Quotes about being
page 88

George Eliot photo
Charles Darwin photo

“I think it can be shown that there is such an unerring power at work in Natural Selection (the title of my book), which selects exclusively for the good of each organic being.”

Charles Darwin (1809–1882) British naturalist, author of "On the origin of species, by means of natural selection"

Darwin's first published expression of the concept of natural selection.
"On the Tendency of Species to form Varieties; and on the Perpetuation of Varieties and Species by Natural Means of Selection" Journal of the Proceedings of the Linnean Society of London: Zoology (read 1 July 1853; published 20 August 1858) volume 3, pages 45-62, at page 51 http://darwin-online.org.uk/content/frameset?pageseq=7&itemID=F350&viewtype=image
Other letters, notebooks, journal articles, recollected statements

Kurt Lewin photo

“A goal can play an essential role in the psychological situation without being clearly present in consciousness.”

Kurt Lewin (1890–1947) German-American psychologist

Source: 1930s, Principles of topological psychology, 1936, p. 19.

Arthur Schopenhauer photo
Benazir Bhutto photo

“It is one thing being able to contest an election and to give the people hope that I can be the next prime minister. It is a totally different situation where the people of Pakistan are told that the results are already taken and the leader of your choice is banned.”

Benazir Bhutto (1953–2007) 11th Prime Minister of Pakistan

As quoted in "I never asked for power" in The Guardian (15 August 2002) http://www.guardian.co.uk/pakistan/Story/0,2763,774840,00.html

Carl Panzram photo
Mao Zedong photo

“For many years we Communists have struggled for a cultural revolution as well as for a political and economic revolution, and our aim is to build a new society and a new state for the Chinese nation. That new society and new state will have not only a new politics and a new economy but a new culture. In other words, not only do we want to change a China that is politically oppressed and economically exploited into a China that is politically free and economically prosperous, we also want to change the China which is being kept ignorant and backward under the sway of the old culture into an enlightened and progressive China under the sway of a new culture. In short, we want to build a new China. Our aim in the cultural sphere is to build a new Chinese national culture.”

Mao Zedong (1893–1976) Chairman of the Central Committee of the Communist Party of China

We Want to Build a New China
On New Democracy (1940)
Original: (zh-CN) 我们共产党人,多年以来,不但为中国的政治革命和经济革命而奋斗,而且为中国的文化革命而奋斗;一切这些的目的,在于建设一个中华民族的新社会和新国家。在这个新社会和新国家中,不但有新政治、新经济,而且有新文化。这就是说,我们不但要把一个政治上受压迫、经济上受剥削的中国,变为一个政治上自由和经济上繁荣的中国,而且要把一个被旧文化统治因而愚昧落后的中国,变为一个被新文化统治因而文明先进的中国。一句话,我们要建立一个新中国。建立中华民族的新文化,这就是我们在文化领域中的目的。

“If somebody accuses you in a story of being a crook, you can demand that they prove it. But if a comic says it and you protest, people say, 'What's the matter, you can't take a joke?”

Robert Orben (1928) American magician and writer

Thomas J. Brazaitis (March 14, 1992) "Comics' Barbs Keep White House Hopefuls On The Run", The Plain Dealer, p. 4A.

Orson Scott Card photo
Aung San Suu Kyi photo
Ella Wheeler Wilcox photo

“The world needs divine power in every human being the recognition of which is the secret to all success and happiness”

Ella Wheeler Wilcox (1850–1919) American author and poet

Introduction to Poems of Power 1918 edition

James Braid photo
William Paley photo

“It is at any rate evident, that a large and ample province remains for the exercise of Providence, without its being naturally perceptible by us; because obscurity, when applied to the interruption of laws, bears a necessary proportion to the imperfection of our knowledge when applied to the laws themselves, or rather to the effects which these laws, under their various and incalculable combinations, would of their own accord produce. And if it be said, that the doctrine of Divine Providence, by reason of the ambiguity under which its exertions present themselves, can be attended with no practical influenceupon our conduct; that, although we believe ever so firmly that there is a Providence, we must prepare, and provide, and act, as if there were none; I answer, that this is admitted: and that we further allege, that so to prepare, and so to provide, is consistent with the most perfect assurance of the reality of a Providence; and not only so, but that it is probably one advantage of the present state of our information, that our provisions and preparations are not disturbed by it. Or if it be still asked, Of what use at all then is the doctrine, if it neither alter our measures nor regulate our conduct? I answer again, that it is of the greatest use, but that it is a doctrine of sentiment and piety, not (immediately at least) of action or conduct; that it applies to the consolation of men's minds, to their devotions, to the excitement of gratitude, the support of patience, the keeping alive and the strengthening of every motive for endeavouring to please our Maker; and that these are great uses.”

William Paley (1743–1805) Christian apologist, natural theologian, utilitarian

Source: Natural Theology (1802), Ch. 26 : The Goodness of the Deity.

Anil Kumble photo
Henry David Thoreau photo
Richard Bach photo

“I am, in my own homeland, convicted and imprisoned for the crime of being a human rights defender, a feminist and an opponent of the death penalty. [But] not only have my imprisonment and my recent 16-year sentence not made me feel any regret, they have actually strengthened my convictions and commitment to defending human rights more than ever before.”

Narges Mohammadi (1972) Iranian human rights activist

As quoted in Did Facebook censor an Arab Women’s Rights Group?l http://www.vocativ.com/tech/facebook/facebook-double-standard-why-these-women-had-their-pictures-taken-down/index.html (November 13, 2012), Vocativ.

Tad Williams photo

“In times of badness, gold is being worth more than beauty.”

Tad Williams (1957) novelist

Source: Memory, Sorrow, and Thorn, To Green Angel Tower (1993), Part 2, Chapter 15, “A Meandering of Ink” (p. 357).

Georg Simmel photo
Jeremy Corbyn photo

“In eight simple ways, my Bill seeks to provide a framework for giving pensioners a decent living standard. First, it would fix old-age pensions for couples at half average industrial earnings, and for single people it would be a third…Secondly, my Bill would require central Government to appoint a Minister responsible for the co-ordination of policy on pensioners. Thirdly, it would require local authorities to produce a comprehensive annual report about their policies on pensioners and on the conditions of pensioners in their communities. Fourthly, every health authority would also be asked to do that. Fifthly, the present anomalous system means that in some parts of the country where there are foresighted Labour local authorities there are concessionary transport schemes — free bus passes. They do not exist in some parts of Britain and the Bill would make them a national responsibility and they would be paid for nationally…My sixth point is one of the most important. It is about the introduction of a flat-rate winter heating allowance instead of the nonsensical system of waiting for the cold to run from Monday to Sunday, and then if it is sufficiently cold a rebate is paid in arrears. Last winter that resulted in many old people living in homes that were too cold because they could not afford to heat them. If they did get any aid, it was far too late. My seventh point concerns the abolition of standing charges on gas, electricity and telephones for elderly people. They are paying about £250 million a year towards the profits of the gas industry and those profits will be about £1.5 billion. Standing charges should be cancelled, unit prices maintained and the cost of the standing charge should be taken from the profits of the gas board or the electricity board — if it ends up being privatised. They could well afford to pay for that rather than forcing old people to live in cold and misery throughout the winter. Finally, the Bill would prohibit the cutting off of gas and electricity in any pensioner household.”

Jeremy Corbyn (1949) British Labour Party politician

Speech http://hansard.millbanksystems.com/commons/1987/dec/01/elimination-of-poverty-in-old-age-etc in the House of Commons (1 December 1987).
1980s

Kazuo Ishiguro photo

“It never occurred to us to wonder how we would feel being seen like that.”

Source: Never Let Me Go (2005), Chapter 3, p. 34

Mata Amritanandamayi photo
Desmond Tutu photo

“What has happened to us? It seems as if we have perverted our freedom, our rights into license, into being irresponsible. Perhaps we did not realise just how apartheid has damaged us so that we seem to have lost our sense of right and wrong.”

Desmond Tutu (1931) South African churchman, politician, archbishop, Nobel Prize winner

As quoted in " Desmond Tutu turns 75 http://www.news24.com/World/News/Desmond-Tutu-turns-75-20061006" at News24 (6 October 2006)

Karel Čapek photo
James Craig, 1st Viscount Craigavon photo
Garth Nix photo

“"You're sure that we'll find someone suitable here?"
"Sure as eggs is eggs," replied Sneezer. "Surer even, eggs not always being what one might expect."”

Garth Nix (1963) Australian fantasy writer

Source: The Keys to the Kingdom series, Mister Monday (2003), p. 33.

Glen Cook photo
Anthony Trollope photo
Robert Chambers (publisher, born 1802) photo
F. R. Leavis photo

“A good deal of Paradise Lost strikes one as being almost as mechanical as bricklaying.”

F. R. Leavis (1895–1978) British literary critic

Revaluation: Tradition and Development in English Poetry (1936; repr. Harmondsworth: Penguin, 1964)

“One must be rational about such matters and being rational need not mean being cold.”

The Wheel of Fortune (1984), Part 1: Robert

Hermann Cohen photo

“If I love God, I don't in this way pantheistically love the universe, or the animals, trees and shrubs as my fellow created beings, but rather I love in God precisely the Father of Humanity. And this higher meaning, this social significance, always has its terminus in God the Father. He is not so much the creator and author, but much more the protector and comforter of the poor.”

Hermann Cohen (1842–1918) German philosopher

Wenn ich Gott liebe, so liebe ich nicht pantheistisch das Universum, nicht die Tiere, die Bäume und die Kräuter, als meine Mitgeschöpfe, sondern aber ich liebe in Gott einseitig den Vater der Menschen, und diese höhere Bedeutung und diese soziale Prägnanz hat nunmehr der religiöse Terminus von Gott alsVater: er ist nicht sowohl der Schöpfer und Urheber, sondern vielmehr der Schutz und Beistand der Armen.
Source: The Concept of Religion in the System of Philosophy (1915), p. 81 http://books.google.com/books?id=rZ9RAAAAMAAJ&pg=PA81

James Braid photo

“It is commonly said that seeing is believing, but feeling is the very truth. I shall, therefore, give the result of my experience of hypnotism in my own person. In the middle of September, 1844, I suffered from a most severe attack of rheumatism, implicating the left side of the neck and chest, and the left arm. At first the pain was moderately severe, and I took some medicine to remove it; but, instead of this, it became more and more violent, and had tormented me for three days, and was so excruciating, that it entirely deprived me of sleep for three nights successively, and on the last of the three nights I could not remain in any one posture for five minutes, from the severity of the pain. On the forenoon of the next day, whilst visiting my patients, every jolt of the carriage I could only compare to several sharp instruments being thrust through my shoulder, neck, and chest. A full inspiration was attended with stabbing pain, such as is experienced in pleurisy. When I returned home for dinner I could neither turn my head, lift my arm, nor draw a breath, without suffering extreme pain. In this condition I resolved to try the effects of hypnotism. I requested two friends, who were present, and who both understood the system, to watch the effects, and arouse me when I had passed sufficiently into the condition; and, with their assurance that they would give strict attention to their charge, I sat down and hypnotised myself, extending the extremities. At the expiration of nine minutes they aroused me, and, to my agreeable surprise, I was quite free from pain, being able to move in any way with perfect ease. I say agreeably surprised, on this account; I had seen like results with many patients; but it is one thing to hear of pain, and another to feel it. My suffering was so exquisite that I could not imagine anyone else ever suffered so intensely as myself on that occasion; and, therefore, I merely expected a mitigation, so that I was truly agreeably surprised to find myself quite free from pain. I continued quite easy all the afternoon, slept comfortably all night, and the following morning felt a little stiffness, but no pain. A week thereafter I had a slight return, which I removed by hypnotising myself once more; and I have remained quite free from rheumatism ever since, now nearly six years.”

James Braid (1795–1860) Scottish surgeon, hypnotist, and hypnotherapist

In “The First Account of Self-Hypnosis Quoted in “The Original Philosophy of Hypnotherapy (from The Discovery of Hypnosis)”.

Theodosius Dobzhansky photo

“According to Goldschmidt, all that evolution by the usual mutations—dubbed "micromutations"—can accomplish is to bring about "diversification strictly within species, usually, if not exclusively, for the sake of adaptation of the species to specific conditions within the area which it is able to occupy." New species, genera, and higher groups arise at once, by cataclysmic saltations—termed macromutations or systematic mutations—which bring about in one step a basic reconstruction of the whole organism. The role of natural selection in this process becomes "reduced to the simple alternative: immediate acceptance or rejection." A new form of life having been thus catapulted into being, the details of its structures and functions are subsequently adjusted by micromutation and selection. It is unnecessary to stress here that this theory virtually rejects evolution as this term is usually understood (to evolve means to unfold or to develop gradually), and that the systematic mutations it postulates have never been observed. It is possible to imagine a mutation so drastic that its product becomes a monster hurling itself beyond the confines of species, genus, family, or class. But in what Goldschmidt has called the "hopeful monster" the harmonious system, which any organism must necessarily possess, must be transformed at once into a radically different, but still sufficiently coherent, system to enable the monster to survive. The assumption that such a prodigy may, however rarely, walk the earth overtaxes one's credulity, even though it may be right that the existence of life in the cosmos is in itself an extremely improbable event.”

Genetics and the Origin of Species (1941) 2nd revised edition

Nicole Krauss photo

“Franz Kafka is dead.He died in a tree from which he wouldn't come down. "Come down!" they cried to him. "Come down! Come down!" Silence filled the night, and the night filled the silence, while they waited for Kafka to speak. "I can't," he finally said, with a note of wistfulness. "Why?" they cried. Stars spilled across the black sky. "Because then you'll stop asking for me." The people whispered and nodded among themselves. […] They turned and started for home under the canopy of leaves. Children were carried on their fathers' shoulders, sleepy from having been taken to see who wrote his books on pieces of bark he tore off the tree from which he refused to come down. In his delicate, beautiful, illegible handwriting. And they admired those books, and they admired his will and stamina. After all: who doesn't wish to make a spectacle of his loneliness? One by one families broke off with a good night and a squeeze of the hands, suddenly grateful for the company of neighbors. Doors closed to warm houses. Candles were lit in windows. Far off, in his perch in the trees, Kafka listened to it all: the rustle of the clothes being dropped to the floor, or lips fluttering along naked shoulders, beds creaking along the weight of tenderness. That night a freezing wind blew in. When the children woke up, they went to the window and found the world encased in ice.”

Source: The History of Love (2005), P. 187

Sueton photo

“Aware that the city was architecturally unworthy of her position as capital of the Roman Empire, besides being vulnerable to fire and river floods, Augustus so improved her appearance that he could justifiably boast: "I found Rome built of bricks; I leave her clothed in marble."”
Urbem neque pro maiestate imperii ornatam et inundationibus incendiisque obnoxiam excoluit adeo, ut iure sit gloriatus marmoream se relinquere, quam latericiam accepisset.

Source: The Twelve Caesars, Augustus, Ch. 28

Paul DiMaggio photo
Douglas Coupland photo
Rubén Darío photo

“Blessed is the almost insensitive tree,
more blessed is the hard stone that doesn't feel,
for no pain is greater than the pain of being alive,
and no sorrow more intense than conscious life.”

Dichoso el árbol, que es apenas sensitivo,
y más la piedra dura porque esa ya no siente,
pues no hay dolor más grande que el dolor de ser vivo,
ni mayor pesadumbre que la vida consciente.
Cantos de vida y esperanza (1901), "Lo fatal" ("Fatalism")
Quoted in Chambers Dictionary of Quotations (1997), p. 305.

François de La Rochefoucauld photo

“Nothing prevents us being natural so much as the desire to appear so.”

Rien n'empêche tant d'être naturel que l'envie de le paraître.
Maxim 431.
Reflections; or Sentences and Moral Maxims (1665–1678)

African Spir photo

“A good man ("un homme de bien", Fr.) never wholly perishes, the best part of his being outlives (or survives) in eternity.”

African Spir (1837–1890) Russian philosopher

Source: Words of a Sage : Selected thoughts of African Spir (1937), p. 44.

Zbigniew Brzeziński photo
Rush Limbaugh photo

“If the word of how they're being treated keeps getting out, we're going to have al-Qaeda people surrendering all over the world trying to get in place.”

Rush Limbaugh (1951) U.S. radio talk show host, Commentator, author, and television personality

Stated about Guantanamo Bay (June 16, 2005), quoted in — [Stanford, David, Doonesbury.com's The War in Quotes, Andrews McMeel Publishing, 2008, 68, 16900868M, 0740772317, 9780740772313, 2008024621]

Ernesto Che Guevara photo

“The ultimate and most important revolutionary aspiration: to see human beings liberated from their alienation.”

Ernesto Che Guevara (1928–1967) Argentine Marxist revolutionary

Man and Socialism in Cuba (1965)

Will Eisner photo
Pat Carroll (actress) photo

“I just want to keep working and being enthusiastic and having dreams and working hard to make those dreams come true, anything else is boredom.”

Pat Carroll (actress) (1927) American actress

"Pat Carroll; Gertrude Stein was never a bore" (January 8, 1981)

Everett Dean Martin photo
David Lloyd George photo
Karel Appel photo

“The mill is a tool for the wind
the mill is like a human being
that escapes”

Karel Appel (1921–2006) Dutch painter, sculptor, and poet

ATV, 47; p. 183
Karel Appel, a gesture of colour' (1992/2009)

St. Vincent (musician) photo
Pete Doherty photo

“You can't get that feeling anywhere else. It's communion. It's like being washed away in the ocean, carried aloft on a wave.”

Pete Doherty (1979) English musician, writer, actor, poet and artist

On performing, interview by Neil McCormick, March 2003
Music and politics

Gautama Buddha photo
Daniel Johns photo
Charles Evans Hughes photo

“…[I]n three notable instances the Court has suffered severely from self-inflicted wounds. The first of these was the Dred Scott case. … There the Supreme Court decided that Dred Scott, a negro, not being a citizen could not sue in the United States Courts and that Congress could not prohibit slavery in the territories. … [T]he grave injury that the Court sustained through its decision has been universally recognized. Its action was a public calamity. … [W]idespread and bitter attacks upon the judges who joined in the decision undermined confidence in the Court. … It was many years before the Court, even under new judges, was able to retrieve its reputation.…[The second instance was] the legal tender cases decided in 1870. … From the standpoint of the effect on public opinion there can be no doubt that the reopening of the case was a serious mistake and the overruling in such a short time, and by one vote, of the previous decision shook popular respect for the Court.… [The third instance happened] [t]wenty-five years later, when the Court had recovered its prestige, [and] its action in the income tax cases gave occasion for a bitter assault. … [After questions about the validity of the income tax] had been reserved owing to an equal division of the Court, a reargument was ordered and in the second decision the act was held to be unconstitutional by a majority of one. Justice Jackson was ill at the time of the first argument but took part in the final decision, voting in favor of the validity of the statute. It was evident that the result [holding the statute invalid] was brought about by a change in the vote of one of the judges who had participated in the first decision. … [T]he decision of such an important question by a majority of one after one judge had changed his vote aroused a criticism of the Court which has never been entirely stilled.”

Charles Evans Hughes (1862–1948) American judge

"The Supreme Court of the United States: Its Foundation, Methods and Achievements," Columbia University Press, p. 50 (1928). ISBN 1-893122-85-9.

Junot Díaz photo
Milan Kundera photo

“Kitsch is the stopover between being and oblivion.”

Source: The Unbearable Lightness of Being (1984), Part Six: The Grand March, Ch. 29

“I see the tasks of social sciences to discover what kinds of order actually do exist in the whole range of the behavior of human beings; what kind of functional relationships between different parts of culture exist in space and over time, and what functionally more useful kinds of order can be created.”

Robert Staughton Lynd (1892–1970) American sociologist

R.S. Lynd (1939) Knowledge of What? p. 125-6, cited in Karl William Kapp (1976), The nature and significance of institutional economics http://onlinelibrary.wiley.com/doi/10.1111/j.1467-6435.1976.tb01971.x/abstract. in: Kyklos, Vol 29/2, Jan 1976, p. 209

Amitabh Bachchan photo
Arthur Waley photo
Joe Strummer photo
Willem de Sitter photo
Ernest Hemingway photo
Joseph Nye photo

“The best hope for the future is to ask what is being determined as well as who determines it.”

Joseph Nye (1937) American political scientist

Source: Understanding International Conflicts: An Introduction to Theory and History (6th ed., 2006), Chapter 6, Intervention, Institutions, and Regional and Ethnic Conflicts, p. 169.

Ali Khamenei photo
James Bradley photo

“My Instrument being fixed, I immediately began to observe such Stars as I judged most proper to give me light into the Cause of the Motion… There was Variety enough of small ones; and not less than twelve, that I could observe through all the Seasons of the Year; they being bright enough to be seen in the Day-time, when nearest the Sun. I had not been long observing, before I perceived, that the Notion we had before entertained of the Stars being farthest North and South, when the Sun was about the Equinoxes, was only true of those that were near the solstitial Colure: And after I had continued my Observations a few Months, I discovered what I then apprehended to be a general Law, observed by all the Stars, viz. That each of them became stationary, or was farthest North or South, when they passed over my Zenith at six of the Clock, either in the Morning or Evening. I perceived likewise, that whatever Situation the Stars were in with respect to the cardinal Points of the Ecliptick, the apparent Motion of every one tended the same Way, when they passed my Instrument about the same Hour of the Day or Night; for they all moved Southward, while they passed in the Day, and Northward in the Night; so that each was farthest North, when it came about Six of the Clock in the Evening, and farthest South when it came about Six in the Morning.”

James Bradley (1693–1762) English astronomer; Astronomer Royal

A Letter from the Reverend Mr. James Bradley Savilian Proffesor of Astronomy at Oxford, and F.R.S. to Dr. Edmund Halley, Astronom. Reg. &c. giving an Account of a New Discovered Motion of the Fix'd Stars. Philosophical Transactions (Jan 1, 1727) 1727-1728 No. 406. vol. XXXV. pp. 637-661 http://rstl.royalsocietypublishing.org/content/35/399-406/637.full.pdf+html, pp.643-644

Patricia Rozema photo

“I wanted [Martin] to be a really decent human being because I didn't want to depict the cliché that a woman becomes a lesbian because her husband is terrible to her.”

Patricia Rozema (1958) Canadian film director

On Martin, the husband of Camille Baker, in When Night Is Falling as quoted in "Patricia Rozema : The Mermaid's Song" interview with Patricia Rozema, in The View from Here : Conversations with Gay and Lesbian Filmmakers (2007) by Matthew Hays, p. 287

Lois McMaster Bujold photo
Sinclair Lewis photo
John Dryden photo
Otto Weininger photo

“So far as one understands a man, one is that man. The man of genius takes his place in the above argument as he who understands incomparably more other beings than the average man. Goethe is said to have said of himself that there was no vice or crime of which he could not trace the tendency in himself, and that at some period of his life he could not have understood fully. The genius, therefore, is a more complicated, more richly endowed, more varied man; and a man is the closer to being a genius the more men he has in his personality, and the more really and strongly he has these others within him.”

Einen Menschen verstehen heißt also: auch er sein. Der geniale Mensch aber offenbarte sich an jenen Beispielen eben als der Mensch, welcher ungleich mehr Wesen versteht als der mittelmäßige. Goethe soll von sich gesagt haben, es gebe kein Laster und kein Verbrechen, zu dem er nicht die Anlage in sich verspürt, das er nicht in irgend einem Zeitpunkte seines Lebens vollauf verstanden habe. Der geniale Mensch ist also komplizierter, zusammengesetzter, reicher; und ein Mensch ist um so genialer zu nennen, je mehr Menschen er in sich vereinigt, und zwar, wie hinzugefügt werden muß, je lebendiger, mit je größerer Intensität er die anderen Menschen in sich hat.
Source: Sex and Character (1903), p. 106.

Marcus Aurelius photo

“Find time still to be learning somewhat good, and give up being desultory.”

Meditations. ii. 7.
Bartlett's Familiar Quotations, 10th ed. (1919)

V. V. Giri photo
Man Ray photo

“I have been accused of being a joker. But the most successful art to me involves humor.”

Man Ray (1890–1976) American artist and photographer

As quoted in an interview "Man Ray: Photographer" published in Camera (1981) edited by Philippe Sers

Qutb al-Din Aibak photo
Fernand Léger photo
Karl Barth photo
Gerald Ford photo

“We now know what we should have known then -- not only was that evacuation wrong but Japanese-Americans were and are loyal Americans. On the battlefield and at home the names of Japanese-Americans have been and continue to be written in history for the sacrifices and the contributions they have made to the well-being and to the security of this, our common Nation.”

Gerald Ford (1913–2006) American politician, 38th President of the United States (in office from 1974 to 1977)

1970s, Proclamation 4417 (1976), Remarks
Variant: We now know what we should have known then--not only was that evacuation wrong, but Japanese-Americans were and are loyal Americans. On the battlefield and at home, Japanese-Americans -- names like Hamada, Mitsumori, Marimoto, Noguchi, Yamasaki, Kido, Munemori and Miyamura -- have been and continue to be written in our history for the sacrifices and the contributions they have made to the well-being and security of this, our common Nation.

“Stop being a victim of your own circumstances”

Source: Life, the Truth, and Being Free (2010), p. 82

Philip Johnson photo
Fred Hoyle photo
Ramachandra Guha photo

“In the generation (or two generations) before mine, the leading Indian historians (judged in terms of scholarly books and papers written and read) included Irfan Habib, R. S. Sharma, Ranajit Guha, Romila Thapar, Bipan Chandra, Amalendu Guha, Sumit Sarkar, and Sabyasachi Bhattacharya, all of whom were influenced to a lesser or greater degree by Marxism; and Ashin Dasgupta, Dharma Kumar, Parthasarathy Gupta, Amales Tripathi, Rajat Kanta Rai, Mushirul Hasan, and Tapan Roychowdhury, all of whom were liberals. The leading political scientists included the liberals Rajni Kothari, Basheeruddin Ahmed and Ramashray Ray; the Marxists Javed Alam and Partha Chatterjee; and Ashis Nandy, an admirer of Tagore and Gandhi who like them stoutly resists being classified in conventional terms. The pre-eminent sociologists of that generation were M. N. Srinivas and André Béteille, both of whom would own the label ‘liberal’; and T. N. Madan, who while working on classically conservative themes such as family, kinship and religion would most likely see himself as a liberal too. Even the best-known or most influential economists of the 1960s and 1970 tended to be on the left of the spectrum, as the names of K. N. Raj, Amartya Sen, V. M. Dandekar, Amit Bhaduri, Krishna Bharadwaj, Pranab Bardhan, Prabhat and Utsa Patnaik, and Ashok Rudra (among others) signify.”

Ramachandra Guha (1958) historian and writer from India

[Guha, Ramachandra, Where Are The Conservative Intellectuals in India?, http://ramachandraguha.in/archives/where-are-the-conservative-intellectuals-in-india-caravan.html, Caravan, March 2015]

Michael Crichton photo
Donald J. Trump photo
Claude Lévi-Strauss photo

“A day will come when the idea that for the sake of food the people of the past raised and massacred living beings and with complete equanimity displayed their flesh in bits and pieces in shop windows, will no doubt inspire the same revulsion that the cannibalistic meals of the Americans, Oceanians, or Africans inspired in the travelers of the seventeenth and eighteenth centuries.”

Claude Lévi-Strauss (1908–2009) French anthropologist and ethnologist

"La leçon de sagesse des vaches folles" [The wise lesson of mad cows], in Études rurales (2001); as quoted in Matthieu Ricard, A Plea for the Animals, trans. Sherab Chödzin Kohn, Shambhala Publications, 2016, p. 68 https://books.google.it/books?id=bTLuDAAAQBAJ&pg=PA68

Joseph Dietzgen photo
Larry Niven photo

““That’s impossible. Isn’t it? Carlos?”
Carlos’ mouth twisted. “Not if it’s being done.””

The Borderland of Sol (p. 160)
Short fiction, Tales of Known Space (1975)