Hitherto it has grown out of the secure, non-struggling life of the aristocrat. In future it may be expected to grow out of the secure and not-so-struggling life of whatever citizens are personally able to develop it. There need be no attempt to drag culture down to the level of crude minds. That, indeed, would be something to fight tooth and nail! With economic opportunities artificially regulated, we may well let other interests follow a natural course. Inherent differences in people and in tastes will create different social-cultural classes as in the past—although the relation of these classes to the holding of material resources will be less fixed than in the capitalistic age now closing. All this, of course, is directly contrary to Belknap's rampant Stalinism—but I'm telling you I'm no bolshevik! I am for the preservation of all values worth preserving—and for the maintenance of complete cultural continuity with the Western-European mainstream. Don't fancy that the dethronement of certain purely economic concepts means an abrupt break in that stream. Rather does it mean a return to art impulses typically aristocratic (that is, disinterested, leisurely, non-ulterior) rather than bourgeois.
Letter to Clark Ashton Smith (28 October 1934), in Selected Letters V, 1934-1937 edited by August Derleth and Donald Wandrei, pp. 60-64
Non-Fiction, Letters
Quotes about capital
page 2
The Guardian http://www.guardian.co.uk/commentisfree/2009/apr/10/financial-crisis-capitalism-socialism-alternatives (2009).
Source: The Postmodern Condition: A Report on Knowledge (1977), p.38
As the theoretician of the "Drain Theory", he explained in his lecture delivered at the East Indian Association, London on 2 May 1867 in Forerunners of Dadabhai Naoroji’s Drain Theory, 3 December 2013, Jstor Organization http://www.jstor.org/discover/10.2307/4411389?uid=3738256&uid=2129&uid=2&uid=70&uid=4&sid=21103047963541,
Drain Theory
Goebbels’ “Lenin or Hitler” speech first delivered on September 17, 1925
1920s
Grundrisse (1857-1858)
Source: Notebook V, The Chapter on Capital, p. 455.
Vol. I, Ch. 25, Section 2, pg. 687.
(Buch I) (1867)
Source: 1910s, Proposed Roads To Freedom (1918), Ch. VI: International relations, p. 99
Speech at The Seventh Enlarged Plenum of the E.C.C.I. (December 1926) http://marx2mao.com/Stalin/SEP26.html
Stalin's speeches, writings and authorised interviews
“Once socialism replaces capitalism, reason will determine the policies of states.”
Source: Man, the State, and War (1959), Chapter V, Some Implications Of The Second Image, p. 150
Source: 1910s, Theodore Roosevelt — An Autobiography (1913), Ch. VIII : The New York Governorship
War is a racket (1935)
Source: Common Sense, Vol. 4, No. 11 (November, 1935), p. 8. Quoted in 'I Might Have Given Al Capone a Few Hints' https://www.nytimes.com/1987/09/10/opinion/l-i-might-have-given-al-capone-a-few-hints-023587.html, The New York Times, September 10, 1987.
Denn der Kapitalismus ist schon in der Grundlage aufgehoben durch die Voraussetzung, daß der Genuß als treibendes Motiv wirkt, nicht die Bereicherung selbst.
Vol. II, Ch. IV, p. 123.
(Buch II) (1893)
Vol. II, Ch. XVII, p. 325.
(Buch II) (1893)
Vol. I, Ch. 25, Section 2, pg. 686.
(Buch I) (1867)
New millennium, An Interview with Paul A. Samuelson, 2003
1900s, First Annual Message to Congress (1901)
Die Natur baut keine Maschinen, keine Lokomotiven, Eisenbahnen, electric telegraphs, selfacting mules etc. Sie sind Produkte der menschlichen Industrie; natürliches Material, verwandelt in Organe des menschlichen Willens über die Natur oder seiner Betätigung in der Natur. Sie sind von der menschlichen Hand geschaffene Organe des menschlichen Hirns; vergegenständliche Wissenskraft. Die Entwicklung des capital fixe zeigt an, bis zu welchem Grade das allgemeine gesellschaftliche Wissen, knowledge, zur unmittelbaren Produktivkraft geworden ist und daher die Bedingungen des gesellschaftlichen Lebensprozesses selbst unter die Kontrolle des general intellect gekommen, und ihm gemäß umgeschaffen sind.
(1857/58)
Source: Notebook VII, The Chapter on Capital, p. 626.
Source: How Europe Underdeveloped Africa (1972), p. 310.
Excerpts of Trotsky’s interview with Jewish Telegraphic Agency (18 January 1937); as quoted in Trotsky and the Jews (1972) by Joseph Nedava, p. 204
Anarchism or Socialism (1906)
Section 1, paragraph 30, lines 3-8.
The Manifesto of the Communist Party (1848)
Statement (8 June 1990), as quoted in The Economics of the Environment and Natural Resources (2004) by R. Quentin Grafton, p. 277
As quoted in The Guardian [London] (21 June 1990)
1990s
Variant: The market came with the dawn of civilization and it is not an invention of capitalism. … If it leads to improving the well-being of the people there is no contradiction with socialism.
Grundrisse (1857-1858)
Source: Notebook III, The Chapter on Capital, p. 271.
Le mal de prendre une hypallage pour une découverte, une métaphore pour une démonstration, un vomissement de mots pour un torrent de connaissances capitales, et soi-même pour un oracle, ce mal naît avec nous.
Introduction to the Method of Leonardo da Vinci (1895)
Volume II, Ch. VII, p. 158.
(Buch II) (1893)
Letter to Anka Stalherm (14 April 1920), quoted in Ralph Georg Reuth, Goebbels (Harvest, 1994), pp. 33-34
1920s
http://www.bartleby.com/43/24.html
1790s, Farewell Address (1796)
During a 1921 meeting with American businessman Armand Hammer, as quoted in Hammer: Witness to History by Hammer and Neil Lyndon (1988), p. 160
Rudiger Dornbusch, "Expectations and exchange rate dynamics." The journal of political economy (1976): 1161-1176. p. 1161
“Dacca is now the free capital of a free country.”
Address to Parliament announcing the victory of Bangladesh-India Forces over the Pakistan Army, (December 16, 1971) http://www.bharat-rakshak.com/1971/Dec16/index.html.
2009, First Inaugural Address (January 2009)
“The usurper was seen sixty leagues from the capital.”
Le Moniteur Universel, March 18, 1815.
About
Said by Goering to the President of Czechoslovakia Emile Hácha on March 15, 1939, when Hácha, tired and under heavy pressure from Hitler to sign a document effectively handing his country over to Germany, nonetheless tried to resist signing. Hácha eventually gave up, and the combined pressure that Hitler and Goering had put on him caused Hácha to have a heart attack at 4:00 that morning. As quoted in On Borrowed Time: How World War II Began (1969) by Leonard Mosley, p. 167.
Speech http://hansard.millbanksystems.com/commons/1844/feb/16/state-of-ireland-adjourned-debate-fourth in the House of Commons (16 February 1844).
1840s
Speech at AIPAC Policy Conference (4 June 2008) http://www.npr.org/templates/story/story.php?storyId=91150432&ft=1&f=1102
2008
Interview on ABC News (16 April 2008) http://abcnews.go.com/Politics/DemocraticDebate/Story?id=4670271&page=3
2008
United States of Banana (2011)
http://www.jstor.org/discover/10.2307/2495035?uid=3738776&uid=2&uid=4&sid=21104844992271
A more accurate translation, with respect to the context, might read: "Cadres are the key to everything"
In Russian: [...] из всех ценных капиталов, имеющихся в мире, самым ценным и самым решающим капиталом являются люди [...]. Кадры решают все!
Address to the Graduates from the Red Army Academies http://marx2mao.com/Stalin/GRA35.html. (4 May 1935); Variant translation: Human resources solve all!
Stalin's speeches, writings and authorised interviews
Interview with Claud Cockburn, as quoted in “Mr. Capone, Philosopher,” Cockburn Sums Up (1981)
Source: The Fascist Offensive and the Tasks of the Communist International in the Struggle of the Working Class against Fascism, Ch. 1.
‘Demokratie. Der Gott, Der Keiner Ist’ http://www.lewrockwell.com/hoppe/hoppe9.html
Appendix A
1910s, Theodore Roosevelt — An Autobiography (1913)
Vol. I, Ch. 14, Section 5, pg. 396.
(Buch I) (1867)
“Capitalism is the exploitation of man by man. Yes? Well socialism is exactly the reverse.”
Funeral in Berlin (1964; repr. Harmondsworth: Penguin, 1966) p. 145
Another Czech joke
Vol. II, Ch. XIX, p. 384.
(Buch II) (1893)
Section 2, paragraph 20, lines 9-13.
The Manifesto of the Communist Party (1848)
Douglass North in "Orders of the Day" in Reason (November 1999) http://reason.com/archives/1999/11/01/orders-of-the-day, a review of The Great Disruption : Human Nature and the Reconstruction of Social Order (1999) by Francis Fukuyama
“In reality, the labourer belongs to capital before he has sold himself to capital.”
Vol. I, Ch. 23, pg. 633.
(Buch I) (1867)
“It has become entirely clear that we must have government supervision of the capitalization,”
1910s, The New Nationalism (1910)
Context: It has become entirely clear that we must have government supervision of the capitalization, not only of public-service corporations, including, particularly, railways, but of all corporations doing an interstate business. I do not wish to see the nation forced into the ownership of the railways if it can possibly be avoided, and the only alternative is thoroughgoing and effective legislation, which shall be based on a full knowledge of all the facts, including a physical valuation of property. This physical valuation is not needed, or, at least, is very rarely needed, for fixing rates; but it is needed as the basis of honest capitalization.
Go Rin No Sho (1645), The Ground Book
Context: There is timing in the whole life of the warrior, in his thriving and declining, in his harmony and discord. Similarly, there is timing in the Way of the merchant, in the rise and fall of capital. All things entail rising and falling timing. You must be able to discern this. In strategy there are various timing considerations. From the outset you must know the applicable timing and the inapplicable timing, and from among the large and small things and the fast and slow timings find the relevant timing, first seeing the distance timing and the background timing. This is the main thing in strategy. It is especially important to know the background timing, otherwise your strategy will become uncertain.
“We live in capitalism. Its power seems inescapable; so did the divine right of kings.”
National Book Awards, November 2014 https://www.newyorker.com/books/page-turner/national-book-awards-ursula-le-guin
Context: I think hard times are coming, when we will be wanting the voices of writers who can see alternatives to how we live now, and can see through our fear-stricken society and its obsessive technologies, to other ways of being. And even imagine some real grounds for hope. We will need writers who can remember freedom: poets, visionaries—the realists of a larger reality. Right now, I think we need writers who know the difference between production of a market commodity and the practice of an art. The profit motive is often in conflict with the aims of art. We live in capitalism. Its power seems inescapable; so did the divine right of kings. … Power can be resisted and changed by human beings; resistance and change often begin in art, and very often in our art—the art of words. I’ve had a long career and a good one, in good company, and here, at the end of it, I really don’t want to watch American literature get sold down the river.... The name of our beautiful reward is not profit. Its name is freedom.
“People with golden hearts would make capitalism or communism or socialism work beautifully.”
"The Death of Me", p. 151
Awareness (1992)
Context: A Jesuit once wrote a note to Father Arrupe, his superior general, asking him about the relative value of communism, socialism and capitalism. Father Arrupe gave him a lovely reply. He said, "A system is about as good or as bad as the people who use it." People with golden hearts would make capitalism or communism or socialism work beautifully.
2000s, The Sacred Warrior (2000)
Context: He stepped down from his comfortable life to join the masses on their level to seek equality with them. "I can't hope to bring about economic equality... I have to reduce myself to the level of the poorest of the poor."
From his understanding of wealth and poverty came his understanding of labor and capital, which led him to the solution of trusteeship based on the belief that there is no private ownership of capital; it is given in trust for redistribution and equalization. Similarly, while recognizing differential aptitudes and talents, he holds that these are gifts from God to be used for the collective good.
He seeks an economic order, alternative to the capitalist and communist, and finds this in sarvodaya based on nonviolence (ahimsa).
He rejects Darwin's survival of the fittest, Adam Smith's laissez-faire and Karl Marx's thesis of a natural antagonism between capital and labor, and focuses on the interdependence between the two.
He believes in the human capacity to change and wages Satyagraha against the oppressor, not to destroy him but to transform him, that he cease his oppression and join the oppressed in the pursuit of Truth.
We in South Africa brought about our new democracy relatively peacefully on the foundations of such thinking, regardless of whether we were directly influenced by Gandhi or not.
“The most valuable of all capital is that invested in human beings;”
Source: Principles of Economics, (1890), p. 468 (9th ed. 2009).
Context: If we compare one country of the civilized world with another, or one part of England with another, or one trade in England with another, we find that the degradation of the working-classes varies almost uniformly with the amount of rough work done by women. The most valuable of all capital is that invested in human beings; and of that capital the most precious part is the result of the care and influence of the mother, so long as she retains her tender and unselfish instincts, and has not been hardened by the strain and stress of unfeminine work.
1860s, Allow the humblest man an equal chance (1860)
Context: One of the reasons why I am opposed to Slavery is just here. What is the true condition of the laborer? I take it that it is best for all to leave each man free to acquire property as fast as he can. Some will get wealthy. I don't believe in a law to prevent a man from getting rich; it would do more harm than good. So while we do not propose any war upon capital, we do wish to allow the humblest man an equal chance to get rich with everybody else. When one starts poor, as most do in the race of life, free society is such that he knows he can better his condition; he knows that there is no fixed condition of labor, for his whole life. I am not ashamed to confess that twenty five years ago I was a hired laborer, mauling rails, at work on a flat-boat — just what might happen to any poor man's son! I want every man to have the chance — and I believe a black man is entitled to it — in which he can better his condition — when he may look forward and hope to be a hired laborer this year and the next, work for himself afterward, and finally to hire men to work for him! That is the true system.
“Generally speaking, yes, greed and capital. In other words, banking”
2012
Context: On world economy: "I see the crisis like a theatrical play that concerns the world – not just Greece... But, I am afraid that it is not easy for any country today to decide their own future... Corruption is another way for just a few to benefit... It's a game. What you read is not what's happening. The whole planet is in trouble for the same reason... Generally speaking, yes, greed and capital. In other words, banking".
Early Writings, translated and ed. by , p. 159. https://www.marxists.org/archive/marx/works/1844/epm/3rd.htm
Context: Private property has made us so stupid and one-sided that an object is only ours when we have it, when it exists for us as capital or when we directly possess, eat, drink, wear, inhabit it, etc., in short, when we use it. Although private property conceives all these immediate realizations of possession only as means of life; and the life they serve is the life of private property, labor, and capitalization. Therefore all the physical and intellectual senses have been replaced by the simple estrangement of all these senses – the sense of having. So that it might give birth to its inner wealth, human nature had to be reduced to this absolute poverty.
Excerpt from Fred Hampton - "Political Prisoner" video https://www.youtube.com/watch?v=Wy1gveC3GVs.
Context: We don’t think you fight fire with fire best; we think you fight fire with water best. We’re going to fight racism not with racism, but we’re going to fight with solidarity. We say we’re not going to fight capitalism with pigs and reactionary state’s attorneys like this and reactionary state’s attorneys like Hanrahan with any other reactions on our part. We’re going to fight their reactions with all of us people getting together and having an international proletarian revolution.
Notebook VII, The Chapter on Capital, pp. 628–629.
Grundrisse (1857/58)
Context: The development of fixed capital indicates in still another respect the degree of development of wealth generally, or of capital…
The creation of a large quantity of disposable time apart from necessary labour time for society generally and each of its members (i. e. room for the development of the individuals’ full productive forces, hence those of society also), this creation of not-labour time appears in the stage of capital, as of all earlier ones, as not-labour time, free time, for a few. What capital adds is that it increases the surplus labour time of the mass by all the means of art and science, because its wealth consists directly in the appropriation of surplus labour time; since value directly its purpose, not use value. It is thus, despite itself, instrumental in creating the means of social disposable time, in order to reduce labour time for the whole society to a diminishing minimum, and thus to free everyone’s time for their own development. But its tendency always, on the one side, to create disposable time, on the other, to convert it into surplus labour...
The mass of workers must themselves appropriate their own surplus labour. Once they have done so – and disposable time thereby ceases to have an antithetical existence – then, on one side, necessary labour time will be measured by the needs of the social individual, and, on the other, the development of the power of social production will grow so rapidly that, even though production is now calculated for the wealth of all, disposable time will grow for all. For real wealth is the developed productive power of all individuals. The measure of wealth is then not any longer, in any way, labour time, but rather disposable time. Labour time as the measure of value posits wealth itself as founded on poverty, and disposable time as existing in and because of the antithesis to surplus labour time; or, the positing of an individual’s entire time as labour time, and his degradation therefore to mere worker, subsumption under labour. The most developed machinery thus forces the worker to work longer than the savage does, or than he himself did with the simplest, crudest tools.
1910s, The Progressives, Past and Present (1910)
Context: To my mind the failure resolutely to follow progressive policies is the negation of democracy as well of progress, and spells disaster. But for this very reason I feel concern when progressives act with heedless violence, or go so far and so fast as to invite reaction. The experience of John Brown illustrates the evil of the revolutionary short-cut to ultimate good ends. The liberty of the slave was desirable, but it was not to be brought about by a slave insurrection. The better distribution of property is desirable, but it is not to be brought about by the anarchic form of Socialism which would destroy all private capital and tend to destroy all private wealth. It represents not progress, but retrogression, to propose to destroy capital because the power of unrestrained capital is abused. John Brown rendered a great service to the cause of liberty in the earlier Kansas days; but his notion that the evils of slavery could be cured by a slave insurrection was a delusion analogous to the delusions of those who expect to cure the evils of plutocracy by arousing the baser passions of workingmen against the rich in an endeavor at violent industrial revolution. And, on the other hand, the brutal and shortsighted greed of those who profit by what is wrong in the present system, and the attitude of those who oppose all effort to do away with this wrong, serve in their turn as incitements to such revolution; just as the insolence of the ultra pro-slavery men finally precipitated the violent destruction of slavery.
“Capitalism is but the gentleman's method of slavery”
Quoted in The Jewel of Africa, Vol. 1 (1968), p. 22.
Context: Capitalism is a development by refinement from feudalism just as feudalism is a development by refinement from slavery. Capitalism is but the gentleman's method of slavery.
Progress, Coexistence and Intellectual Freedom (1968), Dangers, Police Dictatorships
Context: The author is quite aware of the monstrous relations in human and international affairs brought forth by the egotistical principle of capital when it is not under pressure from socialist and progressive forces. He also thinks, however, that progressives in the West understand this better than he does and are waging a struggle against these manifestations. The author is concentrating his attention on what is before his eyes and on what is obstructing, from his point of view, a worldwide overcoming of estrangement, obstructing the struggle for democracy, social progress, and intellectual freedom.
Our country has started on the path of cleansing away the foulness of Stalinism. "We are squeezing the slave out of ourselves drop by drop" (an expression of Anton Chekhov). We are learning to express our opinions, without taking the lead from the bosses and without fearing for our lives.
"Conditions of Recovery," ch. 8 of The Great Depression https://mises.org/library/great-depression-0 (Freeport, N. Y.: Books for Libraries Press, 1971; orig. 1934), pp. 193–194.
Context: It has been the object…to show that if recovery is to be maintained and future progress assured, there must be a more or less complete reversal of contemporary tendencies of governmental regulation of enterprise. The aim of governmental policy in regard to industry must be to create a field in which the forces of enterprise and the disposal of resources are once more allowed to be governed by the market.But what is this but the restoration of capitalism? And is not the restoration of capitalism the restoration of the causes of depression?If the analysis of this essay is correct, the answer is unequivocal. The conditions of recovery which have been stated do indeed involve the restoration of what has been called capitalism. But the slump was not due to these conditions. On the contrary, it was due to their negation. It was due to monetary mismanagement and State intervention operating in a milieu in which the essential strength of capitalism had already been sapped by war and by policy. Ever since the outbreak of war in 1914, the whole tendency of policy has been away from that system, which in spite of the persistence of feudal obstacles and the unprecedented multiplication of the people, produced that enormous increase of wealth per head…. Whether that increase will be resumed, or whether, after perhaps some recovery, we shall be plunged anew into depression and the chaos of planning and restrictionism—that is the issue which depends on our willingness to reverse this tendency.
Source: What is Property? (1840), Ch.IV
2013, "Let Freedom Ring" Ceremony (August 2013)
Letter to Jennie K. Plaiser (8 July 1936), quoted in "H.P. Lovecraft, a Life" by S.T. Joshi, p. 564
Non-Fiction, Letters
Source: "Evolutionary Socialism" (1899) https://www.marxists.org/reference/archive/bernstein/works/1899/evsoc/index.htm, Chapter III, The Tasks and Possibilities of Social Democracy
Grundrisse (1857-1858)
Source: Notebook VII, The Chapter on Capital, pp. 628–629.
In 1980, during his inspection tour in Tibet, as quoted in Southern Mongolia: Self-Determination Activist Tortured in Prison and Kept Under House Arrest https://unpo.org/article/19652?id=19652
Andrew Roberts.
“Capitalism has resulted in material well-being but spiritual bankruptcy.”
Source: The Virgin Suicides
“Imperialism: The final stage of Capitalism.”
Source: Imperialism, The Highest Stage of Capitalism (1917), Chapter Seven
Context: We must now try to sum up, to draw together the threads of what has been said above on the subject of imperialism. Imperialism emerged as the development and direct continuation of the fundamental characteristics of capitalism in general. But capitalism only became capitalist imperialism at a definite and very high stage of its development, when certain of its fundamental characteristics began to change into their opposites, when the features of the epoch of transition from capitalism to a higher social and economic system had taken shape and revealed themselves in all spheres. Economically, the main thing in this process is the displacement of capitalist free competition by capitalist monopoly.
“Capital T-truth is about life before death.”
Source: This Is Water: Some Thoughts, Delivered on a Significant Occasion, about Living a Compassionate Life
Speech in the House of Commons (October 22, 1945) "Demobilisation" http://hansard.millbanksystems.com/commons/1945/oct/22/demobilisation#column_1703
Post-war years (1945–1955)
Variant: The inherent vice of capitalism is the unequal sharing of blessings. The inherent virtue of Socialism is the equal sharing of miseries.