Quotes about century
page 16

“They’ll be in all our houses,’ I said, ‘blackies of all colours, before the century’s over. The new world belongs to Asia.”

Anthony Burgess (1917–1993) English writer

Fiction, The Right to an Answer (1960)

World, Housing

“In the late eighteenth and the greater part of the nineteenth centuries appeared the first marked cultural shift in the attitude taken toward change. Under the names of indefinite perfectibility, progress, and evolution, the movement of things in the universe itself and of the universe as a whole began to take on a beneficent instead of hateful aspect.”

John Dewey (1859–1952) American philosopher, psychologist, and educational reformer

Time and Individuality (1940)

Hate, Universe, Appearance, Change

“The dissimulation of the woven texture can in any case take centuries to undo its web: a web that envelops a web, undoing the web for centuries; reconstituting it too as an organism, indefinitely regenerating its own tissue behind the cutting trace, the decision of each reading. There is always a surprise in store for the anatomy or physiology of any criticism that might think it had m astered the game, surveyed all the threads at once, deluding itself, too, in wanting to look at the text without touching it, without laying a hand on the "object," without risking- which is the only chance of entering into the game, by getting a few fingers caught- the addition of some new thread.”

Jacques Derrida (1930–2004) French philosopher (1930-2004)

Plato's Pharmacy
Dissemination (1972)

Game, Thinking, Decision, Chance

“Zeno is one of the comic masterpieces of the century; as Svevo had previously used Flaubert more intelligently than any Italian before him, here he uses Freud in a way that no Italian has done since.”

Italo Svevo (1861–1928) Italian writer

Martin Seymour-Smith Guide to Modern World Literature (London: Hodder and Stoughton, 1975) vol. 3, p. 23.
Criticism

Way, Intelligence

“Half a century ago in this court I was sworn in as the Member of Parliament for George. And here I am today … I am not better than General De Wet. I am not better than President Steyn. Like them I stand firm in my principles. I can do no different. So help me God.”

P. W. Botha (1916–2006) South African prime minister

As cited in Country of My Skull, Antjie Krog, Random House, p. 270

God, Help

“The world needs new moral impulses which, I'm afraid, won't come from the churches, heavily compromised as they have been throughout the centuries. Perhaps those impulses must come from scientists in the tradition of Galileo, Kepler and Newton. In spite of failures and persecutions, these men devoted their lives to proving that the universe is a single entity, in which, I believe, a humanized God has no place. The genuine scientist is not moved by praise or blame, nor does he preach. He unveils the universe and people come eagerly, without being pushed, to behold a new revelation: the order, the harmony, the magnificence of creation! And as man becomes conscious of the stupendous laws that govern the universe in perfect harmony, he begins to realize how small he is. He sees the pettiness of human existence, with its ambitions and intrigues, its "I am better than thou" creed. This is the beginning of cosmic religion within him; fellowship and human service become his moral code. And without such moral foundations, we are hopelessly doomed.”

Albert Einstein (1879–1955) German-born physicist and founder of the theory of relativity

Source: Attributed in posthumous publications, Einstein and the Poet (1983), p. 66

Men, God, People, World

“O Beer! O Hodgson, Guinness, Allsop, Bass!
Names that should be on every infant's tongue!
Shall days and months and years and centuries pass,
And still your merits be unrecked, unsung?
Oh! I have gazed into my foaming glass,
And wished that lyre could yet again be strung
Which once rang prophet-like through Greece, and taught her
Misguided sons that "the best drink was water."”

Charles Stuart Calverley (1831–1884) British poet

Beer, from Verses and Translations (1862).

Drink, Beer, Water

“If her hunch was right, the earl’s explorations were connected in some way to ley travel: that peculiar phenomenon that had plucked her from the twenty-first century and dropped her so rudely into the seventeenth.”

Stephen R. Lawhead (1950) American writer

Source: The Bone House (2011), p. 105

Way, Travel

“Two centuries ago, our forbears would have known the precise history and origin of nearly every one of the limited number of things they ate and owned, as well as of the people and tools involved in their production. … The range of items available for purchase may have grown exponentially since then. but our understanding of their genesis has diminished almost to the point of obscurity. We are now as imaginatively disconnected from the manufacture and distribution of our goods as we are practically in reach of them, a process of alienation which has stripped us of myriad opportunities for wonder, gratitude and guilt.”

Alain de Botton (1969) Swiss writer

Source: The Pleasures and Sorrows of Work (2009), p. 35.

People, Imagination, History, Understanding

“Memento mori—remember death! These are important words. If we kept in mind that we will soon inevitably die, our lives would be completely different. If a person knows that he will die in a half hour, he certainly will not bother doing trivial, stupid, or, especially, bad things during this half hour. Perhaps you have half a century before you die—what makes this any different from a half hour?”

Leo Tolstoy (1828–1910) Russian writer

Source: Path of Life (1909), p. 209

Death, Stupidity, Personality

“I was brought up in the great tradition of the late nineteenth century: that a writer never complains, never explains and never disdains.”

James A. Michener (1907–1997) American author

As quoted in The Observer (26 November 1989)

“[The right] may never bring prayer back to schools, but it has rescued all manner of rightwing economic nostrums from history’s dustbins. Having rolled back the landmark economic reforms of the sixties (the war on poverty) and those of the thirties (labor law, agricultural price supports, banking regulation), its leaders now turn their guns on the accomplishments of the earliest years of progressivism (Woodrow Wilson’s estate tax; Theodore Roosevelt’s anti-trust measures). With a little more effort, the backlash may well repeal the entire twentieth century.”

Thomas Frank book What's the Matter with Kansas?

Ibid. (p. 8).
What's the Matter with Kansas? (2004)

War, School, Law, History

“What statesmanship! What vision! What power! We have known nothing like it since my ancestor, Peter the Great, broke a window into Europe by overrunning the Baltic states in the 18th Century. Stalin has made Russia great again!”

Whittaker Chambers (1901–1961) Defected Communist spy

"The Ghosts on the Roof," March 5, 1945
TIME magazine (1939-1948)

“We are not building a new country. The Newfoundlanders and the Acadians have been here almost four centuries. The First Nations have been here almost forever. But we may be creating a new kind of country, where equality does not mean sameness but means respecting differences; and where freedom is intertwined with sharing.”

Romeo LeBlanc (1927–2009) Canadian politician

Source: Canada Day speech, Parliament Hill, 1 July 1998.

Freedom, Country

“(1) Every year, in this nation of more than a quarter billion individuals, a few thousand (three quarters of them suicides) are killed with firearms, while millions of Americans successfully use personal weapons to save themselves and others from injury or death. Guns save many, many times more lives than they take.
(2) In every jurisdiction that has made it even microscopically easier for individuals to carry weapons, violent crime rates have plummeted by double-digit percentages. Vermont, where no permission of any kind is required to carry a gun, is named in many respectable surveys as the safest state to live in.
(3) More telling and urgent, every episode of genocidal mass murder in history has been preceded by a period of intense disarming of the civil population, usually with 'public safety' or 'national security' as an excuse. According to Amnesty International — hardly a gang of right wing crazies — in the 20th century alone (in events entirely separate from war), governments have slaughtered more than a hundred million people, usually their own citizens.”

L. Neil Smith (1946) American writer

"Murder by Gun Control" http://www.ncc-1776.org/tle2000/libe68-20000331-07.html 31 March 2000.

Death, War, People, History

“He had been across the veldt, he had seen the battlefields, the still open trenches, and it all came to Chinese labour. They were told it was going to release the slaves, the Uitlanders, to open up South Africa to a great flood of white emigrants. They were told it was going to plant the Union Jack upon the land of the free. But the echoes of the muskets had hardly died out on the battlefields, the ink on the treaty was hardly dry, before the men who plotted the war began to plot to bring in Chinese slaves. (Cheers.) They could talk about their gold; their gold is tainted. (Hear, hear.) They could talk about employing white men; it was not true, and even if it were true, was he going to stand and see his white brothers degraded to the position of yellow slave drivers? No, he was not. (Loud and continued cheers.) These patriots! These miserable patriots! If they had had the custodianship of the opinions of the country 75 years ago, slavery in the colonies would have continued. When the north was fighting the south for the liberty of men, these men would have counted their guineas, would have told them how many white men had plied the lash in the southern states, and they would have said that for miserable cash, miserable trash, the great name of the country required to be bought and sold. Thank God there were no twentieth century Unionist imperialists in office then.”

Ramsay MacDonald (1866–1937) British statesman; prime minister of the United Kingdom

Loud cheers.
Leicester Daily Mercury (6 January 1906)
1900s

Men, God, War, Fight

“Franklin: Sapper, Buchan, Dornford Yates, practitioners in that school of Snobbery with Violence that runs like a thread of good-class tweed through twentieth-century literature.”

Alan Bennett Forty Years On

Act 2.
Bennett is often credited with having coined the pun "snobbery with violence", though he himself pointed out in Writing Home (1994), p. 199, that the phrase had been used by Count Geoffrey Potocki de Montalk in 1932 as the title of a pamphlet.
Forty Years On (1972)

School, Literature

“There can be not the least doubt that an Islamic constitution to be evolved thirteen centuries after the Right-Guided Caliphs may legitimately differ from that which was valid in and for their time.”

Muhammad Asad book The Principles of State and Government in Islam

Source: The Principles of State and Government in Islam (1961), Chapter 2: Terminology And Historical Precedent, p 27

Time

“After 1994, we did many things. We had Fiuggi, there was a confrontation. I'd say that today one cannot say it for sure. Today, I would not say it again [that Mussolini was the greatest political leader of the century. ]”

Gianfranco Fini (1952) Italian politician

La Stampa http://archivio.lastampa.it/LaStampaArchivio/main/History/tmpl_viewObj.jsp?objid=3435107, 23 January 2002, p. 7.

“Conservatism proper is a legitimate, probably necessary, and certainly widespread attitude of opposition to drastic change. It has, since the French Revolution, for a century and a half played an important role in European politics. Until the rise of socialism its opposite was liberalism… There is nothing corresponding to this conflict in the history of the United States, because what in Europe was called ‘liberalism’ was here the common tradition on which the American polity had been built: thus the defender of the American tradition was a liberal in the European sense.”

Friedrich Hayek (1899–1992) Austrian and British economist and Nobel Prize for Economics laureate

"Why I am Not a Conservative" https://www.press.uchicago.edu/books/excerpt/2011/hayek_constitution.html 1960s–1970s, The Constitution of Liberty (1960)

History, Sense, Change

“There is one kind of judge. There is an independent judge under our Constitution. And the fact that they may have been a Republican or Democrat or an independent in a past life is completely irrelevant to how they conduct themselves as judges. And I think two centuries of experience has shown us that that ideal which the Founders established can be realized and has been realized and will continue to be realized.”

Brett Kavanaugh (1965) Associate Justice of the Supreme Court of the United States

Confirmation Hearing on the Nomination OF Brett M. Kavanaugh to be Ciruit Judge for the District of Columbia Circuit https://www.congress.gov/108/chrg/shrg24853/CHRG-108shrg24853.htm (April 27, 2004)

Life, Thinking, Past

“As the natural sciences have developed to encompass increasingly complex systems, scientific rationality has become ever more statistical, or probabilistic. The deterministic classical mechanics of the enlightenment was revolutionized by the near-equilibrium statistical mechanics of late 19th century atomists, by quantum mechanics in the early 20th century, and by the far-from-equilibrium complexity theorists of the later 20th century. Mathematical neo-Darwinism, information theory, and quantitative social sciences compounded the trend. Forces, objects, and natural types were progressively dissolved into statistical distributions: heterogeneous clouds, entropy deviations, wave functions, gene frequencies, noise-signal ratios and redundancies, dissipative structures, and complex systems at the edge of chaos.”

Nick Land (1962) British philosopher

"Statistical Mentality" https://web.archive.org/web/20110718052233/http://www.thatsmags.com/shanghai/index.php/article/detail/522/statistical-mentality (2011)

Mathematics, Nature, Science

“The postwar [WWII] GI Bill of Rights - and the enthusiastic response to it on the part of America's veterans - signaled the shift to the knowledge society. Future historians may consider it the most important event of the twentieth century.
We are clearly in the midst of this transformation; indeed, if history is any guide, it will not be completed until 2010 or 2020. But already it has changed the political, economic and moral landscape of the world.”

Peter F. Drucker (1909–2005) American business consultant

Source: 1990s and later, Post-Capitalist Society (1993), p. 3

World, History, Knowledge, Change

“No dogma taught by the present civilization seems to form so insuperable an obstacle in the way of a right understanding of the relations which culture sustains to wildness, as that which declares that the world as made especially for the uses of men. Every animal, plant, and crystal controverts it in the plainest terms. Yet it is taught from century to century as something ever new and precious, and in the resulting darkness the enormous conceit is allowed to go unchallenged.”

John Muir (1838–1914) Scottish-born American naturalist and author

" Wild Wool http://books.google.com/books?id=LcIRAAAAYAAJ&pg=P361", Overland Monthly, volume 14, number 4 (April 1875) pages 361-366 (at page 364); modified slightly and reprinted in Steep Trails (1918), chapter 1 1870s

Men, World, Way, Understanding

“Could the Church of Work—which today has Americans aspiring to sleep deprivation the way they once aspired to a personal knowledge of God—be, at base, an anti-democratic force? Well, yes. James Russell Lowell, that nineteenth-century workhorse, summed it all up quite neatly: “There is no better ballast for keeping the mind steady on its keel, and saving it from all risk of crankiness, than business.””

Mark Slouka (1958) author

Quitting the paint factory: On the virtues of idleness

God, Way, Business, Knowledge

“The technopolistic plutocracy will dump pollutants into the atmosphere for another century on the grounds that compliance with limits is too expensive.”

Lisa Mason book Summer of Love

Source: Summer of Love (1994), Chapter 8 “Ball and Chain” (p. 176)

“He was, in the early twentieth century, the country's most eminent biographer and literary scholar.”

Epifanio de los Santos (1871–1928) Filipino politician

Resil B. Mojares in Brains of the Nation: Pedro Paterno, T. H. Pado de Tavera, Isabelo de los Reyes. 2006. p. 477.
BALIW

Country

“The three major Middle Eastern religions are significantly different in their relations with the state and their attitudes to political power. Judaism was associated with the state and was then disentangled from it; its new encounter with the state at the present time raises problems which are still unresolved. Christianity, during the first formative centuries of its existence, was separate from and indeed antagonistic to the state with which it only later became involved. Islam from the lifetime of its founder was the state, and the identity of religion and government is indelibly stamped on the memories and awareness of the faithful from their own sacred writings, history, and experience.”

Bernard Lewis (1916–2018) British-American historian

Books, The Return of Islam (1976)

Faith, Religion, History, Problem

“He was the first to advocate that eight hours a day in the workshop was best for industrial efficiency. The best employers in the land are now of that opinion. He did not fail there. Who can tell the horrors of industry which children suffered in factories at the beginning of the last century? Were not the Factory Acts acts of mercy? The country owed them to Robert Owen's inspiration. … He was the first who looked with practical intent into the kingdom of the unborn. He saw that posterity — the silent but inevitable master of us all — if left untrained may efface the triumphs, or dishonour, or destroy the great traditions of our race. He put infant schools into the mind of the world. Have they been failures? He, when it seemed impossible to anyone else, proposed national education for which now all the sects contend. Has that proposal been a failure?”

George Holyoake (1817–1906) British secularist, co-operator, and newspaper editor

Memorial dedication (1902)

Children, World, Education, School

“The Democratic Party was the party of slavery and Jim Crow, and the 'Solid South' was solidly Democratic for one hundred years. All of the racism that we associate with that region originated with and was enforced by elected Democrats. It could not have been otherwise, there were virtually no Republicans in power in the south for a century after the end of Reconstruction… Redress a larger historical imbalance in the way people perceive the two major political parties. Democrats have been effectively cleansed of their racist past, their sins implicitly transferred to the Republicans.”

Bruce Bartlett (1951) American historian

Source: 2000s, Wrong on Race: The Democratic Party's Buried Past (2008), p. xiii

People, Way, Past

“We moved from what cultural historians call a culture of character to a culture of personality. During the culture of character, what was important was the good deeds that you performed when nobody was looking. … But at the turn of the (20th) century, when we moved into this culture of personality, suddenly what was admired was to be magnetic and charismatic.”

Susan Cain (1968) self-help writer

Cornish, Audie (interviewer), "Quiet, Please: Unleashing 'The Power Of Introverts'," NPR, January 30, 2012.

Personality

“Long after the theories on which they were based had been debunked, Galen's concepts of sickness and its treatment continued to have a pervasive influence on the daily practice of medicine. Indeed, it is a measure of medicine's progress over the past fifty years that a goodly number of his remedies were still being used until well into the twentieth century.”

Sherwin B. Nuland (1930–2014) American surgeon

[Doctors: the biography of medicine, Random House, 1995, 53, https://books.google.com/books?id=22hNffrgFCkC&pg=PA53]
Doctors (1988)

Past

“Modern ideas have had a home in Afghanistan since the 19th century. Several Islamist reformist movements started in Afghanistan before spreading to Central Asia and beyond. Afghanistan’s social- democratic, liberal, nationalist, Marxist, Maoist and Islamist parties provided a rich tapestry of ideologies until the ’70s.”

Amir Taheri (1942) Iranian journalist

"Myths of our Afghanistan debate" http://nypost.com/2009/10/15/myths-of-our-afghanistan-debate/, New York Post (October 15, 2009). New York Post

Home, Idea

“The development of relations between State and Church affords a very instructive example of how the carelessness of a single statesman can have after-effects which last for centuries. When Charlemagne was kneeling at prayer in St. Peter's, Rome, at Christmas in the year 800, the Pope, giving him no time to work out the possible effects of so symbolic an action, suddenly bent down and presto! popped a golden crown on his head! By permitting it, the Emperor delivered himself and his successors into the hands of a power which subjected the German Government and the German people to five hundred years of martyrdom.”

Adolf Hitler (1889–1945) Führer and Reich Chancellor of Germany, Leader of the Nazi Party

4 July 1942.
Disputed, (1941-1944) (published 1953)

People, Time, Christmas

“Pseudo-modernists pursue individual style because they know they cannot make a name without it; but if they had lived in the eighteenth century their sole object would have been to write correctly, to conform to the manner of the period. In practice, their conforming individualism means an imitation, studiously concealed, of the eccentricities of poems which really are individual.”

Laura Riding Jackson (1901–1991) poet, critic, novelist, essayist and short story writer

Laura Riding and Robert Graves from A Survey of Modernist Poetry (London: Heinemann, 1927)

“… Her aunt is an agnostic, an ardent advocate of women's rights, an internationalist who rests all her hopes on Esperanto, is devoted to Bernard Shaw, and spends her spare time in campaigns of anti-vivisection. Her elder brother, whom she admires exceedingly, has just spent two years at Oxford. He is an Anglo-Catholic, an enthusiast concerning all things medieval, writes mystical poetry, reads Chesterton, and means to devote his life to seeking for the lost secret of medieval stained glass. Her mother's younger brother is an engineer, a strict materialist, who never recovered from reading Haeckel in his youth; he scorns art, believes that science will save the world, scoffs at everything that was said and thought before the nineteenth century, and ruins his health by experiments in the scientific elimination of sleep. Her mother is of a quietistic frame of mind, very much interested in Indian philosophy, a pacifist, a strict non-participator in life, who in spite of her daughter's devotion to her will not make any move to enlist her enthusiasms. And this may be within the girl's own household. Add to it the groups represented, defended, advocated by her friends, her teachers, and the books which she reads by accident, and the list of possible enthusiasms, of suggested allegiances, incompatible with one another, becomes appalling.”

Margaret Mead (1901–1978) American anthropologist

Source: 1920s, Coming of Age in Samoa (1928), p. 161

Life, Women, Health, Secret

“There is plenty of primary literature available in Arabic and Persian regarding the rise, development, and doings of numerous sufi silsilas in India. Some of this literature has been translated into Urdu and English as well. A study of this literature leaves little doubt that sufis were the most fanatic and fundamentalist elements in the Islamic establishment in medieval times. Hindus should go to this literature rather than fall for latter-day Islamic propaganda. The ruin of Hindus and Hinduism in Kashmir in particular, can be safely credited to sufis who functioned there from the early thirteenth century onwards.”

Sita Ram Goel book The Calcutta Quran Petition

The Calcutta Quran Petition (1986)

Literature, Study, Time

“The greatest invention of the nineteenth century was the invention of the method of invention.”

Alfred North Whitehead (1861–1947) English mathematician and philosopher

Source: 1920s, Science and the Modern World (1925), Ch. 6: "The Nineteenth Century"

““Oh! my brother Musalmans! I again remind you that you have ruled nations, and have for centuries held different countries in your grasp. For seven hundred years in India you have had Imperial sway. You know what it is to rule.”… “Our nation is of the blood of those who made not only Arabia, but Asia and Europe, to tremble. It is our nation which conquered with its sword the whole of India, although its peoples were all of one religion.””

Syed Ahmed Khan (1820–1898) Indian educator and politician

Quoted from After a Century it is time to revisit Sir Syed Ahmad Khan’s legacy https://www.myind.net/Home/viewArticle/after-a-century-it-is-time-to-revisit-sir-syed-ahmad-khans-legacy Avatans Kumar Jan 27, 2018. Also quoted in The Great Speeches of Modern India by Rudranghsu Mukherjee

People, Religion, Country

“Many Christians have been misled for centuries about the nature of God’s kingdom by the well-known mistranslation of Luke 17:21: “The kingdom of God is within you.” Today all serious scholars and translators would agree that the test should read: “The kingdom of God is among you or in your midst.””

Albert Nolan (1934) South African priest and activist

The Greek word entos can means “within” or “among.”
Source: Jesus Before Christianity: The Gospel of Liberation (1976), p. 46.

God, Nature, Reading

“Within the vast, virtually limitless piano repertoire, the piano sonatas of Sergei Prokofiev occupy a special place. Apart from Alexander Scriabin early in the century, Prokofiev was the only major twentieth-century composer to pay such consistent attention to the form, … They are a constant presence in concert programs and are considered an indispensable part of the repertoire by almost every serious concert pianist.”

Boris Berman (1948) Russian/American musician

Prokofiev’s piano sonatas : a guide for the listener and the performer (2008), Preface

Parting

“Although a century and a half measured in comparison with the length of human experience is but a short time, yet measured in the life of governments and nations it ranks as a very respectable period. Certainly enough time has elapsed to demonstrate with a great deal of thoroughness the value of our institutions and their dependability as rules for the regulation of human conduct and the advancement of civilization. They have been in existence long enough to become very well seasoned. They have met, and met successfully, the test of experience.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, Speech on the Anniversary of the Declaration of Independence (1926)

Life, Time, Dependency, Season

“After the Council of Nicea, … the State supported the associated churches by all the means in its power. It recognized the decisions of their councils and enforced them with civil pains and penalties; it also recognized the sentences of deposition and excommunication passed on members of the clergy or laity belonging to any one of the associated churches and followed them with civil disabilities. It did its best to destroy all Christianity outside of the associated churches, and largely succeeded. The rigour of the state persecution directed against Christian nonconformists in the fourth and fifth centuries has not received the attention due to it. The state confiscated their churches and ecclesiastical property (sometimes their private property also); it prohibited under penalty of proscription and death their meeting for public worship; it took from the nonconformist Christians the right to inherit or bequeath property by will; it banished their clergy; finally, it made raids upon them by its soldiery and sometimes butchered whole communities, as was the case with the Montanists in Phrygia and with the Donatists in Africa. And this glaringly un-Christian mode of creating and vindicating the visible unity of the Catholic Church of Christ was vigorously encouraged by the leaders of the associated churches who had the recognition and support of the State.”

Thomas Martin Lindsay (1843–1914) Scottish historian, professor and principal of the Free Church College, Glasgow

The Church and the Ministry in the Early Centuries (1903), p. 360 http://books.google.com/books?id=IvUsAAAAMAAJ&pg=PA360

Death, Pain, Penalty, Communication

“A theoretical defense of private property as a feature of Natural Law, however, was not fully made until the sixteenth and seventeenth centuries, the age of Jean Bodin and Hugo Grotius. But that the idea occurred to Romans is evident from Cicero’s argument that government could not interfere with private property because it had been created in order to protect it.”

Richard Pipes (1923–2018) American historian

Source: Property and Freedom (1999), pp. 12-13

Age, Law, Idea, Nature

“What a disgrace to live at the beginning of the 20th century. … One is always influenced by one's own time. And ours is that of Sarah Bernhardt and Rostand. Things will be much better in another ten years. You will see a new art born, new and beautiful. You will see that, but I shall not. I shall be dead. But … Sarah Bernhardt will live forever, and go on playing L'AIGLON forever!”

Renée Vivien (1877–1909) British poet who wrote in the French language

Quoted in Mercure de France, I-XII (1953), trans. Jeannette H. Foster (1977)

Beauty, Art, Time, Dead

“Social Democracy preached against capitalism for half a century. After the November revolution the Reds had the opportunity to direct capitalism into the proper paths: but nothing happened!”

Julius Streicher (1885–1946) German politician

Die Sozialdemokratie hat ein halbes Jahrhundert den Kampf gegen den Kapitalismus gepredigt. Nach der Novemberrevolution hatten die Roten Gelegenheit, den Kapitalismus in richtige Bahnen zu leiten: aber es geschah nichts!
06/01/1927, speech in the Bavarian regional parliament ("Kampf dem Weltfeind", Stürmer publishing house, Nuremberg, 1938)

Democracy

“It is with Bernhard Riemann's work that we finally have the mathematical glasses to explore such worlds of the mind. And now my journey through the abstract world of 20th century mathematics has revealed that maths is the true language that the universe is written in. They key to understanding the world around us. Mathematicians aren't motivated by money and material gain, or even by practical applications of their work. For us it's the glory of solving one of the great unsolved problems that have outwitted previous generations of mathematicians. David Hilbert was right; it’s the unsolved problems of mathematics which make it a living subject. Which obsess each new generation of mathematicians. Despite all the things we've discovered over the last 7 millennia, there are still many things we don't understand. And its Hilbert’s call of "We must know, we will know" which drives mathematics.”

Marcus du Sautoy (1965) British professor of mathematics

Conclusion in BBC's The Story of Maths, episode 4

Money, World, Mathematics, Motivation

“His was a life which lacked, perhaps, the sublimer emotions which raised Man to the level of the gods, but it was undeniably an extremely happy one. He never experienced the thrill of ambition fulfilled, but, on the other hand, he never knew the agony of ambition frustrated. His name, when he died, would not live for ever in England's annals; he was spared the pain of worrying about this by the fact that he had no desire to live for ever in England's annals. He was possibly as nearly contented a human being can be in this century of alarms and excursions.”

P.G. Wodehouse book Something Fresh

Something Fresh (1915)

Life, God, Pain, Happiness

“It struck me that the movies had spent more than half a century saying, "They lived happily ever after" and the following quarter century warning that they'll be lucky to make it through the weekend. Possibly now we are entering a third era, in which the movies will be sounding a note of cautious optimism: You know, it just might work.”

Nora Ephron (1941–2012) Film director, author screenwriter

Interview in The Los Angeles Times (27 July 1989) regarding her screenplay for When Harry Met Sally

Optimism

“We may add that the Poland of the fifteenth century was one of the most civilised states of Europe.”

Helmuth von Moltke the Elder (1800–1891) German Field Marshal

'Poland. A historical sketch'

“In the mid nineteenth century, the typical murderer was a drunken illiterate; a hundred years later the typical murderer regards himself as a thinking man.”

Colin Wilson (1931–2013) author

Introductory Essay, p. xiv
The Encyclopedia of Modern Murder 1962-1983 (1983)

Thinking

“In less than a century, Christians have gone from opposing over-consumption at Christmas to demanding it be done in Christ's name alone.”

Skye Jethani

The Divine Commodity: Discovering A Faith Beyond Consumer Christianity (2009, Zondervan)

Christmas, Christ

“During the first quarter of the last century, seaside resorts became the fashion, even in those countries of Northern Europe within the minds of whose people the sea had hitherto held the role of the devil, the cold and voracious hereditary foe of humanity.”

Karen Blixen book Seven Gothic Tales

"The Deluge at Norderney"
Seven Gothic Tales (1934)

People, Fashion, Sea, Country

“Bear in mind, also, and the fact is an important one, that the framers of the Constitution sat with doors closed, and that this was done purposely, that nothing but the result of their labours should be seen, and that that result should be judged of by the people free from any of the bias shown in the debates. It should also be borne in mind, and the fact is still more important, that the debates in the convention that framed the Constitution, and by means of which a pro-slavery interpretation is now attempted to be forced upon that instrument, were not published till more than a quarter of a century after the presentation and the adoption of the Constitution.”

Frederick Douglass (1818–1895) American social reformer, orator, writer and statesman

1860s, The Constitution of the United States: Is It Pro-Slavery or Anti-Slavery? (1860)

People

“The most graphic description of the Muslim army is by a Hindu, the famous Maithli poet Vidyapati of the fourteenth century. Vidyapati was patronised by Sultans Ghiyasuddin and Nasiruddin of Bengal. Writing about Muslim soldiers, he says:
“Sometimes they ate only raw flesh. Their eyes were red with the intoxication of wine. They could run twenty yojanas within the span of half of a day. They used to pass the day with the (bare) loaf under their arm… (The soldier) takes into custody all the women of the enemy’s city… Wherever they happened to pass in that very place the ladies of the Raja’s house began to be sold in the market. They used to set fire to the villages. They turned out the women (from their homes) and killed the children. Loot was their (source of) income. They subsisted on that. Neither did they have pity for the weak nor did they fear the strong… They had nothing to do with righteousness… They never kept their promise… They were neither desirous of good name, not did they fear bad name…”
At another place he says: “Somewhere a Musalman shows his rage and attacks (the Hindus)… It appears on seeing the Turks that they would swallow up the whole lot of Hindus.””

Vidyapati

Vidyapati, Kirtilata. Quoted from Lal, K. S. (1992). The legacy of Muslim rule in India. New Delhi: Aditya Prakashan.

Women, Children, Fear, Home

“The challenge of the next half century is whether we have the wisdom to use that wealth to enrich and elevate our national life, and to advance the quality of our American civilization….
The Great Society rests on abundance and liberty for all. It demands an end to poverty and racial injustice, to which we are totally committed in our time. But that is just the beginning.
The Great Society is a place where every child can find knowledge to enrich his mind and to enlarge his talents. It is a place where leisure is a welcome chance to build and reflect, not a feared cause of boredom and restlessness. It is a place where the city of man serves not only the needs of the body and the demands of commerce but the desire for beauty and the hunger for community.
It is a place where man can renew contact with nature. It is a place which honors creation for its own sake and for what it adds to the understanding of the race. It is a place where men are more concerned with the quality of their goals than the quantity of their goods.
But most of all, the Great Society is not a safe harbor, a resting place, a final objective, a finished work. It is a challenge constantly renewed, beckoning us toward a destiny where the meaning of our lives matches the marvelous products of our labor.”

Lyndon B. Johnson (1908–1973) American politician, 36th president of the United States (in office from 1963 to 1969)

Remarks at the University of Michigan, Ann Arbor (May 22, 1964). Public Papers of the Presidents of the United States: Lyndon B. Johnson, 1963–64, book 1, p. 704.
1960s

Life, Wisdom, Men, Hunger

“But my friends, my brothers and sisters of the Pacific, we know who we are. We carry in our hearts the knowledge that we are the bearers of a proud legacy that surely marks us as people of strength, and courage and will. We have survived in our aquatic continent through many centuries.”

Kamisese Mara (1920–2004) President of Fiji

Opening address, Pacific Vision festival, Auckland, New Zealand (26 July 1999) http://www.minpac.govt.nz/resources/reference/pvdocs/opening/mara.php.

People, Courage, Knowledge, Sister

“Over and above the specific theorems created by men such as Desargues, Pascal and La Hire, several new ideas and outlooks were beginning to appear. The first is the idea of continuous change of a mathematical entity from one state to another… [i. e., of a] a geometrical figure. It was Kepler, in his Astronomiae Optica of 1604, who first seemed to grasp the fact that parabola, ellipse, hyperbola, circle, and the degenerate conic consisting of a pair of lines are continuously derivable from each other…. The notion of a continuous change in a figure was also employed by Pascal. He allowed two consecutive vertices of his hexagon to approach each other so that the figure became a pentagon. In the same manner he passed from pentagons to quadrilaterals.
The second idea to emerge from the work of the projective geometers is that of transformation and invariance. To project a figure from some point and then take a section of that projection is to transform the figure to a new one. The properties… of interest are those that remain invariant under transformation. Other geometers of the seventeenth century, for example, Gregory of St. Vincent… and Newton, introduced transformations other than projection and section.”

Morris Kline (1908–1992) American mathematician

Source: Mathematical Thought from Ancient to Modern Times (1972), pp. 298-299

Men, Mathematics, Idea, Appearance

“As for negative numbers… most mathematicians of the sixteenth and seventeenth centuries did not accept them… In the fifteenth century Nicolas Chuquet and, in the sixteenth, Stifel both spoke of negative numbers as absurd numbers. …Descartes accepted them, in part. …he had shown that, given an equation, one can obtain another whose roots are larger than the original one by any given quantity. Thus an equation with negative roots could be transformed into one with positive roots. Since we can turn false roots into real roots, Descartes was willing to accept negative numbers. Pascal regarded the subtraction of 4 from zero as utter nonsense.”

Morris Kline (1908–1992) American mathematician

Source: Mathematical Thought from Ancient to Modern Times (1972), p. 252.

Parting, Falseness

“In its resistance to the great attack on traditional dogma launched by the Enlightenment, the Protestant theology of the 19th century … had very largely agreed in taking up a defensive position in which the truth of Christian faith was to be proved by demonstrating the indispensability of religious feeling to all higher humanity. … Yet on this basis it was not possible to refute the contention of Ludwig Feuerbach that the secret of theology is anthropology. … The secret of God was in truth that of self-glorifying man speaking of God and extolling his own divinity.”

Helmut Gollwitzer (1908–1993) German theologian and author

Source: Introduction to Church Dogmatics (1957), pp. 12-13

God, Truth, Secret, Faith

“The geometrical spirit is not so tied to geometry that it cannot be detached from it and transported to other branches of knowledge. A work of morals or politics or criticism, perhaps even of eloquence, would be better (other things being equal) if it were done in the style of a geometer. The order, clarity, precision and exactitude which have been apparent in good books for some time might well have their source in this geometric spirit. …Sometimes one great man gives the tone to a whole century; [Descartes], to whom one might legitimately be accorded the glory of having established a new art of reasoning, was an excellent geometer.”

Bernard Le Bovier de Fontenelle (1657–1757) French writer, satirist and philosopher of enlightenment

"The Utility of Mathematics," i.e. "Préface sur l'utitlité des mathématiques et de la physique et sur les travaux de le Académie des Sciences," Œuvres de Monsieur de Fontenelle (1753) Vol. 6, pp.37-50, as quoted by Herbert Butterfield, The Origins of Modern Science 1300-1800 (1949).

Books, Art, Knowledge, Time

“During my testimony in May I said, “Some question why Americans should return to the Moon. “After all,” they say “we have already been there.” I find that mystifying. It would be as if 16th century monarchs proclaimed that “we need not go to the New World, we have already been there.” Or as if President Thomas Jefferson announced in 1803 that Americans “need not go west of the Mississippi, the Lewis and Clark Expedition has already been there.” Americans have visited and examined 6 locations on Luna, varying in size from a suburban lot to a small township. That leaves more than 14 million square miles yet to explore.”

Neil Armstrong (1930–2012) American astronaut; first person to walk on the moon

Letter to Robert Krulwich (2010)

World, Question

“The real struggle today, just as in the second quarter of the nineteenth century, is between a view of the world termed liberalism or radicalism, for which the primary object of government and of foreign policy is peace, freedom of trade and intercourse, and economic wealth and that other view, militarist or rather diplomatic, which thinks in terms of power, prestige, national or personal glory, the imposition of a culture and hereditary or racial prejudice. To the good English radical, the latter is so unreal, so crazy in its combination of futility and evil, that he is often in danger of forgetting or disbelieving its actual existence.”

John Maynard Keynes (1883–1946) British economist

published in Manchester Guardian (1922); in Collected Writings, Volume 17, p. 370

World, Peace, Thinking, Freedom

“There are two elements of Hayek’s background that justify our considering him an Austrian economist: first, that he was raised and went to university in Vienna in the first three decades of the twentieth century, and second, that when he finally decided on economics as his field of study, he was trained within the Austrian tradition in economics.”

Bruce Caldwell (economist) (1952) economic historian

"Hayek and the Austrian tradition", in Edward Feser(ed.), The Cambridge Companion to Hayek (2006)

Study, Universe, Training

“All we can say is that, as the result of a process which went on from the fourth century to about the eighth, a standard type of text was produced, which is found in the vast majority of the manuscripts that have come down to us. At least ninety-six per cent of the extant manuscripts of the Greek New Testament are later than the eighth century; and of those only a handful preserve traces of the other types of text which were in existence before the adoption of the standard text, and out of which it was created.”

Frederic G. Kenyon (1863–1952) British palaeographer and biblical and classical scholar

Source: The Story Of The Bible, Chapter IV, From manuscript To Print, p. 39

“Those who want the country to have a strong and sure defence can't rely on the Labour Party, the SDP or the Liberals. They can rely on us. By the end of this century it is predicted that several more countries will have acquired nuclear weapons. Labour wants Britain to give them up. At the very time when any sensible person would be renewing his insurance cover, Labour wants to cancel Britain's policy altogether. Moreover, they want to get rid of American bases from Britain and all nuclear weapons from British soil. Does anyone who has witnessed Mr. Gorbachev's performance thinks that he respects weakness? No. Mr. President, it is recognition of the West's strength and cohesion that has brought the Soviet Union back to the negotiating table. Our wish is to see substantial reductions in nuclear weapons, provided they are balanced and verifiable. I know that will be President Reagan's objective at his meeting with Mr Gorbachev, and he has our full support and good wishes as he goes to Geneva. The West could not have a better or a braver champion.”

Margaret Thatcher (1925–2013) British stateswoman and politician

Speech to Conservative Party Conference (11 October 1985) http://www.margaretthatcher.org/document/106145 Second term as Prime Minister

Support, Thinking, Strong, Time

“The political history of the 20th century is the history of social-engineering projects executed by well-intentioned people that began well and ended badly. There were big errors like communism, but also lesser ones, like a Vietnam War designed by the best and the brightest, urban renewal efforts that decimated neighborhoods, welfare policies that had the unintended effect of weakening families and development programs that left a string of white elephant projects across the world.These experiences drove me toward the crooked timber school of public philosophy: Michael Oakeshott, Isaiah Berlin, Edward Banfield, Reinhold Niebuhr, Friedrich Hayek, Clinton Rossiter and George Orwell. These writers — some left, some right — had a sense of epistemological modesty. They knew how little we can know. They understood that we are strangers to ourselves and society is an immeasurably complex organism. They tended to be skeptical of technocratic, rationalist planning and suspicious of schemes to reorganize society from the top down.”

David Brooks (1961) American journalist, commentator and editor

[David, Brooks, http://www.nytimes.com/2009/02/24/opinion/24brooks.html?_r=1&ref=opinion, The Big Test, New York Times, February 23, 2009, February 24, 2009]
2000s

War, People, School, Family

“The primary political and philosophical issue of the next century will be the definition of who we are.”

Ray Kurzweil (1948) Author, scientist, inventor, and futurist

The Age of Spiritual Machines: When Computers Exceed Human Intelligence (1999)

“Many of you share the burden of this knowledge tonight with me. But there is a difference. For finally I must be the one to order our guns to fire, against all the most inward pulls of my desire. For we have children to teach, and we have sick to be cured, and we have men to be freed. There are poor to be lifted up, and there are cities to be built, and there is a world to be helped. Yet we do what we must. I am hopeful, and I will try as best I can, with everything I have got, to end this battle and to return our sons to their desires. Yet as long as others will challenge America's security and test the clearness of our beliefs with fire and steel, then we must stand or see the promise of two centuries tremble. I believe tonight that you do not want me to try that risk. And from that belief your President summons his strength for the trials that lie ahead in the days to come. The work must be our work now. Scarred by the weaknesses of man, with whatever guidance God may offer us, we must nevertheless and alone with our mortality, strive to ennoble the life of man on earth. Thank you, and goodnight.”

Lyndon B. Johnson (1908–1973) American politician, 36th president of the United States (in office from 1963 to 1969)

1960s, State of the Union Address (1966)

Life, Men, God, Children

“Unfortunately for the modern dramatist, during the past century and a half the public realm has been less and less of a realm where human deeds are done, and more and more of a realm of mere human behavior. The contemporary dramatist has lost his natural subject.”

W. H. Auden book The Dyer's Hand

"Genius & Apostle", p. 435
The Dyer's Hand, and Other Essays (1962)

Behavior, Nature, Past

“It took centuries of intellectual, philosophical development to achieve political freedom. It was a long struggle, stretching from Aristotle to John Locke to the Founding Fathers. The system they established was not based on unlimited majority but on its opposite: on individual rights, which were not to be alienated by majority vote or minority plotting. The individual was not left at the mercy of his neighbors or his leaders: the Constitutional system of checks and balances was scientifically devised to protect him from both. This was the great American achievement—and if concern for the actual welfare of other nations were our present leaders' motive, this is what we should have been teaching the world. Instead, we are deluding the ignorant and the semi-savage by telling them that no political knowledge is necessary—that our system is only a matter of subjective preference—that any prehistorical form of tribal tyranny, gang rule, and slaughter will do just as well, with our sanction and support. It is thus that we encourage the spectacle of Algerian workers marching through the streets [in the 1962 Civil War] and shouting the demand: "Work, not blood!"—without knowing what great knowledge and virtue are required to achieve it. In the same way, in 1917, the Russian peasants were demanding: "Land and Freedom!" But Lenin and Stalin is what they got. In 1933, the Germans were demanding: "Room to live!" But what they got was Hitler. In 1793, the French were shouting: "Liberty, Equality, Fraternity!"”

Ayn Rand (1905–1982) Russian-American novelist and philosopher

What they got was Napoleon. In 1776, the Americans were proclaiming "The Rights of Man"—and, led by political philosophers, they achieved it. No revolution, no matter how justified, and no movement, no matter how popular, has ever succeeded without a political philosophy to guide it, to set its direction and goal.
The Ayn Rand Column

War, World, Way, Motivation

“Jacques Spex had explained to Ieyasu the methods of Spain and Portugal and in 1612 Henrick Brower presented to the Shogun a memorandum on Spanish and Portuguese methods of conquest. In the time of the second Tokugawa Shogun (Hidetada) the European nations were themselves denouncing each other's imperialist intentions. The Japanese converts had, as elsewhere, shown that their sympathies were with their foreign mentors and for this they had to pay a very heavy price. The Christian rebellion of 1637 in Shembara disclosed this danger to the Shogun. It took a considerable army and a costly campaign to put down the revolt which was said to have received support from the Portuguese. The Japanese were also fully informed of the activities of the Portuguese, the Dutch, the Spaniards and the English in the islands of the Pacific especially in the Philippines, the Moluccas and Java ‑ and these had taught them the necessity of dealing with the foreigners firmly and of denying them an opportunity to gain a foothold on Japanese territory. In 1615 the Japanese sent a special spy to the southern regions to report on the activities of the Europeans there. They were strengthened by the information that reached them in 1622 of a Spanish plan to invade Japan itself. By the beginning of the seventeenth century Spain had consolidated her position in the Philippines, where she maintained a considerable naval force. Japan was the only area in the Pacific which Spain could attack without interfering with Portuguese claims or the Papal distribution of the world which in her own interests she was bound to uphold. It seemed natural to the Spaniards that they should undertake this conquest. The reaction of the Shogunate was sharp and decisive. All Spaniards in Japan were ordered to be deported, the firm policy of eliminating the converts was put into effect and a few years later the country was closed to the Western nations.”

K. M. Panikkar (1895–1963) Indian diplomat, academic and historian

Asia and Western Dominance: a survey of the Vasco Da Gama epoch of Asian history, 1498–1945

World, Support, Nature, Decision

“Grey was an ambitious man who always wished to lead, but his overt ambition during his youth made him unpopular. He lacked the warmth of personality that made Fox revered by his followers. Grey was respected but rarely loved. His achievements were few, but they were significant. He helped to keep liberal principles alive during the years of conflict with revolutionary France, and in 1832 he safeguarded the continuity of the British constitution into an era of increasingly rapid social and political change. In character he was a man of contradictions, headstrong but easily discouraged by failure, imperious but indecisive, cautious and introspective. He was at his best when in office, for he sought fame and reputation: in opposition he often became despondent. He was a man of principle and integrity, though not always successful in execution. His bearing and attitudes were aristocratic, and his instincts were fundamentally conservative. He was a whig of the eighteenth-century school, most at home among his deferential clients, tenants, and labourers at Howick, and he never came to terms with the new industrial society which was coming into being during his later years. It is greatly to his credit that his Reform Act, whatever its conservative purpose, smoothed the path for that new society to establish its dominance without destroying the old.”

Charles Grey, 2nd Earl Grey (1764–1845) Prime Minister of the United Kingdom of Great Britain and Ireland

E. A. Smith, ‘ Grey, Charles, second Earl Grey (1764–1845) http://www.oxforddnb.com/view/article/11526’, Oxford Dictionary of National Biography, Oxford University Press, 2004; online edn, May 2009, accessed 8 Sept 2012. About

Love, Youth, School, Home

“Lyndsay, with all his ancient coarseness…maintained for two centuries, even among the precise, his position as the popular poet of Scotland.”

David Lindsay (1490–1554) Scottish noble and poet

George Gordon The Discipline of Letters (Oxford: Clarendon Press, 1946) p. 91.
Criticism

“If you are serious about your religion, if you really wish to commit yourself to the spiritual quest, you must learn how to use psychochemicals. Drugs are the religion of the twenty-first century. Pursuing the religious life today without using psychedelic drugs is like studying astronomy with the naked eye because that's how they did it in the first century A. D., and besides telescopes are unnatural.”

Timothy Leary (1920–1996) American psychologist

"The Seven Tongues of God"
The Politics of Ecstasy (1968)

Life, Religion, Study, Learning

“This young century will be liberty's century. By promoting liberty abroad, we will build a safer world. By encouraging liberty at home, we will build a more hopeful America. Like generations before us, we have a calling from beyond the stars to stand for freedom. This is the everlasting dream of America.”

George W. Bush (1946) 43rd President of the United States

Acceptance speech at Republic National Convention (September 2, 2004)
2000s, 2004

World, Dreams, Hope, Home

“[We are] the two great nations of broad-mindedness and wisdom that had pioneered human civilization. We will surely bring a cooperative and constructive partnership into the 21st century.”

Shankar Dayal Sharma (1918–1999) Indian politician

Eric Pace in:; Dayal Sharma, 81, Former President of India http://www.nytimes.com/2000/01/03/world/shankar-dayal-sharma-81-former-president-of-india.htmlShankar, The New York Times, 3 January 2000 At a banquet in China attended by President Jiang Zemin of China

Wisdom, Partnership

“Everyone else had the look of tired patience people always got when listening to a sermon, no matter what the century.”

Connie Willis book Doomsday Book

Source: Doomsday Book (1992), Chapter 20 (p. 326)

People, Patience

“Mussolini was the greatest political leader of the century.”

Gianfranco Fini (1952) Italian politician

from an interview given to Alberto Statera published in La Stampa in April 1994

“The origins of secularism in the west may be found in two circumstances—in early Christian teachings and, still more, experience, which created two institutions, Church and State; and in later Christian conflicts, which drove the two apart. Muslims, too, had their religious disagreements, but there was nothing remotely approaching the ferocity of the Christian struggles between Protestants and Catholics, which devastated Christian Europe in the sixteenth and seventeenth centuries and finally drove Christians in desperation to evolve a doctrine of the separation of religion from the state. Only by depriving religious institutions of coercive power, it seemed, could Christendom restrain the murderous intolerance and persecution that Christians had visited on followers of other religions and, most of all, on those who professed other forms of their own.Muslims experienced no such need and evolved no such doctrine. There was no need for secularism in Islam, and even its pluralism was very different from that of the pagan Roman Empire, so vividly described by Edward Gibbon when he remarked that "the various modes of worship, which prevailed in the Roman world, were all considered by the people, as equally true; by the philosopher, as equally false; and by the magistrate, as equally useful." Islam was never prepared, either in theory or in practice, to accord full equality to those who held other beliefs and practiced other forms of worship. It did, however, accord to the holders of partial truth a degree of practical as well as theoretical tolerance rarely paralleled in the Christian world until the West adopted a measure of secularism in the late-seventeenth and eighteenth centuries.”

Bernard Lewis (1916–2018) British-American historian

Books, The Roots of Muslim Rage (1990)

People, Truth, World, Religion

“The sixth pre-Christian century—the miraculous century of Buddha, Confucius and Lâo-Tse, of the Ionian philosophers and Pythagoras—was a turning point for the human species. A March breeze seemed to blow across the planet from China to Samos, stirring man into awareness, like the breath of Adam's nostrils. In the Ionian school of philosophy, rational thought was emerging from the mythological dream-world. …which, within the next two thousand years, would transform the species more radically than the previous two hundred thousand had done.”

Arthur Koestler (1905–1983) Hungarian-British author and journalist

The Sleepwalkers: A History of Man's Changing Vision of the Universe (1959)

World, School, Dreams

“Women, for centuries not having access to pornography and now unable to bear looking at the muck on the supermarket shelves, are astonished. Women do not believe that men believe what pornography says about women. But they do. From the worst to the best of them, they do.”

Andrea Dworkin (1946–2005) Feminist writer

p 167.
Pornography, Men Possessing Women (1979)

Women, Men

“To suggest that the global market-place of the twenty first century there will be no role for the state and the public sector is clearly nonsense.”

Bob Rae (1948) Canadian politician

Source: The Three Questions - Prosperity and the Public Good (1998), Chapter Four, Self-Interest and the Public Interest: Taxes, Debts, and Deficits, p. 64

“I grew up in a middle-class family in the middle of America in the middle of the last century.”

Hillary Clinton (1947) American politician, senator, Secretary of State, First Lady

Economic policy speech, May 29, 2007. http://www.hillaryclinton.com/news/speech/view/?id=1839 Presidential campaign (January 20, 2007 – 2008)

Family

“You are also mistaken in supposing that I have an anti-German obsession. British policy for four hundred years has been to oppose the strongest power in Europe by weaving together a combination of other countries strong enough to face the bully. Sometimes it is Spain, sometimes the French monarchy, sometimes the French Empire, sometimes Germany. I have no doubt who it is now…It is thus through the centuries we have kept our liberties and maintained our life and power.”

Winston S. Churchill (1874–1965) Prime Minister of the United Kingdom

Letter to Lord Londonderry (6 May 1936), quoted in Martin Gilbert, Prophet of Truth: Winston S. Churchill, 1922–1939 (London: Minerva, 1990), p. 733
The 1930s

Life, Strong, Country

“There is, as Tocqueville remarks, almost no political question which is not connected in some way with the imposition or the granting of taxes. At any rate, problems of taxation dominated public life in England from the end of the Middle Ages and became in the seventeenth century the immediate cause of the revolutionary movements.”

Arnold Hauser (1892–1978) Hungarian art historian

Source: The Social History of Art, Volume III. Rococo, Classicism and Romanticism, 1999, Chapter 2. The New Reading Public

Life, Age, Way, Question

“Secularism per se is a doctrine which arose in the modem West as a revolt against the closed creed of Christianity. Its battle-cry was that the State should be freed from the stranglehold of the Church, and the citizen should be left to his own individual choice in matters of belief. And it met with great success in every Western democracy. Had India borrowed this doctrine from the modem West, it would have meant a rejection of the closed creeds of Islam and Christianity, and a promotion of the Sanatana Dharma family of faiths which have been naturally secularist in the modern Western sense. But what happened actually was that Secularism in India became the greatest protector of closed creeds which had come here in the company of foreign invaders, and kept tormenting the national society for several centuries.
We should not, therefore, confuse India's Secularism with its namesake in the modern West. The Secularism which Pandit Jawaharlal Nehru propounded and which has prospered in post-independence India, is a new concoction and should be recognized as such. We need not bother about its various definitions as put forward by its pandits. We shall do better if we have a close look at its concrete achievements.
Going by those achievements, one can conclude quite safely that Nehruvian Secularism is a magic formula for transmitting base metals into twenty-four carat gold. How else do we explain the fact of Islam becoming a religion, and that too a religion of tolerance, social equality, and human brotherhood; or the fact of Muslim rule in medieval India becoming an indigenous dispensation; or the fact of Muhammad bin Qasim becoming a liberator of the toiling masses in Sindh; or the fact of Mahmud Ghaznavi becoming the defreezer of productive wealth hoarded in Hindu temples; or the fact of Muhammad Ghuri becoming the harbinger of an urban revolution; or the fact of Muinuddin Chishti becoming the great Indian saint; or the fact of Amir Khusru becoming the pioneer of communal amity; or the fact of Alauddin Khilji becoming the first socialist in the annals of this country; or the fact of Akbar becoming the father of Indian nationalism; or the fact of Aurangzeb becoming the benefactor of Hindu temples; or the fact of Sirajuddaula, Mir Qasim, Hyder Ali, Tipu Sultan, and Bahadur Shah Zafar becoming the heroes of India's freedom struggle against British imperialism or the fact of the Faraizis, the Wahabis, and the Moplahs becoming peasant revolutionaries and foremost freedom fighters?
One has only to go to the original sources in order to understand the true character of Islam and its above-mentioned luminaries. And one can see immediately that their true character has nothing to do with that with which they have been invested in our school and college text-books. No deeper probe is needed for unraveling the mysteries of Nehruvian Secularism.”

Sita Ram Goel (1921–2003) Indian activist

Tipu Sultan - Villain or Hero (1993)

Books, School, Family, Faith

“A long standing prediction (Milgrom 1983) of MOND is that rotating galaxy curves will fall on a single mass-velocity relation with slope 4: Mb \propto Vf4. This prediction is realized in multiple independent data sets. Gas rich galaxies fall where predicted by MOND with no free parameters. There are not many predictions in extragalactic astronomy that fare so well a quarter century after their publication. … a physical understanding for why galaxy formation in the context of ΛCDM should pick out the particular phenomenology predicted a priori by MOND remains wanting.”

Stacy McGaugh (1964) American astronomer

[Stacy McGaugh, 2011, The Baryonic Tully-Fisher Relation of Gas-Rich Galaxies as a Test of ΛCDM and MOND, p. 16, ApJ, http://arxiv.org/abs/1107.2934]

Understanding

“The last century was defined by physics. From the minds of the world’s leading physicists there flowed a river of ideas that would transport man kind to the very pinnacle of wonder and to the very depths of despair. This was a century that began with the certainties of absolute knowledge and ended with the knowledge of absolute uncertainty. It was a century in which physicists developed theories that would deny us the possibility that we can ever properly comprehend the nature of physical reality. It was also a century in which they built weapons with the capacity utterly to destroy this reality.”

Jim Baggott (1957) British writer

The Quantum Story: A History In 40 Moments (2011), Preface

World, Idea, Nature, Knowledge

“The Wahabis, followers of a fanatical Moslem heresy, had imposed their strict rules on easy and civilized Kasim. In Kasim there was but little coffee-hospitality, much prayer and fasting, no tobacco, no artistic dalliance with women, no silk clothes, no gold and silver head-ropes or ornaments. Everything was forcibly pious or forcibly puritanical.
It was a natural phenomenon, this periodic rise at intervals of little more than a century, of ascetic creeds in Central Arabia. Always the votaries found their neighbours' beliefs cluttered with inessential things, which became impious in the hot imagination of their preachers. Again and again they had arisen, had taken possession, soul and body, of the tribes, and had dashed themselves to pieces on the urban Semites, merchants and concupiscent men of the world. About their comfortable possessions the new creeds ebbed and flowed like the tides or the changing seasons, each movement with the seeds of early death in its excess of Tightness. Doubtless they must recur so long as the causes — sun, moon, wind, acting in the emptiness of open spaces, weigh without check on the unhurried and uncumbered minds of the desert-dwellers.”

T. E. Lawrence book Seven Pillars of Wisdom

Source: Seven Pillars of Wisdom (1922), Ch. 24

Death, Women, Men, World

“Among flower vases, the ware that is given the highest rank is old Iga, from the sixteenth and seventeenth centuries, and it commands the highest price. When old Iga has been dampened, its colors and its glow take on a beauty such as to awaken on afresh. Iga was fired at very high temperatures. The straw ash and the smoke from the fuel fell and flowed against the surface, and as the temperature dropped, became a sort of glaze. Because the colors were not fabricated but were rather the result of nature at work in the kiln, color patterns emerged in such varieties as to be called quirks and freaks of the kiln. The rough, austere, strong surfaces of old Iga take on a voluptuous glow when dampened. It breathes to the rhythm of the dew of the flowers.”

Yasunari Kawabata (1899–1972) Japanese author, Nobel Prize winner

Japan, the Beautiful and Myself (1969)

Beauty, Color, Flowers, Nature

“I know something about how the first encyclopedias were developed in the 18th century. And those encyclopedias almost completely excluded the history of women. And it’s one argument that we make all the time.”

Adrianne Wadewitz (1977–2014) academic and Wikipedian

Wholf, Tracy (May 18, 2014). "'Wikipedian' editor took on website’s gender gap" http://www.pbs.org/newshour/bb/wikipedian-editor-took-wikipedias-gender-gap/. PBS NewsHour (PBS). Retrieved May 19, 2014.

Women, History, Time

“I see an America on the move again, united, a diverse and vital and tolerant nation, entering our third century with pride and confidence, an America that lives up to the majesty of our Constitution and the simple decency of our people.
This is the America we want. This is the America that we will have.”

Jimmy Carter (1924) American politician, 39th president of the United States (in office from 1977 to 1981)

Pre-Presidency, First Presidential Nomination Acceptance Speech (1976)

People, Confidence

“After Homer and Dante, is a whole century of creating worth one Shakespeare?”

Dejan Stojanovic (1959) poet, writer, and businessman

“Tiredness,” p. 68
The Sun Watches the Sun (1999), Sequence: “A Stone and a Word”

“In the long run, will our community not be a stronger, better balanced and more intelligent community when the last artificial disabilities imposed upon women by centuries of custom have been removed?”

Robert Menzies (1894–1978) Australian politician, 12th Prime Minister of Australia

Women in War speech, broadcast from Sydney, Australia — February 20, 1942
Wilderness Years (1941-1949)
Source: http://www.emersonkent.com/speeches/women_in_war.htm

Women, Intelligence, Communication

“In the year 1775, the Paris Academy found it necessary to protect its officials against the waste of time and energy involved in examining the efforts of circle squarers. It passed a resolution… that no more solutions were to be examined of the problem of the duplication of the cube, the trisection of the angle, the quadrature of the circle, and the same resolution should apply to machines for exhibiting perpetual motion. an account… drawn up by Condorcet… is appended. It is interesting to remark that the strength of the conviction of Mathematicians that the solution of the problem is impossible, more than a century before an irrefutable proof of the correctness of that conviction was discovered.”

E. W. Hobson (1856–1933) British mathematician

Source: Squaring the Circle (1913), pp. 3-4

Problem, Effort, Time

“One thing's for sure: if Mark Twain could have read A Course in Miracles, he never would have called the Book of Mormon "chloroform in print". Utterly without redeeming value (take that any way you want), the only conceivable importance of A Course in Miracles is a testimony to the pathetic state of spiritual hunger and confusion on the part of late twentieth-century American "seekers."”

Robert M. Price (1954) American theologian

Top Secret (2008)

Hunger, Books, Way, Reading

“At first, I felt this thing coming up in myself, just really physically growing in myself and happening, but it was a jungle, so I couldn't distinguish things so much. I knew there were, in myself, the souls of millions of people who lived centuries ago - not just people but animals, plants, the elements, things, even, matter - that all of these exist in me, and I felt this. OK, this pushed and pushed and pushed. OK, that was the beginning… And through the years it became clearer and clearer, this thing; it started to separate itself. I could make it come when I had to concentrate on, let's say, a person I had to become - this thing became stronger. And took more of me. In this moment, I let it do it, because I wanted, I had to be this person. And as I was led to doing it, there was then no way back. And the more I tried to do it, the more I hated it. But there was no way back anymore; it was always going farther and farther and farther. Until one day, when I was walking through the streets of Paris, I started crying, because I could look at a man, a woman, a dog, anything, and receive it, anything, everything; there was no difference between physical and psychological. I felt like I was breaking out, breaking up, receiving everything, every moment, even things I did not see. There is no turning back from this. But this danger is the power you have. It is this same power that lets you hold an audience when you are on a stage. Then it is a concentration, the same concentration that in kung fu is used for the kick that kills or to break a table with your hand. It means that you are sure of the power and that you relinquish yourself to it”

Klaus Kinski (1926–1991) German actor

Playboy interview

Hate, People, Dogs, Way

“Much of the skill of the true mathematical physicist and of the mathematical astronomer consists in the power of adapting methods and results carried out on an exact mathematical basis to obtain approximations sufficient for the purposes of physical measurements. It might perhaps be thought that a scheme of Mathematics on a frankly approximative basis would be sufficient for all the practical purposes of application in Physics, Engineering Science, and Astronomy, and no doubt it would be possible to develop, to some extent at least, a species of Mathematics on these lines. Such a system would, however, involve an intolerable awkwardness and prolixity in the statements of results, especially in view of the fact that the degree of approximation necessary for various purposes is very different, and thus that unassigned grades of approximation would have to be provided for. Moreover, the mathematician working on these lines would be cut off from the chief sources of inspiration, the ideals of exactitude and logical rigour, as well as from one of his most indispensable guides to discovery, symmetry, and permanence of mathematical form. The history of the actual movements of mathematical thought through the centuries shows that these ideals are the very life-blood of the science, and warrants the conclusion that a constant striving toward their attainment is an absolutely essential condition of vigorous growth. These ideals have their roots in irresistible impulses and deep-seated needs of the human mind, manifested in its efforts to introduce intelligibility in certain great domains of the world of thought.”

E. W. Hobson (1856–1933) British mathematician

Source: Presidential Address British Association for the Advancement of Science, Section A (1910), pp. 285-286; Cited in: Moritz (1914, 229): Mathematics and Science.

Life, World, History, Intelligence

“It was, however, from Spain, and not from Arabia, that a knowledge of eastern mathematics first came into western Europe. The Moors had established their rules in Spain in 747, and by the tenth or eleven century had attained a high degree of civilisation.”

W. W. Rouse Ball (1850–1925) English mathematician

W. W. Rouse Ball, A Short Account of the History of Mathematics (1888), Courier Dover, 1960, p. 164

Mathematics, Knowledge

Quotes about century page 16

Quotes about century
page 16