Quotes about cast
page 8

Frederick Douglass photo

“And here I hold that a liberal and brotherly welcome to all who are likely to come to the United States is the only wise policy which this nation can adopt. It has been thoughtfully observed that every nation, owing to its peculiar character and composition, has a definite mission in the world. What that mission is, and what policy is best adapted to assist in its fulfillment, is the business of its people and its statesmen to know, and knowing, to make a noble use of this knowledge. I need not stop here to name or describe the missions of other or more ancient nationalities. Our seems plain and unmistakable. Our geographical position, our relation to the outside world, our fundamental principles of government, world-embracing in their scope and character, our vast resources, requiring all manner of labor to develop them, and our already existing composite population, all conspire to one grand end, and that is, to make us the perfect national illustration of the unity and dignity of the human family that the world has ever seen. In whatever else other nations may have been great and grand, our greatness and grandeur will be found in the faithful application of the principle of perfect civil equality to the people of all races and of all creeds. We are not only bound to this position by our organic structure and by our revolutionary antecedents, but by the genius of our people. Gathered here from all quarters of the globe, by a common aspiration for national liberty as against caste, divine right govern and privileged classes, it would be unwise to be found fighting against ourselves and among ourselves, it would be unadvised to attempt to set up any one race above another, or one religion above another, or prescribe any on account of race, color or creed.”

Frederick Douglass (1818–1895) American social reformer, orator, writer and statesman

1860s, Our Composite Nationality (1869)

Aron Ra photo
Robert Frost photo
Alan Sugar photo
Helen Keller photo
Hilaire Belloc photo
Anna Yesipova photo
Neal Stephenson photo
Auguste Rodin photo

“In sculpture the projection of the fasciculi must be accentuated, the foreshortening forced, the hollows deepened; sculpture is the art of the hole and the lump, not of clear, well-smoothed, unmodelled figures. Ignorant people, when they see close-knitted true surfaces, say that 'it is not finished.' No notion is falser than that of finish unless it be that of elegance; by means of these two ideas people would kill our art. The way to obtain solidity and life is by work carried out to the fullest, not in the direction of achievement and of copying détails, but in that of truth in the successive schemes. The public, perverted by académie préjudices, confounds art with neatness. The simplicity of the 'École' is a painted cardboard ideal, A cast from life is a copy, the exactest possible copy, and yet it has neither motion nor eloquence. Art intervenes to exaggerate certain surfaces, and also to fine down others. In sculpture everything depends upon the way in which the modelling is carried out with a constant thought of the main line of the scheme, upon the rendering of the hollows, of the projections and of their connections; thus it is that one may get fine lights, and especially fine shadows that are not opaque. Everything should be emphasised according to the accent that it is desired to render, and the degree of amplification is personal, according to the tact and the temperament of each sculptor; and for this reason there is no transmissible process, no studio recipe, but only a true law. I see it in the antique and in Michael Angelo. To work by the profiles, in depth not by surfaces, always thinking of the few geometrical forms from which all nature proceeds, and to make these eternal forms perceptible in the individual case of the object studied, that is my criterion. That is not idealism, it is a part of the handicraft. My ideas have nothing to do with it but for that method; my Danaids and my Dante figures would be weak, bad things. From the large design that I get your mind deduces ideas.”

Auguste Rodin (1840–1917) French sculptor

Source: Auguste Rodin: The Man, His Ideas, His Works, 1905, p. 61-63

Harry Turtledove photo
John Fante photo
Walter Rauschenbusch photo
Bhimrao Ramji Ambedkar photo

“Everybody infers that Islam must be free from slavery and caste. Regarding slavery nothing needs to be said. It stands abolished now by law. But while it existed much of its support was derived from Islam and Islamic countries.”

Bhimrao Ramji Ambedkar (1891–1956) Father of republic India, champion of human rights, father of India's Constitution, polymath, revolutionary…

228-230
Pakistan or The Partition of India (1946)

Joseph Strutt photo
Auguste Rodin photo

“I feel it, but I cannot express it,… I cannot analyse the Celtic genius to my own satisfaction. In the Middle Ages art came from groups, not from individuals. It was anonymous; the sculptors of cathedrals no more put their names to their works than our workmen put theirs on the pavement that they lay. Ah! what an admirable scorn of notoriety! The signature is what destroys us. We do portraits, but what we do is not so great. Thèse kings and queens, on the cathedrals, were not portraits. The fellow-workers stood for one another, and they interpreted; they did not copy. They made clothed figures; the nude and portraiture only date from the Renascence. And then those fellows cut with the tool's end into the block, that is why they were called sculptors. As for us, we are modellers. And what a disgraceful thing that casting from life is, which so many well-known sculptors do not blush to use! It is a mere swindling in art. Art was a vital function to the image-makers of the thirteenth century; they would hâve laughed at the idea of signing what they did, and never dreamed of honours and titles. When once their work was finished, they said no more about it, or else they talked among themselves. How curious it would hâve been to hear them, to be present at their gatherings, where they must hâve discussed in amusing phrases, and with simple, deep ideas!… Whenever the cathedrals disappear civilisation will go down one step. And even now we no longer understand them, we no longer know how to read their silent language. We need to make excavations not in the earth, but towards heaven…”

Auguste Rodin (1840–1917) French sculptor

Source: Auguste Rodin: The Man, His Ideas, His Works, 1905, p. 63-64; About the genius of the Gothic sculptors.

Totaram Sanadhya photo
Vitruvius photo
Georg Büchner photo
Syed Ahmed Khan photo

“Would our aristocracy like that a man of low caste or insignificant origin, though he be a B. A. or M. A., and have the requisite ability, should be in a position of authority above them and have power in making laws that affect their lives and property? Never! Nobody would like it.”

Syed Ahmed Khan (1820–1898) Indian educator and politician

Quoted from After a Century it is time to revisit Sir Syed Ahmad Khan’s legacy https://www.myind.net/Home/viewArticle/after-a-century-it-is-time-to-revisit-sir-syed-ahmad-khans-legacy Avatans Kumar Jan 27, 2018 . Also in A Tale of Two Revolts by Rajmohan Gandhi

Caroline Glick photo

“I believe that it is an honor beyond measure that Bar Ilan University and the Rennert Center would deem it proper to cast me among the ranks of our greatest defenders and champions. I know I do not deserve this distinction. I certainly do not believe that I have earned it. But I do know that since childhood I have strived to emulate the image of the watchman-or watchwoman-on the walls of Zion. And I pledge that I will continue throughout my life to strive to earn the distinction you bestow on me tonight.”

Caroline Glick (1969) deputy managing editor of the Jerusalem Post

Reprinted in [Bitton-Jackson, Livia, Caroline B. Glick: Woman of Valor - A Shackled Warrior, http://www.jewishpress.com/pageroute.do/38244, The Jewish Press, February 18, 2009]
At the presentation for her Guardian of Zion Award from the Ingeborg Rennert Center for Jerusalem Studies at Bar Ilan University where she delivered the keynote speech. (May 31, 2009)

Adolf Hitler photo

“We want a society with neither castes nor ranks and you must not allow these ideas to grow within you!”

Adolf Hitler (1889–1945) Führer and Reich Chancellor of Germany, Leader of the Nazi Party

1930s, From the film Triumph of the Will (1935)

Leszek Kolakowski photo
James Hamilton photo
Roberto Mangabeira Unger photo
John Greenleaf Whittier photo
Edward Dorr Griffin photo
Bhimsen Thapa photo

“…irrespective of castes, creeds or position in the society, all are same in the eyes of law.”

Bhimsen Thapa (1775–1839) Mukhtiyar and de facto ruler of Nepal from 1806 to 1837

As quoted in page 184 of book Thapa Politics in Nepal: With Special Reference to Bhim Sen Thapa, 1806–1839 https://books.google.com.np/books?id=7PP1yElRzIUC&dq=bhimsen+thapa&source=gbs_navlinks_s|

Anaïs Nin photo
Bernie Sanders photo
John Kenneth Galbraith photo

“Economic theory is the most prestigious subject of instruction and study. Agricultural economics, labor economics and marketing are lower caste fields of study.”

Source: The New Industrial State (1967), Chapter X, Section 5, p. 122 (Mr. Galbraith was originally an agricultural economist...)

Friedrich Hölderlin photo
Edvard Munch photo
Ken Livingstone photo
Alexander H. Stephens photo
Letitia Elizabeth Landon photo
John Polkinghorne photo

“Let me end this chapter by suggesting that religion has done something for science. The latter came to full flower in its modern form in seventeenth-century Europe. Have you ever wondered why that's so? After all the ancient Greeks were pretty clever and the Chinese achieved a sophisticated culture well before we Europeans did, yet they did not hit on science as we now understand it. Quite a lot of people have thought that the missing ingredient was provided by the Christian religion. Of course, it's impossible to prove that so - we can't rerun history without Christianity and see what happens - but there's a respectable case worth considering. It runs like this.
The way Christians think about creation (and the same is true for Jews and Muslims) has four significant consequences. The first is that we expect the world to be orderly because its Creator is rational and consistent, yet God is also free to create a universe whichever way God chooses. Therefore, we can't figure it out just by thinking what the order of nature ought to be; we'll have to take a look and see. In other words, observation and experiment are indispensable. That's the bit the Greeks missed. They thought you could do it all just by cogitating. Third, because the world is God's creation, it's worthy of study. That, perhaps, was a point that the Chinese missed as they concentrated their attention on the world of humanity at the expense of the world of nature. Fourth, because the creation is not itself divine, we can prod it and investigate it without impiety. Put all these features together, and you have the intellectual setting in which science can get going.
It's certainly a historical fact that most of the pioneers of modern science were religious men. They may have had their difficulties with the Church (like Galileo) or been of an orthodox cast of mind (like Newton), but religion was important for them. They used to like to say that God had written two books for our instruction, the book of scripture and the book of nature. I think we need to try to decipher both books if we're to understand what's really happening.”

John Polkinghorne (1930) physicist and priest

page 29-30.
Quarks, Chaos & Christianity (1995)

Andrew Marvell photo

“Casting the body's vest aside,
My soul into the boughs does glide.”

Andrew Marvell (1621–1678) English metaphysical poet and politician

The Garden (1650-1652)

“I hope that in its richness, as well as in its incompleteness, Gyn/Ecology will continue to be a Labrys enabling women to learn from our mistakes and our successes, and cast our Lives as far as we can go, Now, in the Be-Dazzling Nineties.”

Mary Daly (1928–2010) American radical feminist philosopher and theologian

Source: Gyn/Ecology: The Metaethics of Radical Feminism (1978–1990), p. xxxiii (New Intergalactic Introduction).

Angelique Rockas photo
Anand Patwardhan photo
R. Venkataraman photo

“Adult franchise is the most powerful instrument devised by man for breaking down social and economic injustice and destroying barriers of caste, creed and religion. It has given the right to the people to choose a government through the democratic process of elections.”

R. Venkataraman (1910–2009) seventh Vice-President of India and the 8th President of India

Source: Commissions and Omissions by Indian Presidents and Their Conflicts with the Prime Ministers Under the Constitution: 1977-2001, p. 183.

Nina Kiriki Hoffman photo
Edward Bernays photo
Thomas Gray photo

“For who to dumb Forgetfulness a prey,
This pleasing anxious being e'er resigned,
Left the warm precincts of the cheerful day,
Nor cast one longing ling'ring look behind?”

Thomas Gray (1716–1771) English poet, historian

St. 22
Elegy Written in a Country Churchyard http://www.thomasgray.org/cgi-bin/display.cgi?text=elcc (written 1750, publ. 1751)

Geoffrey Chaucer photo
Leo Igwe photo
Laurie Penny photo
Al Gore photo
Samuel Taylor Coleridge photo

“The book of Job is pure Arab poetry of the highest and most antique cast.”

Samuel Taylor Coleridge (1772–1834) English poet, literary critic and philosopher

9 May 1830
Table Talk (1821–1834)

Marshall McLuhan photo

“New technological environments are commonly cast in the molds of the preceding technology out of the sheer unawareness of their designers.”

Marshall McLuhan (1911–1980) Canadian educator, philosopher, and scholar-- a professor of English literature, a literary critic, and a …

Source: 1970s, Take Today : The Executive as Dropout (1972), p. 47

Jean Paul Sartre photo

“The anti‐Semite understands nothing about modern society. He would be incapable of conceiving of a constructive plan; his action cannot reach the level of the methodical; it remains on the ground of passion. To a long‐term enterprise he prefers an explosion of rage analogous to the running amuck of the Malays. His intellectual activity is confined to interpretation; he seeks in historical events the signs of the presence of an evil power. Out of this spring those childish and elaborate fabrications which give him his resemblance to the extreme paranoiacs. In addition, anti‐Semitism channels evolutionary drives toward the destruction of certain men, not of institutions. An anti‐Semitic mob will consider it has done enough when it has massacred some Jews and burned a few synagogues. It represents, therefore, a safety valve for the owning classes, who encourage it and thus substitute for a dangerous hate against their regime a beneficent hate against particular people. Above all this naive dualism is eminently reassuring to he anti‐Semite himself. If all he has to do is to remove Evil, that means that the Good is already given. He has no need to seek it in anguish, to invent it, to scrutinize it patiently when he has found it, to prove it in action, to verify it by its consequences, or, finally, to shoulder he responsibilities of the moral choice be has made. It is not by chance that the great outbursts of anti‐Semitic rage conceal a basic optimism. The anti‐Semite as cast his lot for Evil so as not to have to cast his lot for Good. The more one is absorbed in fighting Evil, he less one is tempted to place the Good in question. One does not need to talk about it, yet it is always understood in the discourse of the anti‐Semite and it remains understood in his thought. When he has fulfilled his mission as holy destroyer, the Lost Paradise will reconstitute itself. For the moment so many tasks confront the anti‐Semite that he does not have time to think about it. He is in the breach, fighting, and each of his outbursts of rage is a pretext to avoid the anguished search for the Good.”

Pages 31-32
Anti-Semite and Jew (1945)

George William Curtis photo

“Pooh! Pooh! Nonsense!' was the reply, 'that's all very well in theory, but it doesn't work so. The returning of slaves amounts to nothing in fact. All that is obsolete. And why make all this row? Can't you hush? We've nothing to do with slavery, we tell you. We can't touch it; and if you persist in this agitation about a mere form and theory, why, you're a set of pestilent fanatics and traitors; and if you get your noisy heads broken, you get just what you deserve'. And they quoted in the faces of the abolitionists the words of Governor Edward Everett, who was not an authority with them, in that fatal inaugural address, 'The patriotism of all classes of citizens must be invited to abstain from a discussion which, by exasperating the master, can have no other effect than to render more oppressive the condition of the slave'. It was as if some kindly Pharisee had said to Christ, 'Don't try to cast out that evil spirit; it may rend the body on departing'. Was it not as if some timid citizen had said, 'Don't say hard things of intemperance lest the dram-shops, to spite us, should give away the rum'? And so the battle raged. The abolitionists dashed against slavery with passionate eloquence like a hail of hissing fire. They lashed its supporters with the scorpion whip of their invective. Ambition, reputation, ortune, ease, life itself they threw upon the consuming altar of their cause. Not since those earlier fanatics of freedom, Patrick Henry and James Otis, has the master chord of human nature, the love of liberty, been struck with such resounding power. It seemed in vain, so slowly their numbers increased, so totally were they outlawed from social and political and ecclesiastical recognition. The merchants of Boston mobbed an editor for virtually repeating the Declaration of Independence. The city of New York looked on and smiled while the present United States marshal insulted a woman as noble and womanly and humane as Florence Nightingale. In other free States men were flying for their lives; were mobbed, seized, imprisoned, maimed, murdered; but still as, in the bitter days of Puritan persecution in Scotland, the undaunted voices of the Covenanters were heard singing the solemn songs of God that echoed and re-echoed from peak to peak of the barren mountains, until the great dumb wilderness was vocal with praise — so in little towns and great cities were heard the uncompromising voices of these men sternly intoning the majestic words of the Golden Rule and the Declaration of Independence, which echoed from solitary heart to heart until the whole land rang with the litany of liberty.”

George William Curtis (1824–1892) American writer

1850s, The Present Aspect of the Slavery Question (1859)

Nick Cave photo
George William Russell photo
Kent Hovind photo
Ben Garrison photo

“When a cartoonist attempts to be ‘fair and balanced’ and ‘understand all sides,’ they have failed. Too many avoid that altogether and instead become comedians. They take any topic and cast about and ask themselves: “What’s funny in this?” I despise that attitude. Sure, satirical humor is an important element, but not the only element. A good cartoonist need not be funny to be effective. Many of my best cartoons are not funny.”

Ben Garrison American political cartoonist

The “Rogue Cartoonist” Ben Garrison on What it’s Like to be a Political Cartoonist During the Presidential Election http://www.lifeandnews.com/articles/the-rogue-cartoonist-ben-garrison-on-what-its-like-to-be-a-political-cartoonist-during-the-presidential-election/ (September 30, 2016)

Thomas Szasz photo
Thomas Fuller (writer) photo

“5003. Tho' all Men were made of one Metal, yet they were not cast all in the same Mould.”

Thomas Fuller (writer) (1654–1734) British physician, preacher, and intellectual

Introductio ad prudentiam: Part II (1727), Gnomologia (1732)

Guy De Maupassant photo
Martin Luther King III photo

“If we are to be a great democracy, we must all take an active role in our democracy. We must do democracy. That goes far beyond simply casting your vote. We must all actively champion the causes that ensure the common good.”

Martin Luther King III (1957) Civil right activist

Speech at the Democratic Convention (28 August 2008) http://www.huffingtonpost.com/2008/08/28/martin-luther-king-iii-dn_n_122258.html

Michel De Montaigne photo
Harlan F. Stone photo
Georgia O'Keeffe photo
Joseph Hayne Rainey photo
Asger Jorn photo
Rajiv Malhotra photo
Toby Keith photo
Vanna Bonta photo

“To paraphrase the great poet Dante, the heavens swirl above us and our eyes are still cast to the ground.”

Vanna Bonta (1958–2014) Italian-American writer, poet, inventor, actress, voice artist (1958-2014)

The Universe - Sex in Space (2008)

Haruki Murakami photo
V. V. Giri photo
Donald J. Trump photo
Frank McCourt photo
Samuel Rutherford photo
Edgar Rice Burroughs photo
Camille Paglia photo
Emma Thompson photo
Robert G. Ingersoll photo
Madison Grant photo
Booker T. Washington photo

“Cast down your bucket where you are.”

Booker T. Washington (1856–1915) African-American educator, author, orator, and advisor

This address was a speech at the Cotton States and International Exposition, Atlanta (1895-09-18)
Source: 1900s, Up From Slavery (1901), Chapter XIV: The Atlanta Exposition Address

Robert Benchley photo
André Derain photo
Joseph Hayne Rainey photo
Sri Aurobindo photo
Elton John photo
Henry Suso photo
George William Curtis photo

“The part assigned to this country in the 'Good Fight of Man' is the total overthrow of the spirit of caste. Luther fought it in the form of ecclesiastical despotism; our fathers fought it as political tyranny; we have hitherto encountered it entrenched in a system of personal slavery. But in all these forms it is the same old spirit of the denial of equal rights. Martin Luther, the monk, had exactly the same right to his religious faith that Giovanni de' Medici, the pope, had to his. Galileo had the same right to hold and teach his scientific theories that the Church doctors had to teach theirs. Patrick Henry, a British subject, had the same right to refuse to be taxed without representation that Lord North, another British subject, had. Robert Small, one of the American people, had exactly the same right to vote upon the same qualifications with other citizens that the President has or the Chief Justice of the United States. The Inquisition in Italy, aristocratic privilege in England, chattel slavery or unfair political exclusion in the United States, are only fruits ripened upon the tree of caste. Our swords have cut off some of the fruit, but the tree and its roots remain, and now that our swords are turned into plough-shares and our Dahlgrens and Parrotts into axes and hoes, our business is to take care that the tree and all its roots are thoroughly cut down and dug up, and burned utterly away in the great blaze of equal rights.”

George William Curtis (1824–1892) American writer

1860s, The Good Fight (1865)

Stephen King photo

“He was waiting to choke you on a marble, to smother you with a dry-cleaning bag, to sizzle you into eternity with a fast and lethal boogie of electricity- Available At Your Nearest Switch plate Or Vacant Light Socket Right Now. There was death in a quarter bag of peanuts, an aspirated piece of steak, the next pack of cigarettes. He was around all the time, he monitored all the checkpoints between the mortal and the eternal. Dirty needles, poison beetles, downed live wires, forest fires. Whirling roller skates that shot nerdy little kids into busy intersections. When you got into the bathtub to take a shower, Oz got right in there too- Shower With A Friend. When you got on an airplane, Oz took your boarding pass. He was in the water you drank, the food you ate. Who's out there? you howled in the dark when you were all frightened and all alone, and it was his answer that came back: Don't be afraid, it's just me. Hi, howaya? You got cancer of the bowel, what a bummer, so solly, Cholly! Septicemia! Leukemia! Atherosclerosis! Coronary thrombosis! Encephalitis! Osteomyelitis! Hey-ho, let's go! Junkie in a doorway with a knife. Phone call in the middle of the night. Blood cooking in battery acid on some exit ramp in North Carolina. Big handfuls of pills, munch em up. That peculiar cast of the fingernails following asphyxiation- in its final grim struggle to survive the brain takes all oxygen that is left, even that in those living cells under the nails. Hi, folks, my name's Oz the Gweat and Tewwible, but you can call me Oz if you want- hell, we're old friends by now. Just stopped by to whop you with a little congestive heart failure or a cranial blood clot or something; can't stay, got to see a woman about a breech birth, then I've got a little smoke-inhalation job to do in Omaha.”

Pet Sematary (1983)