“A good man ("un homme de bien", Fr.) never wholly perishes, the best part of his being outlives (or survives) in eternity.”

Source: Words of a Sage : Selected thoughts of African Spir (1937), p. 44.

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African Spir98

Russian philosopher 1837–1890

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“Men spend their life down here in the worship of petty (or mean) interests and the search of perishable things, and with that ("et avec cela", Fr.) they pretend to perpetuate for all eternity their self ("moi", Fr.) so hardly worthy ("digne", Fr.) of it.”

African Spir (1837–1890) Russian philosopher

Source: Words of a Sage : Selected thoughts of African Spir (1937), p. 51.

“In this world everything that is won to the ideal, is an eternal (or imperishable, - "impérissable", Fr.) good.”

African Spir (1837–1890) Russian philosopher

Source: Words of a Sage : Selected thoughts of African Spir (1937), p. 53.

“See that unfortunate soldier who is falling hurt to death ("tombe blessé à…", Fr.) on the battlefield; he learns that his folks have vanquished and dies happy. He detached himself from himself (s'est détacher de lui-même", Fr.), has identified himself with something greater and more lasting than himself; his homeland ("patrie", Fr.); thus, while dying as an individual, he has the certainty to survive in a larger existence.”

African Spir (1837–1890) Russian philosopher

Source: Words of a Sage : Selected thoughts of African Spir (1937), p. 53.

“The peculiar (or own) value that such and such activity can have for a man rather really depends ("dépend bien plutôt", Fr.) on the spirit in which it was deployed (or displayed, - "déployée", Fr.) than its importance or its scope. Thus the most humble work (or task, - "besogne", Fr.) can be accomplished by a great genius, whereas the highest functions (or offices), such as to rule over a whole people, can be practised in a petty”

African Spir (1837–1890) Russian philosopher

or mean or stingy) spirit of personal glorification, as it is frequently seen.", Fr.
Source: Words of a Sage : Selected thoughts of African Spir (1937), p. 49.

“Never is a man or a deed wholly Samsara or wholly Nirvana; never is a man wholly a saint or a sinner.”

Hermann Hesse (1877–1962) German writer

Siddhartha (1922)
Context: Everything that is thought and expressed in words is one-sided, only half the truth; it all lacks totality, completeness, unity. When the Illustrious Buddha taught about the world, he had to divide it into Samsara and Nirvana, illusion and truth, into suffering and salvation. One cannot do otherwise, there is no other method for those who teach. But the world itself, being in and around us, is never one-sided. Never is a man or a deed wholly Samsara or wholly Nirvana; never is a man wholly a saint or a sinner. This only seems so because we suffer the illusion that time is something real.

“It is erroneous to consider the multiplication (or increase) of needs as a sign of progress, to think that it is necessary to arouse in the people still unpolished (or rough), new needs to bring them to a more civilised life. Similarly ("de même", Fr.) it is erroneous to expect (or want, or wish, - "vouloir," Fr.) to measure (or assess) the degree of culture of a man to the degree of refinement he make (or deploy, or unfold) in his methods ("modes", Fr.) of pleasure”

African Spir (1837–1890) Russian philosopher

"jouissance", Fr.
Source: Words of a Sage : Selected thoughts of African Spir (1937), p. 48 - Gandhi wrote something that is almost word for word the same, in All men are brothers.

“I never can understand how anyone can not smoke — it deprives a man of the best part of life … with a good cigar in his mouth a man is perfectly safe, nothing can touch him — literally.”

Thomas Mann book The Magic Mountain

Source: The Magic Mountain (1924), Ch. 3

“If we recognize, following the materialist theories, that only the physical nature exist, and that man contain ("renferme", Fr.) no higher essence, divine, which, by one side of his being, raise (promote or improve…) him above his animal nature, it would be a question ("il ne saurait être question", Fr.) neither of obligation, nor of moral responsability; then the supreme good would consist for him, indeed, to satisfy his appetites and his natural inclinations (fondness or partiality, -"penchant", Fr.), to look for the pleasure and flee from (scud, shun, avoid, -"fuir", Fr.) pain. In this case, there could be neither religion nor moral, since religion is precisely what raise man above vulgar (or common, - "vulgaire", Fr.) reality, and that moral is the very negation of selfishness.”

African Spir (1837–1890) Russian philosopher

Source: Words of a Sage : Selected thoughts of African Spir (1937), p. 41.

“Love and fraternity, once part of an ideal, have become crucial to our survival. Jesus enjoined his followers to love one another. Teilhard added, "or you perish."”

Marilyn Ferguson (1938–2008) American writer

Without human affection, we become sick, frightened, hostile. Lovelessness is a broken circuit, loss of order.
The Aquarian Conspiracy (1980), Chapter Twelve, Human Connections: Relationships Changing

“Life is each human being's workshop. If a man survives a lifetime with his creative capacities intact, he has done his part to make a better world for all men.”

Paul Rosenfels (1909–1985) American sociologist

12. Prescription for Survival
Love and Power: The Psychology of Interpersonal Creativity (1966)

“A good man ("un homme de bien", Fr.) never wholly perishes, the best part of his being outlives (or survives) in eternity.”

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African Spir98

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