Quotes about brand
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Alice A. Bailey photo
Mark Satin photo
Nigel Cumberland photo

“Everything about you is part of your branding, about how you are perceived, viewed, thought and spoken about. Great branding enables you to stand out, be memorable”

Nigel Cumberland (1967) British author and leadership coach

Quoted in the National Newspaper, UAE (April 14th 2016) http://www.thenational.ae/business/the-life/how-to-leave-a-successful-legacy-in-the-workplace
Miscellaneous Quotes in the Press (2002-Present)

Howard S. Becker photo
Douglas Coupland photo
Letitia Elizabeth Landon photo

“Then rose those deadlier sounds that tell
When foes meet hand to hand,—
The shout, the yell, the iron clang
Of meeting spear and brand.”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

The Golden Violet - The Falcon
The Golden Violet (1827)

Martin Luther King, Jr. photo
David Berg photo
Verghese Kurien photo
Koenraad Elst photo
Carole King photo
Francis Escudero photo
Daniel Handler photo
Edgar Lee Masters photo
Mike Rosen photo
Russell Brand photo
Donald J. Trump photo

“No group in America has been more harmed by Hillary Clinton's policies than African-Americans. If Hillary Clinton's goal was to inflict pain on the African-American community, she could not have done a better job. It's a disgrace. Tonight, I'm asking for the vote of every single African-American citizen in this country who wants to see a better future. The inner cities of our country have been run by the Democratic party for more than fifty years. Their policies have reduced only poverty, joblessness, failing schools and broken homes. It's time to hold Democratic politicians accountable for what they have done to these communities. At what point do we say, "enough?" It's time to hold failed leaders accountable for their results not just their empty words over and over again. Look at what the Democratic party has done to the city as an example and there are many others of Detroit: forty percent of Detroit's residents live in poverty. Half of all Detroit residents do not work and cannot work and can't get a job. Detroit tops the list of most dangerous cities in terms of violent crime. This is the legacy of the Democratic politicians who have run this city. This is the result of the policy agenda embraced by Hillary Clinton: thirty-three thousand emails gone. The only way to change results is to change leadership. We can never fix our problems by relying on the same politicians who created our problems in the first place. A new future requires brand new leadership. Look how much African-American communities suffered under Democratic control. To those I say the following: What do you have to lose by trying something new like Trump. What do you have to lose? I say it again, what do you have to lose. Look, what do you have to lose? You're living your poverty, your schools are no good, you have no jobs. Fifty-eight percent of your youth is unemployed? What the hell do you have to lose? And at the end of four years, I guarantee you, that I will get over ninety-five percent of the African-American vote. I promise you.”

Donald J. Trump (1946) 45th President of the United States of America

Speech to the African-American community in Dimondale, Michigan https://www.youtube.com/watch?v=K5B5m1S5VTA (August 19, 2016)
2010s, 2016, August

Margaret Mead photo
Taslima Nasrin photo
Victor Davis Hanson photo
Letitia Elizabeth Landon photo
Marlon Brando photo
John Muir photo
Naomi Klein photo
Sara Bareilles photo
Nassim Nicholas Taleb photo

“Social science means inventing a certain brand of human we can understand.”

Source: The Bed of Procrustes: Philosophical and Practical Aphorisms (2010), p. 95

Morrissey photo
Mohamed Nasheed photo
Zell Miller photo
Achille Starace photo
Dennis M. Ritchie photo
Jeffrey Moussaieff Masson photo
Victor Davis Hanson photo
Chris Anderson photo
Ingmar Bergman photo
Hermann Rauschning photo
Jacob Zuma photo

“Western paradigm brands this criminal.”

Jacob Zuma (1942) 4th President of South Africa

On page 22 of the 88-page submission to the National Prosecution Authority (NPA), drafted by Jacob Zuma's legal representative Michael Hulley in 2009, as reflected in an NPA analysis document, South Africa – Zuma argues corruption has no victims and only a “Western” paradigm https://africajournalismtheworld.com/tag/zuma-corruption-has-no-victime/, City Press (12 October 2014)
Submission to NPA

Will Eisner photo
Henry Adams photo
Georg Brandes photo
Revilo P. Oliver photo

“There can be no question but that Christianity was originally a Jewish promotion, and it is noteworthy that the Christians who try to make their cult respectable in the Third Century claim that they repudiate the Jews. One of the earliest to do this was Tertullian, a Carthaginian shyster, whose Apologeticum, a defense of Christianity, was written at the very beginning of the Third Century. He asserts that Christianity is not a conspiracy of revolutionaries and degenerates, as was commonly believed, and claims that it is an association of loving brothers who have preserved the faith that the Jews forsook – which has been the common story ever since. Our holy men salvage Tertullian by claiming that he was "orthodox" in his early writings, but then, alas! became a Montanist heretic, poor fellow. Tertullian is the author of the famous dictum that he believes the impossible because it is absurd (credo quia absurdum), so he is naturally dear to the heart of the pious. How much Jerome and other saints have tampered with the facts to make Tertullian seem "orthodox" in his early works has been most fully shown by Timothy Barnes in his Tertullian (Oxford, 1971), but even he spends a hundred pages pawing over chronological difficulties that can be reconciled by what seems to me the simple and obvious solution: Tertullian, who was evidently a pettifogging lawyer before he got into the Gospel-business, had sense enough to eliminate from his brief for the Christians facts that would have displeased the pagans whom he was trying to convince that Christians represented no threat to civilized society; he accordingly concealed in his apologetic works the peculiar doctrines of the Christian sect to which he had been originally "converted," but he naturally expounded those doctrines in writings intended, not for the eyes of wicked pagans, but for other brands of Christians, whom he wished to convert to his own sect, which was that of Montanus, a very Holy Prophet (divinely inspired, of course) who was a Phrygian, not a Jew, and who had learned from chats with God that since the Jews had muffed their big opportunity at the time of the Crucifixion, Jesus, when he returned next year or the year after that, was going to set up his New Jerusalem in Phrygia after he had raised hell with the pagans and tormented and butchered them in all of the delightful ways so lovingly described in the Apocalypse, the Hymn of Hate that still soothes the souls of "fundamentalist" Christians today. If, in his Apologeticum and similar works, Tertullian had told the stupid pagans that they were going to be tortured and exterminated in a year or two, they might have doubted that Christians were the innocent little lambs that Tertullian claimed they were.”

Revilo P. Oliver (1908–1994) American philologist

The Jewish Strategy, Chapter 12 "Christianity"
1990s, The Jewish Strategy (2001)

Tom Lehrer photo

“Only yesterday the practical things of today were decried as impractical, and the theories which will be practical tomorrow will always be branded as valueless games by the practical man of today.”

William Feller (1906–1970) Croatian-American mathematician

Introduction, The Nature of Probability Theory, p. 6.
An Introduction To Probability Theory And Its Applications (Third Edition)

“But, I remember, we students used to discuss among ourselves that there was lot of 'white washing' and 'polishing' and suppressio veri in what we were taught in the class room. …. I became convinced that until this "gagging of others" was not challenged, their brand of history would go unchecked. Since then I have challenged them in my books…. And since I do no believe that "Muslim rule should not attract any criticism. Destruction of temples by Muslim invaders and rulers should not be mentioned and forcible conversions to Islam should be ignored and deleted, etc. etc.", my books are free from such restrictions. I now also apply the same yardstick to medieval Indian history as is done with respect to modem Indian history. If British imperialism was bad for the Indian people so also was Muslim imperialism. Both these sought sustenance from cooperation of indigenous elements but neither of them became indigenous in nature. We in India write the history of British rule not from the point of view of European imperialism but from that of the victims of colonization. I apply the same methodology to the history of Muslim rule. I write about it from the people's point of view rather than from the view of Islamic imperialists. We cannot apply different standards of approach and methodology to different periods of Indian history.”

Source: Theory and Practice of Muslim State in India (1999), Chapter 7

“In the Middle Ages, people were born and baptized into the Church. But the Church was the corpus mysticum and it depended upon one's own free will whether one wanted to be a living or a dead member of the Mystical Body of Christ. The cry "traitor" was only raised against those who broke the solemn oath of allegiance, not those who chose to go ways different from their status of birth. The Connêtable Charles de Bourbon who served with Charles V, or Marshal Moritz of Saxony, the great general under Louis XV were hardly considered to be traitors. Soldiers picked out the countries they wanted to serve. Prospective monks chose their orders. There were no "traitors to the proletariat" or "traitors to democracy." Today we live in an age of increased predestination and decreased free will, where Calvin, Freud, Marx, Luther, Darwin, Dewey, and the host of racial biologists have laid down the inexorable laws of anthropological, religious, psychological, environmental, and sociological determinism with no hope for escape. We are merely exhorted to make a virtue out of necessity and to be loyal to our prison and prisoners. Every attempt from our side to escape the artificial shell or to use our dormant remainders of free will to destroy the chains is branded as treason and punished accordingly by State or Society or even by both.”

Erik von Kuehnelt-Leddihn (1909–1999) Austrian noble and political theorist

Pg 133, emphasis in the original
The Menace of the Herd (1943)

Nathaniel Hawthorne photo

“While the lime-burner was struggling with the horror of these thoughts, Ethan Brand rose from the log, and flung open the door of the kiln. The action was in such accordance with the idea in Bertram's mind, that he almost expected to see the Evil One issue forth, red-hot, from the raging furnace.
Hold! hold!" cried he, with a tremulous attempt to laugh; for he was ashamed of his fears, although they overmastered him. "Don't, for mercy's sake, bring out your Devil now!"
"Man!" sternly replied Ethan Brand, "what need have I of the Devil? I have left him behind me, on my track. It is with such half-way sinners as you that he busies himself. Fear not, because I open the door. I do but act by old custom, and am going to trim your fire, like a lime-burner, as I was once."
He stirred the vast coals, thrust in more wood, and bent forward to gaze into the hollow prison-house of the fire, regardless of the fierce glow that reddened his face. The lime-burner sat watching him, and half suspected this strange guest of a purpose, if not to evoke a fiend, at least to plunge into the flames, and thus vanish from the sight of man. Ethan Brand, however, drew quietly back, and closed the door of the kiln.
"I have looked," said he, "into many a human heart that was seven times hotter with sinful passions than yonder furnace is with fire. But I found not there what I sought. No, not the Unpardonable Sin!"”

Nathaniel Hawthorne (1804–1864) American novelist and short story writer (1804 – 1879)

"Ethan Brand" (1850)

Jean Paul Sartre photo
Vladimir Lenin photo
Robert Charles Wilson photo
Humphrey Lyttelton photo

“Now it's time to play a brand new game called Name That Barcode. Here's the first one: "Thick black, thin white, thick black, thick white, thick black, thin white."”

Humphrey Lyttelton (1921–2008) English jazz trumpeter

OK who's going to identify that?
The Guardian, Saturday 26 April 2008

Lisa Randall photo
Kamal Haasan photo
Paulo Freire photo
John Pilger photo
John Avlon photo
Smriti Irani photo

“Being a brand ambassador for such a noble cause is a matter of pride for me. I get to preach what I practice.”

Smriti Irani (1972) Indian politician

On being appointed the brand ambassador of VHP's Shrimad Ramayan Parichay Yojana Samiti, as quoted in " VHP takes Ramayan, Mahabharat to schools http://www.rediff.com/news/2006/feb/24vhp.htm" Rediff (24 February 2006)

Tim Gunn photo

“Stella’s work has helped to redefine and recalibrate our thinking. … Higher-end brands have said they couldn’t exist without fur. Stella proves, of course you can.”

Tim Gunn (1953) American actor and fashion consultant

At a party held at Stella McCartney’s 14th Street boutique in New York; quoted in "New York Fashion Week: Tim Gunn, Taraji Henson make the case against animal cruelty" http://www.nola.com/fashion/index.ssf/2011/02/new_york_fashion_week_tim_gunn.html, NOLA.com (10 February 2011).

Hank Williams photo

“You wore out a brand new trunk,
packin' and unpackin your junk.”

Hank Williams (1923–1953) American country music singer

"You're gonna change (or I'm gonna leave)" (1949)
Lyrics

Laurie Penny photo

“The Bunny brand is a Lacanian play of signs bounding blithely away from any signifiable sexuality.”

Source: Meat Market: Female Flesh Under Capitalism (2010), Chapter One, Bunny and Brand

Jello Biafra photo
Andrew S. Grove photo

“When I came to Intel, I was scared to death. I left a very secure job where I knew what I was doing and started running R&D for a brand new venture in untried territory. It was terrifying.”

Andrew S. Grove (1936–2016) Hungarian-born American businessman, engineer, and author

1980s - 1990s
Source: Andrew Grove (1993), cited in: " Andy Grove, Valley Veteran Who Founded Intel, Dies at 79 http://www.bloomberg.com/news/articles/2016-03-22/andy-grove-taught-silicon-valley-how-to-do-business-dies-at-79," Bloomberg.com, March 21, 2016

Henrik Ibsen photo
Emma Goldman photo
Zooey Deschanel photo
Naomi Klein photo
John Gray photo
Valentino Braitenberg photo
Nadine Gordimer photo
Naomi Klein photo
Letitia Elizabeth Landon photo
Cecilia Malmström photo

“There is an alarming increase of violence and harassment against gay people, something that is being legitimized by the regime as they brand homosexuality as something abnormal and dangerous to children.”

Cecilia Malmström (1968) Swedish politician

" Situation in Russia http://blogs.ec.europa.eu/malmstrom/situation-in-russia/", My Blog, European Commission, 17 January 2014.

Keith Ferrazzi photo
Robert G. Ingersoll photo
Alfred Horsley Hinton photo
Enoch Powell photo
Ray Nagin photo

“Do I worry about it? Somewhat. It's not good for us, but it also keeps the New Orleans brand out there, and it keeps people thinking about our needs and what we need to bring this community back. So it is kind of a two-edged sword.”

Ray Nagin (1956) politician, businessman

Responding to a TV reporter's question about the murder rate http://blog.nola.com/times-picayune/2007/08/nagin_calls_nos_dangerous_imag.html (August 2007)
2007

Gleb Pavlovsky photo
Roger Manganelli photo
Max Barry photo
Chris Anderson photo
Satoru Iwata photo
Charles Dickens photo
Adolf Eichmann photo
Nathaniel Hawthorne photo
Jerry Coyne photo

“When facing “scientific” arguments for God like these, ask yourself three questions. First, what’s more likely: that these are puzzles only because we refuse to see God as an answer, or simply because science hasn’t yet provided a naturalistic answer? In other words, is the religious explanation so compelling that we can tell scientists to stop working on the evolution and mechanics of consciousness, or on the origin of life, because there can never be a naturalistic explanation? Given the remarkable ability of science to solve problems once considered intractable, and the number of scientific phenomena that weren’t even known a hundred years ago, it’s probably more judicious to admit ignorance than to tout divinity.
Second, if invoking God seems more appealing than admitting scientific ignorance, ask yourself if religious explanations do anything more than rationalize our ignorance. That is, does the God hypothesis provide independent and novel predictions or clarify things once seen as puzzling—as truly scientific hypotheses do? Or are religious explanations simply stop-gaps that lead nowhere?…Does invoking God to explain the fine-tuning of the universe explain anything else about the universe? If not, then that brand of natural theology isn’t really science, but special pleading.
Finally, even if you attribute scientifically unexplained phenomena to God, ask yourself if the explanation gives evidence for your God—the God who undergirds your religion and your morality. If we do find evidence for, say, a supernatural origin of morality, can it be ascribed to the Christian God, or to Allah, Brahma, or any one god among the thousands worshipped on Earth? I’ve never seen advocates of natural theology address this question.”

Source: Faith vs. Fact (2015), pp. 156-157

Naomi Klein photo
William Lloyd Garrison photo