppressive government?”

Gustavo Gutiérrez (1928) Peruvian theologian

Source: A Theology of Liberation (1971), p. 65

People, World, Way, Silence

“According to liberal liturgy, if not for largely exogenous circumstances—all human beings would be capable of similar accomplishments. Many a co-opted scientist will second the political dictum that there is no such thing as general intelligence. Speak, if you must, about the phenotype—even genotype—of all individual traits other than intelligence. As for the possibility of group genotypic intelligence: Don't go there!”

Ilana Mercer South African writer

"Trump’s Good for the English Language," http://www.wnd.com/2015/09/trumps-good-for-the-english-language/ WorldNetDaily.com, September 17, 2015. 2010s, 2015

Intelligence

Quotes about circumstance page 11

Quotes about circumstance
page 11