Source: Fani-Kayode urges Buhari to take Okadigbo’s advice, Ifreke Inyang, 23 October 2017, Daily Post, Nigeria, 18 April 2018 http://dailypost.ng/2017/10/23/fani-kayode-urges-buhari-take-okadigbos-advice/,
Quotes about attachment
A collection of quotes on the topic of attachment, other, use, doing.
Quotes about attachment

“Every free thing has an invisible cost attached to it.”

"Experiments With Alternate Currents Of High Potential And High Frequency" (February 1892)
Context: Ere many generations pass, our machinery will be driven by a power obtainable at any point of the universe. This idea is not novel. Men have been led to it long ago by instinct or reason; it has been expressed in many ways, and in many places, in the history of old and new. We find it in the delightful myth of Antaeus, who derives power from the earth; we find it among the subtle speculations of one of your splendid mathematicians and in many hints and statements of thinkers of the present time. Throughout space there is energy. Is this energy static or kinetic! If static our hopes are in vain; if kinetic — and this we know it is, for certain — then it is a mere question of time when men will succeed in attaching their machinery to the very wheelwork of nature.

Source: A Season in Hell/The Drunken Boat

Of her role in Planet of the Apes.
Interview on Cinema.com, 2001 http://www.cinema.com/articles/547/planet-of-the-apes-interview-with-helena-bonham-carter.phtml

12 September 1848, "Discours prononcé à l'assemblée constituante le 12 Septembre 1848 sur la question du droit au travail", Oeuvres complètes, vol. IX, p. 546 https://fr.wikisource.org/wiki/Page:Tocqueville_-_%C5%92uvres_compl%C3%A8tes,_%C3%A9dition_1866,_volume_9.djvu/564; Translation (from Hayek, The Road to Serfdom):
Original text:
La démocratie étend la sphère de l'indépendance individuelle, le socialisme la resserre. La démocratie donne toute sa valeur possible à chaque homme, le socialisme fait de chaque homme un agent, un instrument, un chiffre. La démocratie et le socialisme ne se tiennent que par un mot, l'égalité; mais remarquez la différence : la démocratie veut l'égalité dans la liberté, et le socialisme veut l'égalité dans la gêne et dans la servitude.
1840s
Source: A Theory of Justice (1971; 1975; 1999), Chapter II, Section 11, pg. 60

Srimad Bhagavatam, Bhaktivedanta Book Trust, 1999. Canto 3, Chapter 31, verse 41, purport. Vedabase http://www.vedabase.com/en/sb/3/31/41
Quotes from Books: Loving God, Quotes from Books: Regression of Women's Rights
2004

Source: A Room of One's Own (1929), Ch. 3, pp. 43-44
Context: Fiction is like a spider's web, attached ever so lightly perhaps, but still attached to life at all four corners. Often the attachment is scarcely perceptible; Shakespeare's plays, for instance, seem to hang there complete by themselves. But when the web is pulled askew, hooked up at the edge, torn in the middle, one remembers that these webs are not spun in midair by incorporeal creatures, but are the work of suffering human beings, and are attached to the grossly material things, like health and money and the houses we live in.
Source: Second Chance

“When one tugs at a single thing in nature, he finds it attached to the rest of the world.”
These are paraphrases of Muir's quote from My First Summer in the Sierra (1911) - the actual quote is listed above: "When we try to pick out anything by itself, we find it hitched to everything else in the Universe." See Sierra Club explanation http://www.sierraclub.org/john_muir_exhibit/writings/misquotes.aspx.
Misattributed
Variant: Tug on anything at all and you'll find it connected to everything else in the universe.
Variant: When we tug at a single thing in nature, we find it attached to the rest of the world.

“Garages, barns and attics are always older than the buildings to which they are attached.”
Source: The Favorite Game

1790s, Farewell Address (1796)
Source: The Papers Of George Washington
Context: Nothing is more essential, than that permanent, inveterate antipathies against particular Nations, and passionate attachments for others, should be excluded; and that, in place of them, just and amicable feelings towards all should be cultivated. The Nation, which indulges towards another an habitual hatred, or an habitual fondness, is in some degree a slave. It is a slave to its animosity or to its affection, either of which is sufficient to lead it astray from its duty and its interest. Antipathy in one nation against another disposes each more readily to offer insult and injury, to lay hold of slight causes of umbrage, and to be haughty and intractable, when accidental or trifling occasions of dispute occur. Hence frequent collisions, obstinate, envenomed, and bloody contests.

Source: The Hundred Verses of Advice: Tibetan Buddhist Teachings on What Matters Most

“Pull a thread here and you’ll find it’s attached to the rest of the world.”
Source: The Wasted Vigil

All those entire words piled on top of that poor little mountain seemed too much.
1970 - 1986, Some Memories of Drawings (1976)

Variant: You could attach prices to ideas. Some cost a lot some little. … And how do you pay for ideas? I believe: with courage.
Source: Culture and Value (1980), p. 52e

"Conservatism and the Conservatory," https://www.nationalreview.com/nrd/articles/427945/conservatism-and-conservatory, National Review (December 2015).

Source: 1930s, In Praise of Idleness and Other Essays (1935), Ch. 12: Education and Discipline

[Differential geometry and integral geometry, Proc. Int. Congr. Math. Edinburgh, 1958, 411–449, http://www.mathunion.org/ICM/ICM1958/Main/icm1958.0441.0453.ocr.pdf]

“I do not see why so much importance should be attached to the idea of 'research' in painting.”
Quote in "Picasso", Hans L. C. Jaffe, Thames and Hudson Ltd
Attributed from posthumous publications

“Happiness is to have a little string onto which things will attach themselves.”
Monday 20 April 1925
A Moment's Liberty (1990)

Letter to Frank Belknap Long (27 February 1931), in Selected Letters III, 1929-1931 edited by August Derleth and Donald Wandrei, p. 291
Non-Fiction, Letters, to Frank Belknap Long

Letter to E. Hoffmann Price (29 July 1936), published in Selected Letters Vol. V, p. 290
Non-Fiction, Letters, to E. Hoffmann Price

Attributed

Leo Strauss, Farabi's Plato http://contemporarythinkers.org/leo-strauss/essay/farabis-plato/, Louis Ginzberg Jubilee Volume, American Academy for Jewish Research, 1945. Reprinted, revised and abbreviated, in Persecution and the Art of Writing.

Source: Autobiography of a Yogi (1946), Ch. 34 : Materializing a Palace in the Himalayas

1920s, What I Believe (1925)

Srimad Bhagavatam, Bhaktivedanta Book Trust, Canto 5, Chapter 14, verse 31. (1999)

Source: Regards sur le monde actuel [Reflections on the World Today] (1931), p. 55

1860s, Allow the humblest man an equal chance (1860)

Source: Reflections and Maxims (1746), p. 175.

“It's like having a pet dog for a long time. You get attached to it, and when it dies you miss it.”
On having his world records beaten
Jesse Owens, Champion Athlete (1990)

Source: Striking Thoughts (2000), p. 19

Statement of 1961, as quoted in Locked Minds, Modern Myths (1997) by T. N. Madan <!-- Oxford University Press, Delhi -->

And, I'm spazzing out. [Gives excited gibberish]
Aloha, Fluffy (2013)

Rajagopalachari, quoted in: Monica Felton (1962) Rajaji, p. 57

12 October 1492; This entire passage is directly quoted from Columbus in the summary by Bartolomé de Las Casas
Journal of the First Voyage

Second Dialogue; translated by Judith R. Bush, Christopher Kelly, Roger D. Masters
Dialogues: Rousseau Judge of Jean-Jacques (published 1782)

<span class="plainlinks"> I shall bid no Farewell https://allpoetry.com/poem/11694634--I-shall-bid-no-Farewell-by-Suman-Pokhrel</span>
From Poetry

“The only thing necessary is to understand attachment”
Everyday Peace: Letters for Life, 2000
Context: You have everything and you want more. It's natural in human beings. You don't need to give away your house, money, and car, and leave your family to find God. The only thing necessary is to understand attachment. (p.17)

Discourses on the Condition of the Great
Context: This right which you have, is not founded any more than his upon any quality or any merit in yourself which renders you worthy of it. Your soul and your body are, of themselves, indifferent to the state of boatman or that of duke; and there is no natural bond that attaches them to one condition rather than to another.

Light (1919), Ch. XXIII - Face To Face
Context: Against the window's still pallid sky I see her hair, silvered with a moonlike sheen, and her night-veiled face. Closely I look at the share of sublimity which she bears on it, and I reflect that I am infinitely attached to this woman, that it is not true to say she is of less moment to me because desire no longer throws me on her as it used to do. Is it habit? No, not only that. Everywhere habit exerts its gentle strength, perhaps between us two also. But there is more. There is not only the narrowness of rooms to bring us together. There is more, there is more! So I say to her:
"There's you."
"Me?" she says. "I'm nothing."
"Yes, you are everything, you're everything to me."

"A Changed Person", p. 96
Awareness (1992)
Context: It's only when you become love — in other words, when you have dropped your illusions and attachments — that you will "know." As you identify less and less with the "me," you will be more at ease with everybody and with everything. Do you know why? Because you are no longer afraid of being hurt or not liked. You no longer desire to impress anyone. Can you imagine the relief when you don't have to impress anybody anymore? Oh, what a relief. Happiness at last! You no longer feel the need or the compulsion to explain things anymore. It's all right. What is there to be explained? And you don't feel the need or compulsion to apologize anymore. I'd much rather hear you say, "I've come awake," than hear you say, "I'm sorry." I'd much rather hear you say to me, "I've come awake since we last met; what I did to you won't happen again," than to hear you say, "I'm so sorry for what I did to you."

Light (1919), Ch. XXII - Light
Context: There are official proclamations, full of the notion of liberty and rights, which would be beautiful if they said truly what they say. But they who compose them do not attach their full meaning to the words. What they recite they are not capable of wanting, nor even of understanding. The one indisputable sign of progress in ideas to-day is that there are things which they dare no longer leave publicly unsaid, and that's all. There are not all the political parties that there seem to be. They swarm, certainly, as numerous as the cases of short sight; but there are only two — the democrats and the conservatives. Every political deed ends fatally either in one or the other, and all their leaders have always a tendency to act in the direction of reaction.

Letter to August Derleth (21 November 1930), in Selected Letters III, 1929-1931 edited by August Derleth and Donald Wandrei, p. 220
Non-Fiction, Letters, to August Derleth
Context: Time, space, and natural law hold for me suggestions of intolerable bondage, and I can form no picture of emotional satisfaction which does not involve their defeat—especially the defeat of time, so that one may merge oneself with the whole historic stream and be wholly emancipated from the transient and the ephemeral. Yet I can assure you that this point of view is joined to one of the plainest, naivest, and most unobtrusively old-fashioned of personalities—a retiring old hermit and ascetic who does not even know what your contemporary round of activities and "parties" is like, and who during the coming winter will probably not address two consecutive sentences to any living person—tradesmen apart—save a pair of elderly aunts! Some people—a very few, perhaps—are naturally cosmic in outlook, just as others are naturally 'of and for the earth'. I am myself less exclusively cosmic than Klarkash-Ton and Wandrei... I begin with the individual and the soil and think outward—appreciating the sensation of spatial and temporal liberation only when I can scale it against the known terrestrial scene. They, on the other hand, are able to think of wholly non-human abysses of ultimate space—without reference-points—as realities neither irrelevant nor less significant than immediate human life. With me, the very quality of being cosmically sensitive breeds an exaggerated attachment to the familiar and the immediate—Old Providence, the woods and hills, the ancient ways and thoughts of New England—whilst with them it seems to have the opposite effect of alienating them from immediate anchorages. They despise the immediate as trivial; I know that it is trivial, but cherish rather than despise it—because everything, including infinity itself, is trivial. In reality I am the profoundest cynic of them all, for I recognize no absolute values whatever.

Letter to Major-General John Sullivan (15 December 1779), published in The Writings of George Washington (1890) by Worthington Chauncey Ford, Vol. 8, p. 139
1770s
Context: A slender acquaintance with the world must convince every man, that actions, not words, are the true criterion of the attachment of his friends, and that the most liberal professions of good will are very far from being the surest marks of it. I should be happy that my own experience had afforded fewer examples of the little dependence to be placed upon them.

Source: Modern Man in Search of a Soul (1933), p. 14
Context: Every interpretation is hypothetical, for it is a mere attempt to read an unfamiliar text. An obscure dream, taken by itself, can rarely be interpreted with any certainty, so that I attach little importance to the interpretation of single dreams. With a series of dreams we can have more confidence in our interpretations, for the later dreams correct the mistakes we have made m handling those that went before. We are also better able, in a dream series, to recognize the important contents and basic themes.

Source: 1980s, Mind Without Measure (1984), p. 97
Context: How can one be compassionate if you belong to any religion, follow any guru, believe in something, believe in your scriptures, and so on, attached to a conclusion? When you accept your guru, you have come to a conclusion, or when you strongly believe in god or in a saviour, this or that, can there be compassion? You may do social work, help the poor out of pity, out of sympathy, out of charity, but is all that love and compassion?

Often the portion of this passage on "Towering genius..." is quoted without any mention or acknowledgment that Lincoln was speaking of the need to sometimes hold the ambitions of such genius in check, when individuals aim at their own personal aggrandizement rather than the common good.
1830s, The Lyceum Address (1838)
Context: It is to deny, what the history of the world tells us is true, to suppose that men of ambition and talents will not continue to spring up amongst us. And, when they do, they will as naturally seek the gratification of their ruling passion, as others have so done before them. The question then, is, can that gratification be found in supporting and maintaining an edifice that has been erected by others? Most certainly it cannot. Many great and good men sufficiently qualified for any task they should undertake, may ever be found, whose ambition would inspire to nothing beyond a seat in Congress, a gubernatorial or a presidential chair; but such belong not to the family of the lion, or the tribe of the eagle. What! think you these places would satisfy an Alexander, a Caesar, or a Napoleon? — Never! Towering genius disdains a beaten path. It seeks regions hitherto unexplored. — It sees no distinction in adding story to story, upon the monuments of fame, erected to the memory of others. It denies that it is glory enough to serve under any chief. It scorns to tread in the footsteps of any predecessor, however illustrious. It thirsts and burns for distinction; and, if possible, it will have it, whether at the expense of emancipating slaves, or enslaving freemen. Is it unreasonable then to expect, that some man possessed of the loftiest genius, coupled with ambition sufficient to push it to its utmost stretch, will at some time, spring up among us? And when such a one does, it will require the people to be united with each other, attached to the government and laws, and generally intelligent, to successfully frustrate his designs.

1790s, Farewell Address (1796)
Context: Interwoven as is the love of liberty with every ligament of your hearts, no recommendation of mine is necessary to fortify or confirm the attachment.
The unity of Government, which constitutes you one people, is also now dear to you. It is justly so; for it is a main pillar in the edifice of your real independence, the support of your tranquillity at home, your peace abroad; of your safety; of your prosperity; of that very Liberty, which you so highly prize.

the human being's real quality, the delicate lights and shadows of human dreams, the sweet and complicated mystery of personalities, sensuous lovers deride them, both of them! They are two egoists, falling fiercely on each other. Together they sacrifice themselves, utterly in a flash of pleasure.
Light (1919), Ch. XXIII - Face To Face

Source: Culture and Value (1980), p. 60e
Source: The Politics of Reality: Essays in Feminist Theory (1983), p. 60

“I am a cigarette with a body attached to it”

“People seem to get used to anything, and it is a short step from adaptation to attachment.”
Source: We Need to Talk About Kevin

Source: Loving What Is: Four Questions That Can Change Your Life