Quotes about attitude
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“We marched him to the turfy shack where he lived with his parents and while the youth sulked Petronius Longus put the whole moral issue in succinct terms to them: Ollia’s father was a legionary veteran who had served in Egypt and Syria for over twenty years until he left with double pay, three medals, and a diploma that made Ollia legitimate; he now ran a boxers’ training school where he was famous for his high-minded attitude and his fighters were notorious for their loyalty to him… The old fisherman was a toothless, hapless, faithless cove you would not trust too near you with a filleting knife, but whether from fear or simple cunning he co-operated eagerly. The lad agreed to marry the girl and since Silvia would never abandon Ollia here, we decided that the fisherboy had to come back with us to Rome. His relations looked impressed by this result. We accepted it as the best we could achieve.”

Lindsey Davis book Shadows in Bronze

Shadows in Bronze

Youth, Fear, School, Girl

“His [Trump's] cavalier attitude about nuclear weapons is so deeply troubling. That is the number-one threat we face in the world. And it becomes particularly threatening if terrorists ever get their hands on any nuclear material. So a man who can be provoked by a tweet should not have his fingers anywhere near the nuclear codes, as far as I think anyone with any sense about this should be concerned.”

Hillary Clinton (1947) American politician, senator, Secretary of State, First Lady

Presidential campaign (April 12, 2015 – 2016), First presidential debate (September 26, 2016)

World, Thinking, Sense

“We must have friendship for all; we must be merciful toward those that are in misery; when people are happy, we ought to be happy; and to the wicked we must be indifferent. These attitudes will make the mind peaceful.”

Swami Vivekananda (1863–1902) Indian Hindu monk and phylosopher

Pearls of Wisdom

Friendship, Happiness, People, Peace

“If we deal with our problem not knowing, or pretending not to know the general theory encompassing the concrete case before us, if we tackle the problem "with bare hands", we have a better chance to understand the scientist's attitude in general, and especially the task of the applied mathematician.”

George Pólya (1887–1985) Hungarian mathematician

Mathematical Methods in Science (1977)

Understanding, Problem, Chance

“Openness to all attitudes no matter how extreme or unrealistic they may seem”

Carl R. Rogers (1902–1987) American psychologist

Carl Rogers on Personal Power (1977)

“Social relations with one's work associates tend to deteriorate under the stress of conflict. In part, this reaction reflects the person's general dissatisfaction with the work situation. Attitudes toward those role senders who create the conflict become worse, just as do those toward the job and the organization in general.”

Robert L. Kahn (1918–2019) American psychologist

Source: Organizational stress: Studies in role conflict and ambiguity, 1964, p. 67

Parting, Personality

“Everything I have said and done in these last years is relativism by intuition. If relativism signifies contempt for fixed categories and those who claim to be the bearers of objective immortal truth … then there is nothing more relativistic than Fascist attitudes and activity… From the fact that all ideologies are of equal value, that all ideologies are mere fictions, the modern relativist infers that everybody has the right to create for himself his own ideology and to attempt to enforce it with all the energy of which he is capable.”

Benito Mussolini (1883–1945) Duce and President of the Council of Ministers of Italy. Leader of the National Fascist Party and subsequen…

Diuturna [The Lasting] (1921) as quoted in Rational Man : A Modern Interpretation of Aristotelian Ethics (1962) by H. B. Veatch
1920s

Truth

“It is probably true to say that the largest scope for change still lies in men’s attitude to women, and in women’s attitude to themselves.”

Vera Brittain (1893–1970) English writer

Lady into Woman (1953), Chapter 15

Women, Men, Change

“Gradually we began [ De Stijl-artists in The Netherlands, 1918] to present a closed front. By working there had been created not only a clarity in the collective consciousness of our group, but we had gained a certainty, which made it possible for us to define our collective attitude towards life and to perpetrate it according to the requirements of the period... As the world war [ World War I ] was coming to an end, we all came to feel the need of securing an interest in our efforts beyond the narrow boundaries of Holland.”

Theo van Doesburg (1883–1931) Dutch architect, painter, draughtsman and writer

Quote in Neue Schweizer Rundschau, 1929, p. 172 (Van Doesburg); as quoted in De Stijl 1917-1931 - The Dutch Contribution to Modern Art http://www.dbnl.org/tekst/jaff001stij01_01/jaff001stij01_01_0003.php, J.M. Meulenhoff, Amsterdam, 1956, p. 17 Van Doesburg is looking back on the starting years of De Stijl-movement 1926 – 1931

Life, War, World, Feeling

“When environmentalists are wrong, it is frequently technology that they are wrong about, and they wind up supporting parochial Green goals at the cost of comprehensive ones. That happened with space technology, nuclear technology, and genetic engineering. If your default position on a new technology is suspicion, you forfeit the ability to deploy it for your own purposes. "The environmental movement has so far concentrated its attention upon the evils that technology has done rather than upon the good that technology has failed to do," says Freeman Dyson. But focusing on Green technological opportunity requires a shift in attitude toward novelty.”

Stewart Brand book Whole Earth Discipline

Whole Earth Discipline (2009), page 226.

Support, Evil

“Truscott: Why aren't you both at the funeral? I thought you were mourners.
Fay: We decided not to go. We were afraid we might break down.
Truscott: That's a selfish attitude to take. The dead can't bury themselves, you know.”

Joe Orton (1933–1967) English playwright and author

Loot (1965), Act I

Selfishness, Dead

“From experience it has been observed that a newly converted Communist frequently acquires a feeling of omniscient superiority over his unconverted fellow men. He feels that at last the universe is laid out before him in a simple, comprehensible manner. If he has never wrestled with philosophical problems before he is likely to be overwhelmed by the infatuating possibility that through Dialectical Materialism man has finally solved all of the basic problems necessary to understand the universe. In this state of mind the student will often drop his attitude of critical inquiry. He will invite indoctrination in heavy doses because of his complete assurance that he has at last discovered Truth in its ultimate form.”

W. Cleon Skousen book The Naked Communist

The Naked Communist (1958)

Men, Truth, Feeling, Understanding

“Men tuned into women but not tuned into their own hurts usually retained the attitude that women needed special protection.”

Warren Farrell (1943) author, spokesperson, expert witness, political candidate

Source: Why Men Are the Way They Are (1988), p. xxii.

Women, Men, Hurt

“It is always easy to blame the state and the men in uniform. But Islamic terror essentially does not emanate from uniforms and state power, but from a belief system which even the ordinary people have been fed. That is why a lot of Islamic terror never gets recorded by human-rights organizations like Amnesty International. A Christian Pakistani friend complained to me that Amnesty had not spoken out against the religious persecutions in his homeland, even when these are a grim and undeniable reality. The fact is that much of this persecution and discrimination is not ordered by the state (the type of culprit with which Amnesty is familiar), but is a spontaneous attitude among sections of the Muslim population, egged on by nothing except the omnipresent Islamic doctrine.”

Koenraad Elst (1959) orientalist, writer

1990s, Negationism in India, (1992)

Men, People, Reality

“He sat and watched them come and he thought of going in to get a rifle, but he didn’t stir from his seat upon the steps. The rifle would do no good, he told himself. It would be a senseless thing to get it; more than that, a senseless attitude. The least that man could do, he thought, was to meet these creatures of another world with clean and empty hands.”

Clifford D. Simak (1904–1988) American writer, journalist

“The Big Front Yard” (pp. 142-143); originally published in Astounding Science Fiction, October 1958
Short Fiction, Skirmish (1977)

World

“I think the whole attitude towards climbing Mount Everest has become rather horrifying. The people just want to get to the top. They don't give a damn for anybody else who may be in distress and it doesn't impress me at all that they leave someone lying under a rock to die.”

Edmund Hillary (1919–2008) New Zealand mountaineer

As quoted in The Age (25 May 2006) http://www.theage.com.au/articles/2006/05/24/1148150327071.html

People, Lying, Thinking

“By that time it was already clear that the next prime minster was going to be Golda Meir, a woman whom I frankly detested – a mutual sentiment, I might add. I knew her as an opinionated, obstinate person, primitive in her outlook, rigid in her attitudes, with a genius for reaching and exploiting the deepest fears and prejudices of the Jewish masses. I was certain that with her as prime minister, all peace efforts would come to a total standstill.”

Uri Avnery (1923–2018) Israeli writer

My Friend, the Enemy (1986) – page 80

Fear, Peace, Effort, Time

“Reading the morning newspaper is the realist's morning prayer. One orients one's attitude toward the world either by God or by what the world is. The former gives as much security as the latter, in that one knows how one stands.”

Georg Wilhelm Friedrich Hegel (1770–1831) German philosopher

Miscellaneous writings of G.W.F. Hegel, translation by Jon Bartley Stewart, Northwestern University Press, 2002, page 247.

God, World, Reading

“One special advantage of the skeptical attitude of mind is that a man is never vexed to find that after all he has been in the wrong.”

William Osler (1849–1919) Canadian pathologist, physician, educator, bibliophile, historian, author, cofounder of Johns Hopkins Hospi…

The Treatment of Disease Can Lancet 1909;42:899-912.

“This swaggering behavior has confounded historians, prompting them to wonder if Columbanus was a little off his rocker. But I think we may chalk up this attitude to his Irishness.”

Thomas Cahill book How the Irish Saved Civilization

Source: How the Irish Saved Civilization (1995), Ch. VI What Was Found

Behavior, Thinking

“Given the present state of our knowledge, and insufficient thought on my part, my own prescription for the time being is to deal as best we can with individual differences and let the statistical group differences fall where they may. Society’s general concern with race and other social group differences is not the product of research on these matters, but arises from chauvinist-like attitudes of racial group identity and solidarity in connection with political power and economic interest. It might be termed meta-racism. The ‘race problem’ from that viewpoint is lower in my own hierarchy of values than concern with individual justice and alleviation of individual misfortune. Though it would be blind not to acknowledge the reality of certain statistical differences among populations, I would find it difficult to be the least concerned with any given individual’s racial heritage. Perhaps I may be too insensitive on this score, never having felt much sense of racial identity myself.”

Arthur Jensen (1923–2012) professor of educational psychology

Source: Differential Psychology: Towards Consensus (1987), p. 443

Justice, Knowledge, Problem, Reality

“The success of the missions need not have been so meagre but for certain factors which may be discussed now. In the first place, the missionary brought with him an attitude of moral superiority and a belief in his own exclusive righteousness. The doctrine of the monopoly of truth and revelation, as claimed by William of Aubruck to Batu Khan when he said 'he that believeth not shall be condemned by God', is alien to the Hindu and Buddhist mind. To them the claim of any sect that it alone possesses the truth and others shall be `condemned' has always seemed unreasonable. Secondly the association of Christian missionary work with aggressive imperialism introduced political complications. National sentiment could not fail to look upon missionary activity as inimical to the country's interests. That diplomatic pressure, extra‑territoriality and sometimes support of gun‑boats had been resorted to in the interests of the foreign missionaries could not be easily forgotten. Thirdly, the sense of European superiority which the missionaries perhaps unconsciously inculcated produced also its reaction. Even during the days of unchallenged European political supremacy no Asian people accepted the cultural superiority of the West. The educational activities of the missionaries stressing the glories of European culture only led to the identification of the work of the missions with Western cultural aggression.”

K. M. Panikkar (1895–1963) Indian diplomat, academic and historian

Asia and Western Dominance: a survey of the Vasco Da Gama epoch of Asian history, 1498–1945

God, People, Truth, Education

“All these actions will require sacrifice on the part of every one of us if we are to get over this dangerous period without intolerable risk. The simplest form of this sacrifice would be the payment of more taxes to support a larger defense budget. It is difficult to estimate how much money will be required to close the gap of our inferiority at the maximum possible rate, but I would suggest that we are talking in terms of a budget between $50 and $55 billion a year for the next five years. Once the gap is closed, subsequent budgets will not need be so high. This requirement for a bigger budget will exist regardless of any transitory shift in Soviet attitude and behavior. There is no living with communism as an inferior.”

Maxwell D. Taylor (1901–1987) United States general

Source: The Uncertain Trumpet (1960), p. 178-179

Money, Behavior, Communication, Support

“The fine art of executive decision consists in not deciding questions that are not now pertinent, in not deciding prematurely, in not making decision that cannot be made effective, and in not making decisions that others should make. Not to decide questions that are not pertinent at the time is uncommon good sense, though to raise them may be uncommon perspicacity. Not to decide questions prematurely is to refuse commitment of attitude or the development of prejudice. Not to make decisions that cannot be made effective is to refrain from destroying authority. Not to make decisions that others should make is to preserve morale, to develop competence, to fix responsibility, and to preserve authority.
From this it may be seen that decisions fall into two major classes, positive decisions - to do something, to direct action, to cease action, to prevent action; and negative decisions, which are decisions not to decide. Both are inescapable; but the negative decisions are often largely unconscious, relatively nonlogical, "instinctive," "good sense."”

Chester Barnard book The Functions of the Executive

It is because of the rejections that the selection is good.
Source: The Functions of the Executive (1938), p.194, as cited in in Albert Lepawsky (1949), Administration, p. 626

Art, Question, Decision, Sense

“Atheism is more than just the knowledge that gods do not exist, and that religion is either a mistake or a fraud. Atheism is an attitude, a frame of mind that looks at the world objectively, fearlessly, always trying to understand all things as a part of nature.”

Carl Sagan (1934–1996) American astrophysicist, cosmologist, author and science educator

Emmett F. Fields, in "Atheism : An Affirmative View" (1980) http://www.infidels.org/library/modern/emmett_fields/affirmative_atheism.html Misattributed

God, World, Religion, Understanding

“Benevolence is not a commodity that needs to be distributed sparingly like cake or chocolate. It is away of being, an attitude, an intention to do good for those who enter our sphere of attention and the wish to alleviate their suffering. Loving animals also does not mean loving humans less. In fact, by also loving animals we love people better, because our benevolence is then vaster and therefore of better quality. Someone who loves only a selection of sentient beings, even of humanity, is the possessor of only fragmentary and impoverished benevolence.”

Matthieu Ricard (1946) French writer and Buddhist monk

Source: A Plea for the Animals (2014), Chapter 5, p. 98

Love, People, Suffering, Animals

“I personally regret the shift in literary study from reading primary texts to reading critical and theoretical texts. The major problem today among students is that they simply have not read enough literature. Consequently they do not have the necessary background to take a critical attitude towards literary theory. One needs to test every abstraction against experience.”

Dana Gioia (1950) American writer

Interview with Robert McPhillips http://www.danagioia.net/about/mcphillips.htm (December 1991), published in Verse (Summer 1992) Interviews

Literature, Problem, Study, Reading

“Wallace's error on human intellect arose from the inadequacy of his rigid selectionism, not from a failure to apply it. And his argument repays our study today, since its flaw persists as the weak link in many of the most “modern” evolutionary speculations of our current literature. For Wallace's rigid selectionism is much closer than Darwin's pluralism to the attitude embodied in our favored theory today, which, ironically in this context, goes by the name of “Neo-Darwinism.””

Stephen Jay Gould book The Panda's Thumb

"Natural Selection and the Human Brain: Darwin vs. Wallace", p. 54
The Panda's Thumb (1980)

Error, Literature, Failure, Study

“One change of attitude would change everything. If everyone realized that it could be a beautiful world and said let's not do these things anymore — let's have fun.”

David Lynch (1946) American filmmaker, television director, visual artist, musician and occasional actor

McKenna interview (1992)

World, Beauty, Change

“I don't mean that it is important whether a few of us like Goering, myself, or the others are sentenced to death or hard labor or whatever, but to the German people we will always remain their leaders, right or wrong, and in a few years even you Americans and the rest of the world will see this trial as a mistake. The German people will learn to hate the Americans, distrust the British and French, and unfortunately, perhaps be taken in by the Russians. That will be the worst calamity of all. I hate to think of Moscow ruling Germany or Germany becoming a territorial possession of the Soviet Union. The Allies should take the attitude, now that the war is over, that mistakes have been made on both sides, that those of us here on trial are German patriots, and that though we may have been misled and gone too far with Hitler, we did it in good faith and as German citizens. Furthermore, the German people will always regard our condemnation by a foreign court as unjust and will consider us martyrs.”

Joachim von Ribbentrop (1893–1946) German general

To Leon Goldensohn, June 23, 1946, from "The Nuremberg Interviews" by Leon Goldensohn, Robert Gellately - History - 2004

Death, Hate, War, People

“Change the attitude toward errors. Think of an object's user as attempting to do a task, getting there by imperfect approximations. Don't think of the user as making errors; think of the actions as approximations of what is desired.”

Donald A. Norman book The Design of Everyday Things

Source: The Design of Everyday Things (1988, 2002), Ch. 5, p. 131.

Error, Thinking, Change

“On the one hand, the student has been informed by some writers that the only certain way lies in the use of the entropy-function and the thermodynamic potentials; on the other hand, he is told with equal authority that the method used by the original investigators has been the consideration of cyclic processes, and that the former method is nothing but a mathematical (perhaps unnecessary) refinement of the results obtained by the latter. These extreme attitudes appear to me to be unfortunate, and more especially when one observes the physical clearness introduced by the use of cyclic processes, but at the same time remembers that most of the results obtained by separate investigators using cyclic processes had, with a great many more, previously been found by J. Willard Gibbs by means of a purely analytical method.”

J. R. Partington (1886–1965) British chemist

A Text-Book of Thermodynamics with Special Reference to Chemistry (1913)

Way, Mathematics, Appearance, Time

“I have discovered in the Hebrew Bible teachings of righteousness, humaneness, and human dignity—at the source of my parents' teachings of mentschlichkeit—undreamt of in my prior philosophizing. In the idea that human beings are equally God-like, equally created in the image of the divine, I have seen the core principle of a humanistic and democratic politics, respectful of each and every human being, and a necessary correction to the uninstructed human penchant for worshiping brute nature or venerating mighty or clever men. In the Sabbath injunction to desist regularly from work and the flux of getting and spending, I have discovered an invitation to each human being, no matter how lowly, to step outside of time, in imitatio Dei, to contemplate the beauty of the world and to feel gratitude for its—and our—existence. In the injunction to honor your father and your mother, I have seen the foundation of a dignified family life, for each of us the nursery of our humanization and the first vehicle of cultural transmission. I have satisfied myself that there is no conflict between the Bible, rightly read, and modern science, and that the account of creation in the first chapter of Genesis offers "not words of information but words of appreciation," as Abraham Joshua Heschel put it: "not a description of how the world came into being but a song about the glory of the world's having come into being"—the recognition of which glory, I would add, is ample proof of the text's claim that we human beings stand highest among the creatures. And thanks to my Biblical studies, I have been moved to new attitudes of gratitude, awe, and attention. For just as the world as created is a world summoned into existence under command, so to be a human being in that world—to be a mentsch—is to live in search of our summons. It is to recognize that we are here not by choice or on account of merit, but as an undeserved gift from powers not at our disposal. It is to feel the need to justify that gift, to make something out of our indebtedness for the opportunity of existence. It is to stand in the world not only in awe of its and our existence but under an obligation to answer a call to a worthy life, a life that does honor to the special powers and possibilities—the divine-likeness—with which our otherwise animal existence has been, no thanks to us, endowed.”

Leon R. Kass (1939) American academic

Looking for an Honest Man (2009)

Life, Men, God, World

“Codification and mechanisms do not sufficiently ensure the right to peace. What is crucial is to develop a true culture of peace. This requires education for peace. Everyone – not only children – should be educated in compromise, cooperation, empathy, solidarity, compassion, restoration and reconciliation. In short, we must learn respect for others and how to live in harmony, even if we agree to disagree. Negotiation and mediation skills must be taught so as to prevent breaches of the peace and other forms of violence. A philosophical paradigm change is necessary, so that we are not caught in the old mind-set, in the prevailing culture of violence, the logic of war, aggressive attitudes, practices of economic exploitation and cultural imperialism.”

Alfred de Zayas (1947) American United Nations official

Statement by Alfred de Zayas, 20/2/2013 http://www.ohchr.org/EN/NewsEvents/Pages/DisplayNews.aspx?NewsID=13030&LangID=E. 2013

War, Children, Education, Peace

“In the status game, then, the working-class child starts out with a handicap and, to the extent that he cares what the middle-class persons think of him or has internalised the dominant middle-class attitudes toward social class position, he may be expected to feel some 'shame.”

Albert K. Cohen (1918–2014) American criminologist

Source: Delinquent Boys: The Culture of the Gang, 1955, p. 110

Feeling, Game, Thinking, Personality

“When any good attitude or concept or system worked well, we hung onto it. We preserved representative democracy, intended for a time when only a few could get to the capital to speak for the many. Modern finance was designed in the 17th century. Literacy as a test of intelligence came in the 15th century. The idea of progress is 19th century. And yet, all of those things are part of our mental furniture today, because when the answer to a question -- a solution to a problem -- suits us, we kind of institutionalize it, so that it won't change even when we do. The business of questioning, itself, has been institutionalized like that, in the kind of place that Jodrell Bank telescope belongs to: a university.”

James Burke (science historian) (1936) British broadcaster, science historian, author, and television producer

The Day the Universe Changed (1985), 1 - The Way We Are

Democracy, Intelligence, Idea, Question

“In my search for these values I like to work both realistically and abstractly. In my drawing and painting I turn from one to the other as a necessity or impulse and not because of a preconceived design of action. When drawing what I see I am usually most conscious of the underlying principle of abstract form in human beings and their relationship one to the other. In making my abstract drawings I am most often aware of those human values which dominate the structure and meaning of abstract forms. Sculpture is the fusion of these two attitudes and I like to be free as to the degree of abstraction and realism in carving. The dominant feeling will always be the love of humanity and nature; and the love of sculpture for itself.”

Barbara Hepworth (1903–1975) English sculptor

Source: 1961 - 1975, Barbara Hepworth, A Pictorial autobiography', 1970, p. 285

Love, Feeling, Search, Nature

“Could the Aboriginal and the British cultures have been reconciled when they first met? The prevailing view is that they could have signed a treaty and found a way of living together in relative harmony. I am not persuaded. The two confronting cultures, whether first living side by side at Sydney in 1788 or at Perth in 1829, had little in common except that they were the product of human beings. Their languages and religions differed. Their attitude to marriage, family, property and individual wealth, their economic and political systems, their way of fighting, and their thoughts about life and death, were far apart. In the world today no two cultures are so far apart as those that lived side by side in many Australian regions after 1788. Mecca and Washington today have far more in common than did the paternal Governor Phillip and the Aborigines whom he met in Sydney in 1788.”

Geoffrey Blainey (1930) Australian historian

"Geoffrey Blainey: I can see parts of our history with fresh eyes," The Australian (February 21, 2015)

Life, Death, Marriage, World

““Look at me closely, amigo,” said my dad. “Here is a hundred-dollar bill just to start with. Thirty dollars of this is for you to put in your own pocket right now. Capiche?” The bartender’s whole attitude changed. Suddenly he wasn’t tired anymore. “Yes, mi general, entiendo!” he said. “Good, and give another twenty to the chef in back and ten to the dishwasher. That leaves forty for my son and me to drink and eat a little something.” “But of course!” said the barkeeper. “The whole place is open for you! Which tequila would you like?” he added anxiously. “Herradura, and a couple of Modelo cervezas.” “I like Dos Equis,” I said. “The dark one.” “Okay,” said my dad, “one Modelo and one dark Dos Equis.” The bartender was flying, moving, truly enjoying the whole show. My dad winked at me. “Like I always say, to tip after the meal is stupid. Tip first and big, and the whole world changes.””

Victor Villaseñor (1940) American writer

Crazy Loco Love: A Memoir (2008)

Stupidity, World, Drink, Change

“From the poet's viewpoint a lyric is a poem which embodies a single or simple emotional attitude that expresses directly an uninterrupted mood or inspiration.”

Herbert Read (1893–1968) English anarchist, poet, and critic of literature and art

Form in Modern Poetry(1932)

Mood

“I recognised that I was (and I confessed) in that attitude of the mind wherein men admit mortality; something had already passed from me—I mean that fresh and vigorous morning of the eyes wherein the beauty of this land had been reflected as in a tiny mirror of burnished silver. Youth was gone out apart; it was loved and regretted, and therefore no longer possessed.”

Hilaire Belloc (1870–1953) writer

Source: The Four Men: A Farrago (1911), p. 159

Love, Men, Youth, Beauty

“Double standards in domestic roles are deeply rooted in cultural attitudes and workplace practices. Working mothers are held to higher standards than working fathers and are often criticized for being insufficiently committed, either as parents or professionals. Those who seem willing to sacrifice family needs to workplace demands appear lacking as mothers. Those who take extended leave or reduced schedules appear lacking as leaders. These mixed messages leave many women with the uncomfortable sense that whatever they are doing, they should be doing something else.”

Barbara Kellerman (1939) American academic

Source: Women and leadership, 2007, p. 12

Women, Family, Parent, Sense

“You [ Katherine Sophie Dreier; director of the Art Center in New York City; she co-founded with Duchamp and Man Ray the 'Sociéte Anonyme' in Manhattan in 1920] must understand:
My attitude toward the book is based upon my attitude towards 'Art' since 1918 – so I am furious myself that you will accept only partly that attitude [in a new publication by Katherine Dreier]. It can be no more question of my life as an artist’s life: [because] I gave it up ten years ago; this period is long enough to prove that my intention to remain outside of any art manifestation is permanent... The third question is that I want to be alone as much as possible.
This abrupt way to speak of my 'hardening process' is not meant to be mean, but is the result of '42 years of age'....10 000 apologies for this rough letter and affectueusement
Dee”

Marcel Duchamp (1887–1968) French painter and sculptor

Quote from a letter to Katherine Sophie Dreier, Paris 11 September 1929; as cted in The Duchamp Book, ed. Gavin Parkinson, Tate Publishing, London 2008 p. 158
Duchamp's quote is referring to a new publication of the 'Duchamp Book' and to his famous so-called Art-Silence.
1921 - 1950

Life, Books, Age, Art

“To hope does not mean to know the future, but rather to be open, in an attitude of spiritual childhood, to accepting it as a gift.”

Gustavo Gutiérrez (1928) Peruvian theologian

Source: A Theology of Liberation - 15th Anniversary Edition, Chapter Eleven, Eschatology And Politics, p. 125

Hope, Future, Childhood

“I was well on the way to forming my present attitude toward politics as it is practiced in the United States; it is a beautiful fraud that has been imposed on the people for years, whose practitioners exchange gelded promises for the most valuable thing their victims own: their votes. And who benefits the most? The lawyers.”

Shirley Chisholm (1924–2005) American politician

Source: Unbought and Unbossed (1970), p. 37.

People, Beauty, Way, Fraud

“A number of statistical assumptions are made in the application of his (Thurstone's) attitude scale e. g. that the scale values of the statements are independent of the attitude distribution of the readers who sort the statements assumptions which as Thurstone points out, cannot always be verified. The method is more over laborious. It seems legitimate to Enquirer whether it actually does its work better than the simple scales which may be employed and the same breath to ask also whether it is not possible to construct equally reliable scales without making unnecessary statistical assumptions.”

Rensis Likert (1903–1981) American statistician

Likert, Rensis. "A technique for the measurement of attitudes." Archives of psychology (1932). p. 7

“As immigration trends suggest, anti-Americanism is not deeply rooted as a popular prejudice. In Europe, anti-Americanism is much more a hobgoblin of the political, cultural, and religious elites. According to a SOFRES survey of May 2000, only 10 percent of French feel dislike for the U. S. After September 11, according to another poll, 52 percent of French people interviewed said they had always felt warmly toward the U. S., against 32 percent who said the opposite. Historian Michel Winock concludes that "anti-Americanism is not an attitude of the average French person; it is typical of a certain segment of the elites."”

Jean-François Revel (1924–2006) French writer and philosopher

2000s, Europe's Anti-American Obsession (2003)

People, Feeling, Personality

“We build our personalities laboriously and through many years, and we cannot order fundamental changes just because we might value their utility; no button reading “positive attitude” protrudes from our hearts, and no finger can coerce positivity into immediate action by a single and painless pressing.”

Stephen Jay Gould (1941–2002) American evolutionary biologist

Source: Full House (1996), p. 47

Change, Reading, Heart, Personality

“In all these various instances of stigma… the same sociological features are found: an individual who might have been received easily in ordinary social intercourse possesses a trait that can obstrude itself upon attention and turn those of us whom he meets away from him, breaking the claim that his other attributes have on us. He posses a stigma, an undesired differentness from what we had anticipated. We and those who do not depart negatively from the particular expectations at issue I shall call the normals.
The attitude we normals have toward a person with a stigma, and the actions we take in regard to him, are well known, since these responses are what the benevolent social action is designed to soften and ameliorate. By definition, of course, we believe the person with a stigma is not quite human. On this assumption we exercise varieties of discrimination, through which we effectively, if unthinkingly, reduce his life chances. We construct a stigma-theory, an ideology to explain his inferiority and account for the danger he represents, sometimes rationalizing an animosity based on other differences, such as those of social class.”

Erving Goffman book Stigma

Erving Goffman (1963), Stigma: Notes on the Management of Spoiled Identity, p. 5-6, ISBN 1439188335
1950s-1960s

Life, Exercises, Chance, Personality

“The success and originality of American integration stem precisely from the fact that immigrants' descendants can perpetuate their ancestral cultures while thinking of themselves as Americans in the fullest sense, sharing basic ideals across racial and ethnic barriers. In France, the characteristic attitude of newcomers from North Africa, Turkey, and sub-Saharan Africa is predominantly one of alienation, confrontation, rejection, and hatred.”

Jean-François Revel (1924–2006) French writer and philosopher

2000s, Europe's Anti-American Obsession (2003)

Thinking, Sense, Success

“The subconscious mind acts as a storehouse of knowledge and past experiences. The materials stored in the subconscious mind form the conscious mind. Henceforth let us cease putting any minus materials into the subconscious. Let us always extend plus ki and live our life with a positive attitude.”

Koichi Tohei (1920–2011) Japanese aikidoka

9 : The subconscious
Ki Sayings (2003)

Life, Knowledge, Past

“J. J. Sylvester was an enthusiastic supporter of reform [in the teaching of geometry]. The difference in attitude on this question between the two foremost British mathematicians, J. J. Sylvester, the algebraist, and Arthur Cayley, the algebraist and geometer, was grotesque. Sylvester wished to bury Euclid "deeper than e'er plummet sounded" out of the schoolboy's reach; Cayley, an ardent admirer of Euclid, desired the retention of Simson's Euclid. When reminded that this treatise was a mixture of Euclid and Simson, Cayley suggested striking out Simson's additions and keeping strictly to the original treatise.”

Florian Cajori book A History of Mathematics

Source: A History of Mathematics (1893), p. 285; Cited in: Moritz (1914, 148); Persons and anecdotes

Question, Support

“The consciousness in [Australia and New Zealand] of the elevation of a substandard dialect into a national tongue has been responsible for a mixture of attitudes to citizens of the mother country - inferiority, defiance, contempt. A blending of the first two may be responsible for the upward intonation pattern of answers, more appropriate to questions…. slang is of its nature defiant. It is also demotic…. But the ruling class of Australia is itself demotic.”

Anthony Burgess (1917–1993) English writer

Non-Fiction, A Mouthful of Air: Language and Languages, Especially English (1992)

Question, Nature, Country

“When a cartoonist attempts to be ‘fair and balanced’ and ‘understand all sides,’ they have failed. Too many avoid that altogether and instead become comedians. They take any topic and cast about and ask themselves: “What’s funny in this?” I despise that attitude. Sure, satirical humor is an important element, but not the only element. A good cartoonist need not be funny to be effective. Many of my best cartoons are not funny.”

Ben Garrison American political cartoonist

The “Rogue Cartoonist” Ben Garrison on What it’s Like to be a Political Cartoonist During the Presidential Election http://www.lifeandnews.com/articles/the-rogue-cartoonist-ben-garrison-on-what-its-like-to-be-a-political-cartoonist-during-the-presidential-election/ (September 30, 2016)

Understanding

“Economics as currently learned and taught in graduate school and practiced afterward is more theory-intensive and less observation-intensive than perhaps any other science. I think the statement that "no mere fact ever was a match in economics for a consistent theory" accurately describes the prevailing attitude in the profession”

Vernon L. Smith (1927) American economist

Milgrom and Roberts, 1987, p. 185
Source: "Theory, experiment and economics," 1989, p. 151.

School, Thinking, Learning, Science

“Existentialism is nothing else but an attempt to draw the full conclusions from a consistently atheistic position. Its intention is not in the least that of plunging men into despair. And if by despair one means as the Christians do – any attitude of unbelief, the despair of the existentialists is something different. Existentialism is not atheist in the sense that it would exhaust itself in demonstrations of the non-existence of God. It declares, rather, that even if God existed that would make no difference from its point of view. Not that we believe God does exist, but we think that the real problem is not that of His existence; what man needs is to find himself again and to understand that nothing can save him from himself, not even a valid proof of the existence of God. In this sense existentialism is optimistic. It is a doctrine of action, and it is only by self-deception, by confining their own despair with ours that Christians can describe us as without hope.”

Jean Paul Sartre (1905–1980) French existentialist philosopher, playwright, novelist, screenwriter, political activist, biographer, and …

Existentialism Is a Humanism, lecture (1946)

Men, God, Hope, Understanding

“Shifting our attitudes about the future of fathers requires shifting our attitudes about the way our fathers loved. Recognizing that the rigid roles of the past were not designed by men to serve only men is not unrelated to shifting our attitudes toward dad.”

Warren Farrell (1943) author, spokesperson, expert witness, political candidate

Source: Father and Child Reunion (2001), p. 239.

Love, Men, Way, Past

“That society exists to frustrate the individual may be seen from its attitude to work. It is only morally acceptable if you do not want to do it. If you want to, it becomes a personal pleasure.”

Celia Green (1935) British philosopher

The Decline and Fall of Science (1976)

Pleasure, Personality

“Ideals as to what should be the attitude of different nations and different classes toward each other, Christian people already have. Surely it is high time that we should also have definite ideas as to the weapons we are justified in using in seeking to bring about conditions that seem to us to be desirable.”

Kirby Page (1890–1957) American clergyman

Foreword p. 9
The Sword or the Cross, Which Should be the Weapon of the Christian Militant? (1921)

People, Idea, Time

“Prayer busters (causes of unanswered prayer) are prayerlessness, unconfessed sin, unresolved relational conflict, selfishness, uncaring attitudes, and inadequate faith.”

Bill Hybels (1951) American writer

Too Busy Not to Pray (2008, InterVarsity Press)

Faith, Selfishness

“Impurity is caused by attitude, not events.”
Mens impudicam facere, non casus, solet.

Seneca the Younger (-4–65 BC) Roman Stoic philosopher, statesman, and dramatist

Phaedra line 735; translation by Emily Wilson
Tragedies

“In a world where young blacks, especially, are bombarded with claims that they are being unfairly targeted by police, and where a general attitude of belligerence is being promoted literally in word and song, it is hard not to wonder whether some people's responses to policemen do not have something to do with the policemen's responses to them. Neither the police nor people in any other occupation always do what is right but automatic belligerence is not the answer.”

Thomas Sowell (1930) American economist, social theorist, political philosopher and author

"Driving While Black" http://jewishworldreview.com/cols/sowell103107.php3 (31 October 2007), Jewish World Review. 2000s

People, World

“The creative action is not voluntary at all, but automatic; we can only put the mind into the proper attitude, and wait for the wind, that blows where it listeth, to breathe over it. Thus the true state of creative genius is allied to reverie, or dreaming.”

Oliver Wendell Holmes (1809–1894) Poet, essayist, physician

The Autocrat of the Breakfast Table (1858)

Dreams, Waiting

“I would say just be diligent and don’t take no for an answer. It’s not easy, and it took me a significant amount of time to get people to take me seriously or even consider me. I kept turning up and I just had a thick skin and didn’t let it get to me when people rejected me. As long as you keep going and keep a positive attitude, it’ll happen. It sounds generic, but I really believe in that.”

Claire Holt (1988) Australian actress and model

Exclusive: The Australian Actress Hollywood Can't Get Enough Of (June 10, 2016)

People, Time

“Yet for many of us, anti-Semitic feeling had little to do with our dedication [to Zionism]. I personally never suffered anti-Semitic persecution. Plonsk was remarkably free of it, or at least the Jews felt well protected in the cocoon of their community life. Nevertheless, and I think this very significant, it was Plonsk that sent the highest proportion of Jews to Eretz Israel from any town in Poland of comparable size. We emigrated not for negative reasons of escape but for the positive purpose of rebuilding a homeland, a place where we wouldn't be perpetual strangers and that through our toil would become irrevocably our own. Life in Plonsk was peaceful enough. There were three main communities: Russians, Jews and Poles. Each lived apart from the others. The Russians as the occupiers kept a firm hand on the civil administration. There were no Polish or Jewish officials. Officials or the police almost never interfered in dealings between Jewish and Polish communities. They disliked both equally and took an aloof attitude to the town's day-to-day life. The number of Jews and Poles in the city were roughly equal, about five thousand each. The Jews, however, formed a compact, centralized group occupying the innermost districts whilst the Poles were more scattered, living in outlying areas and shading off into the peasantry. Consequently, when a gang of Jewish boys met a Polish gang the latter would almost inevitably represent a single suburb and thus be poorer in fighting potential than the Jews who even if their numbers were initially fewer could quickly call on reinforcements from the entire quarter. Far from being afraid of them, they were rather afraid of us. In general, however, relations were amicable, though distant.”

David Ben-Gurion (1886–1973) Israeli politician, Zionist leader, prime minister of Israel

Memoirs : David Ben-Gurion (1970), p. 36

Life, Peace, Feeling, Boy

“It was in this attitude of faith as pure fealty to the moral ideal, that Kant left the human spirit at the close of his great labours. It was the only solution left him, after his thesis of the absolute limitation of knowledge to objects of sense. But surely that thesis has a strange sound, coming from the same lips that utter with equal emphasis the lesson of our really having cognitions that are independent of all experience. This is neither the place nor the time to expose the oversight and confusion by which Kant fell into this self-contradiction; I must content myself with saying that the contradiction exists, and that I think the oversight is exactly designable, and entirely avoidable. There is a truth concealed in Kant's thesis of the immutable conjunction of thought and sense, but there is a greater falsehood conveyed by it.”

George Holmes Howison (1834–1916) American philosopher

Source: The City of God and the True God as its Head (In Royce’s “The Conception of God: a Philosophical Discussion Concerning the Nature of the Divine Idea as a Demonstrable Reality”), p.124-5

Truth, Faith, Knowledge, Thinking

“When you are defeated it is your own attitude that is wrong.”

Michael Elmore-Meegan (1959) British humanitarian

All Will be Well (2004)

“Even when we think we are in the present moment we are in very subtle ways looking over its shoulder anticipating what's coming next. We're always solving a problem. And it's possible to simply drop your problem, if only for a moment, and enjoy whatever is true of your life in the present… This is not a matter of new information or more information. It requires a change in attitude. It requires a change in the attentiveness you pay to your experience in the present moment.”

Sam Harris (1967) American author, philosopher and neuroscientist

Sam Harris, "Death and the Present Moment", speech at the Global Atheist Convention (April 2012) http://www.youtube.com/watch?v=ITTxTCz4Ums&t=24m27s 2010s

Life, Way, Problem, Thinking

“People in these fields no longer agree that such things as norms, values, and personality really exist or account for much; these concepts may only give a false sense of order to a world that both the academic and the person in the street desperately want to order. Sociology, too, is having some difficulty swallowing the simple, obvious proposition that attitudes predict behavior.”

Charles Perrow (1925–2019) American sociologist

The proposition that morale predicts productivity is just one specification of this.
Source: 1970s, Complex organizations, 1972, p. 115

People, World, Behavior, Sense

“Literary criticism, now almost entirely confined to the universities, thus moves against talent by moving against the canon. Academic preferment will not come from a respectful study of Wordsworth's poetics; it will come from a challenging study of his politics — his attitude to the poor, say, or his unconscious 'valorization' of Napoleon; and it will come still faster if you ignore Wordsworth and elevate some (justly) neglected contemporary, by which process the canon may be quietly and steadily sapped.”

Martin Amis (1949) Welsh novelist

Foreword, p. xii
The War Against Cliché: Essays and Reviews 1971-2000 (2001)

Study, Universe

“Your attitude affects everyone around you. Attitude is contagious, and a positive attitude can make the difference between a task completed with excellence and one done with shoddy workmanship.”

Don Soderquist (1934–2016)

Don Soderquist “ Live Learn Lead to Make a Difference https://books.google.com/books?id=s0q7mZf9oDkC&lpg=pg=PP1&dq=Don%20Soderquist&pg=PP1#v=onepage&q&f=false, Thomas Nelson, April 2006 p. 58. On Doing Things Right

“I have an attitude now that is immovable. I shall remain outside of the world, beyond the temporal, beyond all the organizations of the world. I only believe in poetry.”

Anaïs Nin (1903–1977) writer of novels, short stories, and erotica

August 22, 1936 Fire
Diary entries (1914 - 1974)

World

“What [is] the prevailing attitude today among those who call themselves religious but vigorously advocate tolerance? There are three main options, ranging from the disingenuous Machiavellian--1. As a matter of political strategy, the time is not ripe for candid declarations of religious superiority, so we should temporize and let sleeping dogs lie in hopes that those of other faiths can gently be brought around over the centuries.--through truly tolerant Eisenhowerian "Our government makes no sense unless it is founded on a deeply religious belief — and I don't care what it is" --2. It really doesn't matter which religion you swear allegiance to, as long as you have some religion.--to the even milder Moynihanian benign neglect--3. Religion is just too dear to too many to think of discarding, even though it really doesn't do any good and is simply an empty historical legacy we can afford to maintain until it quietly extinguishes itself sometime in the distant and unforeseeable future.It it no use asking people which they choose, since both extremes are so undiplomatic we can predict in advance that most people will go for some version of ecumenical tolerance whether they believe it or not. …We've got ourselves caught in a hypocrisy trap, and there is no clear path out. Are we like families in which the adults go through all the motions of believing in Santa Claus for the sake of the kids, and the kids all pretend still to believe in Santa Claus so as not to spoil the adults' fun? If only our current predicament were as innocuous and even comical as that! In the adult world of religion, people are dying and killing, with the moderates cowed into silence by the intransigence of the radicals in their own faiths, and many afraid to acknowledge what they actually believe for fear of breaking Granny's heart, or offending their neighbors to the point of getting run out of town, or worse.If this is the precious meaning our lives are vouchsafed thanks to our allegiance to one religion or another, it is not such a bargain, in my opinion. Is this the best we can do? Is it not tragic that so many people around the world find themselves enlisted against their will in a conspiracy of silence, either because they secretly believe that most of the world's population is wasting their lives in delusion (but they are too tenderhearted — or devious — to say so), or because they secretly believe that their own tradition is just such a delusion (but they fear for their own safety if they admit it)?”

Daniel Dennett book Breaking the Spell: Religion as a Natural Phenomenon

Breaking the Spell (2006)

People, Lie, World, Fear

“We submit to the majority because we have to. But we are not compelled to call our attitude of subjection a posture of respect.”

Ambrose Bierce (1842–1914) American editorialist, journalist, short story writer, fabulist, and satirist

Source: Epigrams, p. 354

“I stand at the window and see a house, trees, sky.
Theoretically I might say there were 327 brightnesses and nuances of colour. Do I have "327"? No. I have sky, house, and trees. It is impossible to achieve "327 " as such. And yet even though such droll calculation were possible and implied, say, for the house 120, the trees 90, the sky 117 -- I should at least have this arrangement and division of the total, and not, say, 127 and 100 and 100; or 150 and 177.
The concrete division which I see is not determined by some arbitrary mode of organization lying solely within my own pleasure; instead I see the arrangement and division which is given there before me. And what a remarkable process it is when some other mode of apprehension does succeed! I gaze for a long time from my window, adopt after some effort the most unreal attitude possible. And I discover that part of a window sash and part of a bare branch together compose an N.”

Max Wertheimer (1880–1943) Co-founder of Gestalt psychology

Max Wertheimer (1923). "Laws of organization in perceptual forms." Translation published in W. D. Ellis (Ed.), A source book of Gestalt psychology, pp. 71–94. London, England: Routledge & Kegan Paul, 1938. (Original title: Untersuchungen zur Lehre von der Gestalt II); Online http://psychclassics.yorku.ca/Wertheimer/Forms/forms.htm at psychclassics.yorku.ca, accessed 03.2017.

Pleasure, Lying, Effort, Tree

“At different stages in the educational process different changes are required. In schools the chief need is for a general change in the attitude towards science, which should be from the beginning an integral part and not a mere addition, often an optional addition, to the curriculum. Science should be taught not merely as a subject but should come into all subjects. Its importance in history and in modern life should be pointed out and illustrated. The old contrast, often amounting to hostility, between scientific and humane subjects need to be broken down and replaced by a scientific humanism. At the same time, the teaching of science proper requires to be humanized. The dry and factual presentation requires to be transformed, not by any appeal to mystical theory, but by emphasizing the living and dramatic character of scientific advance itself. Here the teaching of the history of science, not isolated as at present, but in close relation to general history teaching, would serve to correct the existing atmosphere of scientific dogmatism. It would show at the same time how secure are the conquests of science in the control they give over natural processes and how insecure and provisional, however necessary, are the rational interpretations, the theories and hypotheses put forward at each stage. Past history by itself is not enough, the latest developments of science should not be excluded because they have not yet passed the test of time. It is absolutely necessary to emphasize the fact that science not only has changed but is continually changing, that it is an activity and not merely a body of facts. Throughout, the social implications of science, the powers that it puts into men's hands, the uses they could make of them and those which they in fact do, should be brought out and made real by a reference to immediate experience of ordinary life.”

John Desmond Bernal (1901–1971) British scientist

Source: The Social Function of Science (1939), p. 246 : How such a method of teaching could become an integral part of general education is sketched by H. G. Wells' British Association address, "The Informative Content of Education," reprinted in World Brain (Mathuen, 1938).

Life, Men, Hostility, Education

“Miles cursed himself silently, then out loud. He really had to try to cultivate a more normal attitude toward senior officers…. When a normal ensign looked at his commander, he ought to see a god-like being, not a, a… future subordinate.”

Lois McMaster Bujold Vorkosigan Saga

Vorkosigan Saga, The Vor Game (1990)

God, Future

“This book [Zen in the Art of Archery], by Herrigel, which I discovered a few years ago, seems to me fundamental to our profession as photographers. Matisse wrote similarly about drawing: set a discipline, make rigor a rule, forget oneself completely. And in photography the attitude must be the same: detach oneself, do not try to prove anything at all. My sense of freedom is the same: a frame that allows any variation. This is the basis of Zen Buddhism, the evidence: that you go in with great force and then you succeed in forgetting yourself.”

Henri Cartier-Bresson (1908–2004) French photographer

Source: Henri Cartier-Bresson: Interviews and Conversations, 1951-1998, Only Geometricians May Enter: Interview with Yves Bourde (1974), p. 65

Books, Art, Sense, Freedom

“I have my disagreements with the alt-right, but let’s get a win for the right in America before hashing it all out. The current attitude on the right is to fight with your own side rather than to give leftists hell. Under that model of politics, men are losing due process rights, the suicide of whites is at a record high, and there are several Islamic terrorist attacks on American soil. Until the right wins for once, I have no interest in arguing with the alt-right or disavowing anyone. Once the right has some actual power, then it will be time to have an ideological civil war. Until then, nah.”

Mike Cernovich (1977) American writer

Is Mike Cernovich Part of the Alt-Right? http://www.dangerandplay.com/2016/08/31/is-mike-cernovich-part-of-the-alt-right/ (August 31, 2016)

Men, War, Hell, Suicide

“The same spirit of intolerance was shown by the Jesuit fathers in the Moghul court. The Emperor Akbar took great interest in religious discussions and summoned to the court scholarly Jesuit missionaries from Goa. They were received with great courtesy, but the free discussions in the Ibadat Khana (House of Worship), where the debates on religion took place, displeased the Jesuit fathers greatly. Their intolerance of other religions and their arrogant attitude towards the exponents of other faiths were unwelcome also to the Emperor. So the missionaries had to leave the capital greatly disappointed.”

Akbar (1542–1605) 3rd Mughal Emperor

Panikkar, K. M. (1953). Asia and Western dominance, a survey of the Vasco da Gama epoch of Asian history, 1498-1945, by K.M. Panikkar. London: G. Allen and Unwin.

Faith, Religion, Disappointment, Housing

“The only logical attitude that any Objectivist should take toward the present government and constitution is one of uncompromising hostility. And since one does not sanction evil in any capacity, that means that every Objectivist should withdraw his sanction from the political establishment immediately and in every possible way.”

Roy A. Childs, Jr. (1949–1992) American libertarian essayist and critic

“The Contradiction in Objectivism,” 1968

Hostility, Way, Evil

“The professional man lives off ideas, not for them. … He has acquired a stock of mental skills that are for sale. The skills are highly developed, but we do not think of him as being an intellectual if certain qualities are missing from his work—disinterested intelligence, generalizing power, free speculation, fresh observation, creative novelty, radical criticism. At home he may happen to be an intellectual, but at his job he is a hired mental technician who uses his mind for the pursuit of externally determined ends. It is this element—the fact that ends are set from some interest or vantage point outside the intellectual process itself—which characterizes both the zealot, who lives obsessively for a single idea, and the mental technician, whose mind is used not for free speculation but for a salable end. The goal here is external and not self-determined, whereas the intellectual life has a certain spontaneous character and inner determination. It has also a peculiar poise of its own, which I believe is established by a balance between two basic qualities in the intellectual’s attitude toward ideas—qualities that may be designated as playfulness and piety.”

Richard Hofstadter (1916–1970) American historian

Source: Anti-Intellectualism in American Life (1974), p. 27

Life, Home, Intelligence, Idea

“What do we have to do to make the women realize we don't hate 'em? Change our attitude on abortion? Where does this stuff stop?”

Rush Limbaugh (1951) U.S. radio talk show host, Commentator, author, and television personality

My Response to Senator Graham's Rationale for Supporting Amnesty
The Rush Limbaugh Show
2013-06-18
http://www.rushlimbaugh.com/daily/2013/06/18/my_response_to_senator_graham_s_rationale_for_supporting_amnesty

Women, Hate, Change

“Since the invention of the printing press by Johannes Gutenberg in the 15th century, mass media has ushered in a new era of collective consciousness – a set of shared beliefs, ideas, and moral attitudes that operate as a unifying force within society. Notwithstanding the danger of assimilation akin to the Borg in Star Trek, the Internet is accelerating collective consciousness and revolutionizing economy, politics, and education, among others.”

Newton Lee American computer scientist

Google It: Total Information Awareness, 2016

Education, Star, Idea

“True or false? "America is falling behind in world competition". The surprise answer is "false". Recent research on industrialized nations shows that American workers outproduce workers in Germany and France by 20 percent, workers in Britain by over 30 percent, and Japanese workers by over 60 percent. The reason has nothing to do with technology, worker attitude, or worker skill… [Looking] at some of the best American firms… [we can concluded] that the key to strategic advantage is organization: they are organized to focus on the things that motivate their own people, and organized to anticipate customer needs.”

Robert H. Waterman (1950) American writer

Robert H. Waterman (1994). What America Does Right: Learning from Companies that Put People First. W.W. Norton; Book summary .

People, World, Motivation, Falseness

“Of all these offenses the one that is most widely, frequently, and vehemently denounced is undoubtedly imperialism—sometimes just Western, sometimes Eastern (that is, Soviet) and Western alike. But the way this term is used in the literature of Islamic fundamentalists often suggests that it may not carry quite the same meaning for them as for its Western critics. In many of these writings the term "imperialist" is given a distinctly religious significance, being used in association, and sometimes interchangeably, with "missionary," and denoting a form of attack that includes the Crusades as well as the modern colonial empires. One also sometimes gets the impression that the offense of imperialism is not—as for Western critics—the domination by one people over another but rather the allocation of roles in this relationship. What is truly evil and unacceptable is the domination of infidels over true believers. For true believers to rule misbelievers is proper and natural, since this provides for the maintenance of the holy law, and gives the misbelievers both the opportunity and the incentive to embrace the true faith. But for misbelievers to rule over true believers is blasphemous and unnatural, since it leads to the corruption of religion and morality in society, and to the flouting or even the abrogation of God's law. This may help us to understand the current troubles in such diverse places as Ethiopian Eritrea, Indian Kashmir, Chinese Sinkiang, and Yugoslav Kossovo, in all of which Muslim populations are ruled by non-Muslim governments. It may also explain why spokesmen for the new Muslim minorities in Western Europe demand for Islam a degree of legal protection which those countries no longer give to Christianity and have never given to Judaism. Nor, of course, did the governments of the countries of origin of these Muslim spokesmen ever accord such protection to religions other than their own. In their perception, there is no contradiction in these attitudes. The true faith, based on God's final revelation, must be protected from insult and abuse; other faiths, being either false or incomplete, have no right to any such protection.”

Bernard Lewis (1916–2018) British-American historian

Books, The Roots of Muslim Rage (1990)

God, People, Faith, Religion

“The frontier will nevertheless survive in the attitudes a few of us inherited from it. One of those attitudes—to me a beatitude—is the conviction that the past matters, that history weighs on us and refuses to be forgotten by us, and that the worst poverty women—or men—can suffer is to be bereft of their past.”

Shirley Abbott (1934)

Source: Womenfolks: Growing Up Down South (1983), p. 210

Women, Men, History, Suffering

“Sometimes, because my position has not been made clear enough, people think I’m a sort of radical anarchist who has an absolute hatred of power. No! What I am trying to do is to approach this extremely important and tangled phenomenon in our society, the exercise of power, with the most reflective, and I would say prudent attitude. Prudent in my analysis, in the moral and theoretical postulates I use: I try to figure out what’s at stake. But to question the relations of power in the most scrupulous and attentive manner possible, looking into all the domains of its exercise, that’s not the same thing as constructing a mythology of power as the beast of the apocalypse.”

Michel Foucault (1926–1984) French philosopher

"Power, Moral Values, and the Intellectual", interview in History of the Present 4 (Spring 1988)

People, Exercises, Question, Thinking

“This method of Bare Attention, so helpful to mind-knowledge and, through it, to world-knowledge, tallies with the procedure and attitude of the true scientist and scholar: clear definition of subject-matter and terms; unprejudiced receptivity for the instruction that comes out of the things themselves; exclusion, or at least reduction, of the subjective factor in judgment; deferring of judgment until a careful examination of facts has been made.”

Nyanaponika Thera (1901–1994) German Buddhist monk

Source: The Heart of Buddhist Meditation (1965), p. 39

World, Knowledge, Help

“Military doctrine is universally, and has been since the time of Napoleon, imbued with the "Spirit of the Offensive." There are some very good reasons for this, which we shall review elsewhere. As with many other ideas which have a sound basis in reason, constant and fervent reiteration has created distortions, like the attitude, for example, which regards a healthy respect for enemy capabilities as defenseminded and hence ignoble.”

Bernard Brodie (1910–1978) American nuclear strategist

Pg. 43
Strategy in the Missile Age

Idea, Universe, Time

“Ultimately modelling, acting or dancing is a form of an art. There might be different ways to express these various arts but the basics are always same. We have only nine emotions all over the world and expressing those emotions in any form is going to be similar in one or the other way. there is a rhythm in everything. In modelling we hold the expressions or try to express with no emotions on face but with pride and attitude in acting we go with the flow of the emotions and in dance, we express through our face and body both in rhythm. So this rhythm and emotions are part of your expressions.”

Nikita Gokhale (1990) Indian Actress, Indian Model

"‘Interview with Nikita Gohkale’" https://vasfotios.wixsite.com/citylights/single-post/2017/12/12/Interview-with-Nikita-Gohkale. City Lights. December 12, 2017.

World, Art, Way, Dance

“There is a great variety of measures of job attitudes. Basically, however, the identification of job attitudes has been done in three ways. In the first of these the worker is asked to express his "[job satisfaction]]" directly by answering questions that investigate his over-all attitude toward his job, whether he likes or dislikes it.”

Frederick Herzberg (1923–2000) American psychologist

Source: The motivation to work, 1959, p. 5

Way, Question

“As far as transience is concerned... You see the whole story in those shoes, that's why I paint them so accurate. The physical attitude; crooked legs, a lump. Those shoes were talking to me, and then I thought: I can see that you were so and so big, but did you also had a wife? Children? What were you doing? And what really mattered to me is my own place between them. Between those stories, that mystery. That pitch-black background [in Jopie's paintings, till c.1979-80] - I had found it. A cry for attention. Those pants, that shirt, that background, that was: here I am. But then it become mannerism. So I carried on realistically but avoiding the black background at all costs. It is as Rutger Kopland says: Whoever found it did not look well. Now I want to paint people like this, like they are made of colored mud. Color spiritualizes.”

Jopie Huisman (1922–2000) Dutch painter

translation, Fons Heijnsbroek, 2018
version in original Dutch / citaat van Jopie Huisman, in het Nederlands: Wat de vergankelijkheid betreft.. .Je ziet het hele verhaal in die schoenen, daarom schilder ik ze zo scherp. De lichamelijke houding; kromme poten, een knobbel. Die schoenen praatten tegen me, en dan dacht ik: ik kan zien dat je zo en zo groot was, maar had je ook een vrouw? Kinderen? Wat deed je? En waar het me in wezen dan om ging is mijn plekkie daartussen. Tussen die verhalen, dat mysterie. Die pikzwarte achtergrond [in zijn schilderijen, tot c. 1979-80]; ik had het gevonden. Een schreeuw om aandacht. Die broek, dat hemd, die achtergrond, dat was: hier ben ik. Maar dan word je een maniërist. Dus ik ben realistisch doorgegaan, maar koste wat het kost die zwarte achtergrond vermijdend. Het is zoals nl:Rutger Kopland zegt: Wie het gevonden heeft, heeft niet goed gezocht. Nu wil ik de mensen zo schilderen, als zijn ze van gekleurde modder. De kleur die vergeestelijkt.
Mens & Gevoelens: Jopie Huisman', 1993

Children, People, Color, Shoe

“The marble was all burnt into perfect, snow-white lime. But on its surface, in the midst of the circle,—snow-white too, and thoroughly converted into lime,—lay a human skeleton, in the attitude of a person who, after long toil, lies down to long repose. Within the ribs—strange to say—was the shape of a human heart.
"Was the fellow's heart made of marble?" cried Bertram…
"At any rate, it is burnt into what looks like a special good lime… my kiln is half a bushel the richer for him."…
[T]he rude lime-burner lifted his pole, and, letting it fall upon the skeleton, the relics of Ethan Brand were crumbled into fragments.”

Nathaniel Hawthorne (1804–1864) American novelist and short story writer (1804 – 1879)

"Ethan Brand" (1850)

Heart, Personality, Perfection

“Issues that once divided Conservatives from Liberal Democrats are now issues where we both agree. Our attitude to devolution and localisation of power. Iraq. The environment. I'm a liberal Conservative.”

David Cameron (1966) Former Prime Minister of the United Kingdom

Letter to constituents in Dunfermline and West Fife by-election http://www.theguardian.com/politics/2006/feb/08/houseofcommons.uk2 (7 February 2006) 2000s, 2006

“Another equally true saying of Schumann is that, compared with Beethoven, Schubert is as a woman to a man. For it must be confessed that one's attitudes towards him is almost always that of sympathy, attraction, and love, rarely that of embarrassment or fear. Here and there only, as in the Rosamund B minor Entr'acte, or the Finale of the 10th symphony, does he compel his listeners with an irrestistible power; and yet how different is this compulsion from the strong, fierce, merciless coercion, with which Beethoven forces you along, and bows and bends you to his will.”

George Grove (1820–1900) (1820–1900) English writer on music and director of the Royal College of Music

Sir George Grove, Beethoven, Schubert, Mendelssohn (London:Macmillan, 1951), p. 238.

Love, Fear, Strong

“Nobody goes right to work. You might get there on time, but, screw the company, those first twenty minute belong to you, right? It's not an attitude in line with the American Spirit, but there it is: we all screw around first. "I just got here, man, you kiddin' me?"”

George Carlin (1937–2008) American stand-up comedian

Really. You never see a memo that says 9:01.
Occupation: Foole (1973)
Source: Carlin, George, perf. Occupation: Foole. Rec. 02 Mar 1973. Monte Kay, Jack Lewis, 1973. Vinyl recording.

Time

“The models of mental illness to be discussed in this chapter come from different philosophical traditions. They do not conform to one conceptual pattern and do not constitute one particular theory. They have in common an attitude towards the mental patient and his problems.”

Thaddus E. Weckowicz (1919–2000) Canadian psychologist

Source: Models of Mental Illness (1984), p. 245-246 ( chapter online http://positivedisintegration.com/Weckowicz1984.pdf)

Problem

“The critical ontology of ourselves has to be considered not, certainly, as a theory, a doctrine, nor even as a permanent body of knowledge that is accumulating; it has to be conceived as an attitude, an ethos, a philosophical life in which the critique of what we are is at one and the same time the historical analysis of the limits that are imposed on us and an experiment with the possibility of going beyond them.”

Michel Foucault (1926–1984) French philosopher

What is Enlightenment? (1978)

Life, Knowledge, Time