Quotes about chasm

A collection of quotes on the topic of chasm, time, bridge, timing.

Quotes about chasm

Isaac Bashevis Singer photo
Benjamin Disraeli photo

“The most dangerous strategy is to jump a chasm in two leaps.”

Benjamin Disraeli (1804–1881) British Conservative politician, writer, aristocrat and Prime Minister
Kamala Surayya photo
Friedrich Schiller photo
Napoleon I of France photo

“Well then, I will tell you. Alexander, Caesar, Charlemagne and I myself have founded great empires; but upon what did these creations of our genius depend? Upon force. Jesus alone founded His empire upon love, and to this very day millions will die for Him. I think I understand something of human nature; and I tell you, all these were men, and I am a man: none else is like Him; Jesus Christ was more than a man. I have inspired multitudes with such an enthusiastic devotion that they would have died for me but to do this it was necessary that I should be visibly present with the electric influence of my looks, my words, of my voice. When I saw men and spoke to them, I lighted up the flame of self-devotion in their hearts. Christ alone has succeeded in so raising the mind of man toward the unseen, that it becomes insensible to the barriers of time and space. Across a chasm of eighteen hundred years, Jesus Christ makes a demand which is beyond all others difficult to satisfy; He asks for that which a philosopher may often seek in vain at the hands of his friends, or a father of his children, or a bride of her spouse, or a man of his brother. He asks for the human heart; He will have it entirely to Himself. He demands it unconditionally; and forthwith His demand is granted. Wonderful! In defiance of time and space, the soul of man, with all its powers and faculties, becomes an annexation to the empire of Christ. All who sincerely believe in Him, experience that remarkable, supernatural love toward Him. This phenomenon is unaccountable; it is altogether beyond the scope of man's creative powers. Time, the great destroyer, is powerless to extinguish this sacred flame; time can neither exhaust its strength nor put a limit to its range. This is it, which strikes me most; I have often thought of it. This it is which proves to me quite convincingly the Divinity of Jesus Christ.”

Napoleon I of France (1769–1821) French general, First Consul and later Emperor of the French

In a statement about Jesus Christ. While exiled on the rock of St. Helena, Napoleon called Count Montholon to his side and asked him, "Can you tell me who Jesus Christ was?" Upon the Count declining to respond Napoleon countered. Ravi Zacharias, Jesus Among Other Gods http://books.google.com/books?id=jSI9HnMHdPsC&pg=PA149&lpg=PA149&dq=napoleon+jesus+among+gods&source=bl&ots=CdsDSjamnm&sig=K3l7Ek972r7pyEFT681lbf3PVSQ&hl=en&sa=X&ei=nBqhUf3RL4au9AS37ICwCQ&ved=0CBYQ6AEwAA, p. 149, in Henry Parry Liddon (1868) The Divinity of Our Lord and Saviour Jesus Christ; Eight Lectures. New edition. https://books.google.com/books?id=IcINAAAAYAAJ&pg=PA148&dq#v=onepage&q&f=false pp. 147-148, and in Henry Parry Liddon (1869) The Divinity of Our Lord and Saviour Jesus Christ; Eight Lectures. Fourth edition. https://ia800203.us.archive.org/15/items/divinityofourlord00libbrich/divinityofourlord00libbrich.pdf pp. 147-148.
Attributed

Barack Obama photo
H.P. Lovecraft photo

“May the merciful gods, if indeed there be such, guard those hours when no power of the will, or drug that the cunning of man devises, can keep me from the chasm of sleep. Death is merciful, for there is no return therefrom, but with him who has come back out of the nethermost chambers of night, haggard and knowing, peace rests nevermore.”

H.P. Lovecraft (1890–1937) American author

Fiction, Hypnos (1922)
Context: May the merciful gods, if indeed there be such, guard those hours when no power of the will, or drug that the cunning of man devises, can keep me from the chasm of sleep. Death is merciful, for there is no return therefrom, but with him who has come back out of the nethermost chambers of night, haggard and knowing, peace rests nevermore. Fool that I was to plunge with such unsanctioned frensy into mysteries no man was meant to penetrate; fool or god that he was — my only friend, who led me and went before me, and who in the end passed into terrors which may yet be mine!

Rick Riordan photo
Brandon Sanderson photo
Alison Goodman photo

“A man who lifts his chin in pride will fail to see the chasm at his feet.”

Alison Goodman (1966) Australian science-fiction writer

Source: Eona: The Last Dragoneye

Richard Bach photo
Georgette Heyer photo
Joseph Campbell photo
Alan Moore photo

“Does the human heart know chasms so abysmal?”

Source: Watchmen

Leo Tolstoy photo
Alan Charles Kors photo
Alastair Reynolds photo
David Lloyd George photo

“There is nothing more dangerous than to leap a chasm in two jumps.”

David Lloyd George (1863–1945) Former Prime Minister of the United Kingdom

As quoted in Design for Power : The Struggle for the World (1941) by Frederick Lewis Schuman, p. 200; This is the earliest citation yet found for this or similar statements which have been attributed to David Lloyd George, as well as to Benjamin Disraeli, Winston Churchill, Vaclav Havel, Jeffrey Sachs, Rashi Fein, Walter Bagehot and Philip Noel-Baker. It has been described as a Greek, African, Chinese, Russian and American proverb, and as "an old Chassidic injunction". Variants:
Don't be afraid to take a big step if one is indicated. You can't cross a chasm in two small jumps.
The most dangerous thing in the world is to try to leap a chasm in two jumps.
Later life

F. E. Smith, 1st Earl of Birkenhead photo
Nelson Mandela photo

“The time for the healing of the wounds has come.
The moment to bridge the chasms that divide us has come.
The time to build is upon us.”

Nelson Mandela (1918–2013) President of South Africa, anti-apartheid activist

1990s, Inaugural celebration address (1994)

Rudolph Rummel photo
Frederick Douglass photo
Rollo May photo

“The crucial question which confronts us in psychology and other aspects of the science of man is precisely this chasm between what is abstractly true and what is existentially real for the given living person.”

Rollo May (1909–1994) US psychiatrist

Source: Existence (1958), p. 13; also published in The Discovery of Being : Writings in Existential Psychology (1983), Part II : The Cultural Background, Ch. 5 : Kierkegaard, Nietzsche, and Freud, p. 52

Isaiah Berlin photo
Bryan Caplan photo
Sengai photo

“He who comes knows only his coming,
He who goes knows only his end.
To be saved from the chasm,
Why cling to the cliff?
Clouds floating low
Never know where the breezes will blow them.”

Sengai (1750–1837) Japanese artist

Japanese Death Poems. Compiled by Yoel Hoffmann. ISBN 978-0-8048-3179-6

George Eliot photo

“He seemed to weave, like the spider, from pure impulse, without reflection. Every man's work, pursued steadily, tends in this way to become an end in itself, and so to bridge over the loveless chasms of his life.”

George Eliot (1819–1880) English novelist, journalist and translator

Source: Silas Marner: The Weaver of Raveloe (1861), Chapter 2 (at page 16 – Page numbers as per the 1996 Penguin Classics Edition)

Charlie Brooker photo

“In finance as in life, there is often a huge chasm between what is expected and what actually transpires.”

William J. Bernstein (1948) economist

Source: The Four Pillars of Investing (2002), Chapter 2, Measuring The Beast, p. 71.

Samuel Taylor Coleridge photo
Horace Greeley photo

“The masses of our countrymen, North and South, are eager to clasp hands across the bloody chasm which has so long divided them.”

Horace Greeley (1811–1872) American politician and publisher

Acceptance of Liberal Republican nomination as President (29 May 1872)
1870s

Chauncey Depew photo
Henry Adams photo
Clive Staples Lewis photo

“When I attempted, a few minutes ago, to describe our spiritual longings, I was omitting one of their most curious characteristics. We usually notice it just as the moment of vision dies away, as the music ends or as the landscape loses the celestial light. What we feel then has been well described by Keats as “the journey homeward to habitual self.” You know what I mean. For a few minutes we have had the illusion of belonging to that world. Now we wake to find that it is no such thing. We have been mere spectators. Beauty has smiled, but not to welcome us; her face was turned in our direction, but not to see us. We have not been accepted, welcomed, or taken into the dance. We may go when we please, we may stay if we can: “Nobody marks us.” A scientist may reply that since most of the things we call beautiful are inanimate, it is not very surprising that they take no notice of us. That, of course, is true. It is not the physical objects that I am speaking of, but that indescribable something of which they become for a moment the messengers. And part of the bitterness which mixes with the sweetness of that message is due to the fact that it so seldom seems to be a message intended for us but rather something we have overheard. By bitterness I mean pain, not resentment. We should hardly dare to ask that any notice be taken of ourselves. But we pine. The sense that in this universe we are treated as strangers, the longing to be acknowledged, to meet with some response, to bridge some chasm that yawns between us and reality, is part of our inconsolable secret. And surely, from this point of view, the promise of glory, in the sense described, becomes highly relevant to our deep desire. For glory meant good report with God, acceptance by God, response, acknowledgment, and welcome into the heart of things. The door on which we have been knocking all our lives will open at last.”

Clive Staples Lewis (1898–1963) Christian apologist, novelist, and Medievalist

The Weight of Glory (1949)

Theodor Mommsen photo

“It is a dreadful picture—this picture of Italy under the rule of the oligarchy. There was nothing to bridge over or soften the fatal contrast between the world of the beggars and the world of the rich. The more clearly and painfully this contrast was felt on both sides—the giddier the height to which riches rose, the deeper the abyss of poverty yawned—the more frequently, amidst that changeful world of speculation and playing at hazard, were individuals tossed from the bottom to the top and again from the top to the bottom. The wider the chasm by which the two worlds were externally divided, the more completely they coincided in the like annihilation of family life—which is yet the germ and core of all nationality—in the like laziness and luxury, the like unsubstantial economy, the like unmanly dependence, the like corruption differing only in its tariff, the like criminal demoralization, the like longing to begin the war with property. Riches and misery in close league drove the Italians out of Italy, and filled the peninsula partly with swarms of slaves, partly with awful silence. It is a terrible picture, but not one peculiar to Italy; wherever the government of capitalists in a slave-state has fully developed itself, it has desolated God's fair world in the same way as rivers glisten in different colours, but a common sewer everywhere looks like itself, so the Italy of the Ciceronian epoch resembles substantially the Hellas of Polybius and still more decidedly the Carthage of Hannibal's time, where in exactly similar fashion the all-powerful rule of capital ruined the middle class, raised trade and estate-farming to the highest prosperity, and ultimately led to a— hypocritically whitewashed—moral and political corruption of the nation. All the arrant sins that capital has been guilty of against nation and civilization in the modern world, remain as far inferior to the abominations of the ancient capitalist-states as the free man, be he ever so poor, remains superior to the slave; and not until the dragon-seed of North America ripens, will the world have again similar fruits to reap.”

Theodor Mommsen (1817–1903) German classical scholar, historian, jurist, journalist, politician, archaeologist and writer

Italy under the Oligarchy
The History of Rome - Volume 4: Part 2

Alastair Reynolds photo
Gordon B. Hinckley photo
Caldwell Esselstyn photo
Nathaniel Hawthorne photo
Noam Chomsky photo
Roger Wolcott Sperry photo
Nikos Kazantzakis photo
Jeremy Clarkson photo

“Nothing can prepare you for the yawning chasm of time that passes in Canada before the healthcare system actually does any healthcare.”

Jeremy Clarkson (1960) English broadcaster, journalist and writer

Sunday Times August 30, 2009 http://www.timesonline.co.uk/tol/comment/columnists/jeremy_clarkson/article6814702.ece

Geoffrey Moore photo
Thomas Carlyle photo
Jimmy Carter photo
Theodore L. Cuyler photo
Emil M. Cioran photo

“An anxious man constructs his terrors, then installs himself within them: a stay-at-home in a yawning chasm.”

Emil M. Cioran (1911–1995) Romanian philosopher and essayist

The New Gods (1969)

Samuel Taylor Coleridge photo
B. W. Powe photo

“There is, it seems, an unbridgeable chasm between the concerns of a Sri Aurobindo and a Pat Robertson.”

B. W. Powe (1955) Canadian writer

Substance, Pressure, Beyond, Pulse in Matter, p. 210
Mystic Trudeau: The Fire and the Rose (2007)

Harry Emerson Fosdick photo
Margaret Fuller photo

“I stand in the sunny noon of life. Objects no longer glitter in the dews of morning, neither are yet softened by the shadows of evening. Every spot is seen, every chasm revealed.”

Though "the Bard" is often reference to William Shakespeare, Fuller here probably uses the term in a generic sense, and in tribute to the poet-philosopher she considered in some ways her mentor, Ralph Waldo Emerson, who may have made such a statement, which she elsewhere quotes as "I have witnessed many a shipwreck, yet still beat noble hearts".
Woman in the Nineteenth Century (1845)
Context: I stand in the sunny noon of life. Objects no longer glitter in the dews of morning, neither are yet softened by the shadows of evening. Every spot is seen, every chasm revealed. Climbing the dusty hill, some fair effigies that once stood for symbols of human destiny have been broken; those I still have with me show defects in this broad light. Yet enough is left, even by experience, to point distinctly to the glories of that destiny; faint, but not to be mistaken streaks of the future day. I can say with the bard,
"Though many have suffered shipwreck, still beat noble hearts."
Always the soul says to us all, Cherish your best hopes as a faith, and abide by them in action. Such shall be the effectual fervent means to their fulfilment.

Edwin Markham photo

“One thing shines clear in the heart's sweet reason,
One lightning over the chasm runs —
That to turn from love is the world's one treason
That darkens all the suns.”

Edwin Markham (1852–1940) American poet

Source: The Shoes of Happiness, and Other Poems (1913), The Crowning Hour, II
Context: p>If this is a dream, then perhaps our dreaming
Can touch life's height to a finer fire:
Who knows but the heavens and all their seeming
Were made by the heart's desire?One thing shines clear in the heart's sweet reason,
One lightning over the chasm runs —
That to turn from love is the world's one treason
That darkens all the suns.</p

Roger Wolcott Sperry photo

“Where there used to be a chasm and irreconcilable conflict between the scientific and the traditional humanistic views of man and the world, we now perceive a continuum. A unifying new interpretative framework emerges with far reaching impact not only for science but for those ultimate value-belief guidelines by which mankind has tried to live and find meaning.”

Roger Wolcott Sperry (1913–1994) American neuroscientist

Nobel lecture (1981)
Context: The former scope of science, its limitations, world perspectives, views of human nature, and its societal role as an intellectual, cultural and moral force all undergo profound change. Where there used to be a chasm and irreconcilable conflict between the scientific and the traditional humanistic views of man and the world, we now perceive a continuum. A unifying new interpretative framework emerges with far reaching impact not only for science but for those ultimate value-belief guidelines by which mankind has tried to live and find meaning.

F. Scott Fitzgerald photo

“As this was an inane and unanswerable argument Benjamin made no reply, and from that time on a chasm began to widen between them.”

"The Curious Case of Benjamin Button"
Quoted, Tales of the Jazz Age (1922)
Context: "You're simply stubborn. You think you don't want to be like any one else. You always have been that way, and you always will be. But just think how it would be if every one else looked at things as you do — what would the world be like?"
As this was an inane and unanswerable argument Benjamin made no reply, and from that time on a chasm began to widen between them. He wondered what possible fascination she had ever exercised over him.

Reza Pahlavi photo
Octavio Solis photo

“For someone born in the US but whose parents hail from Mexico, there is always a disconnect that happens between the present culture and the one before. Sometimes, it is a flimsy synapse, and sometimes the disconnect can be a chasm…”

Octavio Solis (1958)

On having Mexican-born parents in “An Interview with Octavio Solis” http://literaryashland.org/?p=10939 (Welcome to Literary Ashland; 2019 Jun 24)

J. Howard Moore photo
F. E. Smith, 1st Earl of Birkenhead photo
Henry Steel Olcott photo
Charan Singh photo
Annie Besant photo