Quotes about certainty
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Anthony Trollope photo

“In teaching there can be too much emphasis on certainty and a proper appreciation of uncertainty is to be encouraged.”

Dennis Lindley (1923–2013) British statistician

6. Bayes Rule. p. 81.
Understanding Uncertainty (2006)

François de La Rochefoucauld photo

“Jealousy lives upon suspicion; and it turns into a fury or ends as soon as it passes from suspicion to certainty.”

La jalousie se nourrit dans les doutes, et elle devient fureur, ou elle finit, sitôt qu'on passe du doute à la certitude.
Maxim 32.
Reflections; or Sentences and Moral Maxims (1665–1678)

Emil Nolde photo

“A new day. Calm as seldom the beginning of such a one. Did I dream? No! Dream and contented pure was the night... It is the sure certainty of having found unity with nature, this calm causes one of the strongest experiences.
Man, air, trees, world are laid bare and are one!
Contented sleep releases the limbs. We await full moon. Await the dance!”

Emil Nolde (1867–1956) German artist

c. 1918; in Aus dem Palau-Tagebuch, 'Das Kunstblatt 2', no. 6, p. 179; as quoted in 'The Revival of Printmaking in Germany', I. K. Rigby; in German Expressionist Prints and Drawings - Essays Vol 1.; published by Museum Associates, Los Angeles County Museum of Art, California & Prestel-Verlag, Germany, 1986, p. 43
1900 - 1920

David Brin photo

“Anyone who loves nature, as I do, cries out at the havoc being spread by humans, all over the globe. The pressures of city life can be appalling, as are the moral ambiguities that plague us, both at home and via yammering media. The temptation to seek uncomplicated certainty sends some rushing off to ashrams and crystal therapy, while many dive into the shelter of fundamentalism, and other folk yearn for better, “simpler” times. Certain popular writers urgently prescribe returning to ancient, nobler ways.
Ancient, nobler ways. It is a lovely image... and pretty much a lie. John Perlin, in his book A Forest Journey, tells how each prior culture, from tribal to pastoral to urban, wreaked calamities upon its own people and environment. I have been to Easter Island and seen the desert its native peoples wrought there. The greater harm we do today is due to our vast power and numbers, not something intrinsically vile about modern humankind.
Technology produces more food and comfort and lets fewer babies die. “Returning to older ways” would restore some balance all right, but entail a holocaust of untold proportion, followed by resumption of a kind of grinding misery never experienced by those who now wistfully toss off medieval fantasies and neolithic romances. A way of life that was nasty, brutish, and nearly always catastrophic for women.
That is not to say the pastoral image doesn’t offer hope. By extolling nature and a lifestyle closer to the Earth, some writers may be helping to create the very sort of wisdom they imagine to have existed in the past. Someday, truly idyllic pastoral cultures may be deliberately designed with the goal of providing placid and just happiness for all, while retaining enough technology to keep existence decent.
But to get there the path lies forward, not by diving into a dark, dank, miserable past. There is but one path to the gracious, ecologically sound, serene pastoralism sought by so many. That route passes, ironically, through successful consummation of this, our first and last chance, our scientific age.”

Afterword (p. 563)
Glory Season (1993)

Michael Chabon photo
Thomas Wolfe photo
André Maurois photo

“Old age is far more than white hair, wrinkles, the feeling that it is too late and the game finished, that the stage belongs to the rising generations. The true evil is not the weakening of the body, but the indifference of the soul. Upon crossing the shadow line, it is more the desire to act than the power to do so that is lost. Is it possible, after fifty years of experiences and disappointments, to retain the ardent curiosity of youth, the desire to know and understand, the power to love wholeheartedly, the certainty that beauty, intelligence, and kindness unite naturally, and to preserve faith in the efficacy of reason? Beyond the shadow line lies the realm of even, tempered light where the eyes, not being dazzled any more by the blinding sun of desire, can see things and people as they are. How is it possible to believe in the moral perfection of pretty women if you have loved one of them? How is it possible to believe in progress when you have discovered throughout a long and difficult life that no violent change can triumph over human nature and that it is only the most ancient customs and ceremonies that can provide people with the flimsy shelter of civilization? "What's the use?" says the old man to himself. This is perhaps the most dangerous phrase he can utter, for after having said: "What's the use of struggling?" he will say one day: "What's the use of going out?" then: "What's the use of leaving my room?" then: "What's the use of leaving my bed?" and at last comes "What's the use of living?"”

André Maurois (1885–1967) French writer

which opens the portals of death.
Un Art de Vivre (The Art of Living) (1939), The Art of Growing Old

William Ewart Gladstone photo
Richard Feynman photo
Max Pechstein photo
Ernst von Glasersfeld photo

“As a metaphor - and I stress that it is intended as a metaphor - the concept of an invariant that arises out of mutually or cyclically balancing changes may help us to approach the concept of self. In cybernetics this metaphor is implemented in the ‘closed loop’, the circular arrangement of feedback mechanisms that maintain a given value within certain limits. They work toward an invariant, but the invariant is achieved not by a steady resistance, the way a rock stands unmoved in the wind, but by compensation over time. Whenever we happen to look in a feedback loop, we find the present act pitted against the immediate past, but already on the way to being compensated itself by the immediate future. The invariant the system achieves can, therefore, never be found or frozen in a single element because, by its very nature, it consists in one or more relationships - and relationships are not in things but between them.
If the self, as I suggest, is a relational entity, it cannot have a locus in the world of experiential objects. It does not reside in the heart, as Aristotle thought, nor in the brain, as we tend to think today. It resides in no place at all, but merely manifests itself in the continuity of our acts of differentiating and relating and in the intuitive certainty we have that our experience is truly ours.”

Ernst von Glasersfeld (1917–2010) German philosopher

Source: Cybernetics, Experience and the Concept of Self, 1970, pp.186-7 cited in: Vincent Kenny (2010) Remembering Ernst von Glasersfeld http://www.oikos.org/vonen.htm at oikos.org, retrieved Oct 11, 2012.

Tom Stoppard photo

“From principles is derived probability, but truth or certainty is obtained only from facts.”

Tom Stoppard (1937) British playwright

From principles is derived probability, but truth is obtained only from facts. - Jesse Olney (1798 - 1872), The National Preceptor (Goodwin, 1830), Lesson LXXXV: "Select Sentences," rule # 19 (p. 171).
Misattributed

Thomas Robert Malthus photo
Samuel Vince photo

“A very eminent writer has observed, that "the conversion of the Gentile world, whether we consider the difficulties attending it, the opposition made to it, the wonderful work wrought to accomplish it, or the happy effects and consequences of it, may be considered as a more illustrious evidence of God's power, than even our Saviour's miracles of casting out devils, healing the sick, and raising the dead." Indeed, a miracle said to have been wrought without any attending circumstances to justify such an exertion of divine power, could not easily be rendered credible; and our author's argument proves no more. If it were related, that about 1700 years ago, a man was raised from the dead, without its answering any other end than that of restoring him to life, Iconfess that no degree of evidence could induce me tobelieve it; but if the moral government of God appeared in that event, and there were circumstances attending it which could not be accounted for by any human means, the fact becomes credible. When two extraordinary events are thus connected, the proof of one established the truth of the other. Our author has reasoned upon the fact as standing alone, in which case it would not be easy to disprove some of his reasoning; but the fact should be considered in a moral view - as connected with the establishment of a pure religion, and it then becomes credible. In the proof of any circumstance, we must consider every principle which tends to establish it; whereas our author, by considering the case of a man said to have been raised from the dead, simpli in a physical point of view, without any reference to a moral end, endavours to show that it cannot be rendered credible; and, from such principles, we may admit his conclusions without affecting the credibility of Christianity. The general principle on which he establishes his argument, is not the great foundation upon which the evidence of Christianity rests. He says, "Notestimony can be sufficient to establish a miracle, unless it be of such a kind, that the falsehood would be more miraculous than the fact which it endavours to prove." Now this reasoning, at furthest, can only be admitted in those cases where the fact has nothing but testimony to establish it. But the proofs of Christianity do not rest simply upon the testimony of its first promulgators, and that of those who were affterwards the instruments of communicating it; but they rest principally upon the acknowledged and very extraordinary affects which were produced by the preaching of a few unlearned, obscure persons, who taught "Christ crucified;" and it is upon these indisuptable matters of ffact which we reason; and when the effects are totally unaccountable upon any principle which we can collect from the operation of human means, we must either admit miracles, or admit an effect without an adequate cause. Also, when the proof of any position depends upon arguments drawn from various sources, all concutring to establish its turh, to select some one circumstance, and atrempt to show that that alone is not sufficient to render the fact credible, and thence infer that it is not ture, is a conclusion not to be admitted. But it is thus that our author has endavoured to destroy the credibiliry of Christianity, the evidences of which depend upon a great variety of circumstances and facts which are indisputably true, all cooperating to confirm its truth; but an examination of these falls not whithin the plan here proposed. He rests all his arguments upon the extraordinary nature of the fact, considered alone by itself; for a common fact, with the same evidence, would immediately be admitted. I have endavoured to show, that the extraordinary nature, as much as the mosst common events are necessary to fulfill the usual dispensations of Providence, and therefore the Deity was then direted by the same motive as in a more ordinary case, that of affording us such assitance as our moral condition renders necessary. In the establishment of a pur religion, the proof of its divine origin may require some very extraordinary circumstances which may never afterwards be requisite, and accordingly we find that they have not happened. Here is therefore a perfect concistencty in the operation of the Deity, in his moral government, and not a violation of the laws of nature: Secondly, the fact is immediately connected with others which are indisputably true, and which, without the supossition of the truth of that fact, would be, at least, equally miraculous. Thus I conceive the reasoning of our author to be totally inconclusive; and the argumentss which have been employed to prove the fallacy of his conclusions, appear at the same time, fully to justify our belief in, and prove the moral certainty of, our holy religion.”

Samuel Vince (1749–1821) British mathematician, astronomer and physicist

Source: The Credibility of Christianity Vindicated, p. 27; As quoted in " Book review http://books.google.nl/books?id=52tAAQAAMAAJ&pg=PA262," in The British Critic, Volume 12 (1798). F. and C. Rivington. p. 262-263

Sören Kierkegaard photo
William John Macquorn Rankine photo
Báb photo

“Know thou of a certainty that every letter revealed in the Bayán is solely intended to evoke submission unto Him Whom God shall make manifest, for it is He Who hath revealed the Bayán prior to His Own manifestation.”

Báb (1819–1850) Iranian prophet; founder of the religion Bábism; venerated in the Bahá'í Faith

V, 8
The Persian Bayán

Frida Kahlo photo
Dwight D. Eisenhower photo
Adam Roberts photo
Paulo Coelho photo
Wilhelm Liebknecht photo
Wallace Stevens photo

“The fluctuations of certainty, the change
Of degrees of perception in the scholar’s dark.”

Wallace Stevens (1879–1955) American poet

Notes Toward a Supreme Fiction (1942), It Must Change

Madhuri Dixit photo

“Good films flop, atrocious films do well. Uncertainty is the only certainty in this business.”

Madhuri Dixit (1967) Indian actress

Quote, When personality comes first.....

John Theophilus Desaguliers photo
Michael Swanwick photo
Alexander Maclaren photo
Peter Sloterdijk photo
Julio Cortázar photo

“"Hair loss and retrieval" (Translation of "Pérdida y recuperación del pelo")


To combat pragmatism and the horrible tendency to achieve useful purposes, my elder cousin proposes the procedure of pulling out a nice hair from the head, knotting it in the middle and droping it gently down the hole in the sink. If the hair gets caught in the grid that usually fills in these holes, it will just take to open the tap a little to lose sight of it.


Without wasting an instant, must start the hair recovery task. The first operation is reduced to dismantling the siphon from the sink to see if the hair has become hooked in any of the rugosities of the drain. If it is not found, it is necessary to expose the section of pipe that goes from the siphon to the main drainage pipe. It is certain that in this part will appear many hairs and we will have to count on the help of the rest of the family to examine them one by one in search of the knot. If it does not appear, the interesting problem of breaking the pipe down to the ground floor will arise, but this means a greater effort, because for eight or ten years we will have to work in a ministry or trading house to collect enough money to buy the four departments located under the one of my elder cousin, all that with the extraordinary disadvantage of what while working during those eight or ten years, the distressing feeling that the hair is no longer in the pipes anymore can not be avoided and that only by a remote chance remains hooked on some rusty spout of the drain.


The day will come when we can break the pipes of all the departments, and for months to come we will live surrounded by basins and other containers full of wet hairs, as well as of assistants and beggars whom we will generously pay to search, assort, and bring us the possible hairs in order to achieve the desired certainty. If the hair does not appear, we will enter in a much more vague and complicated stage, because the next section takes us to the city's main sewers. After buying a special outfit, we will learn to slip through the sewers at late night hours, armed with a powerful flashlight and an oxygen mask, and explore the smaller and larger galleries, assisted if possible by individuals of the underworld, with whom we will have established a relationship and to whom we will have to give much of the money that we earn in a ministry or a trading house.


Very often we will have the impression of having reached the end of the task, because we will find (or they will bring us) similar hairs of the one we seek; but since it is not known of any case where a hair has a knot in the middle without human hand intervention, we will almost always end up with the knot in question being a mere thickening of the caliber of the hair (although we do not know of any similar case) or a deposit of some silicate or any oxide produced by a long stay against a wet surface. It is probable that we will advance in this way through various sections of major and minor pipes, until we reach that place where no one will decide to penetrate: the main drain heading in the direction of the river, the torrential meeting of detritus in which no money, no boat, no bribe will allow us to continue the search.


But before that, and perhaps much earlier, for example a few centimeters from the mouth of the sink, at the height of the apartment on the second floor, or in the first underground pipe, we may happen to find the hair. It is enough to think of the joy that this would cause us, in the astonished calculation of the efforts saved by pure good luck, to choose, to demand practically a similar task, that every conscious teacher should advise to its students from the earliest childhood, instead of drying their souls with the rule of cross-multiplication or the sorrows of Cancha Rayada.”

Julio Cortázar (1914–1984) Argentinian writer

Historias de Cronopios y de Famas (1962)

Sten Nadolny photo
Thomas Young (scientist) photo
Adam Gopnik photo
Abby Sunderland photo

“Just like that, a single phone call erased one possible, horrendous future—and replaced it with the bright certainty that God had answered the prayers of thousands and that their beloved Abby was coming home.”

Abby Sunderland (1993) Camera Assistant, Inspirational Speaker and Sailor

Source: Unsinkable: A Young Woman's Courageous Battle on the High Seas (2011), p. 179

H.L. Mencken photo
Pope Benedict XVI photo
Jeffrey Moussaieff Masson photo
José Ortega Y Gasset photo
Letitia Elizabeth Landon photo
John Kenneth Galbraith photo
Jean Tinguely photo

“Static, static, static! Be static! Be static! Movement is static! Movement is static! Movement is static because it is the only immutable thing - the only certainty, the only unchangeable. The only certainty is that movement is static.”

Jean Tinguely (1925–1991) Swiss painter and sculptor

Quoted in: Guy Brett, ‎Hayward Gallery, ‎Museu d'Art Contemporani (Barcelona, Spain) (2000) Force fields: phases of the kinetic. p. 250.
Quotes, 1950's, Static static, static !, 1959

George W. Bush photo
Benjamin N. Cardozo photo
Jerry Coyne photo
Maria Mitchell photo
Nicholas Barr photo

“By 'trading' (i. e. pooling), individuals can acquire certainty.”

Nicholas Barr (1943) British economist

Source: Economics Of The Welfare State (Fourth Edition), Chapter 5, Insurance, p. 105

Sinclair Lewis photo
Enoch Powell photo

“The reality of the situation is obscured when population is expressed as a percentage proportion taken over the whole of the United Kingdom. The ethnic minority is geographically concentrated, so that areas in which it forms a majority already exists, and these areas are destined inevitably to grow. It is here that the compatibility of such an ethnic minority with the functioning of parliamentary democracy comes into question. Parliamentary democracy depends at all levels upon the valid acceptance of majority decision, by which the nation as a whole is content to be bound because of the continually available prospect that what one majority has decided another majority can subsequently alter. From this point of view, the political homogeneity of the electorate is crucial. What we do not, as yet, know is whether the voting behaviour of our altered population will be able to use the majority vote as a political instrument and not as a means of self-identification, self-assertion and self-enumeration. It may be that the United Kingdom will escape the political consequences of communalism; but communalism and democracy, as the experience of India demonstrates, are incompatible. That is the spectre which the Conservative party's policy of assisted repatriation in the 1960s aimed to banish; but time and events have swept over and passed the already outdated remedies of the 1960s. We are entering unknown territory where the only certainty for the future is the relative increase of the ethnic minority due to the age structure of that population which has been established.”

Enoch Powell (1912–1998) British politician

Article on the 25th anniversary of his 'Rivers of Blood speech', The Times (20 April 1993), p. 18
1990s

Charles Grey, 2nd Earl Grey photo
George Meredith photo
Iain Banks photo

“Perhaps my certainty is misplaced.”

Epilogue (p. 399)
Culture series, Inversions (1998)

André Maurois photo
Ernst Ludwig Kirchner photo

“.. the only certainty is that he [written by Kirchner himself] creates from the forms of the visible world, however close or far from them he desires to or must come.”

Ernst Ludwig Kirchner (1880–1938) German painter, sculptor, engraver and printmaker

Quote from 'Ein neuer Naturalismus? Eine Rundfrage des Kunstblatts', in 'Das Kunstblatt' 9, 1922; p. 375
1920's

Wayland Hoyt photo
Henry Adams photo
Mark Manson photo

“Certainty is the enemy of growth.”

Mark Manson (1984) American writer and blogger

Source: The Subtle Art of Not Giving a F*ck (2016), Chapter 6, “You’re Wrong About Everything (But So Am I)” (p. 119)

John Stuart Mill photo
Eugène Delacroix photo
Norbert Wiener photo
Lawrence Wright photo
Laurie Penny photo
Salman Rushdie photo

“The fundamentalist seeks to bring down a great deal more than buildings. Such people are against, to offer just a brief list, freedom of speech, a multi-party political system, universal adult suffrage, accountable government, Jews, homosexuals, women's rights, pluralism, secularism, short skits, dancing, beardlessness, evolution theory, sex. There are tyrants, not Muslims. United Nations Secretary-General Kofi Annan has said that we should now define ourselves not only by what we are for but by what we are against. I would reverse that proposition, because in the present instance what we are against is a no brainer. Suicidist assassins ram wide-bodied aircraft into the World Trade Center and Pentagon and kill thousands of people: um, I'm against that. But what are we for? What will we risk our lives to defend? Can we unanimously concur that all the items in the preceding list — yes, even the short skirts and the dancing — are worth dying for? The fundamentalist believes that we believe in nothing. In his world-view, he has his absolute certainties, while we are sunk in sybaritic indulgences. To prove him wrong, we must first know that he is wrong. We must agree on what matters: kissing in public places, bacon sandwiches, disagreement, cutting-edge fashion, literature, generosity, water, a more equitable distribution of the world's resources, movies, music, freedom of thought, beauty, love. These will be our weapons. Not by making war but by the unafraid way we choose to live shall we defeat them. How to defeat terrorism? Don't be terrorized. Don't let fear rule your life. Even if you are scared.”

Salman Rushdie (1947) British Indian novelist and essayist

Step Across This Line: Collected Nonfiction 1992–2002

Cesare Pavese photo

“In the mental disturbance and effort of writing, what sustains you is the certainty that on every page there is something left unsaid.”

Cesare Pavese (1908–1950) Italian poet, novelist, literary critic, and translator

This Business of Living (1935-1950)

Nicholas Barr photo

“In a world of certainty, the welfare state has only a small role.”

Nicholas Barr (1943) British economist

Source: Economics Of The Welfare State (Fourth Edition), Chapter 4, State Intervention, p. 79

Richard Feynman photo
Philip Roth photo
Subh-i-Azal photo
African Spir photo
George Klir photo
John Shelby Spong photo
Jim Baggott photo
Rumi photo
Carl Sagan photo
Dave Gorman photo
Ralph Waldo Emerson photo
George Eliot photo
Michael Moorcock photo

“Destiny was apparently a word describing an individual’s desperate need for certainty.”

Source: The City in the Autumn Stars (1986), Chapter 12 (p. 349)

Benjamin N. Cardozo photo
David Myatt photo
Robert Rauschenberg photo
Theodore Dalrymple photo
Cecil Day Lewis photo

“Tempt me no more, for I
Have known the lightning's hour,
The poet's inward pride,
The certainty of power.”

Cecil Day Lewis (1904–1972) English poet

Tempt Me No More (1933)

Robert Chambers (publisher, born 1802) photo
Philipp Meyer photo
Clive Staples Lewis photo

“I am a democrat because I believe that no man or group of men is good enough to be trusted with uncontrolled power over others. And the higher the pretensions of such power, the more dangerous I think it both to the rulers and to the subjects. Hence Theocracy is the worst of all governments. If we must have a tyrant a robber baron is far better than an inquisitor. The baron's cruelty may sometimes sleep, his cupidity at some point be sated, and since he dimly knows he is doing wrong he may possibly repent. But the inquisitor who mistakes his own cruelty and lust of power and fear for the voice of Heaven will torment us infinitely because he torments us with the approval of his own conscience and his better impulses appear to him as temptations. And since Theocracy is the worst, the nearer any government approaches to Theocracy the worse it will be. A metaphysic, held by the rulers with the force of a religion, is a bad sign. It forbids them, like the inquisitor, to admit any grain of truth or good in their opponents, it abrogates the ordinary rules of morality, and it gives a seemingly high, super-personal sanction to all the very ordinary human passions by which, like other men, the rulers will frequently be actuated. In other words, it forbids wholesome doubt. […]
This false certainty comes out in Professor Haldane's article. […] It is breaking Aristotle's canon—to demand in every enquiry that the degree of certainty which the subject matter allows. And not on your life to pretend that you see further than you do.
Being a democrat, I am opposed to all very drastic and sudden changes of society (in whatever direction) because they never in fact take place except by a particular technique. That technique involves the seizure of power by a small, highly disciplined group of people; the terror and the secret police follow, it would seem, automatically. I do not think any group good enough to have such power. They are men of like passions with ourselves. The secrecy and discipline of their organisation will have already inflamed in them that passion for the inner ring which I think at least as corrupting as avarice; and their high ideological pretensions will have lent all their passions the dangerous prestige of the Cause. Hence, in whatever direction the change is made, it is for me damned by its modus operandi.”

Clive Staples Lewis (1898–1963) Christian apologist, novelist, and Medievalist

The worst of all public dangers is the committee of public safety.
"A Reply to Professor Haldane" (1946), published posthumously in Of Other Worlds: Essays and Stories (1966)
Some of these ideas were included in the essay "The Humanitarian Theory of Punishment" (1949) (see below).

Neal Stephenson photo
Sören Kierkegaard photo

“If a person is unwilling to make a decisive resolution, if he wants to cheat God of the heart’s daring venture in which a person ventures way out and loses sight of all shrewdness and probability, indeed, takes leave of his senses or at least all his worldly mode of thinking, if instead of beginning with one step he almost craftily seeks to find out something, to have the infinite certainty changed into a finite certainty, then this discourse will not be able to benefit him. There is an upside-downness that wants to reap before it sows; there is a cowardliness that wants to have certainty before it begins. There is a hypersensitivity so copious in words that it continually shrinks from acting; but what would it avail a person if, double-minded and fork-tongued he wanted to dupe God, trap him in probability, but refused to understand the improbable, that one must lose everything in order to gain everything, and understand it so honestly that, in the most crucial moment, when his soul is already shuddering at the risk, he does not again leap to his own aid with the explanation that he has not yet fully made a resolution but merely wanted to feel his way. Therefore, all discussion of struggling with God in prayer, of the actual loss (since if pain of annihilation is not actually suffered, then the sufferer is not yet out upon the deep, and his scream is not the scream of danger but in the face of danger) and the figurative victory cannot have the purpose of persuading anyone or of converting the situation into a task for secular appraisal and changing God’s gift of grace to the venture into temporal small change for the timorous. It really would not help a person if the speaker, by his oratorical artistry, led him to jump into a half hour’s resolution, by the ardor of conviction started a fire in him so that he would blaze in a momentary good intention without being able to sustain a resolution or to nourish an intention as soon as the speaker stopped talking.”

Eighteen Upbuilding Discourses, Hong, One Who Prays Aright Struggles In Prayer and is Victorious-In That God is Victorious p. 380-381
1840s, Eighteen Upbuilding Discourses

Warren Buffett photo
Giorgio Morandi photo
Robert Charles Wilson photo
Erich Fromm photo
Tom Stoppard photo

“Beauty is desired in order that it may be befouled; not for its own sake, but for the joy brought by the certainty of profaning it.”

Tom Stoppard (1937) British playwright

Elle est désirée pour la salir. Non pour elle-même, mais pour la joie goûtée dans la certitude de la profaner.
Misattributed
Source: Georges Bataille, Erotism (1962) [City Lights Books, 1991, trans. Mary Dalwood, ISBN 0872861902], part I, ch. XIII, p. 144.

Robert G. Ingersoll photo