Quotes about brother
A collection of quotes on the topic of brother, doing, use, sister.
Quotes about brother

Parker, Hitler's Warrior, chapter 18, citing La Libre Belgigue in note 61.

GoodReads https://www.goodreads.com/author/quotes/5712889.Sitting_Bull
Attributed quotes

In his first school essay, while in Class VIII, expressing his ideas and ideals, in: p. 28.
Quest for Truth (1999)

Grigory Rasputin in a letter to the Tsarina Alexandra, 7 Dec 1916

“Consider that we shouldn’t call our brother a fool, since we don’t know ourselves what we are.”
Paracelsus - Doctor of our Time (1992)

Source: Life Together: The Classic Exploration of Christian Community

As quoted in The Baburnama : Memoirs of Babur, Prince and Emperor, as translated by Wheeler M. Thackston (2002), p. xxvii

Source: On the Mystical Body of Christ, p.436

Reminiscing during an ocean voyage to Tahiti, quoted in The Atlantic, November 1960
Early life

Source: Lullaby (2002), Chapter 3
Context: Old George Orwell got it backward. Big Brother isn't watching. He's singing and dancing. He's pulling rabbits out of a hat. Big Brother’s busy holding your attention every moment you're awake. He's making sure you're always distracted. He's making sure you're fully absorbed. He's making sure your imagination withers. Until it's as useful as your appendix. He's making sure your attention is always filled. And this being fed, it's worse than being watched. With the world always filling you, no one has to worry about what's in your mind. With everyone's imagination atrophied, no one will ever be a threat to the world.

“I believe that all men, black, brown, and white, are brothers.”

“You will not be able to stay home, brother. You will not be able to plug in, turn on, and cop out.”
The Revolution Will Not Be Televised
Lyrics, Small Talk at 125th and Lenox, 1970

Quotes on Philanthropy, http://www.sheikhmohammed.co.ae/vgn-ext-templating/v/index.jsp?vgnextoid=99c18960a5a11310VgnVCM1000004d64a8c0RCRD&appInstanceName=default, sheikhmohammed.ae.

Source: Commentary on the Epistle to the Galatians (1535), Chapter 2, Verse 19

Letter to W. W. Norton, 11 March, 1931
1930s

First Rule of the Friars Minor

“The fatherland shall one day be like this: We're not all equal, but we're all brothers.”
So muß das Vaterland einmal werden. Nicht alle gleich, aber alle Brüder.
Michael: a German fate in diary notes (1926)

From a leaflet written by Mekhlis in 1941
Source: http://porto-fr.odessa.ua/index.php?art_num=art021&year=2008&nnumb=40

[The Ideals of Islam, 13 February 2014, Madras, 1918, p. 167]

HIStory: Past, Present & Future, Book I (1995)

'Comrades in Struggle' (June 1938).

When asked how he can predict that a song will be a hit.
Scaggs, Austin (2007-05-31), "Adam Levine". Rolling Stone. (1027):36.

Letter to the Soldiers of Coroticus (c.450?)

That Jesus Christ Was Born a Jew<cite>Luther's Works</cite>, American Edition (Philadelphia: Fortress Press, 1962), Volume 45, Page 201.
Context: When we are inclined to boast of our position [as Christians] we should remember that we are but Gentiles, while the Jews are of the lineage of Christ. We are aliens and in-laws; they are blood relatives, cousins, and brothers of our Lord. Therefore, if one is to boast of flesh and blood the Jews are actually nearer to Christ than we are.

"The Reaction in Germany" (1842)
Context: Everywhere, especially in France and England, social and religious societies are being formed which are wholly alien to the world of present-day politics, societies that derive their life from new sources quite unknown to us and that grow and diffuse themselves without fanfare. The people, the poor class, which without doubt constitutes the greatest part of humanity; the class whose rights have already been recognized in theory but which is nevertheless still despised for its birth, for its ties with poverty and ignorance, as well as indeed with actual slavery – this class, which constitutes the true people, is everywhere assuming a threatening attitude and is beginning to count the ranks of its enemy, far weaker in numbers than itself, and to demand the actualization of the right already conceded to it by everyone. All people and all men are filled with a kind of premonition, and everyone whose vital organs are not paralyzed faces with shuddering expectation the approaching future which will utter the redeeming word. Even in Russia, the boundless snow-covered kingdom so little known, and which perhaps also has a great future in store, even in Russia dark clouds are gathering, heralding storm. Oh, the air is sultry and pregnant with lightning.
And therefore we call to our deluded brothers: Repent, repent, the Kingdom of the Lord is at hand!

Variant translations:
A natural society, in the midst of which every man is born and outside of which he could never become a rational and free being, becomes humanized only in the measure that all men comprising it become, individually and collectively, free to an ever greater extent.
Note 1. To be personally free means for every man living in a social milieu not to surrender his thought or will to any authority but his own reason and his own understanding of justice; in a word, not to recognize any other truth but the one which he himself has arrived at, and not to submit to any other law but the one accepted by his own conscience. Such is the indispensable condition for the observance of human dignity, the incontestable right of man, the sign of his humanity.
To be free collectively means to live among free people and to be free by virtue of their freedom. As we have already pointed out, man cannot become a rational being, possessing a rational will, (and consequently he could not achieve individual freedom) apart from society and without its aid. Thus the freedom of everyone is the result of universal solidarity. But if we recognize this solidarity as the basis and condition of every individual freedom, it becomes evident that a man living among slaves, even in the capacity of their master, will necessarily become the slave of that state of slavery, and that only by emancipating himself from such slavery will he become free himself.
Thus, too, the freedom of all is essential to my freedom. And it follows that it would be fallacious to maintain that the freedom of all constitutes a limit for and a limitation upon my freedom, for that would be tantamount to the denial of such freedom. On the contrary, universal freedom represents the necessary affirmation and boundless expansion of individual freedom.
This passage was translated as Part III : The System of Anarchism , Ch. 13: Summation, Section VI, in The Political Philosophy of Bakunin : Scientific Anarchism (1953), compiled and edited by G. P. Maximoff
Man does not become man, nor does he achieve awareness or realization of his humanity, other than in society and in the collective movement of the whole society; he only shakes off the yoke of internal nature through collective or social labor... and without his material emancipation there can be no intellectual or moral emancipation for anyone... man in isolation can have no awareness of his liberty. Being free for man means being acknowledged, considered and treated as such by another man, and by all the men around him. Liberty is therefore a feature not of isolation but of interaction, not of exclusion but rather of connection... I myself am human and free only to the extent that I acknowledge the humanity and liberty of all my fellows... I am properly free when all the men and women about me are equally free. Far from being a limitation or a denial of my liberty, the liberty of another is its necessary condition and confirmation.
Man, Society, and Freedom (1871)
Context: The materialistic, realistic, and collectivist conception of freedom, as opposed to the idealistic, is this: Man becomes conscious of himself and his humanity only in society and only by the collective action of the whole society. He frees himself from the yoke of external nature only by collective and social labor, which alone can transform the earth into an abode favorable to the development of humanity. Without such material emancipation the intellectual and moral emancipation of the individual is impossible. He can emancipate himself from the yoke of his own nature, i. e. subordinate his instincts and the movements of his body to the conscious direction of his mind, the development of which is fostered only by education and training. But education and training are preeminently and exclusively social … hence the isolated individual cannot possibly become conscious of his freedom.
To be free … means to be acknowledged and treated as such by all his fellowmen. The liberty of every individual is only the reflection of his own humanity, or his human right through the conscience of all free men, his brothers and his equals.
I can feel free only in the presence of and in relationship with other men. In the presence of an inferior species of animal I am neither free nor a man, because this animal is incapable of conceiving and consequently recognizing my humanity. I am not myself free or human until or unless I recognize the freedom and humanity of all my fellowmen.
Only in respecting their human character do I respect my own....
I am truly free only when all human beings, men and women, are equally free. The freedom of other men, far from negating or limiting my freedom, is, on the contrary, its necessary premise and confirmation.
“Brother, you can believe in stones, as long as you don’t throw them at me.”
Cited in: " Syrian Psychologist on the Clash of Civilizations https://www.jewishvirtuallibrary.org/jsource/arabs/syrianpsych.html," at jewishvirtuallibrary.org, March 7, 2006.
Interview on Al Jazeera TV, 2006
Context: Brother, you can believe in stones, as long as you don’t throw them at me. You are free to worship whoever you want, but other people’s beliefs are not your concern, whether they believe that the Messiah is God, son of Mary, or that Satan is God, son of Mary. Let people have their beliefs.

I hope it is somewhat better than whim at last, but we cannot spend the day in explanation. Expect me not to show cause why I seek or why I exclude company.
1840s, Essays: First Series (1841), Self-Reliance

The earliest appearance of this proverb yet located is in Eliza Cook's Journal Vol. 11, (1854), p. 128, and the earliest attribution to Addison yet found is in Public Ledger Almanac (1887), p. 20.
Disputed
Source: https://www.google.com/books/edition/The_New_Era/XD8DAAAAYAAJ?hl=en&gbpv=1&dq=addison%20%22hope%20your%20guardian%20genius%22&pg=PA1&printsec=frontcover&bsq=addison%20%22hope%20your%20guardian%20genius%22 Many Thoughts of Many Minds

“For a friend with an understanding heart is worth no less than a brother.”
VIII. 585–586 (tr. G. H. Palmer).
Odyssey (c. 725 BC)
Source: The Odyssey

“We must live together as brothers or perish together as fools.”
1960s, A Christmas Sermon (1967)
Variant: We must either learn to live together as brothers or we are all going to perish together as fools.

Source: What On Earth Is About To Happen… For Heaven’s Sake? (2013), p. 239

Authority and the Individual (1949)
1940s

“Abel is Cain's brother and breasts they have sucked the same.”
"The Wreck of the Deutschland", line 160
Wessex Poems and Other Verses (1918)

Remarks at Springfield, Illinois (20 November 1860) http://quod.lib.umich.edu/l/lincoln/lincoln4/1:214?rgn=div1;view=fulltext; published in The Collected Works of Abraham Lincoln (1953) by Roy P. Basler, vol. 4, p. 142
1860s

Said during a gathering of Latin American bishops, as quoted in 'Option for the Poor' alive and well in Latin America, National Catholic Reporter (21 May 2007) http://ncronline.org/news/celam-update-option-poor-alive-and-well-latin-america
2000s, 2007

w:What More Can I Say'What more Can I Say
The Black Album (2003)

“The advanced life of virtue,” Athanasius and the Politics of Asceticism (1995), p. 314

" No. 349 https://www.spurgeon.org/resource-library/sermons/the-wailing-of-risca"
The Wailing of Risca (1860)

Source: The Spiritual Life (1947), p. 309

“Hear oh hear, if my prayer be worthy and such as you yourself might whisper to my frenzy. Those I begot (no matter in what bed) did not try to guide me, bereft of sight and sceptre, or sway my grieving with words. Nay behold (ah agony!), in their pride, kings this while by my calamity, they even mock my darkness, impatient of their father's groans. Even to them am I unclean? And does the sire of the gods see it and do naught? Do you at least, my rightful champion, come hither and range all my progeny for punishment. Put on your head this gore-soaked diadem that I tore off with my bloody nails. Spurred by a father's prayers, go against the brothers, go between them, let steel make partnership of blood fly asunder. Queen of Tartarus' pit, grant the wickedness I would fain see.”
Exaudi, si digna precor quaeque ipsa furenti
subiceres. orbum visu regnisque carentem
non regere aut dictis maerentem flectere adorti,
quos genui quocumque toro; quin ecce superbi
—pro dolor!—et nostro jamdudum funere reges
insultant tenebris gemitusque odere paternos.
hisne etiam funestus ego? et videt ista deorum
ignavus genitor? tu saltem debita vindex
huc ades et totos in poenam ordire nepotes.
indue quod madidum tabo diadema cruentis
unguibus abripui, votisque instincta paternis
i media in fratres, generis consortia ferro
dissiliant. da, Tartarei regina barathri,
quod cupiam vidisse nefas.
Source: Thebaid, Book I, Line 73

Quote in Titian's letter to his friend Pietro Aretino in Venice, sent from Augsburg, 11 Nov. 1550, the original is in Lettere a P. Aretino' u.s. i. p. 147; as cited in Titian: his life and times - With some account of his family... Vol. 2. J. A. Crowe & G.B. Cavalcaselle, Publisher London, John Murray, 1877, p. 198
1541-1576

That's how you can tell a house Negro.
Malcolm X Speaks (1965)

The Ballot or the Bullet (1964), Speech in Cleveland, Ohio (April 3, 1964)

Speech, after he took power, in 1964. http://www.jstor.org/stable/4283169

Homilies on the Statues http://www.ccel.org/ccel/schaff/npnf109/Page_476.html, Homily XX

“English: "Brothers of my motherland"”
Usual way of beginning his speeches.
Attributed

"That's What America Is," speech given on Gay Freedom Day (1978-06-25) in San Francisco

1 Cor. 12:27
Source: On the Mystical Body of Christ, p. 415

“Villon, our sad bad glad mad brother's name.”
Algernon Charles Swinburne "A Ballad of Francois Villon, Prince of all Ballad-Makers" (1878), line 10.
Criticism

“Night, having Sleep, the brother of Death.”
Source: The Theogony (c. 700 BC), line 754.

Reverence for Life (1969)