Quotes about anyone
page 28

Wilhelm Reich photo
E.M. Forster photo
Báb photo

“I expect better from Catholic bishops. They need to understand that Ukip and the Catholic Church have so much in common. I cannot think of anyone who is a bishop or a priest who would not have the same values for people as we do.”

Margot Parker (1943) UK politician

Margot Parker: ‘The bishops must meet with Ukip’ http://www.catholicherald.co.uk/news/2014/10/08/margot-parker-the-bishops-must-meet-with-ukip/ (October 8, 2014)

L. Ron Hubbard photo

“Dianetics is not in any way covered by legislation anywhere, for no law can prevent one man sitting down and telling another man his troubles, and if anyone wants a monopoly on dianetics, be assured that he wants it for reasons which have to do not with dianetics but with profit.”

L. Ron Hubbard (1911–1986) American science fiction author, philosopher, cult leader, and the founder of the Church of Scientology

1987 Edition, p. 226.
Dianetics : The Modern Science of Mental Health (1950)

Zbigniew Brzeziński photo
Esther Williams photo
Georges Rouault photo

“I am a believer and a conformist. Anyone can revolt; it is more difficult silently to obey our own interior promptings, and to spend our lives finding sincere and fitting means of expression for our temperaments and our gifts — if we have any. I do not say "neither God, nor Master," only in the end to substitute myself for the God I have excommunicated…"”

Georges Rouault (1871–1958) French painter

Rouault, Georges. "Climat pictural." La Renaissance. XX, no. 10-12. (1937)
Variant translation: Anybody can rebel. But to obey in silence, an inner calling to search lifelong without impatience for the means of expression adequate to us... that is much more difficult.
Quotes, 1930-1940

Nassim Nicholas Taleb photo

“There is a saying that bad traders divorce their spouse sooner than abandon their positions. Loyalty to ideas is not a good thing for traders, scientists - or anyone.”

Source: Five: Survival of the Least Fit—Can Evolution be Fool by Randomness | A Review of Market Fools of Randomness Constants | The Traits They Shared
Fooled by Randomness (2001)

Aron Ra photo
Portia de Rossi photo
Charles Manson photo

“I've never killed anyone. I don't need to kill anyone. I think it. I have it here.”

Charles Manson (1934–2017) American criminal and musician

[points to head]
NBC interview (1987)

Peter F. Drucker photo
Stanley Baldwin photo
Roberto Clemente photo
John Gray photo
Elizabeth Taylor photo
Alastair Reynolds photo
Emil M. Cioran photo
Clifford D. Simak photo

““You sound like a rugged individualist,” said Webster.
“You say that like you think it’s funny,” yapped the mayor.
“I do think it’s funny,” said Webster. “Funny, and tragic, that anyone should think that way today.”
“The world would be a lot better off with some rugged individualism,” snapped the mayor. “Look at the men who have gone places—”
“Meaning yourself?” asked Weber.
“You might take me, for example,” Carter agreed. “I worked hard. I took advantage of opportunity. I had some foresight. I did—”
“You mean you licked the correct boots and stepped in the proper faces,” said Webster. “You’re the shining example of the kind of people the world doesn’t want today. You positively smell musty, your ideas are so old. You’re the last of the politicians, Carter, just as I was the last of the Chamber of Commerce secretaries. Only you don’t know it yet. I did. I got out. Even when it cost me something, I got out, because I had to save my self-respect. Your kind of politics is dead. They are dead because any tinhorn with a loud mouth and a brassy front could gain power by appeal to mob psychology. And you haven’t got mob psychology any more. You can’t have mob psychology when people don’t give a damn what happens to a thing that’s dead already—a political system that broke down under its own weight.””

Source: City (1952), Chapter 1, “City” (pp. 34-35)

“Always when I look at anyone's art, I get flashes of the person. If I walk into a room and there's a painting by Joan Mitchell, I say, "There's Joannie." Or Grace, if it's Grace Hartigan. And to me all art is self-portraits.”

Elaine de Kooning (1918–1989) American painter

Quote in: an tape-recorded interview with Elaine de Kooning on August 27, 1981 http://www.aaa.si.edu/collections/interviews/oral-history-interview-elaine-de-kooning-11999; conducted by Phyllis Tuchman, for the Archives of American Art, Smithsonian Institution: Oral Histories.
1972 - 1989

Elie Wiesel photo
David Icke photo
Romário photo

“I have never been a role model for anyone.”

Romário (1966) Brazilian association football player

Eu nunca fui exemplo para ninguém.
Source: Veja Magazine; 1903 Edition. May 4th, 2005.
Context: When talking about his carrer in the Brazilian national team.

Enoch Powell photo
Gillian Anderson photo

“I would never point a finger at anyone and say, 'They lived their life badly.' I take it as it comes and deal with each situation as it arrives.”

Gillian Anderson (1968) American-British film, television and theatre actress, activist and writer

Garth Pearce (April 29, 2007) "The plot to slow me down - Interview", The Sunday Times, p. InGear 3.
2000s

Mikhail Bulgakov photo

“For some reason, cats are usually addressed familiarly, though no cat has ever drunk bruderschaft with anyone.”

Book Two in 'The Extraction of the Master', P/V
The Master and Margarita (1967)

Immanuel Kant photo
Ma Ying-jeou photo

“Anyone who embraces the Republic of China with all of their heart definitely does not support the Taiwan independence movement.”

Ma Ying-jeou (1950) Taiwanese politician, president of the Republic of China

Ma Ying-jeou (2016) cited in: " President urges mainland China not to misjudge flag controversy http://focustaiwan.tw/news/aipl/201601160006.aspx" in Focus Taiwan, 16 January 2016.
Statement made in responding to Mainland China about the ROC flag controversy showed by a Taiwanese member of South Korean girl group Twice, 16 January 2016.
Political issues

Robert E. Howard photo
Vincent Van Gogh photo
Kathy Griffin photo

“Anyone who tries to sell you the elixir of life in the form of a perfect society - is your enemy - the enemy of your humanity.”

http://www.qern.org/ur/%D8%A7%D8%B3%D9%84%D8%A7%D9%85-%D8%B2%D9%86%D8%AF%DB%81-%DB%81%D9%88%D8%AA%D8%A7-%DB%81%DB%92-%DB%81%D8%B1-%DA%A9%D8%B1%D8%A8%D9%84%D8%A7-%DA%A9%DB%92-%D8%A8%D8%B9%D8%AF/
Describing some Muslim preachers who try to sell the utopia of a perfect Islamic society.

Halldór Laxness photo
Martin Luther King, Jr. photo
Stephen M. Walt photo
Alexander Woollcott photo

“At 83 Shaw's mind was perhaps not quite as good as it used to be, but it was still better than anyone else's.”

Alexander Woollcott (1887–1943) American critic

Referring to George Bernard Shaw in While Rome Burns (1934).

Martin Sheen photo
Michael Collins (Irish leader) photo
Hugh Gaitskell photo

“Of course after the conference a desperate attempt was made by Mr. Bonham-Carter to show that of course they weren't committed to federation at all. Well I prefer to go by what Mr. Grimond says; I think he's more important. And when he was asked about this question there was no doubt about his answer; it was on television. And the question was [laughter] I see what you mean, I see what you mean. Yes was the question: "But the mood of your conference today was that Europe should be a federal state. Now if we had to choose between a federal Europe and the Commonwealth, this would have to be a choice wouldn't it? You couldn't have the two." And Mr. Grimond replied in these brilliantly clear sentences: "You could have a Commonwealth linked, though not of course a direct political link, you could have a Commonwealth link of other sorts. But of course a federal Europe I think is a very important point. Now the real thing is that if you are going to have a democratic Europe, if you are going to control the running of Europe democratically, you've got to move towards some form of federalism and if anyone says different to that they're really misleading the public." That's one in the eye for Mr. Bonham-Carter. [laughter] Now we must be clear about this, it does mean, if this is the idea, the end of Britain as an independent nation-state. I make no apology for repeating it, the end of a thousand years of history. You may say: "All right let it end." But, my goodness, it's a decision that needs a little care and thought. [clapping] And it does mean the end of the Commonwealth; how can one really seriously suppose that if the mother country, the centre of the Commonwealth, is a province of Europe, which is what federation means, it could continue to exist as the mother country of a series of independent nations; it is sheer nonsense.”

Hugh Gaitskell (1906–1963) British politician

Labour Party Annual Conference Report 1962, page 159.
Speaking against the Liberal Party's policy of British membership of the European Communities, Labour Party Conference, 2 October 1962.
See the video clip here http://newsvote.bbc.co.uk/1/hi/programmes/the_daily_politics/6967366.stm

Scott Lynch photo
Nathan Deal photo

“I do not think we have to discriminate against anyone to protect the faith based community in Georgia of which my family and I are a part of for all of our lives.”

Nathan Deal (1942) American politician

Remarks on HB 757 https://www.washingtonpost.com/blogs/post-partisan/wp/2016/03/28/georgia-governors-wise-veto-of-anti-lgbt-bill-still-raises-a-red-flag/ (March 2016)

Dave Eggers photo
John R. Erickson photo

“This world is a pretty good place under normal conditions, but anyone who’s read Russian history knows what a bad place it can be.”

John R. Erickson (1942) American author

The cowboy in autumn https://world.wng.org/2016/04/the_cowboy_in_autumn (May 14, 2016)

James Randi photo
Daniel Handler photo
Don DeLillo photo
Theo de Raadt photo
Kurt Schwitters photo
Karel Čapek photo
PewDiePie photo

“Again, it's fine to not agree with someone's sense of humour, but calling me a fascist, how is that helping anyone?”

PewDiePie (1989) Swedish YouTuber and video game commentator

2017, My Response (February)

Ernst Ludwig Kirchner photo
Simone Bittencourt de Oliveira photo
Geert Wilders photo

“Of course, history is only a muddle of facts and a fuddle of professors, and anyone who thinks it is one clear voice saying "Arise, sir Knight" deserves a life sentence in Camelot.”

Wilfrid Sheed (1930–2011) English-American novelist and essayist

"The Aesthetics of Politics," p. 156
Essays in Disguise (1990)

Aron Ra photo
Constantius II photo

“Anyone who consults a soothsayer on account of curiosity of the future will suffer capital punishment.”

Constantius II (317–361) Roman emperor

CT 9.16.4 released 25 June 357
Codex Theodosianus

Luke the Evangelist photo
David Cross photo
Roy Jenkins photo
Ian McEwan photo

“Nearby, where the main road forked, stood an iron cross on a stone base. As the English couple watched, a mason was cutting in half a dozen fresh names. On the far side of the street, in the deep shadow of a doorway, a youngish woman in black was also watching. She was so pale they assumed at first she had some sort of wasting disease. She remained perfectly still, with one hand holding an edge of her headscarf so that it obscured her mouth. The mason seemed embarrassed and kept his back to her while he worked. After a quarter of an hour an old man in blue workman's clothes came shuffling along in carpet slippers and took her hand without a word and led her away. When the propriétaire came out he nodded at the other side of the street, at the empty space and murmured, 'Trois. Mari et deux frères,' as he set down their salads.This sombre incident remained with them as they struggled up the hill in the heat, heavy with lunch, towards the Bergerie de Tédenat. They stopped half way up in the shade of a stand of pines before a long stretch of open ground. Bernard was to remember this moment for the rest of his life. As they drank from their water bottles he was struck by the recently concluded war not as a historical, geopolitical fact but as a multiplicity, a near-infinity of private sorrows, as a boundless grief minutely subdivided without diminishment among individuals who covered the continent like dust, like spores whose separate identities would remain unknown, and whose totality showed more sadness than anyone could ever begin to comprehend; a weight borne in silence by hundreds of thousands, millions, like the woman in black for a husband and two brothers, each grief a particular, intricate, keening love story that might have been otherwise. It seemed as though he had never thought about the war before, not about its cost. He had been so busy with the details of his work, of doing it well, and his widest view had been of war aims, of winning, of statistical deaths, statistical destruction, and of post-war reconstruction. For the first time he sensed the scale of the catastrophe in terms of feeling; all those unique and solitary deaths, all that consequent sorrow, unique and solitary too, which had no place in conferences, headlines, history, and which had quietly retired to houses, kitchens, unshared beds, and anguished memories. This came upon Bernard by a pine tree in the Languedoc in 1946 not as an observation he could share with June but as a deep apprehension, a recognition of a truth that dismayed him into silence and, later, a question: what possible good could come of a Europe covered in this dust, these spores, when forgetting would be inhuman and dangerous, and remembering a constant torture?”

Page 164-165.
Black Dogs (1992)

Vita Sackville-West photo

“It is quite true that you have had infinitely more influence on me intellectually than anyone, and for this alone I love you.”

Vita Sackville-West (1892–1962) English writer and gardener

Letter to Virginia Woolf (29 January 1927). as quoted in Granite and Rainbow : The Hidden Life of Virginia Woolf (2000) by Mitchell Leaska, p. 259

“"I'm not sure I ever 'got it' when it comes to how to live my life in a way that was original and free," reflected Steven Salt, a retired businessman. "Of course, like most men, I always believed I had the answers and that I was not going to live my life the stupid way other men do. I was going to be unique and avoid their mistakes, but instead I'm just another male stereotype. I started off thinking that being an achiever and a 'winner' would be the key to real freedom. So all my energy went that way and I faked everything else when it came to caring about other people. Then I thought I'd marry the 'perfect' woman and be the 'perfect' dad and husband, not like the other married men. I'd be different. But no matter how I tried I was forcing it and probably fooling no one but myself. My wife finally left and I barely know who my kids really are. When we talk it's mainly 'business.' I fell into all the traps. Now that I'm in my seventies, I'm becoming just like all those guys I felt sorry for when I was younger— guys with no real friends and with no patience for anyone else's ideas or opinions. I can barely stand to talk to anyone and yet I'm still looking to fulfill myself by meeting the 'perfect' woman. I've become a macho cliché. It's taken me this long to realize that even if she existed I really wouldn't know how to be with her and make it feel good anyway."”

Herb Goldberg (1937–2019) American psychologist

The Personal Journey of Masculinity: From Externalization to Disconnection to Oblivion, p. 9
What Men Still Don't Know About Women, Relationships, and Love (2007)

Meša Selimović photo

“Translated: We are no one's, always at a boundary, always someone’s dowry. Is it a wonder then that we are poor? For centuries now we have been seeking our true selves, yet soon we will not know who we are, we will forget that we ever wanted anything; others do us the honour of calling us under their banner for we have none, they lure us when we are needed and discard us when we have outserved the purpose they gave us. We remain the saddest little district of the world, the most miserable people of the world, losing our own persona and nor being able to take on anyone else's, torn away and not accepted, alien to all and everyone, including those with whom we are most closely related, but who will not recognise us as their kin. We live on a divide between worlds, at the border between nations, always at a fault to someone and first to be struck. Waves of history strike us as a sea cliff. Crude force has worn us out and we made a virtue out of a necessity: we grew smart out of spite.”

So what are we? Fools? Miserable wretches? The most complex people in the world. No one is such a joke of history as we are. Only yesterday we were something that we now wish to forget, yet we have become nothing else. We stopped half way through, flabbergasted. There is no place we can go to any more. We are torn off, but not accepted. As a dead-end branch that streamed away from mother river has neither flow, nor confluence it can rejoin, we are too small to be a lake, too big to be sapped by the earth. With an unclear feeling of shame about our ancestry and guilt about our renegade status, we do not want to look into the past, but there is no future to look into; we therefore try to stop the time, terrified with the prospect of whatever solution might come about. Both our brethren and the newcomers despise us, and we defend ourselves with our pride and our hatred. We wanted to preserve ourselves, and that is exactly how we lost the knowledge of our identity. The greatest misery is that we grew fond of this dead end we are mired in and do not want to abandon it. But everything has a price and so does our love for what we are stuck with.
Death and the Dervish (1966)

Carl Safina photo
Derren Brown photo
Garrison Keillor photo
Leo Tolstoy photo

“This divergence and perversion of the essential question is most striking in what goes today by the name of philosophy. There would seem to be only one question for philosophy to resolve: What must I do? Despite being combined with an enormous amount of unnecessary confusion, answers to the question have at any rate been given within the philosophical tradition on the Christian nations. For example, in Kant´s Critique of Practical Reason, or in Spinoza, Schopenhauer and specially Rousseau.

But in more recent times, since Hegel´s assertion that all that exists is reasonable, the question of what one must do has been pushed to the background and philosophy has directed its whole attention to the investigation of things as they are, and to fitting them into a prearranged theory. This was the first step backwards.

The second step, degrading human thought yet further, was the acceptance of the struggle for existence as a basic law, simply because that struggle can be observed among animals and plants. According to this theory the destruction of the weakest is a law which should not be opposed. And finally, the third step was taken when the childish originality of Nietzsche´s half-crazed thought, presenting nothing complete or coherent, but only various drafts of immoral and completely unsubstantiated ideas, was accepted by the leading figures as the final word in philosophical science. In reply to the question: what must we do? the answer is now put straightforwardly as: live as you like, without paying attention to the lives of others.

If anyone doubted that the Christian world of today has reached a frightful state of torpor and brutalization (not forgetting the recent crimes committed in the Boers and in China, which were defended by the clergy and acclaimed as heroic feats by all the world powers), the extraordinary success of Nietzsche´s works is enough to provide irrefutable proof of this.

Some disjointed writings, striving after effect in a most sordid manner, appear, written by a daring, but limited and abnormal German, suffering from power mania. Neither in talent nor in their basic argument to these writings justify public attention. In the days of Kant, Leibniz, or Hume, or even fifty years ago, such writings would not only have received no attention, but they would not even have appeared. But today all the so called educated people are praising the ravings of Mr. N, arguing about him, elucidating him, and countless copies of his works are printed in all languages.”

Leo Tolstoy (1828–1910) Russian writer

Source: What is Religion, of What does its Essence Consist? (1902), Chapter 11

Umberto Veronesi photo

“Anyone can hold the helm when the sea is calm.”
In tranquillo esse quisque gubernator potest.

Publilio Siro Latin writer

Maxim 358
Sentences

Vladimir Lenin photo
Ira Glass photo

“What nobody tells people who are beginners — and I really wish someone had told this to me... is that all of us who do creative work, we get into it because we have good taste. But there is this gap. For the first couple years you make stuff, and it’s just not that good. It’s trying to be good, it has potential, but it’s not.
But your taste, the thing that got you into the game, is still killer. And your taste is why your work disappoints you. A lot of people never get past this phase. They quit. Most people I know who do interesting, creative work went through years of this. We know our work doesn’t have this special thing that we want it to have. We all go through this. And if you are just starting out or you are still in this phase, you gotta know it’s normal and the most important thing you can do is do a lot of work. Put yourself on a deadline so that every week you will finish one story.
It is only by going through a volume of work that you will close that gap, and your work will be as good as your ambitions. And I took longer to figure out how to do this than anyone I’ve ever met. It’s gonna take awhile. It’s normal to take awhile. You’ve just gotta fight your way through.”

Ira Glass (1959) American radio personality

The Taste Gap: Ira Glass on the Secret of Creative Success, Animated in Living Typography http://www.brainpickings.org/2014/01/29/ira-glass-success-daniel-sax/ at brainpickings.org
This American Life

Glenn Beck photo
Horace photo

“We rarely find anyone who can say he has lived a happy life, and who, content with his life, can retire from the world like a satisfied guest.”
Inde fit ut raro, qui se vixisse beatum dicat et exacto contentus tempore vita cedat uti conviva satur, reperire queamus.

Satires (c. 35 BC and 30 BC)

Chelsea Manning photo
Bernard Malamud photo

“I don't think you can do anything for anyone without giving up something of your own.”

The Natural (Farrar, Straus and Giroux, 2003) p. 149 http://books.google.com/books?id=wCWhegoGUxwC&q=%22I+don't+think+you+can+do+anything+for+anyone+without+giving+up+something+of+your+own%22&pg=PA149#v=onepage. (originally published 1952)

David Crystal photo
Ann Coulter photo

“I have served the Liberal cause for twenty-two years. That ought to be long enough for anyones lifetime.”

Judy LaMarsh (1924–1980) Canadian politician, writer, broadcaster and barrister.

Source: Memoirs Of A Bird In A Gilded Cage (1969), CHAPTER 1, In the beginning, p. 3

Jane Roberts photo
W. Somerset Maugham photo

“Anyone can tell the truth, but only very few of us can make epigrams.”

W. Somerset Maugham (1874–1965) British playwright, novelist, short story writer

"1896", p. 17
A Writer's Notebook (1946)

Frederick Buechner photo
W. Somerset Maugham photo
Nicolas Chamfort photo

“Anyone who has no character is not a man, but a thing.”

Nicolas Chamfort (1741–1794) French writer

Quiconque n'a pas de caractère n'est pas un homme, c'est une chose.
Maximes et pensées (1805)

“But now if any one hath a mind to come over to their sect, he is not immediately admitted, but he is prescribed the same method of living which they use for a year, while he continues excluded'; and they give him also a small hatchet, and the fore-mentioned girdle, and the white garment. And when he hath given evidence, during that time, that he can observe their continence, he approaches nearer to their way of living, and is made a partaker of the waters of purification; yet is he not even now admitted to live with them; for after this demonstration of his fortitude, his temper is tried two more years; and if he appear to be worthy, they then admit him into their society. And before he is allowed to touch their common food, he is obliged to take tremendous oaths, that, in the first place, he will exercise piety towards God, and then that he will observe justice towards men, and that he will do no harm to any one, either of his own accord, or by the command of others; that he will always hate the wicked, and be assistant to the righteous; that he will ever show fidelity to all men, and especially to those in authority, because no one obtains the government without God's assistance; and that if he be in authority, he will at no time whatever abuse his authority, nor endeavor to outshine his subjects either in his garments, or any other finery; that he will be perpetually a lover of truth, and propose to himself to reprove those that tell lies; that he will keep his hands clear from theft, and his soul from unlawful gains; and that he will neither conceal anything from those of his own sect, nor discover any of their doctrines to others, no, not though anyone should compel him so to do at the hazard of his life. Moreover, he swears to communicate their doctrines to no one any otherwise than as he received them himself; that he will abstain from robbery, and will equally preserve the books belonging to their sect, and the names of the angels [or messengers]. These are the oaths by which they secure their proselytes to themselves.”

Jewish War

William Dalrymple photo
Steven Pinker photo

“I don't know, but I do know that if anyone does he'll be bloody tired.”

When asked if anyone would ever match his feat of 2000 runs and 200 wickets in a season. (Nobody has.)
Obituary, Wisden's Almanack, 1955; quoted in A Wisden Anthology.

Anne Morrow Lindbergh photo
Robert Benchley photo