Quotes about century
page 15

“Today, no great Western nation has a birthrate that will prevent the extinction of its native-born. By century's end, other peoples and other cultures will have largely repopulated the Old Continent. European Man seems destined to end like the 10 lost tribes of Israel—overrun, assimilated and disappeared.”

Patrick Buchanan (1938) American politician and commentator

"If God is Dead..." https://www.chroniclesmagazine.org/if-god-is-dead/ (April 26, 2016), Chronicles 2010s

People

“From the wild Irish slums of the 19th century Eastern seaboard, to the riot-torn suburbs of Los Angeles, there is one unmistakable lesson in American history; a community that allows a large number of men to grow up in broken families, dominated by women, never acquiring any stable relationship to male authority, never acquiring any set of rational expectations about the future -- that community asks for and gets chaos. Crime, violence, unrest, disorder -- most particularly the furious, unrestrained lashing out at the whole social structure -- that is not only to be expected; it is very near to inevitable. And it is richly deserved.”

Daniel Patrick Moynihan (1927–2003) American politician

The Negro Family: The Case for National Action (1965)

Women, Men, Family, Angels

“Scarcely any step had been made in approximating to sound theories since the time of Fracastoro, more than a hundred years having been lost, in writing down the dogma that organized fossils were mere sports of nature. An additional period of a century and a half was now destined to be consumed in exploding the hypothesis, that organized fossils had all been buried in the solid strata by the Noachian flood. Never did a theoretical fallacy, in any branch of scienc, interfere more seriously with accurate observation and the systematic classification of facts.”

Charles Lyell book Principles of Geology

Chpt.3, p. 33
Principles of Geology (1832), Vol. 1

Nature, Sport, Science, Time

“Was it possible that Napoleon should win the battle of Waterloo? We answer, No! Why? Because of Wellington? Because of Blücher? No! Because of God! For Bonaparte to conquer at Waterloo was not the law of the nineteenth century. It was time that this vast man should fall. He had been impeached before the Infinite! He had vexed God! Waterloo was not a battle. It was the change of front of the Universe!”

Victor Hugo (1802–1885) French poet, novelist, and dramatist

"The Battle of Waterloo", reported in Oliver Ernesto Branch, ed., The Hamilton Speaker (1878), p. 53

God, Law, Universe, Change

“A day will come when the idea that for the sake of food the people of the past raised and massacred living beings and with complete equanimity displayed their flesh in bits and pieces in shop windows, will no doubt inspire the same revulsion that the cannibalistic meals of the Americans, Oceanians, or Africans inspired in the travelers of the seventeenth and eighteenth centuries.”

Claude Lévi-Strauss (1908–2009) French anthropologist and ethnologist

"La leçon de sagesse des vaches folles" [The wise lesson of mad cows], in Études rurales (2001); as quoted in Matthieu Ricard, A Plea for the Animals, trans. Sherab Chödzin Kohn, Shambhala Publications, 2016, p. 68 https://books.google.it/books?id=bTLuDAAAQBAJ&pg=PA68

People, Food, Travel, Idea

“It was the calm and silent night!
Seven hundred years and fifty-three
Had Rome been growing up to might,
And now was queen of land and sea.
No sound was heard of clashing wars,
Peace brooded o’er the hushed domain;
Apollo, Pallas, Jove, and Mars
Held undisturbed their ancient reign
In the solemn midnight,
Centuries ago.”

Alfred Domett (1811–1887) Prime Minister of New Zealand

Christmas Hymn (1833), reported in Bartlett's Familiar Quotations, 10th ed. (1919).

War, Peace, Sea, Night

“This planet can be a paradise in the 22nd century.”

Edward O. Wilson (1929) American biologist

Statement quoted at the "TED Prize" website, which he won in 2007 http://ted.com/tedprize/winners2007.cfm

“The Macedonians are a newly emergent people in search of a past to help legitimize their precarious present as they attempt to establish their singular identity in a Slavic world dominated historically by Serbs and Bulgarians. One need understand only a single geopolitical fact: As one measures conflicting Serb and Bulgarian claims over the past nine centuries, they intersect in Macedonia. Macedonia is where the historical Serb thrust to the south and the historical thrust to the west meet. This is not to say that present Serb and Bulgarian ambitions, where the past has precedence over the present and future.”

Eugene N. Borza (1935) American historian

The Eye Expanded By Frances B. Titchener, Richard F. Moorton

People, World, Search, Understanding

“The workers and peasants must, as quickly as possible, seize everything that was created by them over many centuries and use it for their own interests.”

Maria Nikiforova (1885–1919) Revolutionary, anarchist

[harv, Archibald, Malcolm, http://www.nestormakhno.info/english/marusya.htm, Atamansha: the Story of Maria Nikiforova, the Anarchist Joan of Arc, Black Cat Press, Dublin, 10, 2007, 9780973782707, 239359065]

“We tend to think of Freud as a great innovator, but the truth is that he himself rested, like a ship on an iceberg, on a huge body of theory and knowledge which had accumulated before his time. Even the famous Unconscious had made its appearance at least seven decades earlier. As for such supposedly modern phenomena as multiple personalities, the vogue for them began in the first half of the nineteenth century; and the first case in which the perpetrator of a murder pleaded amnesia, and got off, was in the eighteen eighties.”

Margaret Atwood (1939) Canadian writer

Ophelia Has a Lot to Answer For (1997)

Truth, Knowledge, Thinking, Appearance

“After a few more centuries, perhaps the poorest billion will even be able to afford the $10.00 buffet.”

Brian Hayes (scientist) (1900) American scientist, columnist and author

Source: Group Theory in the Bedroom (2008), Chapter 3, Follow The Money, p. 61

“Lincoln is, both culturally and in terms of his economic thinking, firmly and immovably located in the center of what we can call liberal democratic thought in the 19th century. He is very much market oriented, with tremendous confidence in the power of a capitalist society to transform for the better, and he believes in opening the possibilities of that society to as many as possible. To him, that’s what’s coterminous with liberty.”

Allen C. Guelzo (1953) American historian

2010s, Interview with Tom Mackaman (2013)

Confidence, Thinking

“Soon after Athens had reached the height of its glory under Pericles in the Fifth Century, B. C., and had started on its decline, the rise of Macedon under Philip carried Greek influence into new regions. The glory of Athens had been based upon sea power, but the conquests of Macedon were the work of land armies— Philip invented the invincible phalanx. Upon Philip's death his son, Alexander the Great, set forth to conquer the whole of the then known world, and as that world in his day lay to the east, his marches were in that direction. In a few years he had overrun the fertile plains and opulent cities of Asia Minor, Syria, Mesopotamia, and Persia, and had carried his conquests to the gates of Delhi. In all the cities in the intervening countries he left large garrisons of Greek soldiers. In many of these countries he founded flourishing new cities. In every place his soldiers were followed by large colonies of Greek civilians. The result was that the whole of western Asia, and of what we call the Near East, including Asia Minor Egypt, Palestine, Syria, Babylonia, Mesopotamia, Persia, and northwestern India, was saturated with the Greek influence and with Greek colonies.”

Henry Morgenthau, Sr. (1856–1946) American diplomat

I was sent to Athens http://www.hri.org/docs/Morgenthau/

Death, World, Sea, Country

“There is a history of Christianity: the first three centuries of Christianity, it was a radical pacifist religion, which is why it was persecuted. It was the religion of the poor and the suffering, and Jesus was the symbol of the poor and the suffering. …
In the fourth century, it was taken over by the Roman Empire. Emperor Constantine turned the church into the religion of the persecutors.”

Noam Chomsky (1928) american linguist, philosopher and activist

Chomsky on Religion (2010) http://www.youtube.com/watch?v=SNDG7ErY-k4&feature=related. Quotes 2010s, 2010

Religion, History, Suffering

“He was born into, and seems never to have questioned, that English "class system" which has been so much abused in the present century. Indeed, several governments have announced their intention of abolishing it, and the most recent prime minister to retire showed her egalitarian principles by accepting the title of Baroness Thatcher.”

Robertson Davies (1913–1995) Canadian journalist, playwright, professor, critic, and novelist

Lewis Carroll in the Theatre (1994)

Question

“The old form of trade union, which was born in the nineteenth century and aimed primarily at negotiating wages for a specific trase is no longer sufficient. First of all, as we have been argueing, the old trade unions are not able to represent the unemployed, the poor, or even the mobile and flexible post-Fordist workers with short term contracts, all of whom participate actively in social production and increase social wealth. Second, the old unions are divided according to the various products and tasks defined in the heyday of industrial production - a miners' union, a pipefitters' union, a machinists' union and so forth. Today, insofar as the conditions and the relations of labor are becoming common, these traditional divisions (or even newly defined divisions) no longer make sense and serve only as an obstacle. Finally the old unions have become purely economic, not political, organization.”

Antonio Negri book Multitude: War and Democracy in the Age of Empire

136
Multitude: War and Democracy in the Age of Empire

Sense, Wealth

“The treaty clauses, in fact, wrote the ultimate doom of Christian activity in China. To have believed that a religion which grew up under the protection of foreign powers, especially under humiliating conditions, following defeat, would be tolerated when the nation recovered its authority, showed extreme shortsightedness. The fact is that the missionaries, like other Europeans, felt convinced in the nineteenth century that their political supremacy was permanent, and they never imagined that China would regain a position when the history of the past might be brought up against them and their converts. `The Church', as Latourette has pointed out, `had become a partner in Western imperialism.”

K. M. Panikkar (1895–1963) Indian diplomat, academic and historian

When that imperialism was finally destroyed, the Church could not escape the fate of its patron and ally.
Asia and Western Dominance: a survey of the Vasco Da Gama epoch of Asian history, 1498–1945

Fate, Religion, Imagination, History

“This pride of race is a quality which the German, fundamentally, does not possess. The reason for this is that for these last three centuries the country has been torn by internal dissension and religious wars and has been subjected to a variety of foreign influences, to the influence, for example, of Christianity—for Christianity is not a natural religion for the Germans, but a religion that has been imported and which strikes no responsive chord in their hearts and is foreign to the inherent genius of the race.”

Adolf Hitler (1889–1945) Führer and Reich Chancellor of Germany, Leader of the Nazi Party

13 February 1945.
Disputed, The Testament of Adolf Hitler (1945)

War, Religion, Nature, Heart

“We are now in the 21st century: all books, including the Koran, should be fair game for flushing down the toilet without fear of violent reprisal.”

Sam Harris (1967) American author, philosopher and neuroscientist

[Sam Harris, 10 October 2005, http://www.huffingtonpost.com/sam-harris/bombing-our-illusions_b_8615.html, "Bombing Our Illusions", The Huffington Post, 2006-10-16]
2000s

Books, Fear, Game

“In the middle of the last century there was comparatively little movement of workmen from place to place; but Adam Smith's fierce attack on the law of settlement shows that migration was on the increase. The world was, in fact, on the eve of an industrial revolution; and it is interesting to remember that the two men who did most to bring it about, Adam Smith and James Watt, met, as I have mentioned, in Glasgow, when one was dreaming of the book, and the other of the invention, which were to introduce a new industrial age.”

Arnold Toynbee (1852–1883) British economic historian

Source: Lectures on The Industrial Revolution in England (1884), p. 189

Men, Books, Age, World

“We cannot continue to have an excellence gap with the rest of the world and intend to remain the [economic superpower] and [military superpower] of the planet. That's just not going to happen. We're in a position where unless we take action, we'll end up being the [France] of the 21st century: a lot of talk, but not a lot of strength behind it in terms of economic capability.”

Mitt Romney (1947) American businessman and politician

[2005-11-16, Boston Globe]
2003–2007 Governor of Massachusetts

World

“Europe is a landscape; East Asia a seascape. Therein lies a crucial difference between the twentieth and twenty-first centuries.”

Robert D. Kaplan (1952) American writer

Robert D. Kaplan (2014), Asia's Cauldron: The South China Sea and the End of a Stable Pacific. p. 21

“Reading lots of Dickens. Barnaby Rudge: the last Catholic pogrom - No Popery, the Gordon Riots in London - 1780, twenty years before Newman was born. He must have known people who had set fire to the houses, or taken in victims and refugees. Lord George Gordon who led the mob (obviously a religious maniac) died as late as 1793. Old Curiosity Shop, Nicholas Nickleby - this too, is part of Newman's background, this gallery of living gargoyles, ghouls and monsters. Might account, perhaps, even for some of Newman's pessimism about the world and human nature, which some attribute merely to his own melancholy disposition? That nineteenth century!!”

Ida Friederike Görres (1901–1971) Austrian writer and noble

Broken Lights Diaries 1955-57.

People, World, Nature, Reading

“Though the churches, in general, abstained from interfering officially, the scientific activities of the physicists have always been influenced by their private religious views. The latter, of course, were not necessarily identical with the ecclesiastical doctrines, but the philosophical attitudes of the scientists were affected, at least to some extent, by the prevailing religious thought. Kepler, Descartes, Leibniz, and Newton freely acknowledged this influence; it played a part in the principle of least action in the eighteenth century. After this period, in which Kant's philosophy proclaimed the complete independence of scientific understanding and religious belief, not much more about it is found in physical writings. However, this by no means signifies that the investigational urge of later scientists was not intimately connected with their religiosity. The tenet that the scientific experience of truth in any sense is "theoria," i. e., a view of God, might be said sincerely about the best of them. The search for knowledge without regard to its applicability for use has been "an essential trait of man through the centuries, a sign of his higher origin."”

Max von Laue (1879–1960) German physicist

[Max von Laue, History of physics, Academic Press Inc, 1950, http://www.archive.org/details/historyofphysics030356mbp, 3-5]

God, Truth, Search, Understanding

“… It was (in part) Gross’s excessive enthusiasm for string theory in the mid-80s that drove me (as an impressionable grad student at Princeton) away from theoretical physics (and into astronomy). String theory may have been a beautiful idea, but it made no predictions that could be tested experimentally in the then-foreseeable future. That’s not science.  A quarter century later and the theoretical physics community has yet to wake up and realize that there is new physics right under their noses – just not the new physics they’ve been expecting (GUTs, strings, membranes, etc.). Galaxy dynamics are consistent with a single, universal force law, but this unexpected behavior has largely been ignored because it doesn’t fit with particle theorists’ dreams of super symmetric dark matter particles. That we do not understand the observed behavior makes it more interesting than the “expected” (but unobserved) new physics: who ordered this?”

Stacy McGaugh (1964) American astronomer

Law, Beauty, Dreams, Behavior

“Against all the retrogressive endeavors (Bohm, Schrödinger etc. and in some sense also Einstein) I am sure that the statistical character of the ψ-function and hence of nature’s laws – on which you insisted from the very beginning against Schrödinger’s resistance – will define the style of the laws at least for some centuries. It may be that later, e. g. in connection with the living processes, one will find something entirely new, but to dream of a way back, back to the classical style of Newton-Maxwell (and these are just dreams these gentlemen are giving themselves up to) seems to me hopeless, digressive, bad taste. And, we could add, it is not even a beautiful dream.”

Wolfgang Pauli (1900–1958) Austrian physicist, Nobel prize winner

Letter to Max Born, December 1954, in Wissenschaftlicher Briefwechsel mit Bohr, Einstein, Heisenberg u.a, Springer, 1999, p. 887, as translated in J. Kofler and A. Zeilinger, "Quantum Information and Randomness", European Review, Vol. 18, No. 4, 2010, pp. 469–480

Law, Beauty, Dreams, Way

“Allowing, therefore, the great usefulness of the Government Schools, the Exhibitions, and the Museums both public and private, the question now arises as to what are the impediments to our future progress. The principal ones appear to me to be three.
# A want of a distinctive architecture, which is fatal to art generally.
# The want of a good costume, which is fatal to colour; and
# The want of a sufficient teaching of the figure, which is fatal to art in detail.
It will perhaps be as well to take these one by one.
The most fatal impediment of the three is undeniably the want of a distinctive architecture in the nineteenth century. Architecture is commonly called the mother of all the other arts, and these latter are all more or less affected by it in their details. In almost every age of the world except our own only one style of architecture has been in use, and consequently only one set of details. The designer had accordingly to master, 1. the figure, and the great principles of ornament; 2. those details of the architecture then practised which were necessary to his trade; and 3. the technical processes. Now what is the case in the present day? If we take a walk in the streets of London we may see at least half-a-dozen sorts of architecture, all with different details; and if we go to a museum we shall find specimens of the furniture, jewellery, &c., of these said different styles all beautifully classed and labelled. The student, instead of confining himself to one style as in former times, is expected to be master of all these said half-dozen, which is just as reasonable as asking him to write half-a-dozen poems in half-a-dozen languages, carefully preserving the idiomatic peculiarities of each. This we all know to be an impossibility, and the end is that our student, instead of thoroughly applying the principles of ornament to one style, is so bewildered by having the half-dozen on his hands, that he ends by knowing none of them as he ought to do. This is the case in almost every trade; and until the question of style gets gets settled, it is utterly hopeless to think about any great improvement in modern art.”

William Burges (1827–1881) English architect

Source: Art applied to industry: a series of lectures, 1865, p. 8-9; Partly cited in: Journal of the Royal Society of Arts. Vol. 99. 1951. p. 520

Age, World, School, Art

“When has the world seen a phenomenon like this? — a lonely uninstructed youth, coming from amid the moral darkness of Galilee, even more distinct from His age, and from every thing around Him, than a Plato would be rising up in some wild tribe in Oregon, assuming thus a position at the head of the world and maintaining it, for eighteen centuries, by the pure self-evidence of His life and doctrine.”

Horace Bushnell (1802–1876) American theologian

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 56.

Life, Youth, Age, World

“[Henry] Kissinger has always been a paradox for me. I was profoundly impressed by his book about European politics in the first half of the last century. One of his main theses was that peace agreements are valueless if a major party to the conflict is left out and sees in the agreement a threat to its basic interests. If ever this rule were true – as it surely is – this is the case with the Palestinians in the Middle East conflict. It is also true for the Soviet Union. Yet once he became the political genius of the Nixon and Ford administrations, Kissinger behaved as if he had never read his own book – the classic example of power blinding the intellectual. He tried to make peace of some kind without the Palestinians, treating the rulers of the various Arab countries as so many Metternichs and Castlereaghs, trying to push the Soviets out of the Middle East altogether. I strongly suspected him of obstructing any real move towards peace, favoring the salami approach of little pieces of peace, so as to keep everybody screaming for American support and dependent on American protection. This was the famous step-by-step approach.”

Uri Avnery (1923–2018) Israeli writer

My Friend, the Enemy (1986) – Page 144

Books, Peace, Support, Reading

“Vladimir Voevodsky and his collaborators have provided us with a very interesting candidate-category of motives: a category (of sheaves relative to an extraordinarily fine Grothendieck-style topology on the category of schemes) which in some intuitive sense “softens algebraic geometry” so as to allow for a good notion of homotopy in an algebro-geometric setup and is sufficiently directly connected to concrete algebraic geometry to have already yielded some extraordinary applications. The quest for a full theory of motives is a potent driving force in complex analysis, algebraic geometry, automorphic representation theory, the study of L functions, and arithmetic. It will continue to be so throughout the current century.”

Barry Mazur (1937) American mathematician

"WHAT IS...a Motive?" 2004

Motivation, Sense, Study

“.. The Night-watch (large and famous painting of Dutch 17th century painter Rembrandt.... the grandiose - I don't say it in bad part - grows tiresome after a while. There are mountains like that; when you stand before them you shout Nom de Dieu, but for every day a simple little hill does well enough. Listen Monsieur Vollard, if the 'Raft of the Medusa' of Théodore Géricault hung in my bedroom, it would make me sick.”

Paul Cézanne (1839–1906) French painter

Quote from a conversation with Vollard, in the studio of Cézanne, in Aix, 1896; as quoted in Cezanne, by Ambroise Vollard, Dover publications Inc. New York, 1984, p. 67
Quotes of Paul Cezanne, 1880s - 1890s

Mountain, Parting, Painting

“The welfare state is the outcome of diverse forces over nearly four centuries of developing social policy.”

Nicholas Barr (1943) British economist

Source: Economics Of The Welfare State (Fourth Edition), Chapter 15, Conclusion, p. 349

“Praise be to Almighty God for all that has been realized and congratulations to you, great Iraqis, on what you have achieved. You rightly deserve good and glory. You are a people which has offered a lot to life. Thousands of years ago, you offered great civilizations to humanity and lit the torch of science and knowledge. Together with other sons of your great Arab nation, you contributed — with great distinction to spreading the great heavenly messages. Throughout eras of decline, you, your fathers and grandfathers lived for centuries under oppression, tyranny, back, wardness and poverty. Your enemies thought that you had lost your historical opportunity for ever. But despite all that you suffered during those dark stages of your history — you have proved that you are a living people, that you are the sons of a living and vigorous nation, and that you are the descendants of those great ancestors, the well-known historical leaders, constructors, originators of civilization and Message bearers.”

Saddam Hussein (1937–2006) Iraqi politician and President

President Saddam Hussein's Speech on National Day (1981)

Life, God, People, History

“The nineteenth century believed in science but the twentieth century does not.”

Gertrude Stein (1874–1946) American art collector and experimental writer of novels, poetry and plays

Wars I Have Seen (1945)

Science

“I think there is an incredible crisis now of how we train performers. Their training encourages them to behave as though they are back in the 19th century, and they are not allowed to get out of that box very much. 'If they play a tiny bit of contemporary music, it's looked on as a bit eccentric, and it's sort of tolerated instead of absolutely encouraged. And they certainly can't improvise, and they find it difficult to encounter jazz or jazz styles. 'I think they're all waking up to this, and it's very difficult for them, because the training and the value systems that get put on them go against what we all know to be the real world. Musicians do want to break out of these constraints. It's slightly boring to just play the same cycle of pieces over and over again.”

Joanna MacGregor (1959) British musician

Denver Post, 18/02/2005
On Classical Music

World, Music, Thinking, Training

“For centuries, Catholic theology and popular tradition saw the poor as the earthly image of Christ's sufferings. As the theologian A. Bonnefous wrote in his book Le Chrestian charitable (1637), 'the poor man one helps is perhaps Jesus Christ himself.”

Michael Löwy (1938) French sociologist

Source: The War of Gods: Religion and Politics in Latin America (1996), p. 23 http://books.google.com/books?id=gyOHaZFpvL8C&pg=PA23

Books, Suffering, Help, Christ

“The principal contradiction within capitalism from the outset was that between the capitalists and the workers. To keep their system going, the capitalists had constantly to step up the rate of exploitation of their workers. At the same time, European workers were gaining increasing mastery over the means of production in the factories and mines, and they were learning to work collectively in big enterprises and within their own trade union structures. If the bourgeoisie continued to deprive them of the major part of the fruits of their own labor and to oppress them socially and politically, then those two classes were set on a collision path. Ever since the mid-nineteenth century, Marx had predicted class collision would come in the form of revolution in which workers would emerge victorious. The capitalists were terribly afraid of that possibility, knowing full well that they themselves had seized power from the feudal landlord class by means of revolution.”

Walter Rodney book How Europe Underdeveloped Africa

Source: How Europe Underdeveloped Africa (1972), p. 314.

Learning, Time, Victory, Parting

“Our country is wallowing in a miasma of political and class conflict, of greed and special interest, with regard to budget deficits, inflation and rising unemployment, the threats of both a bloody war and a devastating recession. How did we get into this mess? Because the press, during the 1980s committed one of the greatest crimes of the 20th century. The media took a dive, caved in, and did not tell the American people the price they would eventually pay for Reaganomics.”

Carl Rowan (1925–2000) American journalist

while accepting the Allen H. Neuharth Award for Excellence in Journalism from the University of South Dakota in 1990.
Quoington Star article entitled "Has President Nixon Gone Crazy?"

War, People, Country

“We are witnessing the end of the late 20th- century progressive welfare democracy. Its fiscal bankruptcy is merely a symptom of a more fundamental bankruptcy: its insufficiency as an animating principle for society. The children and grandchildren of those fascists and republicans who waged a bitter civil war for the future of Spain now shrug when a bunch of foreigners blow up their capital. Too sedated even to sue for terms, they capitulate instantly. Over on the other side of the equation, the modern multicultural state is too watery a concept to bind huge numbers of immigrants to the land of their nominal citizenship. So they look elsewhere and find the jihad. The Western Muslim’s pan-Islamic identity is merely the first great cause in a world where globalized pathologies are taking the place of old-school nationalism.”

Mark Steyn book America Alone: The End of the World as We Know It

America Alone: The End of the World as We Know It (2006)

War, Children, World, School

“It was manifest that all persons who had learned that political science is an affair of conscience rather than of might or expediency, must regard their adversaries as men without principle, that the controversy between them would perpetually involve morality, and could not be governed by the plea of good intentions which softens down the asperities of religious strife. Nearly all the greatest men of the seventeenth century repudiated the innovation. In the eighteenth, the two ideas of Grotius, that there are certain political truths by which every state and every interest must stand or fall, and that society is knit together by a series of real and hypothetical contracts, became, in other hands, the lever that displaced the world. When, by what seemed the operation of an irresistible and constant law, royalty had prevailed over all enemies and all competitors, it became a religion. Its ancient rivals, the baron and the prelate, figured as supporters by its side.”

John Dalberg-Acton, 1st Baron Acton (1834–1902) British politician and historian

The History of Freedom in Christianity (1877)

Men, Truth, World, Religion

“A tonal type is minimally identifiable by its three markers and thus objectively observable completely apart from its musical or cultural context; it is 'scientific,' it is 'etic.' 'Mode' conversely is all bound up in sixteenth-century musical culture, not as a living doctrine of the music of the church and a heritage fomr the Middle Ages but also as a musical construct being expirimented with by members of the culture, from both humanistic and traditional points of view; it is thoroughly 'emic' and requires study on its own terms….”

Harold Powers (1928–2007) American academic

Harold Powers, "Tonal Types", p.439.

Age, Music, Study

“We have probably already passed a “singularity,” a point of no return, in the use of networked information warfare. It took some time for employers to reach a consensus that the old corporate liberal labor regime no longer served their interests, and to take note of and fully exploit the union-busting potential of Taft-Hartley. But once they began to do so, the implosion of Wagner-style unionism was preordained. Likewise, it will take time for the realization to dawn on workers that things are only getting worse, that there’s no hope in traditional unionism, and that in a networked world they have the power to bring the employer to his knees by their own direct action. But when they do, the outcome is also probably preordained. The twentieth century was the era of the giant organization. By the end of the twenty-first, there probably won’t be enough of them left to bury.”

Kevin Carson (1963) American academic

Organization Theory: A Libertarian Perspective (2008), Chapter 9
Organization Theory: A Libertarian Perspective (2008)

World, Hope, Time

“I hope to stand for a new harmony, a greater tolerance. We've come far, but I think we need a new harmony among the races in our country. And we're on a journey into a new century, and we've got to leave that tired old baggage of bigotry behind.”

George H. W. Bush (1924–2018) American politician, 41st President of the United States

RNC acceptance speech (1988)

Hope, Thinking, Country

“Jahangir in the seventeenth century confessed that “the number of the turbulent and the disaffected never seems to diminish; for what with the examples made during the reign of my father, and subsequently of my own, …there is scarcely a province in the empire in which, in one quarter or the other, some accursed miscreant will not spring up to unfurl the standard of rebellion; so that in Hindustan never has there existed a period of complete repose.””

Jahangir (1569–1627) 4th Mughal Emperor

Tarikh-i-Salim Shahi, trs. Price, 225-26. quoted from Lal, K. S. (1994). Muslim slave system in medieval India. New Delhi: Aditya Prakashan. Chapter 6

Spring

““They’re absolutely necrotic, aren’t they?” Colin whispered behind his order of service.
“It’s late twentieth century atonal,” Dunworthy whispered back. “It’s supposed to sound dreadful.””

Connie Willis book Doomsday Book

Source: Doomsday Book (1992), Chapter 14 (p. 219)

“If anyone doubts this, let them look to Afghanistan, where the Islamic 'street' greeted the fall of tyranny with song and celebration. Let the skeptics look to Islam's own rich history, with its centuries of learning, and tolerance and progress. America will lead by defending liberty and justice because they are right and true and unchanging for all people everywhere.”

George W. Bush (1946) 43rd President of the United States

2000s, 2002, State of the Union address (January 2002)

People, Justice, History, Learning

“No matter how close and familiar the temple or cathedral were to the people who lived around them, they remained in terrifying or elevating contrast to the daily life of the slave, the peasant, and the artisan—and perhaps even to that of their masters. Whether ritualized or not, art contains the rationality of negation. In its advanced positions, it is the Great Refusal—the protest against that which is. The modes in which man and things are made to appear, to sing and sound and speak, are modes of refuting, breaking, and recreating their factual existence. But these modes of negation pay tribute to the antagonistic society to which they are linked. Separated from the sphere of labor where society reproduces itself and its misery, the world of art which they create remains, with all its truth, a privilege and an illusion. In this form it continues, in spite of all democratization and popularization, through the nineteenth and into the twentieth century. The “high culture” in which this alienation is celebrated has its own rites and its own style. The salon, the concert, opera. theater are designed to create and invoke another dimension of reality. Their attendance requires festive-like preparation; they cut off and transcend everyday experience. Now this essential gap between the arts and the order of the day, kept open in the artistic alienation, is progressively closed by the advancing technological society. And with its closing, the Great Refusal is in turn refused; the “other dimension” is absorbed into the prevailing state of affairs. The works of alienation are themselves incorporated into this society and circulate as part and parcel of the equipment which adorns and psychoanalyzes the prevailing state of affairs.”

Herbert Marcuse book One-Dimensional Man

Source: One-Dimensional Man (1964), pp. 63-64

Life, People, Truth, World

“Disarmament is the ideal of socialism. There will be no wars in and the dictatorship of the proletariat is not a socialist. Dictatorship is state power based directly on violence. And in the twentieth century — as in the age of civilisation generally — violence means neither a fist nor a club, but troops. To put “disarmament” in the programme is tantamount to making the general declaration: We are opposed to the use of arms. There is as little Marxism in this as there would be if we were to say: We are opposed to violence!”

Vladimir Lenin (1870–1924) Russian politician, led the October Revolution

"The “Disarmament” Slogan" (October 1916) http://www.marxists.org/archive/lenin/works/1916/oct/01.htm; Collected Works, Vol. 23, p. 94-104. 1910s

War, Age

“With government money comes government control” is an axiom in any country. But the situation in India is unique with regard to minority religions. Under Article 30 of the constitution, “minority” religions are allowed to run educational institutions free from government control, but remain equally eligible for government funding as are institutions run by members of the “majority” religion. For the purposes of the constitution, Jains, Buddhists and Sikhs are considered “Hindus” and hence part of the majority religion. Effectively the provision applies only to Muslims, Christians, and anyone who can get themselves declared a minority religion. One strange consequence of this is that the Vira Saivites of South India successfully argued earlier this century for minority status…”

Ram Swarup (1920–1998) Indian historian

Ramakrishna Mission. (1986). Ramakrishna Mission: In search of a new identity.

Money, Education, Religion, Parting

“The full comedy of the situation was revealed in 1900, when, nearly a century after France and Germany had laid the foundations of a public system of secondary education, the Court of Appeal virtually decided that there was no Public Authority in England with legal power to establish and maintain secondary schools.”

R. H. Tawney (1880–1962) English philosopher

Secondary Education For All (1922)

Education, School

“If the amount of money going into the war economy were invested in landscape restoration, we would be in a far more positive position. It may get a little dire before we pull together, but I think when the prosperous nations, and in particular the US, realise they're wrecking their own kids' lives, there will be a mass change in value. It will be a difficult century, and ugly, but I don't think that in the end people are so stupid as to kill themselves off.”

Kim Stanley Robinson (1952) American science fiction writer

As quoted in "Future tense" in The Guardian (14 September 2005) http://www.guardian.co.uk/books/2005/sep/14/sciencefictionfantasyandhorror.sarahcrown

Money, War, People, Stupidity

“The author… has known for that for several centuries freethinkers have led mankind. Only recently… new to him though perhaps long understood by others, possibly Kant and certainly Nietzsche, there emerged into his mind a clarity that will remain… the conception of transcendental divinity is damaging to man.”

Lancelot Law Whyte (1896–1972) Scottish industrial engineer

The Universe of Experience: A Worldview Beyond Science and Religion (1974)

“Philosophy and cognitive science have contributed to the advancement of the object model. The idea that the world could be viewed either in terms of objects or processes was a Greek innovation, and in the seventeenth century, we find Descartes observing that humans naturally apply an object-oriented view of the world. In the twentieth century, Rand expanded upon these themes in her philosophy of objectivist epistemology. More recently, Minsky has proposed a model of human intelligence in which he considers the mind to be organized as a society of otherwise mindless agents. Minsky argues that only through the cooperative behavior of these agents do we find what we call intelligence.”

Grady Booch (1955) American software engineer

Source: Object-oriented design: With Applications, (1991), p. 34-35

World, Behavior, Intelligence, Idea

“Let me end with… man's ageless fantasy, to fly to the moon…. Plutarch and Lucian, Ariosto and Ben Jonson wrote about it, before the days of Jules Verne and H. G. Wells and science fiction. The seventeenth century was heady with… fables about voyages to the moon. Kepler wrote one full of deep scientific ideas… wrote… The Discovery of a New World. They did not draw a line between science and fancy… they all tried to guess where… earth's gravity would stop. Only Kepler understood that gravity has no boundary, and put a law to it—… the wrong law.
All this was a few years before Isaac Newton was born, and it was all in his head that day in 1666, when he… came to conceive… that the moon is like a ball… thrown so hard that it falls exactly as fast as the horizon… he went on to calculate how long… the distant moon would take to round the earth… [T]he imagination that day chimed with nature, and made a harmony.”

Jacob Bronowski (1908–1974) Polish-born British mathematician

"The Reach of Imagination" (1967)

World, Law, Imagination, Idea

“The oil is a gift bestowed by God on the Arab nation, to use after centuries of poverty, backwardness and servitude — in raising its living standards, developing its economic, social and cultural conditions, and building up its own power to meet the challenges and conspiracies besetting it.”

Saddam Hussein (1937–2006) Iraqi politician and President

President Saddam Hussein's Speech on National Day (1981)

God

“[I]n many respects fascism not only is here but has been here for nearly a century. For what we call liberalism--the refurbished edifice of American Progressivism--is in fact a descendant and manifestation of fascism… Progressivism was a sister movement of fascism, and today's liberalism is the daughter of Progressivism.”

Jonah Goldberg (1969) American political writer and pundit

Source: 2000s, 2008, Liberal Fascism (2008), p. 5

Sister, Daughters

“The Western societies have had hundreds of years of reformation behind them. Islam has never had its reformation, and that is part of the problem. If you look back to the 16th and 17th centuries when men were killing one another in the name of religion throughout Europe, that's where we're at more or less, historically speaking, in terms of the level of debate and discourse. The Quran is considered an untouchable text, not a historical document. … This is the literal word of God, and it is very dangerous to play with that in the Middle East today.”

Kanan Makiya (1949) American orientalist

"Faith and Doubt at Ground Zero" http://www.pbs.org/wgbh/pages/frontline/shows/faith/interviews/makiya.html, PBS Frontline (2002)

Men, God, Religion, Problem

“Because nothing has transpired in the last half-century to suggest that the national interest in public disclosure of lobbying information is any less vital than it was when the Supreme Court first considered the issue, we reject that challenge.”

Merrick Garland (1952) American judge

[2009, National Association of Manufacturers v. Taylor, Merrick Garland]; quote then cited in: March 18, 2016, The BLT, Appeals Court Rejects Challenge to Lobbying Disclosures, September 8, 2009, Mike Scarcella http://legaltimes.typepad.com/blt/2009/09/appeals-court-rejects-challenge-to-lobbying-disclosures.html,; and also excerpted quote from this source, next cited in: [March 18, 2016, The Quotable Merrick Garland: A Collection of Writings and Remarks, http://www.nationallawjournal.com/home/id=1202752327128/The-Quotable-Merrick-Garland-A-Collection-of-Writings-and-Remarks, Zoe Tillman, The National Law Journal, March 16, 2016, 0162-7325] Court opinions and media comments

“The seventeenth-century academic separation between fine and useful arts first fell out of fashion nearly a century ago.”

George Kubler (1912–1996) American art historian

George Kubler (1961), cited in: Guido Guerzoni (2011). Apollo and Vulcan: The Art Markets in Italy, 1400-1700. p. 27

Art, Fashion

“Then silence is sawn in half by a dragonfly
as eels sign their names along the bottom-sand
when the sunrise brightens the river's memory and waves of huge ferns are nodding to the sea's sound.
Although the smoke forgets the earth from which is ascends
and the nettles guard the holes where the laurels were killed an iguana hears the axes, clouding each lens
over its lost name, when the hunched island was called
'Iounalao' 'Where it iguana is from' But, taking its own time, the iguana will scale
the rigging of vines in a year, its dewlap fanned,
its elbows akimbo, its deliberate tail moving with the island. The slit pods of its eyes
ripened in a pause that lasted for centuries,
that rose with the Aruacs' smoke till a new race unknown to the lizard stood measuring the trees.
These were their pillars that fell, leaving a blue space
for a single God where the old gods stood before, The first god was a gommier. The generator
began with a whine, and a shark, with sidewise jaw,
sent the chips flying like mackrel over water into trembling weeds”

Derek Walcott book Omeros

"A Far Cry from Africa" (1962), Omeros

God, Tree, Silence, Water

“There can be no question but that Christianity was originally a Jewish promotion, and it is noteworthy that the Christians who try to make their cult respectable in the Third Century claim that they repudiate the Jews. One of the earliest to do this was Tertullian, a Carthaginian shyster, whose Apologeticum, a defense of Christianity, was written at the very beginning of the Third Century. He asserts that Christianity is not a conspiracy of revolutionaries and degenerates, as was commonly believed, and claims that it is an association of loving brothers who have preserved the faith that the Jews forsook – which has been the common story ever since. Our holy men salvage Tertullian by claiming that he was "orthodox" in his early writings, but then, alas! became a Montanist heretic, poor fellow. Tertullian is the author of the famous dictum that he believes the impossible because it is absurd (credo quia absurdum), so he is naturally dear to the heart of the pious. How much Jerome and other saints have tampered with the facts to make Tertullian seem "orthodox" in his early works has been most fully shown by Timothy Barnes in his Tertullian (Oxford, 1971), but even he spends a hundred pages pawing over chronological difficulties that can be reconciled by what seems to me the simple and obvious solution: Tertullian, who was evidently a pettifogging lawyer before he got into the Gospel-business, had sense enough to eliminate from his brief for the Christians facts that would have displeased the pagans whom he was trying to convince that Christians represented no threat to civilized society; he accordingly concealed in his apologetic works the peculiar doctrines of the Christian sect to which he had been originally "converted," but he naturally expounded those doctrines in writings intended, not for the eyes of wicked pagans, but for other brands of Christians, whom he wished to convert to his own sect, which was that of Montanus, a very Holy Prophet (divinely inspired, of course) who was a Phrygian, not a Jew, and who had learned from chats with God that since the Jews had muffed their big opportunity at the time of the Crucifixion, Jesus, when he returned next year or the year after that, was going to set up his New Jerusalem in Phrygia after he had raised hell with the pagans and tormented and butchered them in all of the delightful ways so lovingly described in the Apocalypse, the Hymn of Hate that still soothes the souls of "fundamentalist" Christians today. If, in his Apologeticum and similar works, Tertullian had told the stupid pagans that they were going to be tortured and exterminated in a year or two, they might have doubted that Christians were the innocent little lambs that Tertullian claimed they were.”

Revilo P. Oliver (1908–1994) American philologist

The Jewish Strategy, Chapter 12 "Christianity"
1990s, The Jewish Strategy (2001)

Love, Men, God, Hate

“The one-sided funding creates one-sided images that reinforce the press defining as progress an examination of only women’s issues. Thus, a quarter century’s-worth of studies showing domestic violence against men to be more than equal to domestic violence against women receive so little publicity as to barely make a dent on the public’s consciousness.”

Warren Farrell (1943) author, spokesperson, expert witness, political candidate

Source: Father and Child Reunion (2001), p. 241.

Women, Men, Study

“Stalin is the perfect example of what I was talking about. To simply call him corrupt tells us nothing useful. What circumstances put him into power? What objective pressures, as well as subjective characteristics, led him to make the decisions he made? I'm currently reading Trotsky's writings from 1932 (scary how accurately he predicts the way WWII would play out), and analyzing the details of why Stalin did as he did is far more complex and useful than just, 'power corrupts.'
And it is even more true for the other great dictators of the 20th Century: I don’t think you can even say that Hitler and Mussolini were corrupt: they came to power in order to do the very things they did.”

Steven Brust (1955) American fantasy and science fiction author

"Truisms rot brains; absolute truisms rot brains absolutely" (9 August 2010) http://dreamcafe.com/words/2010/08/09/truisms-rot-brains-absolute-truisms-rot-brains-absolutely/ The Dream Café

Way, Thinking, Decision, Reading

“The rise of new science in the seventeenth century laid hold upon general culture in the next century. The enlightenment… testified to the widespread belief that at last light had dawned, that dissipation of ignorance, superstition, and bigotry was at hand, and the triumph of reason was assured -- for reason was counterpart in man of the laws of nature which science was disclosing. The reign of law in the natural world was to be followed by the reign of law in human affairs.”

John Dewey (1859–1952) American philosopher, psychologist, and educational reformer

Time and Individuality (1940)

World, Law, Nature, Light

“This union and connection has been started centuries before the theory of Clash of Civilizations. Today, there exists no single civilizations except for the ones which are about to extinct or join the legends.”

Elia M. Ramollah (1973) founder and leader of the El Yasin Community

360 Doctrines and Comprehensive Theories, Union of Civilizations

“Full-blooded democracy still remains a brave new experiment, the history of ancient Athens notwithstanding. It would be unwise to assume that its victory across the globe is inevitable, for democracy is not always a simple mode of governing. It is almost forgotten that one reason why in this century the world stood three times on the verge of chaos - during two world wars and one world depression - was that the leading democracies were almost as prone to accidents and blunders as were their authoritarian rivals.”

Geoffrey Blainey (1930) Australian historian

In Our Time: The Issues and The People of Our Century (1999)

War, World, Democracy, History

“Our century of war, militarism, and political terror has produced great — and successful — advocates of true peace, among whom Mohandas Gandhi and Martin Luther King, Jr., are the paramount examples. The considerable success that they achieved testifies to the presence, in the midst of violence, of an authentic and powerful desire for peace and, more important, of the proven will to make the necessary sacrifices.”

Wendell Berry (1934) author

Citizenship Papers (2003), The Failure of War

War, Peace, Success

“Before the eighteenth century the demographic impact of the profession of medicine remained negligible. Relatively few persons could afford to pay a doctor for his often very expensive services; and for every case in which the doctor's attendance really made a difference between life and death, there were other instances in which even the best available professional services made little difference to the course of the disease, or actually hindered recovery. …Only with the eighteenth century did the situation begin to change; and it was not until after 1850 or so that the practice of medicine and the organization of medical services begin to make large-scale differences in human survival rates and population growth.”

William H. McNeill (1917–2016) Canadian historian

Source: Plagues and Peoples (1976), Ch.6.

Life, Death, Disease, Change

“Since eighteenth century writers employed reason to discredit Christian dogma, a "rationalist" in common parlance came to mean an "unbeliever"… But this use of the word is unfortunate since it obscures the fact that reason may be employed to support faith as well as to destroy it.”

Carl L. Becker (1873–1945) American historian

The Heavenly City of the Eighteenth-century Philosophers (1932)

Faith, Support

“It is curious to observe how little one period resembles another. Centuries are the children of one mighty family, but here is no family-likeness between them.”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

The Monthly Magazine

Children, Family

“In [the story of Jesus] I found … a center for my being. Behind the supernatural framework of the first century, behind the language of myth, magic, and superstition, I discovered a life I wanted to know; a life that possessed a power I wanted to possess; a freedom, a wholeness for which I had yearned for years.”

John Shelby Spong (1931) American bishop

This Hebrew Lord (1974), p. 13

Life, Freedom

“I don’t use the word 'pet.' I think it’s speciesist language. I prefer 'companion animal.' For one thing, we would no longer allow breeding. People could not create different breeds. There would be no pet shops. If people had companion animals in their homes, those animals would have to be refugees from the animal shelters and the streets. You would have a protective relationship with them just as you would with an orphaned child. But as the surplus of cats and dogs (artificially engineered by centuries of forced breeding) declined, eventually companion animals would be phased out, and we would return to a more symbiotic relationship — enjoyment at a distance.”

Ingrid Newkirk (1949) British-American activist

The Harper's Forum Book, Jack Hitt, ed., 1989, p. 223.
1980s

People, Dogs, Home, Cats

“The greatest philosopher of the twentieth century.”

Werner Erhard (1935) Critical Thinker and Author

Werner Erhard on L. Ron Hubbard — quoted in [L. Ron Hubbard: Messiah or Madman?, 1987, Bent Corydon and Ronald DeWolf, 15, 0818404442]
Attributed

“The twentieth century was like twenty years' worth of change at today's rate of change.”

Ray Kurzweil (1948) Author, scientist, inventor, and futurist

"The Singularity," The New Humanists: Science at the Edge (2003)

Change

“The rights of the individual are of no less importance to immigrants and minorities in Europe and the Americas than to women in Afghanistan or children in Africa. They are as fundamental to the poor as to the rich; they are as necessary to the security of the developed world as to that of the developing world.
From this vision of the role of the United Nations in the next century flow three key priorities for the future: eradicating poverty, preventing conflict, and promoting democracy. Only in a world that is rid of poverty can all men and women make the most of their abilities. Only where individual rights are respected can differences be channelled politically and resolved peacefully. Only in a democratic environment, based on respect for diversity and dialogue, can individual self-expression and self-government be secured, and freedom of association be upheld.”

Kofi Annan (1938–2018) 7th Secretary-General of the United Nations

Nobel lecture (2001)

Women, Men, Children, World

“The schools, having found the object of their long, blind searching, shall teach directness, simplicity, naturalness: they shall protect the young against palpable illusion. They shall teach that, while man once invented a process called composition, Nature has forever brought forth organisms. They shall encourage the love of Nature that wells up in every childish heart, and shall not suppress, shall not stifle, the teeming imagination of the young.
They shall teach, as the result of their own bitter experience, that conscious mental effort, that conscious emotionality, are poor mates to breed from, and that true parturition comes of a deep, instinctive, subconscious desire. That true art, springing fresh from Nature, must have in it, to live, much of the glance of an eye, much of the sound of a voice, much of the life of a life.
That Nature is strong, generous, comprehensive, fecund, subtile: that in growth and decadence she continually sets forth the drama of man's life.
That, thro' the rotating seasons, thro' the procession of the years, thro' the march of the centuries, permeating all, sustaining all, there murmurs the still, small voice of a power that holds us in the hollow of its hand.”

Louis Sullivan (1856–1924) American architect

Emotional Architecture as Compared to Intellectual (1894)

Love, Life, School, Art

“The Hindus lost Kabul for good only in the closing decade of the 10th century. In AD 963 Alaptigin, a Turkish slave of the succeeding Samanid dynasty, had been able to establish an independent Muslim principality in Kabul with his seat at Ghazni. It was his general and successor, Subuktigin, who conquered Kabul after a struggle spread over two decades. The Hindus under king Jayapala of Udbhandapur made a bold bid to recapture Kabul in AD 986-987. A confederate Hindu army to which the Rajas of Delhi, Ajmer, Kalinjar and Kanauj has contributed troops and money, advanced into the heartland of the Islamic kingdom of Ghazni. “According to Utbi, the battle lasted several days and the warriors of Subuktigin, including prince Mahmood, were ‘reduced to despair.’ But a snow-storm and rains upset the plans of Jayapala who opened negotiations for peace. He sent the following message to Subuktigin: ‘You have heard and know the nobleness of Indians - they fear not death or destruction… In affairs of honour and renown we would place ourselves upon the fire like roast meat, and upon the dagger like the sunrays.’” But the peace thus concluded proved temporary. The Muslims resumed the offensive and the Hindus were defeated and driven out of Kabul. Dr. Mishra concludes with the comment that Jayapala “was perhaps the last Indian ruler to show such spirit of aggression, so sadly lacking in later Rajput kings.””

Jayapala (964–1001) Ruler of the Kabal Shabi

S.R. Goel, (1994) Heroic Hindu resistance to Muslim invaders, 636 AD to 1206 AD. ISBN 9788185990187 , quoting Ram Gopal Misra, Indian Resistance to Early Muslim Invaders Upto 1206 A.D. (1983).

Death, Money, Fear, Peace

“What was special about America was not that it had slavery, which existed all over the world, but that Americans were among the very few peoples who began to question the morality of holding human beings in bondage. That was not yet a majority view among Americans in the 18th century, but it was not even a serious minority view.”

Thomas Sowell (1930) American economist, social theorist, political philosopher and author

"The Scapegoat for Strife in the Black Community" http://www.nationalreview.com/article/420807/slavery-didnt-cause-todays-black-problems-welfare-did (7 July 2015), National Review 2010s

People, World, Question

“You can't murder a man who's been dead for five centuries.”

Garrett Fort (1900–1945) screenwriter

Prof. Von Helsing, defending himself against the charge of having murdered Count Dracula
Dracula's Daughter (1936)

Dead

“They are always talking about the fire of hell, but no one has ever seen it, my friends. For hell is cold. It used to be that the nights weren't long enough to wear out your malice, and you got up each morning with your breasts still full of poison. But now the devil himself has withdrawn from you. Ah, how alone we are in evil, my brothers! The poor human race dreams from century to century of breaking that solitude — but it's no use! The devil, who can do so many things, will never succeed in founding a Church, a Church that will put in common both the merits of hell and the sin of all. From now until the end of the world, the sinner will have to sin alone, always alone — for just as we die alone, so also do we sin alone. The devil, you see, is the friend who never stays with us to the end.”

Georges Bernanos book Monsieur Ouine

The curé of Fenouille to his congregation, p. 171
Monsieur Ouine, 1943

World, Dreams, Hell, Solitude

“A strange effect of marriage, such as the nineteenth century has made it! The boredom of married life inevitably destroys love, when love has preceded marriage. And yet, as a philosopher has observed, it speedily brings about, among people who are rich enough not to have to work, an intense boredom with all quiet forms of enjoyment. And it is only dried up hearts, among women, that it does not predispose to love.”

Stendhal book The Red and the Black

Étrange effet du mariage, tel que l'a fait le XIXe siècle! L'ennui de la vie matrimoniale fait périr l'amour sûrement, quand l'amour a précédé le mariage. Et cependant, dirait un philosophe, il amène bientôt chez les gens assez riches pour ne pas travailler, l'ennui profond de toutes les jouissances tranquilles. Et ce n'est que les âmes sèches parmi les femmes qu'il ne prédispose pas à l'amour.
Vol. I, ch. XXIII
Le Rouge et le Noir (The Red and the Black) (1830)

Love, Life, Women, Marriage

“[Corporations must manifest in this area a conscience, or be required to] accept direction from the conscience of the government. This conscience must be built into institutions so that it can be invoked as a right by the individuals and interests subject to the corporate power… For twentieth-century capitalism will justify itself not only by its out-turn product, but by its content of life values.”

Adolf A. Berle (1895–1971) American diplomat

Source: The 20th century capitalist revolution. 1954, p. 113-114; as cited in Prashker (1954)

Life

“I bought a copy of the Nashville Tennessean out of a metal box, just to see what was happening in the world. The principal story indicated that the state legislature, in one of those moments of enlightenment with which the southern states often strive to distinguish themselves, was in the process of passing a law forbidding schools from teaching evolution. Instead they were to be required to instruct that that the earth was created by God, in seven days, sometime, oh, before the turn of the century. The article reminded us that this was not a new issue in Tennessee. The little town of Dayton—not far from where Katz and I now sat, as it happened—was the scene of the famous Scopes trial in 1925, when the state prosecuted a schoolteacher named John Thomas Scopes for rashly promulgating Darwinian hogwash. As nearly everyone knows, Clarence Darrow, for the defense, roundly humiliated William Jennings Bryan, for the prosecution, but what most people don’t realize is that Darrow lost the case. Scopes was convicted, and the law wasn’t overturned in Tennessee until 1967. And now the state was about to bring the law back, proving conclusively that the danger for Tennesseans isn’t so much that they may be descended from apes as overtaken by them.”

Bill Bryson A Walk in the Woods

Source: A Walk in the Woods (1997), Chapter 8 (pp. 107-108)

God, People, World, School

“Einstein's theory has the very highest degree of æsthetic merit: every lover of the beautiful must wish it to be true. It gives a vast unified survey of the operations of nature, with a technical simplicity in the critical assumptions which makes the wealth of deductions astonishing. It is a case of an advance arrived at by pure theory: the whole effect of Einstein's work is to make physics more philosophical (in a good sense), and to restore some of that intellectual unity which belonged to the great scientific systems of the seventeenth and eighteenth centuries, but which was lost through increasing specialization and the overwhelming mass of detailed knowledge. In some ways our age is not a good one to live in, but for those who are interested in physics there are great compensations.”

Hendrik Lorentz (1853–1928) Dutch physicist

p, 125
Theory of Relativity: A Concise Statement (1920)

Age, Beauty, Way, Lovers

“It is … undeniable that no settlement can be just and complete if recognition is not accorded to the right of the Arab refugee to return to the home from which he has been dislodged by the hazards and strategy of the armed conflict between Arabs and Jews in Palestine. The majority of these refugees have come from territory which … was to be included in the Jewish State. The exodus of Palestinian Arabs resulted from panic created by fighting in their communities, by rumours concerning real or alleged acts of terrorism, or expulsion. It would be an offence against the principles of elemental justice if these innocent victims of the conflict were denied the right to return to their homes while Jewish immigrants flow into Palestine, and, indeed, at least offer the threat of permanent replacement of the Arab refugees who have been rooted in the land for centuries.”

Folke Bernadotte (1895–1948) Swedish diplomat

From the "Progress Report of the United Nations Mediator on Palestine" http://web.archive.org/web/20051210224540/http://domino.un.org/unispal.nsf/9a798adbf322aff38525617b006d88d7/ab14d4aafc4e1bb985256204004f55fa!OpenDocument by Folke Bernadotte. 16 September 1948. United Nations General Assembly Doc. A/648. Part one, section V, paragraph 6.

Justice, Home, Communication, Fight