Quotes about certainty
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Václav Havel photo
Philip Pullman photo
Aldous Huxley photo
Thomas Szasz photo
Maya Angelou photo
Kristen Britain photo
Mary Wollstonecraft Shelley photo
Richelle Mead photo
Henry Miller photo
Christopher Hitchens photo

“The people who must never have power are the humorless. To impossible certainties of rectitude they ally tedium and uniformity.”

Christopher Hitchens (1949–2011) British American author and journalist

Source: Arguably: Selected Essays

“Knowing the precies answers is not as crucial as the certainty that the answers do, in fact, exist.”

Chris Heimerdinger (1963) American writer

Source: Feathered Serpent, Part 2

Arthur Conan Doyle photo
Jorge Luis Borges photo

“The certainty that everything has already been written annuls us, or renders us phantasmal.”

Jorge Luis Borges (1899–1986) Argentine short-story writer, essayist, poet and translator, and a key figure in Spanish language literature
Anne Lamott photo

“Certainty is missing the point entirely.”

Anne Lamott (1954) Novelist, essayist, memoirist, activist

Source: Plan B: Further Thoughts on Faith

Ian McEwan photo
Emma Thompson photo

“There is a painful difference between the expectation of an unpleasant event and its final certainty.”

Emma Thompson (1959) British actress and writer

Source: The Sense and Sensibility Screenplay and Diaries: Bringing Jane Austen's Novel to Film

Václav Havel photo

“Hope is not the conviction that something will turn out well, but the certainty that something makes sense, regardless of how it turns out.”

Source: Disturbing the Peace (1986), Ch. 5 : The Politics of Hope
Variant translation or similar statement: Hope is a state of mind, not of the world. Hope, in this deep and powerful sense, is not the same as joy that things are going well, or willingness to invest in enterprises that are obviously heading for success, but rather an ability to work for something because it is good.
Context: Hope is definitely not the same thing as optimism. It is not the conviction that something will turn out well, but the certainty that something makes sense, regardless of how it turns out.

Saul D. Alinsky photo
Nassim Nicholas Taleb photo

“Probability is not a mere computation of odds on the dice or more complicated variants; it is the acceptance of the lack of certainty in our knowledge and the development of methods for dealing with our ignorance.”

Nassim Nicholas Taleb (1960) Lebanese-American essayist, scholar, statistician, former trader and risk analyst

Source: Fooled by Randomness: The Hidden Role of Chance in Life and in the Markets

Octavia E. Butler photo
Simone de Beauvoir photo

“I tore myself away from the safe comfort of certainties through my love for truth — and truth rewarded me.”

Simone de Beauvoir (1908–1986) French writer, intellectual, existentialist philosopher, political activist, feminist, and social theorist

All Said and Done (1972), p. 16 ISBN 1569249814
General sources

Nicholas Sparks photo
David Levithan photo
Pierre Teilhard De Chardin photo
Václav Havel photo

“Isn't it the moment of most profound doubt that gives birth to new certainties? Perhaps hopelessness is the very soil that nourishes human hope; perhaps one could never find sense in life without first experiencing its absurdity...”

Václav Havel (1936–2011) playwright, essayist, poet, dissident and 1st President of the Czech Republic

Quoted in Amnesty International's essay "From Prisoner to President – A Tribute"

Jonathan Stroud photo
Clive Barker photo
Terry Eagleton photo

“If it is true that we need a degree of certainty to get by, it is also true that too much of the stuff can be lethal.”

Terry Eagleton (1943) British writer, academic and educator

Source: The Meaning of Life

David Hume photo
James Patterson photo
Francis Bacon photo

“If a man will begin with certainties, he shall end in doubts; but if he will be content to begin with doubts he shall end in certainties.”

Book I, v, 8
The Advancement of Learning (1605)
Source: The Advancement Of Learning
Context: The two ways of contemplation are not unlike the two ways of action commonly spoken of by the ancients: the one plain and smooth in the beginning, and in the end impassable; the other rough and troublesome in the entrance, but after a while fair and even. So it is in contemplation: If a man will begin with certainties, he shall end in doubts; but if he will be content to begin with doubts he shall end in certainties.

William Goldman photo
Christopher Hitchens photo

“The person who is certain, and who claims divine warrant for his certainty, belongs now to the infancy of our species.”

Christopher Hitchens (1949–2011) British American author and journalist

Source: god is Not Great: How Religion Poisons Everything

Georges Bataille photo
Hannah Arendt photo
Anne Lamott photo
Ambrose Bierce photo

“Cogito cogito ergo cogito sum -- "I think that I think, therefore I think that I am;" as close an approach to certainty as any philosopher has yet made.”

Ambrose Bierce (1842–1914) American editorialist, journalist, short story writer, fabulist, and satirist

The Devil's Dictionary (1911)
Source: The Unabridged Devil's Dictionary
Context: Cartesian, adj. Relating to Descartes, a famous philosopher, author of the celebrated dictum, Cogito ergo sum -- whereby he was pleased to suppose he demonstrated the reality of human existence. The dictum might be improved, however, thus: Cogito cogito ergo cogito sum -- "I think that I think, therefore I think that I am;" as close an approach to certainty as any philosopher has yet made.

Anaïs Nin photo
Chris Bohjalian photo
Guy De Maupassant photo

“The only certainty is death.”

Source: Bel-Ami

George Gordon Byron photo

“If I am fool, it is, at least, a doubting one; and I envy no one the certainty of his self-approved wisdom.”

George Gordon Byron (1788–1824) English poet and a leading figure in the Romantic movement

Journal for Saturday, 27th November 1813; Quoted in Letters and Journals of Lord Byron by Thomas Moore (1830), Vol III, Chap. XVII, p. 208 http://books.google.com/books?id=nloLAAAAIAAJ&pg=PA208

“The only certainty life contains is death.”

Patricia Briggs (1965) American writer

Source: When Demons Walk

Isaac Asimov photo

“Once you get it into your head that somebody is controlling events, you can interpret everything in that light and find no reasonable certainty anywhere.”

Isaac Asimov (1920–1992) American writer and professor of biochemistry at Boston University, known for his works of science fiction …

Source: The Foundation series (1951–1993), Foundation’s Edge (1982), Chapter 12 “Agent” section 4, p. 226

“Mathematics because of its nature and structure is peculiarly fitted for high school instruction [Gymnasiallehrfach]. Especially the higher mathematics, even if presented only in its elements, combines within itself all those qualities which are demanded of a secondary subject. It engages, it fructifies, it quickens, compels attention, is as circumspect as inventive, induces courage and self-confidence as well as modesty and submission to truth. It yields the essence and kernel of all things, is brief in form and overflows with its wealth of content. It discloses the depth and breadth of the law and spiritual element behind the surface of phenomena; it impels from point to point and carries within itself the incentive toward progress; it stimulates the artistic perception, good taste in judgment and execution, as well as the scientific comprehension of things. Mathematics, therefore, above all other subjects, makes the student lust after knowledge, fills him, as it were, with a longing to fathom the cause of things and to employ his own powers independently; it collects his mental forces and concentrates them on a single point and thus awakens the spirit of individual inquiry, self-confidence and the joy of doing; it fascinates because of the view-points which it offers and creates certainty and assurance, owing to the universal validity of its methods. Thus, both what he receives and what he himself contributes toward the proper conception and solution of a problem, combine to mature the student and to make him skillful, to lead him away from the surface of things and to exercise him in the perception of their essence. A student thus prepared thirsts after knowledge and is ready for the university and its sciences. Thus it appears, that higher mathematics is the best guide to philosophy and to the philosophic conception of the world (considered as a self-contained whole) and of one’s own being.”

Christian Heinrich von Dillmann (1829–1899) German educationist

Source: Die Mathematik die Fackelträgerin einer neuen Zeit (Stuttgart, 1889), p. 40.

Dietrich von Choltitz photo
William Stanley Jevons photo
Immanuel Kant photo

“Love is just a little bit of death in the heart,
For how often can one love in certainty that love will be returned?
Giving so much love, and receiving so little of it;
Because people are fickle, or indifferent? Who knows?
During moments together as in hours apart,
I'm mindful that the moon fades, flowers wither, souls pass away…
They wander lost in the somber darkness of sorrow,
Those fools who follow the footprints of love.
Because life is an endless desert,
And love is an entangling web.
Love is just a little bit of death in the heart.”

Xuân Diệu (1916–1985) Vietnamese poet

"Love" [Yêu], as quoted in "Shattered Identities and Contested Images: Reflections of Poetry and History in 20th-Century Vietnam" by Neil Jamieson, in Crossroads: An Interdisciplinary Journal of Southeast Asian Studies, Vol. 7, No. 2, 1992, pp. 86–87, and in Understanding Vietnam by Neil Jamieson (University of California Press, 1995), p. 162
Variant translation by Huỳnh Sanh Thông:
To love is to die a little in the heart,
for when you love can you be sure you're loved?
You give so much, so little you get back—
the other lets you down or looks away.
Together or apart, it's still the same.
The moon turns pale, blooms fade, the soul's bereaved...
They'll lose their way amidst dark sorrowland,
those passionate fools who go in search of love.
And life will be a desert bare of joy,
and love will tie the knot that binds to grief.
To love is to die a little in the heart.

Friedrich Hayek photo
Mark Manson photo
John Gray photo

“Blair has been the modern man he claims to be: for him, a sense of subjective certainty is all that is needed for an action to be right. If deception is needed to realise the providential design, it cannot be truly deceitful.”

John Gray (1948) British philosopher

"Neoconned!: How Blair took New Labour for a ride," http://web.archive.org/web/20090404081217/http://www.independent.co.uk/news/uk/politics/neoconned-how-blair-took-new-labour-for-a-ride-454209.html The Independent (2007-06-22)

Johann Kaspar Lavater photo

“Never tell evil of a man, if you do not know it for certainty, and if you know it for a certainty, then ask yourself, 'Why should I tell it?”

Johann Kaspar Lavater (1741–1801) Swiss poet

As quoted in What Billingsgate Thought: A Country Gentleman's Views on Snobbery (1919) by William Alexander Newman Dorland

Richard Rodríguez photo
Charles Stross photo
Stanisław Leszczyński photo

“To believe with certainty we must begin with doubting.”

Stanisław Leszczyński (1677–1766) king of Poland

No. 61.
Maxims and Moral Sentences

John Danforth photo

“Whether religion is a divisive or reconciling force depends on our certainty or our humility as we practice our faith in our politics.”

John Danforth (1936) American politician

Page 16
Faith and Politics (2006)
Context: Whether religion is a divisive or reconciling force depends on our certainty or our humility as we practice our faith in our politics. If we believe that we know God's truth and that we can embody that truth in a political agenda, we divide the realm of politics into those who are on God's side, which is our side, and those with whom we disagree, who oppose the side of God. This is neither good religion nor good politics. It is not consistent with following a Lord who reached out to a variety of people — prostitutes, tax collectors, lepers. If politics is the art of compromise, certainty is not really politics, for how can one compromise with God's own truth? Reconciliation depends on acknowledging that God's truth is greater than our own, that we cannot reduce it to any political platform we create, no matter how committed we are to that platform, and that God's truth is large enough to accommodate the opinions of all kinds of people, even those with whom we strongly disagree.

Arthur Penrhyn Stanley photo
Bram van Velde photo
Albert Einstein photo

“I just want to explain what I mean when I say that we should try to hold on to physical reality.
We are … all aware of the situation regarding what will turn out to be the basic foundational concepts in physics: the point-mass or the particle is surely not among them; the field, in the Faraday-Maxwell sense, might be, but not with certainty. But that which we conceive as existing ("real") should somehow be localized in time and space. That is, the real in one part of space, A, should (in theory) somehow "exist" independently of that which is thought of as real in another part of space, B. If a physical system stretches over A and B, then what is present in B should somehow have an existence independent of what is present in A. What is actually present in B should thus not depend the type of measurement carried out in the part of space A; it should also be independent of whether or not a measurement is made in A.
If one adheres to this program, then one can hardly view the quantum-theoretical description as a complete representation of the physically real. If one attempts, nevertheless, so to view it, then one must assume that the physically real in B undergoes a sudden change because of a measurement in A. My physical instincts bristle at that suggestion.
However, if one renounces the assumption that what is present in different parts of space has an independent, real existence, then I don't see at all what physics is supposed to be describing. For what is thought to be a "system" is after all, just conventional, and I do not see how one is supposed to divide up the world objectively so that one can make statements about parts.”

Albert Einstein (1879–1955) German-born physicist and founder of the theory of relativity

"What must be an essential feature of any future fundamental physics?" Letter to Max Born (March 1948); published in Albert Einstein-Hedwig und Max Born (1969) "Briefwechsel 1916-55"<!-- p. 223 Nymphenburger, Munich-->, and in Potentiality, Entanglement and Passion-at-a-Distance: Quantum Mechanical Studies for Abner Shimony, Volume Two edited by Robert Cohen, Michael Horn, and John Stachel (1997), p. 121 http://books.google.com/books?id=DsNoIcQemTsC&lpg=PP1&pg=PA121#v=onepage&q&f=false
1940s

Comte de Lautréamont photo
Franz Marc photo

“The harvest of your Summer [1910] is displayed on our walls. I like some of them terrifically. The 'certainty' with which most of it is done makes me feel ashamed of myself. The thousand steps that I need to take for a picture are of no advantage, as I sometimes foolishly used to think. Things must change.”

Franz Marc (1880–1916) German painter

In a letter to August Macke, Nov. 1910; as quoted by de:Wolf-Dieter Dube, in Expressionism; Praeger Publishers, New York, 1973, p. 128
Franz Marc is reacting on Macke who focused in his exhibited works strongly on the independent power of color
1905 - 1910

Gustav Radbruch photo
John Dewey photo
Hermann Ebbinghaus photo

“Ideas which have been developed simultaneously or in immediate succession in the same mind mutually reproduce each other, and do this with greater ease in the direction of the original succession and with a certainty proportional to the frequency with which they were together.”

Hermann Ebbinghaus (1850–1909) German psychologist

Source: Memory: A contribution to experimental psychology, 1885, p. 90; Cited in: Granville Stanley Hall et al. The American Journal of Psychology, Vol. 35, 1924, p. 218.

William H. McNeill photo
Adrienne von Speyr photo
George Hendrik Breitner photo

“What I lack are the skills of painting, the profession which I don't know, and now I see that the French [artists] possess this so extremely strong. I do believe that you can learn it all here. I am in Paris now. When someone is richer than me and he wants me to stay here for a year or half a year (for a few thousand francs) my future will have a lot of more certainty than when I must go back to Holland after eight days... I hope you will be able to fulfill my wish; I also put enough trust in you that you will do this, if you can. Waiting for your letter with a lot of anxiety, I remain”

George Hendrik Breitner (1857–1923) Dutch painter and photographer

G.H. Breitner (translation from the original Dutch, Fons Heijnsbroek)
version in original Dutch (citaat van Breitner's brief, in het Nederlands:) Wat mij mankeert is de manier van schilderen, 't métier dat ik niet ken, en wat ik nu zie dat de Franschen zoo buitengewoon sterk bezitten. en wat ik wel geloof dat men hier leeren kan. Ik ben nu in Parijs. Wanneer iemand rijker is dan ik mij hier een jaar of een half jaar (voor een paar duizend francs) wil laten blijven, is mijn toekomst vrij wat zekerder, dan dat ik na acht daag weer naar Holland moet terugkeeren.. .Ik hoop dat U in staat zult zijn mijn wensch te verwezentlijken; ik stel ook genoeg vertrouwen in U dat ge dat doen zult als ge kunt. Met de meeste angst Uw brief te wachten, blijf ik' - tt G.H. Breitner.
In Breitner's letter to A.P. van Stolk from Paris, 5 Juin, 1884; as cited in Breitner en Parijs – master-thesis 9928758 https://dspace.library.uu.nl/handle/1874/8382, by Jacobine Wieringa, Faculty of Humanities Theses, Utrecht, p. 16
before 1890

Enoch Powell photo

“To tell the indigenous inhabitants of Brixton or Southall or Leicester or Bradford or Birmingham or Wolverhampton, to tell the pensioners ending their days in streets of nightly terror unrecognisable as their former neighbourhoods, to tell the people of towns and cities where whole districts have been transformed into enclaves of foreign lands, that "the man with a coloured face could be an enrichment to my life and that of my neighbours" is to drive them beyond the limits of endurance. It is not so much that it is obvious twaddle. It is that it makes cruel mockery of the experience and fears of hundreds of thousands, if not millions, of ordinary, decent men and women…In understanding this matter, the beginning of wisdom is to grasp the law that in human societies power is never left unclaimed and unused. It does not blow about, like wastepaper on the streets, ownerless and inert. Men's nature is not only, as Thucydides long ago asserted, to exert power where they have it: men cannot help themselves from exerting power where they have it, whether they want to or not…It is the business of the leaders of distinct and separate populations to see that the power which they possess is used to benefit those for whom they speak. Leaders who fail to do so, or to do so fast enough, find themselves outflanked and superseded by those who are less squeamish. The Gresham's Law of extremism, that the more extreme drives out the less extreme, is one of the basic rules of political mechanics which operate in this field: it is a corollary of the general principle that no political power exist without being used. Both the general law and its Gresham's corollary point, in contemporary circumstances, towards the resort to physical violence, in the form of firearms or high explosive, as being so probable as to be predicted with virtual certainty. The experience of the last decade and more, all round the world, shows that acts of violence, however apparently irrational or inappropriate their targets, precipitate a frenzied search on the part of the society attacked to discover and remedy more and more grievances, real or imaginary, among those from whom the violence is supposed to emanate or on whose behalf it is supposed to be exercised. Those commanding a position of political leverage would then be superhuman if they could refrain from pointing to the acts of terrorism and, while condemning them, declaring that further and faster concessions and grants of privilege are the only means to avoid such acts being repeated on a rising scale. This is what produces the gearing effect of terrorism in the contemporary world, yielding huge results from acts of violence perpetrated by minimal numbers. It is not, I repeat again and again, that the mass of a particular population are violently or criminally disposed. Far from it; that population soon becomes itself the prisoner of the violence and machinations of an infinitely small minority among it. Just a few thugs, a few shots, a few bombs at the right place and time – and that is enough for disproportionate consequences to follow.”

Enoch Powell (1912–1998) British politician

Speech to the Stretford Young Conservatives (21 January 1977), from A Nation or No Nation? Six Years in British Politics (Elliot Right Way Books, 1977), pp. 168-171
1970s

Báb photo

“In the Name of God, the Most Exalted, the Most Holy. All praise and glory befitteth the sacred and glorious court of the sovereign Lord, Who from everlasting hath dwelt, and unto everlasting will continue to dwell within the mystery of His Own divine Essence, Who from time immemorial hath abided and will forever continue to abide within His transcendent eternity, exalted above the reach and ken of all created beings. The sign of His matchless Revelation as created by Him and imprinted upon the realities of all beings, is none other but their powerlessness to know Him. The light He hath shed upon all things is none but the splendour of His Own Self. He Himself hath at all times been immeasurably exalted above any association with His creatures. He hath fashioned the entire creation in such wise that all beings may, by virtue of their innate powers, bear witness before God on the Day of Resurrection that He hath no peer or equal and is sanctified from any likeness, similitude or comparison. He hath been and will ever be one and incomparable in the transcendent glory of His divine being and He hath ever been indescribably mighty in the sublimity of His sovereign Lordship. No one hath ever been able befittingly to recognize Him nor will any man succeed at any time in comprehending Him as is truly meet and seemly, for any reality to which the term ‘being’ is applicable hath been created by the sovereign Will of the Almighty, Who hath shed upon it the radiance of His Own Self, shining forth from His most august station. He hath moreover deposited within the realities of all created things the emblem of His recognition, that everyone may know of a certainty that He is the Beginning and the End, the Manifest and the Hidden, the Maker and the Sustainer, the Omnipotent and the All-Knowing, the One Who heareth and perceiveth all things, He Who is invincible in His power and standeth supreme in His Own identity, He Who quickeneth and causeth to die, the All-Powerful, the Inaccessible, the Most Exalted, the Most High. Every revelation of His divine Essence betokens the sublimity of His glory, the loftiness of His sanctity, the inaccessible height of His oneness and the exaltation of His majesty and power. His beginning hath had no beginning other than His Own firstness and His end knoweth no end save His Own lastness.”

Báb (1819–1850) Iranian prophet; founder of the religion Bábism; venerated in the Bahá'í Faith

I, 1
The Persian Bayán

Jack Vance photo
Jacob Bronowski photo

“The Principle of Uncertainty is a bad name. In science, or outside of it, we are not uncertain; our knowledge is merely confined, within a certain tolerance. We should call it the Principle of Tolerance. And I propose that name in two senses. First, in the engineering sense: Science has progressed, step by step, the most successful enterprise in the ascent of man, because it has understood that the exchange of information between man and nature, and man and man, can only take place with a certain tolerance. But second, I also use the word, passionately, about the real world. All knowledge – all information between human beings – can only be exchanged within a play of tolerance. And that is true whether the exchange is in science, or in literature, or in religion, or in politics, or in any form of thought that aspires to dogma. It's a major tragedy of my lifetime and yours that scientists were refining, to the most exquisite precision, the Principle of Tolerance – and turning their backs on the fact that all around them, tolerance was crashing to the ground beyond repair. The Principle of Uncertainty or, in my phrase, the Principle of Tolerance, fixed once for all the realization that all knowledge is limited. It is an irony of history that at the very time when this was being worked out, there should rise, under Hitler in Germany and other tyrants elsewhere, a counter-conception: a principle of monstrous certainty. When the future looks back on the 1930's, it will think of them as a crucial confrontation of culture as I have been expounding it – the ascent of man against the throwback to the despots' belief that they have absolute certainty.”

Episode 11: "Knowledge or Certainty"
The Ascent of Man (1973)

Dwight D. Eisenhower photo
Nathanael Greene photo
Francis Escudero photo

“We must enforce the laws and enforce them speedily. People will obey and follow our laws if there is certainty of punishment.”

Francis Escudero (1969) Filipino politician

2009, Speech: The Socio-Economic Peace Program of Senator Francis Escudero

Mary Midgley photo
Percy Bysshe Shelley photo
Helena Petrovna Blavatsky photo

“…I made the statement off and on for 10-11 years that the abundance of knowledge, the abundance of information, will not lead to certainty; it will lead to pervasive skepticism. And, folks, that's exactly what has happened. It's like this. How do you really know, there is so much out there… This abundance has led to skepticism. And then the Internet has leveled the playing field.”

Josh McDowell (1939) American writer

[Apologist Josh McDowell: Internet the Greatest Threat to Christians, Christian Post, 2011-07-16, Anugrah, Kumar, http://www.christianpost.com/news/apologist-josh-mcdowell-internet-the-greatest-threat-to-christians-52382/, 2011-10-21]

Averroes photo

“Our existence in this world seems insignificant within the extent of space and of time. Therefore, nonreligious people have to come to terms with living in a world full of uncertainty and unknowns. Nevertheless, many people prefer facing the uncertainty, rather than believing in a certainty that makes no sense to them.”

Mordechai Ben-Ari (1948) Israeli computer scientist

Source: Just a Theory: Exploring the Nature of Science (2005), Chapter 8, “Science and Religion: Scientists Just Do Science” (pp. 136-137; minor grammatical errors corrected silently)

Francis Escudero photo
Peter Greenaway photo
Anthony Trollope photo
Christiaan Huygens photo
Jerry Coyne photo

“What distinguishes knowledge is not certainty but evidence.”

Source: Faith vs. Fact (2015), p. 30 (quoting Walter Kaufmann)

Errol Morris photo