
GMA News Online http://www.gmanetwork.com/news/story/384344/news/nation/demand-attendance-of-4-us-marines-in-laude-death-probe-dfa-doj-told
2014
GMA News Online http://www.gmanetwork.com/news/story/384344/news/nation/demand-attendance-of-4-us-marines-in-laude-death-probe-dfa-doj-told
2014
In January 2009, nearly a year after Gonzalez’s arrest, Leiderman called him excitedly: The judge had sided with them. Gonzalez was soon holding a certified copy of the judge’s order declaring him factually innocent.
As stated in, A Man Falsely Accused of Rape and Kidnap. http://jayleiderman.com/blog/jay-leiderman-quoted-part-5/
Record of Proceedings http://www.assemblywales.org/bus-home/bus-chamber/bus-chamber-third-assembly-rop.htm?act=dis&id=51748&ds=2007/5, National Assembly for Wales, 25 May 2007.
Speech after his re-election as First Minister in May 2007.
Dissenting, King v, Burwell, 576 U.S. ___ (2015) ; decided June 25, 2015.
2010s
Defeating Darwinism by Opening Minds, 1997, pp. 91-92
1990s
on rumours that he had helped to finance the coup d'état fronted by George Speight in May 2000
Interview with World Investment News http://www.winne.com/fiji/vi04.html, 21 January 2003 (excerpts)
As quoted in "What Americans forget about French resistance" http://www.cnn.com/2015/05/06/opinions/kaiser-ve-day-french-resistance/index.html (7 May 2015), by Charles Kaiser, Cable News Network, Atlanta, Georgia.
Source: Cannibals All!, or Slaves Without Masters (1857), p. 320-321
In 1751, Franklin's friend, Dr. Thomas Bond, convinced him to champion the building of a public hospital. Through his hard work and political ingenuity, Franklin brought the skeptical legislature to the table, bargaining his way to use public money to build what would become Pennsylvania Hospital. Franklin proposed an institution that would provide — 'free of charge' —the finest health care to everybody, 'whether inhabitants of the province or strangers,' even to the 'poor diseased foreigners"' (referring to the immigrants of German stock that the colonials tended to disparage and discriminate). Countering the Assembly's insistence that the hospital be built only with private donations, Franklin made the above statement. Various articles by Franklin supporting his Appeal for the Hospital in The Pennsylvania Gazette (1751) as quoted in Pulphead: Essays by John Jeremiah Sullivan.
2014, Speech: Sponsorship Speech for the FY 2015 National Budget
Full transcript of bin Ladin's speech http://www.aljazeera.com/archive/2004/11/200849163336457223.html Aljazeera, (01 Nov 2004)
2000s, 2004
As quoted in Burnley Bibb, The Work of Alfred Sisley, The Studio, December 1899,
1870s, Speech before the Pole-Bearers Association (1875)
Tarikh-i-Firishta, translated by John Briggs under the title History of the Rise of the Mahomedan Power in India, first published in 1829, New Delhi Reprint 1981, Vol. I, pp. 27-37.
Quotes from Muslim medieval histories
The Never-Ending Wrong (1977)
With such downhearted feelings he entered the ward to see his patients.
A Battle For Life (July 1958)
Source: Reminiscences (1964), p. v
Jewish War
2000s, 2008, Address to the United Nations General Assembly (September 2008)
John Sweller, Jeroen van Merrienboer, and Fred Paas. "Cognitive architecture and instructional design." Educational psychology review 10.3 (1998): 251-296.
2010-12-09
Keep Christ in Unemployment
BillOReilly.com
http://www.billoreilly.com/column;jsessionid=47EBD06AF914FD6B2945149104DA563F?pid=30748
2011-06-07
referring to Jim McDermott saying "This is Christmas time. We talk about good Samaritans, the poor, the little baby Jesus in the cradle and all this stuff. And then we say to the unemployed, we won't give you a check to feed your family. That's simply wrong."
The Philistine magazine, August 1901 http://books.google.com/books?id=xxI8AQAAMAAJ&q=%22There+is+something+that+is+much+more+scarce+something+finer+far+something+rarer+than+ability+It+is+the+ability+to+recognize+ability+The+sternest+comment+that+can+be+made+against+employers+as+a+class+lies+in+the+fact+that+men+of+Ability+usually+succeed+in+showing+their+worth+in+spite+of+their+employer+and+not+with+his+assistance+and+encouragement%22&pg=PA87#v=onepage
"The Crying Need", in A Message to Garcia, and Thirteen Other Things (1901), p. 163 http://books.google.com/books?id=iSo3AAAAIAAJ&q=%22There+is+something+that+is+much+more+scarce+something+finer+far+something+rarer+than+ability+It+is+the+ability+to+recognize+ability+The+sternest+comment+that+can+be+made+against+employers+as+a+class+lies+in+the+fact+that+men+of+Ability+usually+succeed+in+showing+their+worth+in+spite+of+their+employer+and+not+with+his+assistance+and+encouragement%22&pg=PA163#v=onepage
At the Second Conference of African Journalists; Accra, November 11, 1963. http://nkrumahinfobank.org/article.php?id=441&c=51
Source: 1950s–1970s, Maximum Principles in Analytical Economics, 1970, p. 67
Speech to the Trades Union Congress at Brighton on the Employment Act 1982 (7 September 1982), quoted in Alan Wood, John Winder and Gordon Wellman, 'Overwhelming vote to defy 'anti-union laws' ', The Times (8 September 1982), p. 4.
The Tyranny of Distance: How Distance Shaped Australia's History (1966)
For no one desires anything in all that one seems to desire other than the Good, which You are. Also in all intellectual deliberation no one searches for something other than the true, which You are. What does the living search for other than life? What does the existing search for other than existence? You, therefore, who bestow life and existence, are that one, who seems to be sought differently in the diverse rites and is named with diverse names, since You as You are remain unknown and ineffable for all.
De Pace Fidei (The Peace of Faith) (1453)
page 3
At That Point in Time, Initial involvement
“Assist a man in raising a burden; but do not assist him in laying it down.”
Symbol 11
The Symbols
Newbery Award acceptance speech (1969)
William Barnett, Adrien Presley, Mary Johnson, and Donald H. Liles (1994) "An architecture for the virtual enterprise." Systems, Man, and Cybernetics, 1994.' Humans, Information and Technology'., 1994 IEEE International Conference on. Vol. 1. IEEE, 1994
Goel, S. R. (1995). Muslim separatism: Causes and consequences.
A Life Decoded by Craig Venter, p. 135 http://books.google.com/books/about/A_Life_Decoded.html?id=jx9JsHry1PgC&pg=PA135
The anonymous thirteenth-century poem "Tombeor de Notre Dame", of which Adams gives a fairly detailed summary, is translated in Of the Tumbler of Our Lady and Other Miracles, edited by Alice Kemp-Welsh (London: Chatto & Windus, 1909).
Mont Saint Michel and Chartres (1904)
Wakefield's Case (1799), 27 How. St. Tr. 736.
Source: The construction of nationhood: ethnicity, religion, and nationalism (1997), p. 2; As cited in: nationalismproject.org http://www.nationalismproject.org/what/hastings.htm by Eric G.E. Zuelow, 1999-2007.
Wen Jiabao (2006) cited in: When "Made in China" become "Made in Africa" http://english.people.com.cn/200612/22/eng20061222_335133.html, 22 December 2006
Katharine Chang (2013) cited in " Taiwan rejects chequebook diplomacy tag over Pacific aid http://www.abc.net.au/news/2013-09-02/an-taiwan-reject-chequebook-diplomacy-tag/4928456" on ABC, 2 September 2013
Source: "The Meshing of Line and Staff", 1945, pp. 102-104, as cited in Albert Lepawsky (1949), Administration, p. 306-7
Sussex Peerage Case (1844), 11 Cl. & F. 115.
William Bateson, Mendel's Principles of Heredity (1909), Cambridge University Press, p. 5
Here Bateson alludes to the now-discredit ideas of blending inheritance and pangenesis
Mendel's Principles of Heredity (1913)
Was mich eigentlich interessiert, ist, ob Gott die Welt hätte anders machen können; das heisst, ob die Forderung der logischen Einfachheit überhaupt eine Freiheit lässt.
What I am really interested in is knowing whether God could have created the world in a different way; in other words, whether the requirement of logical simplicity admits a margin of freedom.
As translated in Max Jammer, Einstein and Religion (Princeton University Press, 1999), p. 124
What I'm really interested in is whether God could have made the world in a different way; that is, whether the necessity of logical simplicity leaves any freedom at all.
As translated in Gerald Holton, The Scientific Imagination: Case Studies (Cambridge University Press, 1978), p. xii https://books.google.com/books?id=_RU7AAAAIAAJ&pg=PR12
Attributed in posthumous publications
Un Art de Vivre (The Art of Living) (1939), The Art of Working
On Coalition Government (1945)
pg. 285
The Sports and Pastimes of the People of England (1801), Public entertainment
Simply Assisting God
Grooks
The Scottish Himalaya Expedition (1951) The "Goethe couplet" referred to here is from an extremely loose translation of Faust 214-30 done by John Anster in 1835. Reference:
This quote, or one similar to it, is often attributed to Johann Wolfgang von Goethe, however it was written by Mr. Murray near the beginning of the The Scottish Himalaya Expedition.
p, 125
Geometrical Lectures (1735)
As a quote by Jose P. Bantug from "Epifanio de los Santos y Cristobal" by Libardo Cayco. National Heroes day. University of the Philippines. 1934.
BALIW
Source: UML Distilled: A Brief Guide to the Standard Object Modeling, 2004, p. xxvi
“I am well content as an Assistant Pig-Keeper.”
Source: The Chronicles of Prydain (1964–1968), Book V : The High King (1968), Chapter 21
Context: “Long ago I yearned to be a hero without knowing, in truth, what a hero was. Now, perhaps, I understand it a little better. A grower of turnips or a shaper of clay, a Commot farmer or a king — every man is a hero if he strives more for others than for himself alone. Once,” he added, “you told me that the seeking counts more than the finding. So, too, must the striving count more than the gain.
“Once, I hoped for a glorious destiny,” Taran went on, smiling at his own memory. “That dream has vanished with my childhood; and though a pleasant dream it was fit only for a child. I am well content as an Assistant Pig-Keeper.”
“My job is to assist the common people, I do politics for the people, not for me”
Context: My job is to assist the common people, I do politics for the people, not for me... People are enjoying democracy now.
Source: The Book on the Taboo Against Knowing Who You Are (1966), p. 83
Day of Affirmation Address (1966)
Context: The help and the leadership of South Africa or of the United States cannot be accepted if we, within our own country or in our relationships with others, deny individual integrity, human dignity, and the common humanity of man. If we would lead outside our borders, if we would help those who need our assistance, if we would meet our responsibilities to mankind, we must first, all of us, demolish the borders which history has erected between men within our own nations — barriers of race and religion, social class and ignorance.
Our answer is the world's hope; it is to rely on youth. The cruelties and the obstacles of this swiftly changing planet will not yield to obsolete dogmas and outworn slogans. It cannot be moved by those who cling to a present which is already dying, who prefer the illusion of security to the excitement and danger which comes with even the most peaceful progress. This world demands the qualities of youth: not a time of life but a state of mind, a temper of the will, a quality of the imagination, a predominance of courage over timidity, of the appetite for adventure over the love of ease.
Address to the League of Nations (1936)
Context: I, Haile Selassie I, Emperor of Ethiopia, am here today to claim that justice which is due to my people, and the assistance promised to it eight months ago, when fifty nations asserted that aggression had been committed in violation of international treaties.
There is no precedent for a Head of State himself speaking in this assembly. But there is also no precedent for a people being victim of such injustice and being at present threatened by abandonment to its aggressor.
Preface of M. Quetelet
A Treatise on Man and the Development of His Faculties (1842)
Context: It would be an error... to suppose that science makes the artist; yet it lends to him the most powerful assistance. In general, it is difficult to keep it within due limits; and I shall even freely admit that Albert Durer, in his work upon the proportions of the human frame, has imparted to it a certain scientific dryness, which lessens its utility. One finds there more of the geometer than the artist, and the geometer, moreover, such as he was at a time when it had not yet been discovered how much the rules of style enhance the value of scientific works, and, above all, of those which appertain at the same time to the domain of the fine arts.
Astronomical Observations relating to the Construction of the Heavens... (1811)
Context: It will be necessary to explain the spirit of the method of arranging the observed astronomical objects under consideration in such a manner, that one shall assist us to understand the nature and construction of the other. This end I propose to obtain by assorting them into as many classes as will be required to produce the most gradual affinity... and it will be found that those contained in one article, are so closely allied to those in the next, that there is perhaps not so much difference between them... as there would be in an annual description of the human figure were it given from the birth of a child till he comes to be a man in his prime.<!-- p. 270-271
"The Achievement of the Cat"
The Square Egg (1924)
Context: The animal which the Egyptians worshipped as divine, which the Romans venerated as a symbol of liberty, which Europeans in the ignorant Middle Ages anathematised as an agent of demonology, has displayed to all ages two closely blended characteristics — courage and self-respect. No matter how unfavourable the circumstances, both qualities are always to the fore. Confront a child, a puppy, and a kitten with a sudden danger; the child will turn instinctively for assistance, the puppy will grovel in abject submission to the impending visitation, the kitten will brace its tiny body for a frantic resistance. And disassociate the luxury-loving cat from the atmosphere of social comfort in which it usually contrives to move, and observe it critically under the adverse conditions of civilisation — that civilisation which can impel a man to the degradation of clothing himself in tawdry ribald garments and capering mountebank dances in the streets for the earning of the few coins that keep him on the respectable, or non-criminal, side of society. The cat of the slums and alleys, starved, outcast, harried, still keeps amid the prowlings of its adversity the bold, free, panther-tread with which it paced of yore the temple courts of Thebes, still displays the self-reliant watchfulness which man has never taught it to lay aside.
Referring to Polio, Quoted on The Economics Times - India, "India should help other countries to eradicate polio: Pranab Mukherjee" http://articles.economictimes.indiatimes.com/2014-03-29/news/48684288_1_polio-vaccine-president-pranab-mukherjee-crippling-disease, March 29, 2014.
Speech to a joint session of the US Congress (12 March 1947), outlining what became known as The Truman Doctrine
Context: At the present moment in world history nearly every nation must choose between alternative ways of life. The choice is too often not a free one.
One way of life is based upon the will of the majority, and is distinguished by free institutions, representative government, free elections, guarantees of individual liberty, freedom of speech and religion, and freedom from political oppression.
The second way of life is based upon the will of a minority forcibly imposed upon the majority. It relies upon terror and oppression, a controlled press and radio; fixed elections, and the suppression of personal freedoms.
I believe that it must be the policy of the United States to support free peoples who are resisting attempted subjugation by armed minorities or by outside pressures.
I believe that we must assist free peoples to work out their own destinies in their own way.
The Analects, The Doctrine of the Mean
Context: It is only he who is possessed of the most complete sincerity that can exist under heaven, who can give its full development to his nature. Able to give its full development to his own nature, he can do the same to the nature of other men. Able to give its full development to the nature of other men, he can give their full development to the natures of animals and things. Able to give their full development to the natures of creatures and things, he can assist the transforming and nourishing powers of Heaven and Earth. Able to assist the transforming and nourishing powers of Heaven and Earth, he may with Heaven and Earth form a ternion.
Treatise on Demonstration of Problems of Algebra (1070).
Context: By the help of God and with His precious assistance, I say that Algebra is a scientific art. The objects with which it deals are absolute numbers and measurable quantities which, though themselves unknown, are related to "things" which are known, whereby the determination of the unknown quantities is possible. Such a thing is either a quantity or a unique relation, which is only determined by careful examination. What one searches for in the algebraic art are the relations which lead from the known to the unknown, to discover which is the object of Algebra as stated above. The perfection of this art consists in knowledge of the scientific method by which one determines numerical and geometric unknowns.
Madison's notes (1 June 1787) http://avalon.law.yale.edu/18th_century/debates_601.asp
1780s, The Debates in the Federal Convention (1787)
Context: Mr. MADISON thought it would be proper, before a choice shd. be made between a unity and a plurality in the Executive, to fix the extent of the Executive authority; that as certain powers were in their nature Executive, and must be given to that departmt. whether administered by one or more persons, a definition of their extent would assist the judgment in determining how far they might be safely entrusted to a single officer. He accordingly moved that so much of the clause before the Committee as related to the powers of the Executive shd. be struck out & that after the words "that a national Executive ought to be instituted" there be inserted the words following viz. "with power to carry into effect the national laws, to appoint to offices in cases not otherwise provided for, and to execute such other powers "not Legislative nor Judiciary in their nature," as may from time to time be delegated by the national Legislature." The words "not legislative nor judiciary in their nature" were added to the proposed amendment in consequence of a suggestion by Genl. Pinkney that improper powers might otherwise be delegated.
Letter to Thomas Jefferson on racism and slavery (19 August 1791) in Copy of a letter from Benjamin Banneker to the secretary of state, with his answer. http://etext.virginia.edu/etcbin/toccer-new2?id=BanLett.sgm&images=images/modeng&data=/texts/english/modeng/parsed&tag=public&part=all, p. 8. Printed and sold by Daniel Lawrence, no. 33. North Fourth-Street, near Race. Philadelphia M.DCC.XCII. (1792) http://etext.virginia.edu/images/modeng/public/BanLett/B24073a.jpg in official website of University of Virginia Library http://www2.lib.virginia.edu/etext/index.html. <!-- Retrieved 2010-06-18 -->
Context: SIr, I am fully sensible of the greatness of that freedom, which I take with you on the present occasion; a liberty which seemed to me scarcely allowable, when I reflected on that distinguished and dignified station in which you stand, and the almost general prejudice and prepossession, which is so prevalent in the world against those of my complexion.
I suppose it is a truth too well attested to you, to need a proof here, that we are a race of beings, who have long labored under the abuse and censure of the world; that we have long been looked upon with an eye of contempt; and that we have long been considered rather as brutish than human, and scarcely capable of mental endowments.
Sir, I hope I may safely admit, in consequence of that report which hath reached me, that you are a man far less inflexible in sentiments of this nature, than many others; that you are measurably friendly, and well disposed towards us; and that you are willing and ready to lend your aid and assistance to our relief, from those many distresses, and numerous calamities, to which we are reduced. Now Sir, if this is founded in truth, I apprehend you will embrace every opportunity, to eradicate that train of absurd and false ideas and opinions, which so generally prevails with respect to us; and that your sentiments are concurrent with mine, which are, that one universal Father hath given being to us all; and that he hath not only made us all of one flesh, but that he hath also, without partiality, afforded us all the same sensations and endowed us all with the same faculties; and that however variable we may be in society or religion, however diversified in situation or color, we are all of the same family, and stand in the same relation to him.
Sir, if these are sentiments of which you are fully persuaded, I hope you cannot but acknowledge, that it is the indispensible duty of those, who maintain for themselves the rights of human nature, and who possess the obligations of Christianity, to extend their power and influence to the relief of every part of the human race, from whatever burden or oppression they may unjustly labor under; and this, I apprehend, a full conviction of the truth and obligation of these principles should lead all to.
“History is nothing but assisted and recorded memory.”
Source: The Life of Reason: The Phases of Human Progress (1905-1906), Vol. V, Reason in Science, Ch. 2 "History"
Context: History is nothing but assisted and recorded memory. It might almost be said to be no science at all, if memory and faith in memory were not what science necessarily rest on. In order to sift evidence we must rely on some witness, and we must trust experience before we proceed to expand it. The line between what is known scientifically and what has to be assumed in order to support knowledge is impossible to draw. Memory itself is an internal rumour; and when to this hearsay within the mind we add the falsified echoes that reach us from others, we have but a shifting and unseizable basis to build upon. The picture we frame of the past changes continually and grows every day less similar to the original experience which it purports to describe.
Upon The Mother Of The Gods (c. 362-363)
Context: !-- Who is so thick-headed as not to understand that through Hermes and Aphrodite are invoked all things in all places that contain the cause of the universality and various forms of generation, which is the proper subject of my argument? Is not this the Attis, who at first is called insane, and then sane, in consequence of his castration? Insane because he chose for himself the realm of Matter, and superintends the work of generation; but sane because he hath modelled this refuse into Beauty, and hath wrought therein so great a transformation, that no skill or craft of man can imitate the same. But what shall be the conclusion of my theme? Verily a Hymn of praise unto the goddess. --> O Mother of gods and men, assister and colleague of mighty Jove! O source of the Intelligible Powers! Thou that keepest thy course in unison with the simple essences of things intelligible; thou that hast received out of all the universal Cause, and impartest it to the Intelligible world! Goddess, giver of life, Mother, Providence, and Maker of our souls! Thou that lovest the mighty Bacchus; who didst preserve Attis when he was cast forth, and didst recall him to thyself after he had sunk down into the cave of the earth; thou that art the beginning of all Good unto the Intelligible Powers, and that fillest the world with all the objects of Sense, and grantest all good things, in all places, unto mankind! Grant unto all men happiness, of which the sum and substance is the knowledge of the gods; and to the Roman people universally, first and foremost to wash away from themselves the stain of atheism, and in addition to this, grant them propitious Fortune, that shall assist them in governing the empire for many thousands of years to come! To myself grant for the fruit of my devotion to thee — Truth in belief concerning the gods, the attainment of perfection in religious rites, and in all the undertakings which we attempt as regards warlike or military measures, valour coupled with good luck, and the termination of my life to be without pain, and happy in the good hope of a departure for your abodes!
Upon The Mother Of The Gods (c. 362-363)
Context: !-- Who is so thick-headed as not to understand that through Hermes and Aphrodite are invoked all things in all places that contain the cause of the universality and various forms of generation, which is the proper subject of my argument? Is not this the Attis, who at first is called insane, and then sane, in consequence of his castration? Insane because he chose for himself the realm of Matter, and superintends the work of generation; but sane because he hath modelled this refuse into Beauty, and hath wrought therein so great a transformation, that no skill or craft of man can imitate the same. But what shall be the conclusion of my theme? Verily a Hymn of praise unto the goddess. --> O Mother of gods and men, assister and colleague of mighty Jove! O source of the Intelligible Powers! Thou that keepest thy course in unison with the simple essences of things intelligible; thou that hast received out of all the universal Cause, and impartest it to the Intelligible world! Goddess, giver of life, Mother, Providence, and Maker of our souls! Thou that lovest the mighty Bacchus; who didst preserve Attis when he was cast forth, and didst recall him to thyself after he had sunk down into the cave of the earth; thou that art the beginning of all Good unto the Intelligible Powers, and that fillest the world with all the objects of Sense, and grantest all good things, in all places, unto mankind! Grant unto all men happiness, of which the sum and substance is the knowledge of the gods; and to the Roman people universally, first and foremost to wash away from themselves the stain of atheism, and in addition to this, grant them propitious Fortune, that shall assist them in governing the empire for many thousands of years to come! To myself grant for the fruit of my devotion to thee — Truth in belief concerning the gods, the attainment of perfection in religious rites, and in all the undertakings which we attempt as regards warlike or military measures, valour coupled with good luck, and the termination of my life to be without pain, and happy in the good hope of a departure for your abodes!
Extracts from Molotov’s broadcast speech on the Soviet invasion of Poland (17 September 1939) Mirovoe Khoziaistvo, 1939, 9, p. 13. In Soviet Documents on Foreign Policy. Volume I: 1917-1941. Jane Tabrisky Degras (ed.) 1953, Oxford University Press. Pages 374-5
Context: Events arising out of the Polish-German War have revealed the internal insolvency and obvious impotence of the Polish state. Polish ruling circles have suffered bankruptcy… Warsaw as the capital of the Polish state no longer exists. No one knows the whereabouts of the Polish Government. The population of Poland have been abandoned by their ill-starred leaders to their fate. The Polish State and its Government have virtually ceased to exist. In view of this state of affairs, treaties concluded between the Soviet Union and Poland have ceased to operate. A situation has arisen in Poland which demands of the Soviet Government especial concern for the security of its State. Poland has become a fertile field for any accidental and unexpected contingency that may create a menace for the Soviet Union... Nor can it be demanded of the Soviet Government that it remain indifferent to the fate of its Blood Brothers, the Ukrainians and White Russians inhabiting Poland, who even formerly were nations without rights and who now have been utterly abandoned to their fate. The Soviet Government deems it its sacred duty to extend the hand of assistance to its brother Ukrainians and White Russians inhabiting Poland.
Letter to Jonathan Sewall (October 1759)
1750s
Context: Tis impossible to avail our selves of the genuine Powers of Eloquence, without examining in their Elements and first Principles, the Force and Harmony of Numbers, as employed by the Poets and orators of ancient and modern times, and without considering the natural Powers of Imagination, and the Disposition of Mankind to Metaphor and figure, which will require the Knowledge of the true Principles of Grammar, and Rhetoric, and of the best classical Authors.
Now to what higher object, to what greater Character, can any Mortal aspire, than to be possessed of all this Knowledge, well digested, and ready at Command, to assist the feeble and Friendless, to discountenance the haughty and lawless, to procure Redress of Wrongs, the Advancement of Right, to assert and maintain Liberty and Virtue, to discourage and abolish Tyranny and Vice?
1920s, The Genius of America (1924)
Context: This is the main thought which your presence here brings to my mind. Let us maintain all the high ideals which have been characteristic of our different races at home. Let us keep our desire to help other lands as a great and broad principle, not to help in one place and do harm in another, but to render assistance everywhere. Let us remember also that the best method of promoting this action is by giving undivided allegiance to America, maintaining its institutions, supporting its Government, and, by leaving it internally harmonious, making it eternally powerful in promoting a reign of justice and mercy throughout the earth.
Resignation speech to the Council (2 October 1761), quoted in Basil Williams, The Life of William Pitt, Earl of Chatham. Volume II (London: Longmans, 1914), pp. 112-113
1760s
Original text: À côté de ces hommes religieux, j'en découvre d'autres dont les regards sont tournés vers la terre plutôt que vers le ciel; partisans de la liberté, non seulement parce qu'ils voient en elle l'origine des plus nobles vertus, mais surtout parce qu'ils la considèrent comme la source des plus grands biens, ils désirent sincèrement assurer son empire et faire goûter aux hommes ses bienfaits : je comprends que ceux-là vont se hâter d'appeler la religion à leur aide, car ils doivent savoir qu'on ne peut établir le règne de la liberté sans celui des mœurs, ni fonder les mœurs sans les croyances; mais ils ont aperçu la religion dans les rangs de leurs adversaires, c'en est assez pour eux : les uns l'attaquent, et les autres n'osent la défendre.
Introduction.
Democracy in America, Volume I (1835)
Speech in Hampstead (3 February 1965), quoted in The Times (4 February 1965), p. 12
Leader of the Opposition
1920s, The Genius of America (1924)
Source: Handbook of Revolutionary Warfare (1968), p. 7
Speech to the National Labour conference at Caxton Hall, London (28 October 1935), quoted in The Times (29 October 1935), p. 9
1930s
Speech in Walsall (9 February 1968), quoted in Still to Decide (Elliot Right Way Books, 1972), p. 290
1960s
Proclamation – Humiliation and Prayer https://wallbuilders.com/proclamation-humiliation-prayer-1812-2/ (20 August 1812)