“All the believers were together and had everything in common. They sold property and possessions to give to anyone who had need.”

— Luke the Evangelist

2:44-45 NIV
Acts of the Apostles

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Luke the Evangelist6

one of the four evangelists

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“I wanted the State of Massachusetts, which was called a Commonwealth but was filled with private wealth and private property, to change, as the early Christians had changed. They "had all things in common, and sold their possessions and goods and parted them to all men as every man had need."
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“Property, possessions and riches had also finally trapped him. They were no longer a game and a toy. They had become a chain and a burden.”

Hermann Hesse (1877–1962) German writer

H. Rosner, trans. (Bantam: 1971), pp. 76-79
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Context: The world had caught him; pleasure, covetousness, idleness, and finally also that vice he had always despised and scorned as the most foolish—acquisitiveness. Property, possessions and riches had also finally trapped him. They were no longer a game and a toy. They had become a chain and a burden.

“Praxagora: I want all to have a share of everything and all property to be in common; there will no longer be either rich or poor; […] I shall begin by making land, money, everything that is private property, common to all. […]
Blepyrus: But who will till the soil?
Praxagora: The slaves.”

Aristophanés (-448–-386 BC) Athenian playwright of Old Comedy

tr. O'Neill 1938, Perseus http://www.perseus.tufts.edu/hopper/text.jsp?doc=Aristoph.+Eccl.+590 <br class="br">Ecclesiazusae, line 590-591 & 597-598 & 651 <br class="br">Ecclesiazusae (392 BC)

“Science brings to the light of day everything man had believed sacred. Technique takes possession of it and enslaves it.”

Jacques Ellul book The Technological Society

Source: The Technological Society (1954), p. 142

“They told me that everybody must think of his future and what is more that everybody did. Then I found that they were right: I looked round me among those who believed as they and I did, and couldn't find a single one who was willing to sacrifice everything for the sake of his belief. For a little while perhaps they were prepared to sacrifice something, but when their personal dreams of the future came into conflict with their faith, they chose the dream. Those who had the luck to be officials came off best. They had no need to renounce their faith, it cooled off a bit perhaps, but they had no need to renounce it; not was there any need for them to renounce for dream of their personal happiness, for officials with cold faith can get as far as they like. So I soon stopped sacrificing everything for my faith, because anyone sacrifices everything all by himself is just stupid.”

Stig Dagerman book A Burnt Child

Source: A Burnt Child (1948), p. 202

“I just thought to my self, all of a sudden, that we had something in common. A natural chemistry, if you will. And I had a feeling that something big was going to happen. To both of us. That we were, in fact, meant to be together.”

Sarah Dessen book This Lullaby

Source: This Lullaby

“The Islamic doctrine of slavery was closely linked with the doctrine of the inescapable struggle between believers and unbelievers… and Pagans were routinely sold into slavery if they had the misfortune of being captured by Muslims.”

Koenraad Elst (1959) orientalist, writer

Elst, Indigenous Indians, 375, 381. quoted from Lal, K. S. (1994). Muslim slave system in medieval India. New Delhi: Aditya Prakashan.
1990s

“Whatever we had missed, we possessed together the precious, the incommunicable past.”

Willa Cather book My Ántonia

Book V, Ch. 3
My Antonia (1918)

“But who prays for Satan? Who, in eighteen centuries, has had the common humanity to pray for the one sinner that needed it most?”

Mark Twain (1835–1910) American author and humorist

“As Nozick acknowledges, a modern state should not feel morally constrained by property holdings which might have had a Lockean pedigree but in fact do not. In this regard it is interesting that one of the main uses of Lockean theory these days is in defending the property rights of indigenous people—where a literal claim is being made about who had first possession of a set of resources and about the need to rectify the injustices that accompanied their subsequent expropriation.”

Jeremy Waldron (1953) American lawyer

Stanford Encyclopedia of Philosophy – "Property and Ownership" http://plato.stanford.edu/entries/property/

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