Quotes about blackness
page 19

“I do not think that any composer has ever asked for octave glissandi on the black keys, but there is a recording by Moriz Rosenthal of Chopin's Black-Key Etude in which he plays the short octave passage in both hands glissando: it hurts my hands just to think about it.”

Charles Rosen (1927–2012) American pianist and writer on music

Source: Piano Notes: The World of the Pianist (2002), Ch. 3 The Instrument and Its Discontents

Thinking, Hurt

“Its (Rasayan’s) principles (certain operations, drugs and compound medicines, most of which are taken from plants) restore the health… and give back youth to fading old age… white hair becomes black again, the keenness of the senses is restored as well as the capacity for juvenile agility, and even for co-habitation, and the life of the people in this world is even extended to a long period.”

Al-Biruni (973–1048) Persian scholar and polymath

quoted from Lal, K. S. (1992). The legacy of Muslim rule in India. New Delhi: Aditya Prakashan. Chapter 1 https://archive.org/details/alberunisindiaac01biru/page/188 From Alberuni's India

Life, People, Health, Youth

“The 14th Amendment was intended to drive a stake through the heart of Dred Scott. The heart of that opinion consisted in the assertion that Negroes were so far inferior that they had no rights which white men were bound to respect. This meant that as far as the Constitution was concerned, the distance between whites and blacks was no less than the distance between whites and any other inferior species. A white man had the same right to rule a Negro as he had to rule dog or a horse. Hence according to Taney blacks were not and could not have been included in the proposition "that all men are created equal." Whether or not they were intended to be so included was among the questions most fiercely debated by Lincoln and Douglas.”

Harry V. Jaffa (1918–2015) American historian and collegiate professor

2000s, The Logic of the Colorblind Constitution (2004)

Men, Dogs, Question, Heart

“You go down to the pick up station
Craving warmth and beauty
You settle for less than fascination
A few drinks later you're not so choosy
When the closing lights strip off the shadows
On this strange new flesh you've found
Clutching the night to you like a fig leaf
You hurry
To the blackness
And the blankets
To lay down an impression
And your loneliness.”

Joni Mitchell (1943) Canadian musician

"Down to You" from Court and Spark
Songs

Beauty, Drink, Light, Loneliness

“[Black Jade] had her lamp relit and began to compose a series of quatrains, writing them directly on the handkerchiefs that Pao-yu had sent. After writing three stanzas, she began to feel exhausted and feverish. Going to her mirror, she found her cheeks flushed as if they were afire. She thought nothing of it, but from that moment on, her illness entered a more critical stage.”

Wang Chi-chen (1899–2001)

Source: Dream of the Red Chamber (1958), p. 178

Feeling

“center>With special thanks
2 Clare Fischer 4 Making Brighter the Colors
Black and White

Prince (1958–2016) American pop, songwriter, musician and actor

From the closing credits of Under the Cherry Moon (1986), and the liner notes of Parade (1986)

Color

“The moods of the dark night skies are variously represented like soft black velvet, like the shining black of a scarab beetle, like the patina-ed surface of Indian-inked paper, soft blotting-paper soaked in dark blue ink for forty days, like a black cat's fur shining in moonlight…”

Peter Greenaway (1942) British film director

Prospero's Books

Cats, Mood, Night

“Black women can experience discrimination in any number of ways and that the contradiction arises from our assumptions that their claims of exclusion must be unidirectional. … I am suggesting that Black women can experience discrimination in ways that are both similar to and different from those experienced by white women and Black men. Black women sometimes experience discrimination in ways similar to white women’s experiences; sometimes they share very similar experiences with Black men. Yet often they experience double-discrimination — the combined effects of practices which discriminate on the basis of race, and on the basis of sex. And sometimes, they experience discrimination as Black women — not the sum of race and sex discrimination, but as Black women. Black women’s experiences are much broader than the general categories that discrimination discourse provides. Yet the continued insistence that Black women’s demands and needs be filtered.”

Kimberlé Williams Crenshaw book Demarginalizing the Intersection of Race and Sex

Demarginalizing the Intersection of Race and Sex (1989)

Women, Men, Sex, Way

“He Robert Rauschenberg was a kind of enfant terrible at the time [around 1960] and I thought of him as an accomplished professional. He’d already had a number of shows, knew everybody, had been to Black Mountain College in South Carolina, working with all those avant-garde people.... Rauschenberg focused very much on working. I was prepared to do that, too. He was also involved with Merce Cunningham dance group and totally unconcerned with his success, in the cliché term. All of the activity had a lively quality, quite separate from any commercial situation.... [Rauschenberg moved into a loft in Jaser John's building and they very closely worked together for a couple of years]. You get a lot by doing. It's very important for a young artist to see how things are done. The kind of exchange we had was stronger than talking. If you do something then I do something then you do something, it means more than what you say.”

Jasper Johns (1930) American artist

Once Established, says Jasper Johns...,Grace Glueck, New York Times, 16 October 1977, sec. 2 pp. 1-31
1970s

People, Mountain, Time, Success

“time in an allegory of itself imparts to us lessons of wisdom which the moment they are formulated are immediately destroyed by the merest flickers of light or shadow which are nothing more than time in its incarnations and disincarnations which are the phrases that I am writing on this paper and that disappears as I read them:
they are not the sensations, the perceptions, the mental images, and the thoughts which flare up and die away here, now, as I write or as I read what I write: they are not what I see or what I have seen, they are the reverse of what is seen and of the power of sight—but they are not the invisible: they are the unsaid residuum;
they are not the other side of reality but, rather, the other side of language, what we have on the tip of our tongue that vanishes before it is said, the other side that cannot be named because it is the opposite of a name:
what is not said is not this or that which we leave unsaid, nor is it neither-this-nor-that: it is not the tree that I say I see but the sensation that I feel on sensing that I see it at the moment when I am just about to say that I see it, an insubstantial but real conjunction of vibrations and sounds and meanings that on being combined suggest the configuration of a green-bronze-black-woody-leafy-sonorous-silent presence;
no, it is not that either, if it is not a name it surely cannot be the description of a name or the description of the sensation of the name or the name of the sensation:
a tree is not the name tree, nor is it the sensation of tree: it is the sensation of a perception of tree that dies away at the very moment of the perception of the sensation of tree;
names, as we already know, are empty, but what we did not know, or if we did know, had forgotten, is that sensations are perceptions of sensations that die away, sensations that vanish on becoming perceptions, since if they were not perceptions, how would we know that they are sensations?;
sensations that are not perceptions are not sensations, perceptions that are not names—what are they?
if you didn’t know it before, you know now: everything is empty;
and the moment I say everything-is-empty, I am aware that I am falling into a trap: if everything is empty, this everything-is-empty is empty too;
no, it is full, full to overflowing, everything-is-empty is replete with itself, what we touch and see and taste and smell and think, the realities that we invent and the realities that touch us, look at us, hear us, and invent us, everything that we weave and unweave and everything that weaves and unweaves us, momentary appearances and disappearances, each one different and unique, is always the same full reality, always the same fabric that is woven as it is unwoven: even total emptiness and utter privation are plenitude (perhaps they are the apogee, the acme, the consummation and the calm of plenitude), everything is full to the brim, everything is real, all these invented realities and all these very real inventions are full of themselves, each and every one of them, replete with their own reality;
and the moment I say this, they empty themselves: things empty themselves and names fill themselves, they are no longer empty, names are plethoras, they are donors, they are full to bursting with blood, milk, semen, sap, they are swollen with minutes, hours, centuries, pregnant with meanings and significations and signals, they are the secret signs that time makes to itself, names suck the marrow from things, things die on this page but names increase and multiply, things die in order that names may live:”

Octavio Paz (1914–1998) Mexican writer laureated with the 1990 Nobel Prize for Literature

Source: The Monkey Grammarian (1974), Ch. 9

Wisdom, Secret, Feeling, Thinking

““War!”
The thought stood in Sim’s brain. It shocked and beat at him. These men were running to fight, to kill, over there in those small black cliffs where other people lived.
But why? Wasn’t life short enough without fighting and killing?”

Ray Bradbury book R Is for Rocket

Frost and Fire (1946)
R Is for Rocket (1962)

Life, Men, War, People

“There’s a stake in your fat black heart
And the villagers never liked you.
They are dancing and stamping on you.
They always knew it was you.
Daddy, daddy, you bastard, I’m through.”

Sylvia Plath Ariel

"Daddy"
Ariel (1965)

Heart, Dance

“I'm all for putting money back into the black community, who white people have been stealing from for years.”

Courtney Love (1964) American punk singer-songwriter, musician, actress, and artist

On race and the music industry, 24 Hours of Love MTV2 Special (21 September 2005)
1996–2005

Money, People, Communication

“Our daily life is no longer cursed by fear of those pestilences, plagues, black deaths, which used to devastate Europe. The layman has abolished those plagues by using the medical expert's knowledge. The medical expert has said in effect, "There are not many things that we are agreed upon, but at least we are agreed upon this: that though we cannot cure bubonic plague or cholera, we can prevent them, for we know that they are caused by microorganisms transmitted through water and vermin. Keep sewage from your drinking water and vermin from your homes, and you will prevent these plagues." The layman has seen the point, applied appropriate measures, and these dreadful pestilences have disappeared.
Now, if our publics these last twenty years could have grasped certain social truths, not inherently more difficult to understand than the microbic theory of disease, a large part at least of the economic and political pestilences which have come upon us in our generation would not have arisen.”

Norman Angell (1872–1967) British politician

Peace and the Public Mind (1935)

Life, Death, Truth, Fear

“Seven things has Lady Lackless
Keeps them underneath her black dress
One a ring that’s not for wearing
One a sharp word, not for swearing
Right beside her husband’s candle
There’s a door without a handle
In a box, no lids or locks
Lackless keeps her husband’s rocks
There’s a secret she’s been keeping
She’s been dreaming and not sleeping
On a road, that’s not for traveling
Lackless likes her riddle raveling.”

Patrick Rothfuss book The Name of the Wind

Source: The Name of the Wind (2007), Chapter 11, “The Binding of Iron” (pp. 85-86)

Secret, Dreams, Travel, Sleep

“When I stand up from my writing desk, "John Banville", or "Benjamin Black" – that is, the one whose name will appear on the title page – vanishes on the instant, since he only existed while the writing was being done.”

John Banville (1945) Irish writer

John Banville on the birth of his dark twin, Benjamin Black (2011)

Appearance

“What you won't hear, except from me, is that 'Let the good times roll' is an especially risky message for African-Americans. The plain fact is that they tend to possess poorer native judgment than members of better-educated groups. Thus they need stricter moral guidance from society. … In contrast to New Orleans, there was only minimal looting after the horrendous 1995 earthquake in Kobe, Japan — because, when you get down to it, [the] Japanese aren't blacks.”

Steve Sailer (1958) American journalist and movie critic

Racial Reality And The New Orleans Nightmare https://archive.is/20121211061614/www.vdare.com/sailer/050903_new_orleans.htm, VDARE, September 3, 2005

Education, Time

“I went into my own black-out period [1942-45] which lasted two or three years where the canvases would simply build up until they’d get like stone and it was always just a gray mess. The image wouldn’t emerge, but I worked pretty regularly. I was fighting to find I knew not what, but I could no longer stay with what I had.”

Lee Krasner (1908–1984) American artist

Source: Art Talk, Conversations with 15 woman artists 1975, p. 74.

Fight

“General Kaika: Was it black men who filled the Mediterranean with poison? No, it was destroyed by the filthy wastes from European factories!
Reporter: Well, the Aswan dam--
General Kaika: Yes, yes, the Aswan dam may have tipped the balance finally, but before that the sea was dying. Because so many had to starve on the African coast there began this war. That is why I say the white countries are responsible. It is the typical white habit to ruin what you have and then go to steal from other people.
Reporter: Oh, General, you’re stretching the facts a bit!
General Kaika: Is the fact that it is dangerous to swim in the Mediterranean? Is the fact that the fish have died?
Reporter: Well, yes, but--
General Kaika: I have no more to say.”

John Brunner book The Sheep Look Up

January “CHARGE ACCOUNT”
The Sheep Look Up (1972)

Men, War, People, Fish

“I had time after time watched the progression across the plain of the giraffe, in their queer, inimitable, vegetative gracefulness as if it were not a herd of animals but a family of rare, long stemmed spackled gigantic flowers slowly advancing. It was, in giant size, the border of a very old, infinitely precious Persian carpet in the dyes of green, yellow and black-brown”

Karen Blixen book Out of Africa

Out of Africa (1937)

Family, Flowers, Time, Animals

“So vivid is my recollection of the birth of Benjamin Black that surely, I feel, a cunning artificer has been at work, fashioning a surreally realistic picture of something that happened quite differently from what I seem to remember. Consider that light falling on the sea, how effulgent and steady it is; consider the trees, improbably full-leafed for the time of year – and look at those birds! Has Madam Memory really such a piercing eye for detail, are her powers of recall so comprehensive?”

John Banville (1945) Irish writer

John Banville on the birth of his dark twin, Benjamin Black (2011)

Feeling, Fashion, Birth, Bird

“I shall wear my best black and my white alpacka coat to keep off the dust and flies replied Mr Salteena.
I shall put some red ruge on my face said Ethel because I am very pale owing to the drains in this house.”

Daisy Ashford book The Young Visiters

Source: The Young Visiters (1919), Chapter 2

Housing

“There's a rush today to prescribe who is black, to prescribe what our differences, or to ignore what our differences, are. Of course, those of us who came from the rural South were different from the blacks who came from the large northern cities, such as Philadelphia and New York. We were all black. But that similarity did not mask the richness of our differences. Indeed, one of the advantages of growing up in a black neighborhood was that we were richly blessed with the ability to see the individuality of each black person with all its fullness and complexity. We saw those differences at school, at home, at church, and definitely at the barbershop on Saturday morning.”

Clarence Thomas (1948) Associate Justice of the Supreme Court of the United States

1990s, I Am a Man, a Black Man, an American (1998)

School, Home, Personality

“It was a yellow voice, a high, shrill treble in the nursery
White always and high, I remember it so,
White cupboard, off-white table, mugs, dolls’ faces
And I was four or five. The garden could have been
Miles away. We were taken down to the green
Asparagus beds, the cut lawn, and the smell of it
Comes each summer after rain when white returns. Our bird,
A canary called Peter, sang behind bars. The black and white cat
Curled and snoozed by the fire and danger was far away.”

Elizabeth Jennings (1926–2001) poet

" A Bird in the House" in Collected Poems (Carcanet, 1987)

Cats, Bird, Summer

“For 40 years, there has been a one-sided discussion blaming Black people for their own victimization. And so Black people accept it. It's that pervasive that African Americans as a whole, and organizations that are supposed to defend our civil rights, accept that logic. We have to fight back against that logic and offer a different argument for why inequality and discrimination runs right through this society.”

Keeanga-Yamahtta Taylor (1950) American academic and author

The fight against racism doesn't stop here (2013)

People, Fight

“In every art we are always obliged to return to the accepted means of expression, the conventional language of the art. What is a black-and-white drawing but a convention to which the beholder has become so accustomed that with his mind's eye he sees a complete equivalent in the translation from nature?”

Eugène Delacroix (1798–1863) French painter

13 January 1857 (p. 334)
1831 - 1863, Delacroix' 'Journal' (1847 – 1863)

Art, Nature, Drawing

“The fact is all lives matter. That includes black, and it includes white, and it includes everybody else. And we have… Democrats that are afraid to even say that.”

Donald J. Trump (1946) 45th President of the United States of America

As quoted in * 2015-09-09
Donald Trump trashes Black Lives Matter: 'I think they're trouble'
Colin Campbell
Business Insider
http://uk.businessinsider.com/donald-trump-black-lives-matter-2015-9?r=US&IR=T
2010s, 2015

“Now hollow fires burn out to black,
And lights are guttering low:
Square your shoulders, lift your pack,
And leave your friends and go.

Oh never fear, man, nought's to dread,
Look not to left nor right:
In all the endless road you tread
There's nothing but the night.”

A.E. Housman book A Shropshire Lad

No. 60.
A Shropshire Lad (1896)

Fear, Light, Night

“Elizabeth’s gaze roamed over the V of his shoulders, his strong arms, his black hair silvering at the temples. Yum.”

Lis Wiehl (1961) American legal scholar

Source: Heart of Ice A Triple Threat Novel with April Henry (Thomas Nelson), p. 27

Strong

“That woman I once was,
in a black agate necklace,
I do not wish to meet again
till the Day of Judgement.”

Anna Akhmatova (1889–1966) Russian modernist poet

Poem without a Hero (1963)

“No more the summer of my life remains,
My autumn's lengthening evenings chill my veins;
Down the black stream of years by woes on woes
Winged on, I hasten to the tomb's repose…”

Luís de Camões (1524–1580) Portuguese poet

Vão os anos decendo, e já do Estio
Há pouco que passar até o Outono;
A Fortuna me faz o engenho frio,
Do qual já não me jacto nem me abono;
Os desgostos me vão levando ao rio
Do negro esquecimento e eterno sono...
Stanza 9, lines 1–6 (tr. William Julius Mickle)
Epic poetry, Os Lusíadas (1572), Canto X

Life, Autumn, Summer

“He was a fine steady man, Juan Chicoy, part Mexican and part Irish, perhaps fifty years old, with clear black eyes, a good head of hair, and a dark and handsome face. Mrs Chicoy was insanely in love with him and a little afraid of him too, because he was a man, and there aren't very many of them, as Alice Chicoy had found out. There aren't very many of them in the world, as everyone finds out sooner or later.”

John Steinbeck book The Wayward Bus

Source: The Wayward Bus (1947), Ch. 1

Love, World, Parting

“She rose and looked at me with delirious black eyes, black and wanton and in a dream, her neck stretched and defining the bulging cords at her throat. she had nothing to say with her lips, but the ghastly cast of her face, the teeth too white and too big now, the frightened smile, these spoke too loudly of the horror shrouding her days and nights…As I walked toward the bed, she pulled up her knees, slipping into a crouched frightened position, as though she expected me to strike her.”

John Fante book Ask the Dust

Ask the Dust (1939)

Smile, Dreams, Night

“There was this boy, Davie, and he was going to have a rabbit. His grandfather had promised it. A real, live rabbit. A little black rabbit, if possible. In a week, if possible. And this was in the Netherlands.”

Meindert DeJong book Shadrach

Shadrach (1957)

Boy

“Myth. Rape is a manifestation of male political and economic power. Fact. Any given black man is three times as likely to be reported a rapist as a white man. Do blacks suddenly have more political and economic power? Maybe rape does not derive from power, but rather from powerlessness.”

Warren Farrell book The Myth of Male Power

Source: The Myth of Male Power (1993), Part III: Government as substitute husband, p. 310.

Time

“North Koreans can frequent black markets and still consider themselves good citizens, as was impossible in the communist East Bloc. So the situation now is more like Japan or Germany in 1944, say, than like East Germany in the 1980s. Widespread government corruption? Check. An entire population of economic criminals? Check. Constant griping about the state, the party, even some joking about the leader? Check. Even good Nazis had their Hitler jokes. A general readiness to fight for the state? Well, there’s certainly more readiness in the North than in the South.”

Brian Reynolds Myers (1963) American professor of international studies

2010s, Interview with Joshua Stanton (August 2017)

Fight

“Hamm: Look at the ocean!(Clov gets down, takes a few steps towards window left, goes back for ladder, carries it over and sets it down under window left, gets up on it, turns the telescope on the without, looks at length. He starts, lowers the telescope, examines it, turns it again on the without.)Clov: Never seen anything like that!Hamm (anxious): What? A sail? A fin? Smoke?Clov (looking): The light is sunk. Hamm (relieved): Pah! We all knew that. Clov (looking): There was a bit left. Hamm: The base. Clov (looking): Yes. Hamm: And now? Clov (looking): All gone. Hamm: No gulls? Clov (looking): Gulls! Hamm: And the horizon? Nothing on the horizon? Clov (lowering the telescope, turning towards Hamm, exasperated): What in God's name could there be on the horizon? (Pause.) Hamm: The waves, how are the waves? Clov: The waves? (He turns the telescope on the waves.) Lead. Hamm: And the sun? Clov (looking): Zero. Hamm: But it should be sinking. Look again. Clov (looking): Damn the sun. Hamm: Is it night already then? Clov (looking): No. Hamm: Then what is it? Clov (looking): Gray. (Lowering the telescope, turning towards Hamm, louder.) Gray! (Pause. Still louder.) GRRAY! (Pause. He gets down, approaches Hamm from behind, whispers in his ear.) Hamm (starting): Gray! Did I hear you say gray? Clov: Light black. From pole to pole.”

Samuel Beckett (1906–1989) Irish novelist, playwright, and poet

An explanation of the universe outside the room of Endgame
Endgame (1957)

God, Light, Sun, Night

“Instead of working to change a people, we have a static and racist view of a people and their culture. It is the Bible and the mission which must change, not the people! We must teach a “black English” if any at all, and a black, brown, or yellow Christianity, if any at all. It takes only a brief excursion into “liberation theology,” contextualization, and like doctrines to realize that it is not Christianity at all which is taught, but a counterfeit. Relevance is sought, not to the Lord and His word, but to fallen man and his racial heritage. Such is not the Gospel; it is the new racism.”

Rousas John Rushdoony (1916–2001) American theologian

Writings, The New Racism (1980)

People, Change

“Mr. Trent puzzled him. He seemed friendly, like he really wanted to help find out who had murdered Alicia, wanted to help Jason remember what had really happened that day, but at the same time there was something strange about his questions. Jason used the word strange for want of a better word. He couldn't figure Trent out or what he wanted Jason to say. Sometimes he seemed unfriendly, like Jason had done something wrong, had broken a rule, a rule Jason didn't even know about. And those eyes of his. Like black marbles but alive, that didn't blink very much, that seemed to look right into your brain.”

Robert Cormier book The Rag and Bone Shop

Source: The Rag and Bone Shop (2000), p. 98

Question, Time, Help

“The demon of drink was as black as the demon of play, and nearly as hard to get rid of — especially as his kind friends did all they could to second the promptings of his own insatiable cravings.”

Anne Brontë book The Tenant of Wildfell Hall

Source: The Tenant of Wildfell Hall (1848), Ch. XXII : Traits of Friendship; Arthur to Helen

Drink

“She was tall beyond the ordinary height of woman, but stately in her grace as the ideal of a queen and the reality of a swan. Her arms and feet were bare, but for the gems which encircled them. A white robe swept around her in folds gathered at the waist by a golden girdle inscribed with signs and characters. Her hair was singularly thick, and of that purple blackness seen on the grape and the neck of the raven — black, with a sort of azure bloom upon it. It was fastened in large folds, which went several times round the head, and these were adorned with jewels and precious stones, like a midnight lighted with stars. Her complexion was a pale pure olive, perfectly colourless, but delicate as that of a child. Her mouth was the only spot where the rose held dominion, and lips of richer crimson never opened to the morning.”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

The Monthly Magazine

Star, Reality, Light, Time

“The university should color itself black and color itself mulatto—not just as regards students but also professors.”

Ernesto Che Guevara (1928–1967) Argentine Marxist revolutionary

Speech at the University of Las Villas (1959)

Color, Universe

“Let us by all means teach black history, African history, women’s history, Hispanic history, Asian history. But let us teach them as history, not as filiopietistic commemoration. The purpose of history is to promote not group self-esteem, but understanding of the world and the past, dispassionate analysis, judgment, and perspective, respect for divergent cultures and traditions, and unflinching protection for those unifying ideas of tolerance, democracy, and human rights that make free historical inquiry possible.”

Arthur M. Schlesinger, Jr. book The Disuniting of America

The Disuniting of America: Reflections on a Multicultural Society (New York: W W Norton, 1998) p. 104

Women, World, Democracy, History

“Whatever America has to show in heroic living to-day, I doubt if she can show any thing finer than the quality of the resolve, the steadfast effort hundreds of black and coloured men are making to-day to live blamelessly, honourably, and patiently, getting for themselves what scraps of refinement, learning, and beauty they may, keeping their hold on a civilization they are grudged and denied.”

H. G. Wells book The Future in America: A Search After Realities

The Future in America (1906)

Men, Beauty, Effort, Learning

“Genocide and oppression not confined to the pages of history or memorials like Yad Vashem. They are taking place today, in our world. Nearly half a million black Africans have died in Sudan's Darfur region, systematically targeted for murder, rape, or displacement by government-backed Arab "Janjaweed" militias, simply because of their race. This is a genocide, taking place right now. We have the power to stop it. But action to date by the civilized world has been utterly insufficient.”

Tom Kean, Jr. (1968) Member of the New Jersey General Assembly and State Senate

On the Holocaust and Genocide (April 26, 2006); "Reflections on the Holocaust and Genocide in the 21st Century", Tom's Blog" (April 26, 2006) http://tomkean.com/today/index.cfm?e=user.about.blog&messageID=98.

World, History, Memory

“I saw the fare welling hands,
They were sickly,
When my hand
Touched her cold and long fingers
Which was from the family of the wailing reed
It gripped an eternal grief in its fist
The pen broke
And pain
Like black drops of ink
dropped on our papery hearts.
I saw the fare welling hands,
They were sickly;”

Farrokh Tamimi (1934–2003) Iranian poet and translator

Poet, Fare welling Hands

Pain, Family, Heart

“The mitigating feature in the gloom of those far-off days was the shaft of light sunk by Christian missions, a shaft of light to which we owe our initial enlightenment. With successive governments of the time doing little or nothing to ameliorate the harrowing suffering of the black man at the hands of slave drivers, men like Dr. David Livingstone and Dr. John Philip and other illustrious men of God stood for social justice in the face of overwhelming odds.”

Albert Lutuli (1898–1967) South African politician

Africa and Freedom, Nobel Lecture (1961)

Men, God, Justice, Light

“The world is not black and white. More like black and grey.”

Graham Greene (1904–1991) English writer, playwright and literary critic

London Observer (January 2, 1983)

World

“It is precisely now and only now, when in the starving regions people are eating human flesh, and hundreds if not thousands of corpses are littering the roads, that we can (and therefore must) carry out the confiscation of church valuables… I come to the categorical conclusion that precisely at this moment we must give battle to the Black Hundred clergy in the most decisive and merciless manner and crush its resistance with such brutality that it will not forget it for decades to come… The greater the number of representatives of the reactionary clergy and reactionary bourgeoisie we succeed in executing for this reason, the better.”

Vladimir Lenin (1870–1924) Russian politician, led the October Revolution

As quoted in Richard Pipes, The Unknown Lenin: From the Secret Archive (1996), pp. 152-4.
Attributions

People, Decision, Forgetting

“When virtue is pictured as innocence and innocence equated with childlikeness, the implication is obviously that knowledge and experience are no longer media of goodness, but have become in themselves contaminating. This is a very despairing outlook, in its way as black as Augustine's original sin, for it supposes that original goodness will in all likelihood be defiled…It surrenders the attempt to represent virtue in a mature phase.”

Marina Warner (1946) writer and mythographer

Joan of Arc (Harmondsworth, Penguin, [1981] 1983) p. 262.

Way, Knowledge, Despair

“Only now [1943] I become conscious that my work in black, white and little color planes has been merely 'drawing' in oil color. In drawing, the lines are the principal means of expressions... In painting, however, the lines are absorbed by the color planes; but the limitations of the planes show themselves as lines and conserve their great value.”

Piet Mondrian (1872–1944) Peintre Néerlandais

note from his postcard, late May 1943; as quoted in Mondrian, - The Art of Destruction, Carel Blotkamp, Reaktion Books LTD. London 2001, p. 240
1940's

Color, Drawing, Painting

“My knees started knocking, I did feel so sad.
Then Brown said, "Don't die in a pub, it looks bad,"
He said, "Come with me, I'll show you what to do.
Now I've got a friend who'll be useful to you."
He led me to Black's Undertaking Depot,
And Black, with some crepe round his hat said, "Hello,
My word you do look queer!"”

Stanley Holloway (1890–1982) English stage and film actor, comedian, singer, poet and monologist

My Word! You Do Look Queer!

Sadness, Feeling

“Her ankles were wobbling in her tall black pumps, and I saw that it could not be an easy thing to be a drunken transvestite.”

Michael Chabon book Wonder Boys

Wonder Boys (1995)

“On the 7th azar I went to see and shoot on the tank of Pushkar, which is one of the established praying-places of the Hindus, with regard to the perfection of which they give (excellent) accounts that are incredible to any intelligence, and which is situated at a distance of three kos from Ajmir. For two or three days I shot waterfowl on that tank, and returned to Ajmir. Old and new temples which, in the language of the infidels, they call Deohara are to be seen around this tank. Among them Rana Shankar, who is the uncle of the rebel Amar, and in my kingdom is among the high nobles, had built a Deohara of great magnificence, on which 100,000 rupees had been spent. I went to see that temple. I found a form cut out of black stone, which from the neck above was in the shape of a pig's head, and the rest of the body was like that of a man. The worthless religion of the Hindus is this, that once on a time for some particular object the Supreme Ruler thought it necessary to show himself in this shape; on this account they hold it dear and worship it. I ordered them to break that hideous form and throw it into the tank. After looking at this building there appeared a white dome on the top of a hill, to which men were coming from all quarters. When I asked about this they said that a Jogi lived there, and when the simpletons come to see him he places in their hands a handful of flour, which they put into their mouths and imitate the cry of an animal which these fools have at some time injured, in order that by this act their sins may be blotted out. I ordered them to break down that place and turn the Jogi out of it, as well as to destroy the form of an idol there was in the dome”

Jahangir (1569–1627) 4th Mughal Emperor

Ajmer, Pushkar (Rajasthan) , Tuzuk-i-Jahangiri, translated into English by Alexander Rogers, first published 1909-1914, New Delhi Reprint, 1978, Vol. I, pp. 254-55.

Men, Religion, Fools, Intelligence

“She maybe is Puerto Rican or the same thing as Cuban. I mean, they are all very hot. They have the, you know, part of the black blood in them and part of the Latino blood in them that together makes it.”

Arnold Schwarzenegger (1947) actor, businessman and politician of Austrian-American heritage

Commenting on Bonnie Garcia during a staff meeting (8 September 2006), as quoted in The Los Angeles Times http://www.latimes.com/news/printedition/la-govmeeting-mp3,0,1874429.mp3file (2006). 2000s

Parting

“At Black Mountain College in 1952, I organized an event that involved the paintings of Bob Rauschenberg, the dancing of Merce Cunningham, films, slides, phonograph records, radios, the poetries of w:Charles Olson and M. C. Richards recited from the tops of ladders, and the pianism of David Tudor, together with my 'Juilliard lecture', which ends: 'A piece of string, a sunset, each acts.' The audience was seated in the center of all this activity. Later that summer, vacationing in New England, I visited America's first synagogue, to discover that the congregation was there seated precisely the way I had arranged the audience at Black Mountain.”

John Cage (1912–1992) American avant-garde composer

Quote in: 'Silence: lectures and writings by John Cage'; publisher Middletown, Conn. Wesleyan University Press, June 1961, Foreword/ix
1960s

Way, Mountain, Dance, Summer

“The majority of South Africans, black and white, recognize that apartheid has no future. It has to be ended by our own decisive mass action in order to build peace and security. The mass campaign of defiance and other actions of our organization and people can only culminate in the establishment of democracy.”

Nelson Mandela (1918–2013) President of South Africa, anti-apartheid activist

1990s, Our March to Freedom is Irreversible (1990)

People, Peace, Democracy, Decision

“For her, this was a metaphor, he reminded himself. Though maybe he was a metaphor too, inside his head with the Black Gang. A metaphor gone metastatic.”

Lois McMaster Bujold Vorkosigan Saga

Vorkosigan Saga, A Civil Campaign (1999)

“Have you ever wondered, perhaps, why opinions which the majority of people quite naturally hold are, if anyone dares express them publicly, denounced as 'controversial, 'extremist', 'explosive', 'disgraceful', and overwhelmed with a violence and venom quite unknown to debate on mere political issues? It is because the whole power of the aggressor depends upon preventing people from seeing what is happening and from saying what they see.

The most perfect, and the most dangerous, example of this process is the subject miscalled, and deliberately miscalled, 'race'. The people of this country are told that they must feel neither alarm nor objection to a West Indian, African and Asian population which will rise to several millions being introduced into this country. If they do, they are 'prejudiced', 'racialist'... A current situation, and a future prospect, which only a few years ago would have appeared to everyone not merely intolerable but frankly incredible, has to be represented as if welcomed by all rational and right-thinking people. The public are literally made to say that black is white. Newspapers like the Sunday Times denounce it as 'spouting the fantasies of racial purity' to say that a child born of English parents in Peking is not Chinese but English, or that a child born of Indian parents in Birmingham is not English but Indian. It is even heresy to assert the plain fact that the English are a white nation. Whether those who take part know it or not, this process of brainwashing by repetition of manifest absurdities is a sinister and deadly weapon. In the end, it renders the majority, who are marked down to be the victims of violence or revolution or tyranny, incapable of self-defence by depriving them of their wits and convincing them that what they thought was right is wrong. The process has already gone perilously far, when political parties at a general election dare not discuss a subject which results from and depends on political action and which for millions of electors transcends all others in importance; or when party leaders can be mesmerised into accepting from the enemy the slogans of 'racialist' and 'unChristian' and applying them to lifelong political colleagues...

In the universities, we are told that education and the discipline ought to be determined by the students, and that the representatives of the students ought effectively to manage the institutions. This is nonsense—manifest, arrant nonsense; but it is nonsense which it is already obligatory for academics and journalists, politicians and parties, to accept and mouth upon pain of verbal denunciation and physical duress.

We are told that the economic achievement of the Western countries has been at the expense of the rest of the world and has impoverished them, so that what are called the 'developed' countries owe a duty to hand over tax-produced 'aid' to the governments of the undeveloped countries. It is nonsense—manifest, arrant nonsense; but it is nonsense with which the people of the Western countries, clergy and laity, but clergy especially—have been so deluged and saturated that in the end they feel ashamed of what the brains and energy of Western mankind have done, and sink on their knees to apologise for being civilised and ask to be insulted and humiliated.

Then there is the 'civil rights' nonsense. In Ulster we are told that the deliberate destruction by fire and riot of areas of ordinary property is due to the dissatisfaction over allocation of council houses and opportunities for employment. It is nonsense—manifest, arrant nonsense; but that has not prevented the Parliament and government of the United Kingdom from undermining the morale of civil government in Northern Ireland by imputing to it the blame for anarchy and violence.

Most cynically of all, we are told, and told by bishops forsooth, that communist countries are the upholders of human rights and guardians of individual liberty, but that large numbers of people in this country would be outraged by the spectacle of cricket matches being played here against South Africans. It is nonsense—manifest, arrant nonsense; but that did not prevent a British Prime Minister and a British Home Secretary from adopting it as acknowledged fact.”

Enoch Powell (1912–1998) British politician

The "enemy within" speech during the 1970 general election campaign; speech to the Turves Green Girls School, Northfield, Birmingham (13 June 1970), from Still to Decide (Eliot Right Way Books, 1972), pp. 36-37.
1970s

Pain, People, World, Education

“People might think that boxers are all animals and nasty people. But at the end of the day, we're all brothers: black or white, yellow or pink. We are all in the same business, and after the fight we are hugging each other like we're gay.”

Frank Bruno (1961) British boxer

1990 Interview with Des Lynam https://www.youtube.com/watch?v=duOUcH7xFrg]

People, Business, Thinking, Animals

“Over the last 24 hrs I have gone through lots of emotions. Scared, Anger, Heartache, Compassion and many others. I truely dont understand why a person would want to take the life of another. Something has changed in this country and in this world lately that is scary to see. This world is becoming the kind of place i am afraid to raise my children in. At the end of the day we arent Democrats or Republicans, Whites or Blacks, Men or Women. We are all humans and we are all Americans and its time to start acting like it and stand together as ONE! That is the only way we will ever get this Country to be better than it has ever been, but we have a long way to go and we have to start now. My heart aches for the Victims and their families of this Senseless act. I am so sorry for the hurt and pain everyone is feeling right now and there are no words i can say.”

Jason Aldean (1977) American country music singer

As quoted in "Jason Aldean releases a statement of unity following Las Vegas shooting" http://us995.cbslocal.com/2017/10/02/jason-aldean-releases-a-statement-of-unity-following-las-vegas-shooting/ (2 October 2017), by Kimmie Caruba, CBS Local

Life, Women, Men, Pain

“America's first black president cannot and will not be succeeded by a hatemonger who refuses to condemn the KKK.”

Bernie Sanders (1941) American politician, senator for Vermont

Tweet (28 February 2016) https://twitter.com/BernieSanders/status/704022550507098114, quoted in * 2016-02-28 Trump Blasted by Rivals and Civil Rights Groups for Refusing to Condemn the KKK Melissa Chan Time Magazine https://time.com/4240364/donald-trump-kkk-backlash/ 2010s, 2016

“Today the people stand at the door of the university, and it is the university that must be flexible. It must color itself black, mulatto, worker, peasant, or else be left without doors. And then the people will tear it apart and paint it with the colors they see fit.”

Ernesto Che Guevara (1928–1967) Argentine Marxist revolutionary

Speech at the University of Las Villas (1959)

People, Color, Tear, Universe

“A good heart will help you to a bonny face, my lad", I continued, "if you were a regular black, and a bad one will turn the bonniest into something worse than ugly.”

Emily Brontë book Wuthering Heights

Nelly Dean (Ch. VII).
Wuthering Heights (1847)

Help, Heart

“Black holes set a limitation on the number of species of elementary particles—quarks, leptons, neutrinos—which may exist. And black holes lead to a fundamental limitation on the rate at which information can be transferred for given message energy by any communication system.”

Jacob Bekenstein (1947–2015) Mexican-Israeli physicist

[Black holes and everyday physics, General relativity and gravitation, 14, 4, April 1982, 355–359, 10.1007/BF00756269]

Communication

“For their abuse of [the Black African] race, the whites will be cursed, unless they repent.”

Brigham Young (1801–1877) Latter Day Saint movement leader

Journal of Discourses, Vol.10, 1863, p. 110
1860s

“If I was black and blue, it was Gene. If I didn't have a scratch it was Fred.”

Fred Astaire (1899–1987) American dancer, singer, actor, choreographer and television presenter

Cyd Charisse on how her husband would know with whom she had danced, quoted in Aloff, Mindy. Dance Anecdotes: Stories from the Worlds of Ballet, Broadway, the Ballroom, and Modern Dance. Oxford University Press, 2006. p. 196 ISBN 0195054113.

“In many of Albrecht Dürer’s engravings there are harrowing depictions of his own melancholia; the manic wheeling stars of Van Gogh are the precursors of the artist’s plunge into dementia and the extinction of self. It is a suffering that often tinges the music of Beethoven, of Schumann and Mahler, and permeates the darker cantatas of Bach. The vast metaphor which most faithfully represents this fathomless ordeal, however, is that of Dante, and his all-too-familiar lines still arrest the imagination with their augury of the unknowable, the black struggle to come:
Nel mezzo del cammin di nostra vita
Mi ritrovai per una selva oscura,
Ché la diritta via era smarrita.
In the middle of the journey of our life
I found myself in a dark wood,
For I had lost the right path.
One can be sure that these words have been more than once employed to conjure the ravages of melancholia, but their somber foreboding has often overshadowed the last lines of the best-known part of that poem, with their evocation of hope. To most of those who have experienced it, the horror of depression is so overwhelming as to be quite beyond expression, hence the frustrated sense of inadequacy found in the work of even the greatest artists. But in science and art the search will doubtless go on for a clear representation of its meaning, which sometimes, for those who have known it, is a simulacrum of all the evil of our world: of our everyday discord and chaos, our irrationality, warfare and crime, torture and violence, our impulse toward death and our flight from it held in the intolerable equipoise of history. If our lives had no other configuration but this, we should want, and perhaps deserve, to perish; if depression had no termination, then suicide would, indeed, be the only remedy. But one need not sound the false or inspirational note to stress the truth that depression is not the soul’s annihilation; men and women who have recovered from the disease — and they are countless — bear witness to what is probably its only saving grace: it is conquerable.”

William Styron book Darkness Visible

Source: Darkness Visible (1990), X

Life, Death, Women, Men

“I realized after I'd been at MIT for a while that I had never even known the semantics of the word "engineering". You see, all my relatives and contacts were medical doctors or biology and chemistry professors. In fact, I'm almost the "black sheep" in the family for not being an MD or Ph. D. because everybody was doing that sort of thing. There was no contact at all with engineering. I didn't even know what the word meant…”

Douglas T. Ross (1929–2007) American computer scientist

Source: An Interview with Douglas T. Ross (1984), p. 11; Response to the question Were there any engineering courses offered and did you take them?

Family

““How can you read such a beautiful book and turn your back on it?”
“Never said it wasn’t a beautiful book. I just don’t believe there’s some man up there in the black who gets off on watching us pound our head on the pavement six times a day.”

Kameron Hurley (1980) American writer

Source: God’s War (2011), Chapter 8 (p. 78).

Books, Beauty, Time, Reading

“Those who are most sensitive about "politically incorrect" terminology are not the average black ghetto-dweller, Asian immigrant, abused woman or disabled person, but a minority of activists, many of whom do not even belong to any "oppressed" group but come from privileged strata of society.”

Theodore Kaczynski book Industrial Society and Its Future

"Feelings of Inferiority", item 12
Industrial Society and Its Future (1995)

Personality

“Why should not I call my works 'symphonies', 'arrangements', 'harmonies', and 'nocturnes'?... The vast majority of English folk cannot and will not consider a picture as a picture, apart from any story which it may be supposed to tell. My picture of 'Harmony in Grey and Gold' is an illustration of my meaning – as snow scene with a single black figure and lighted tavern. I care nothing for the past, present, or future of the black figure, placed there because the black was wanted at that spot. All that I know is that my combination of grey and gold is the basis of the picture, Now this is precisely what my friends cannot grasp.”

James McNeill Whistler (1834–1903) American-born, British-based artist

Quote in a letter to 'The World', London 22 Mai, 1878; as cited in Letters of the great artists – from Blake to Pollock, Richard Friedenthal, Thames and Hudson, London, 1963, p. 186
1870 - 1903

Light, Past, Future

“Color is the overpowering of black; white – the final victory over black.”

Dejan Stojanovic book The Creator

“Color,” p. 64
The Creator (2000), Sequence: “A Smiling Sky”

Color, Victory

“Marxism explains all forms of oppression as rooted in class society, while theories stemming from postmodernism reject that idea as "essentialist" and "reductionist." This is why a number of Marxists have been dismissive or hostile to the concept of "intersectionality," without distinguishing between its competing theoretical foundations: Black feminism or postmodernism/post-structuralism.”

Sharon Smith (writer) (1956) American historian

A Marxist Case For Intersectionality (2017)

Hostility, Idea

“Around thee and above,
Deep is the air and dark, substantial, black,
An ebon mass; methinks thou piercest it,
As with a wedge! But when I look again,
It is thine own calm home, thy crystal shrine,
Thy habitation from eternity!”

Samuel Taylor Coleridge (1772–1834) English poet, literary critic and philosopher

St. 1
"Hymn in the Vale of Chamouni" (1802)

Home

“With a tongue like a razor he will kiss
the mother, the child,
and we three will color the stars black
in memory of his mother
who kept him chained to the food tree
or turned him on and off like a water faucet
and made women through all these hazy years
the enemy with a heart of lies.”

Anne Sexton book The Book of Folly

"The Wifebeater"
The Book of Folly (1972)

Women, Food, Color, Star

“We have attacked the traditional interpretation of the economics of slavery not in order to resurrect a defunct system, but in order to correct the perversion of the history of blacks — in order to strike down the view that black Americans were without culture, without achievement, and without development for their first two hundred and fifty years on American soil.”

Robert Fogel (1926–2013) American economist, historian

Robert William Fogel, ‎Stanley L. Engerman (1974). Time on the cross: the economics of American Negro slavery. p. 258

History

“A long time ago they brought me here eastward over the heath, along with one Jón Þeófílusson from the Westfjörds, who was burned after the devil testified against him. And I've got one thing to say about that: a ladies' man like him, who could sit up in the gables an entire night holding on to a Blusterer while his girl was in bed with another man, didn't deserve any better, and that's why I told him so many times in the black pit, 'You'll definitely be burned.'”

Halldór Laxness (1902–1998) Icelandic author

Jón Hreggviðsson
Íslandsklukkan (Iceland's Bell) (1946), Part II: The Fair Maiden

Girl, Time, Night

“The law of 1790 providing that no one could become a citizen of the United States except free Whites was the law until the aftermath of the Civil War added the word "black" or "of African descent" to those who could be naturalized. This last provision should be repealed and the blacks with the South American and Central American Indians put on the same footing as the Orientals.”

Madison Grant (1865–1937) American lawyer, eugenicist, and conservationist

The Conquest of a Continent (1933)

War, Law, Nature

“We drove into the Los Angeles Black Belt, Central Avenue, night clubs, abandoned apartment houses, broken-down business houses, the forlorn street of poverty for the Negro and swank for the whites.”

John Fante book Ask the Dust

Ask the Dust (1939)

Angels, Business, Housing, Night

“I hate no black man. I hate no brown man. The same God that made me put them there too. My God is not only for Afrikaners.”

P. W. Botha (1916–2006) South African prime minister

Addressing the Transvaal NP Congress on 18 September 1979, as cited in PW Botha in his own words, Pieter-Dirk Uys, 1987, p. 25

God, Hate

“[T]his film offers a nightmare image: the "Black Rebels," an outlaw motorcycle gang — a leather-jacketed pack who resemble storm troopers — terrorize a town. Their emblem is a death's head and crossed pistons and rods, and Marlon Brando, in his magnetic, soft-eyed youth, is their moody leader. The picture seemed to be frightened of its subject — the young nihilists who say "no" to American blandness and conformity — and reduced it as quickly as possible to the trivial meaninglessness of misunderstood boy meets understanding girl (Mary Murphy), but the audience savored the possibilities, and this clumsy, naive film was banned and argued about in so many countries that it developed a near-legendary status.”

Pauline Kael (1919–2001) American film critic

"The Wild One," p. 838.
5001 Nights at the Movies (1982)

Death, Youth, Girl, Boy

“The fellow is an absolute outsider, anyone can see that. He’s got a great black beard, and wears patent leather boots in all weathers!”

Agatha Christie book The Mysterious Affair at Styles

The Mysterious Affair at Styles (1920)

Weather

“Black life expectancy is much lower than white and they do their best to kill us before we are even born. We are burned alive in fire-trap tenements. Our brothers and sisters OD daily from heroin and methadone. Our babies die from lead poisoning. Millions of Black people have died as a result of indecent medical care. This is murder. But they have got the gall to call us murderers.”

Assata Shakur (1947) American activist who was a member of the Black Panther Party and Black Liberation Army

To My People (July 4, 1973)

Life, People, Sister, Baby

“Little black horse.
Where are you taking your dead rider?”

Federico García Lorca (1898–1936) Spanish poet, dramatist and theatre director

Caballito negro. ¿Dónde llevas tu jinete muerto? " Canción de Jinete, 1860 http://www.poesia-inter.net/fglc0401.htm" from Canciones (1927)

Horse, Dead

“Nakata let his body relax, switched off his mind, allowing things to flow through him. This was natural for him, something he'd done ever since he was a child, without a second thought. Before long the borders of his consciousness fluttered around, just like the butterflies. Beyond these borders lay a dark abyss. Occasionally his consciousness would fly over the border and hover over that dizzying, black crevass. But Nakata wasn't afraid of the darkness or how deep it was. And why should he be? That bottomless world of darkness, that weighty silence and chaos, was an old friend, a part of him already. Nakata understood this well. In that world there was no writing, no days of the week, no scary Governor, no opera, no BMWs. No scissors, no tall hats. On the other hand, there was also no delicious eel, no tasty bean-jam buns. Everything is there, but there are no parts. Since there are no parts, there's no need to replace one thing with another. No need to remove anything, or add anything. You don't have to think about difficult things, just let yourself soak it all in. For Nakata, nothing could be better.”

Haruki Murakami book Kafka on the Shore

Source: Kafka on the Shore (2002), Chapter Ten

World, Nature, Thinking, Silence

“Most of all, I dislike this idea nowadays that if you're a black person in America, then you must be called African-American. Listen, I've visited Africa, and I've got news for everyone: I'm not an African. The Africans know I'm not an African. I'm an American. This is my country. My people helped to build it and we've been here for centuries. Just call me black, if you want to call me anything.”

Whoopi Goldberg (1955) American actress

The Daily Telegraph interview, 20 April 1998

People, Idea, Help, Personality

“I have thought it relevant to include here an exemplum found in the answer which Richard, King of the English, made to Fulk, a virtuous and holy man…This saintly man had been talking to the King for some time. "You have three daughters," he said, "and, as long as they remain with you, you will never receive the grace of God. Their names are Superbia, Luxuria nd Cupiditas." For a moment the King did not know what to answer. Then he replied: "I have already given these daughters of mine away in marriage. Pride I gave to the Templars, Lechery I gave to the Black Monks and Covetousness to the White Monks."”
Exemplum autem de responso Ricardi regis Anglorum, facto magistro Fulconi viro bono et sancto…et hic interserere praeter rem non putavi. Cum inter cetera vir ille sanctus regi dixisset; "Tres filias habetis, quae quamdiu penes vos fuerint, nunquam Dei gratiam habere poteritis, superbiam scilicet, luxuriam, et cupiditatem." Cui rex, post modicam quasi pausationem, "Jam," inquit, "maritavi filias istas, et nuptui dedi; Templariis superbiam, nigris monachis luxuriam, albis vero cupiditatem."

Gerald of Wales (1146) Medieval clergyman and historian

Exemplum autem de responso Ricardi regis Anglorum, facto magistro Fulconi viro bono et sancto…et hic interserere praeter rem non putavi. Cum inter cetera vir ille sanctus regi dixisset; "Tres filias habetis, quae quamdiu penes vos fuerint, nunquam Dei gratiam habere poteritis, superbiam scilicet, luxuriam, et cupiditatem."
Cui rex, post modicam quasi pausationem, "Jam," inquit, "maritavi filias istas, et nuptui dedi; Templariis superbiam, nigris monachis luxuriam, albis vero cupiditatem."
Book 1, chapter 3, pp. 104-5.
Itinerarium Cambriae (The Journey Through Wales) (1191)

God, Marriage, Time, Daughters

“The black man wants to be white. The white man slaves to reach a human level.”

Frantz Fanon book Black Skin, White Masks

Introduction,Page 9
Black Skin, White Masks (1952)

“P. S. If you happen to see Seurat or if you write to Signac, tell them that I have tried the mixture of cadmium (well recommended by Contet), with red, white and Veronese green. It becomes black in four or five days from the Veronese green. Even blacker than the chrome yellow mixture. Tell this to Contet.”

Camille Pissarro (1830–1903) French painter

Quote of Camille Pissarro, in a letter, Paris, 31 May, 1887, to his son Lucien; in Camille Pissarro - Letters to His Son Lucien ed. John Rewald, with assistance of Lucien Pissarro; from the unpublished French letters; transl. Lionel Abel; Pantheon Books Inc. New York, second edition, 1943, p. 114
1880's

“The anxiety felt today is an unmistakable symptom of rebellion. The very depths of a continent are profoundly moved, a continent that has witnessed four centuries of slave, semi-slave, and feudal exploitation beginning with its aboriginal inhabitants and slaves brought from Africa, up to the nuclei of nationalities that emerged later: white, black, mulatto, mestizo and Indian, who today are made brothers and sisters by scorn, humiliation and the Yankee yoke, and are brothers and sisters in their hope for a better tomorrow.”

Fidel Castro (1926–2016) former First Secretary of the Communist Party and President of Cuba

The Second Declaration of Havana (1962)

Hope, Sister

“[T]he hallmarks of Lincoln's greatness were his ability to grow and his willingness to change his mind. During the war, he had come to embrace the Radical position on immediate emancipation and the enlistment of black soldiers. In 1864 he privately suggested to Governor Hahn that Louisiana allow some blacks to vote under its new constitution, singling out the educated, propertied free blacks of New Orleans and those who had served in the Union army. In April 1865, shortly before his death, Lincoln for the first time publicly stated his support for this kind of limited black suffrage.”

Eric Foner (1943) American historian

2000s, If Lincoln Hadn't Died (2009)

Death, War, Education, Support

“Yeah, I support my troops
They wave black flags
They wear black masks
All the roads are closed
Smoke is rising from the fields
The monsters left their cages
An angel set them free.”

Tom Morello (1964) American guitarist and singer-songwriter

Flesh Shapes The Day.
Lyrics

Angels, Support

“For me Ruisdael is the true man of poetry, the real poet. There is a world of sad, serious and beautiful thoughts in his paintings. They possess a soul and a voice that sounds deep, sad and dignified. They tell melancholic stories, speak of gloomy things and are witnesses of a sad spirit. I see him wander, turned in on himself, his heart opened to the beauties of nature, in accordance with his mood, on the banks of that dark gray stream that rustles and splashes along the reeds. And those skies!... In the skies one is completely free, untied, all of himself.... what a genius he is! He is my ideal and almost something perfect. When it storms and rains, and heavy, black clouds fly back and forth, the trees whiz and now and then a strange light breaks through the air, and falls down here and there on the landscape, and there is a heavy voice, a grand mood in nature; that is what he paints; that is what he [Ruysdael] is imaging.”

Gerard Bilders (1838–1865) painter from the Netherlands

(version in original Dutch / citaat van Bilders' brief, in het Nederlands:) Ruisdael is voor mij de ware man der poezië, de echte dichter. Daar is een wereld van droevige, ernstige schone gedachten in zijn schilderijen. Ze hebben een ziel en een stem, die diep, treurig, deftig klinkt. Zij doen weemoedige verhalen, spreken van sombere dingen, getuigen van een treurige geest. Ik zie hem dwalen, in zichzelf gekeerd, het hart geopend voor de schoonheden der natuur, in overeenstemming met zijn gemoed, aan de oevers van die donkere grauwe stroom die ritselt en plast langs het riet. En die luchten!.. .In de luchten is men geheel vrij, ongebonden, geheel zichzelf.. ..welke een genie is hij [Ruisdael]! Hij is mijn ideaal en bijna iets volmaakts.Als het stormt en regent, en zware, zwarte wolken heen en weer vliegen, de bomen suizen en nu en dan een wonderlijk licht door de lucht breekt en hier en daar op het landschap neervalt, en er een zware stem, een grootse stemming in de natuur is, dat schildert hij, dat geeft hij weer.
Source: 1860's, Vrolijk Versterven' (from Bilders' diary & letters), pp. 51+52, - quote from Bilders' diary, 24 March 1860, written in Amsterdam

World, Sadness, Beauty, Soul

“In the black sky no star is seen,
somewhere in ambush lurks the Angel of Death,
but the spices tongues of the masqueraders
are loose and shameless
A shout:
"Make way for the hero!"
Ah yes. Displacing the tall one,
he will step forth now without fail
and sing to us about holy vengeance…”

Anna Akhmatova (1889–1966) Russian modernist poet

Poem without a Hero (1963)

Death, Angels, Way, Star