Quotes about answer
page 16

“To understand events as experienced by actual men and institutions we must be concerned with the history of errors and false starts as well as successes-although we make this distinction on the basis of what we now know of the tradition of success. As we go back in time the uncertainty of the outlook and of the objectives of scientific inquiries increases. The essence of the scientific movement is research. The answers to the essential question, what to do in scientific research-what questions to put to nature, by what methods to get answers, what to count as satisfactory answers-became clear only by the accumulation of successes and the marking of failures.”

Alistair Cameron Crombie (1915–1996) Australian zoologist, historian of science

A. C. Crombie, 1963. as cited in: Robert Maxwell Young. Mind, Brain, and Adaptation in the Nineteenth Century, 1970. p. 101.

Men, Error, History, Failure

“People ask me, "Do you have optimism about the world, about how terrible it is?" And I say, "Yes, it's great the way it is" … I had the wonderful privilege of sitting face to face with [a Hindu guru] and the first thing he said to me was "Do you have a question?", cause the teacher always answers questions… I said, "Yes, I have a question." I said, " Since in Hindu thinking all the universe is divine, a manifestation of divinity itself, how can we say no to anything in the world? How can we say no to brutality to stupidity to vulgarity to thoughtlessness?" And he said, "For you and me, you must say yes." Well, I learned from my friends who were students of his that that happened to be the first question he asked his guru, and we had a wonderful conversation for an hour there.”

Joseph Campbell The Power of Myth

Episode 2, Chapter 12
The Power of Myth (1988)

People, Stupidity, World, Way

“How do we create only games that we actually feel like playing, because we can opt out at any time? In the economic field, at least, the answer is obvious. All of the gratuitous sadism of workplace politics depends on one’s inability to say “I quit” and feel no economic consequences.”

David Graeber book Bullshit Jobs

Bullshit Jobs: A Theory (2018)

Feeling, Game, Time, Dependency

“The answer to any question starting, "Why don't they—" is almost always, "Money."”

Robert A. Heinlein (1907–1988) American science fiction author

Shooting Destination Moon (1950)

Money, Question

“The materialists of the nineteenth century and their Marxist heirs of the twentieth, tried to tell us that, as science gives us more knowledge about the creation, we could live without faith in a Creator. Yet so far, with every new answer, we have discovered new questions. The better we understand... the master plan for the galaxies, the more reason we have found to marvel at the wonder of God’s creation.”

Wernher von Braun (1912–1977) German, later an American, aerospace engineer and space architect

As quoted in "Basis for an Assured Faith", in The Watchtower magazine (15 June 1981)

God, Faith, Understanding, Question

“Hope and optimism are irrepressible but there is a deep underlying premonition that the opposition to change is likely to be vicious. Often the anxious question is asked: will such an oppressive regime really give us democracy? And the answer has to be: democracy, like liberty, justice and other social and political rights, is not 'given', it is earned through courage, resolution and sacrifice.”

Aung San Suu Kyi (1945) State Counsellor of Myanmar and Leader of the National League for Democracy

In Quest of Democracy (1991)

Justice, Hope, Democracy, Courage

“By and large, the answer to the question "How do large institutions survive?" is "They don't!" The vast majority of large modern-day institutions — some of them extremely vital to the functioning of our complex civilization — simply fail to exist in the first place.”

Eliezer Yudkowsky (1979) American blogger, writer, and artificial intelligence researcher

Helpless Individuals (March 2009) http://lesswrong.com/lw/64/helpless_individuals/

Question

“In the long run the answer to all those who object to the doctrine of hell, is itself a question: What are you asking God to do? To wipe out their past sins and, at all costs, to give them a fresh start, smoothing every difficulty and offering every miraculous help? But He has done so, on Calvary. To forgive them? They will not be forgiven. To leave them alone? Alas, I am afraid that is what He does.”

Clive Staples Lewis book The Problem of Pain

The Problem of Pain (1940)

God, Forgiveness, Hell, Question

“Too often, this concern for the big picture is simply obscurantist and is put forward by people who prefer vagueness and mystery to (partial) answers. Vagueness is at times necessary and mystery is never in short supply, but I don’t think they’re anything to worship. Genuine science and mathematical precision are more intriguing than are the “facts” published in supermarket tabloids or a romantic innumeracy which fosters credulity, stunts skepticism, and dulls one to real imponderables.”

John Allen Paulos (1945) American mathematician

Source: Innumeracy: Mathematical Illiteracy and its Consequences (1988), Chapter 4, “Whence Innumeracy?” (pp. 126-127)

People, Mathematics, Thinking, Science

“Someone who has thought rationally and deeply about how the body works is likely to arrive at better ideas about how to be healthy than someone who has followed a hunch. Medicine presupposes a hierarchy between the confusion the layperson will be in about what is wrong with him, and the more accurate knowledge available to doctors reasoning logically. … At the heart of Epicureanism is the thought that we are as bad at answering the question “What will make me happy?” as “What will make me healthy?””

Alain de Botton book The Consolations of Philosophy

… Our souls do not spell out their troubles.
Source: The Consolations of Philosophy (2000), pp. 53-54.

Happiness, Soul, Idea, Question

“Answers determined by the social division of labor become truth as such.”

Max Horkheimer book Eclipse of Reason

Source: Eclipse of Reason (1947), p. 50: Describing the pragmatist view

Truth

“The American Academy of Emergency Medicine confirms it: Each year, between one and two dozen adult US males are admitted to ERs after having castrated themselves. With kitchen tools, usually sometimes wire cutters. In answer to the obvious question, surviving patients most often report that their sexual urges had become a source of intolerable conflict and anxiety. The desire for perfect release and the real-world impossibility of perfect, whenever-you-want-it release had together produced a tension they could no longer stand.”

David Foster Wallace book Consider the Lobster

Big Red Son
Consider the Lobster (2007)

World, Question, Perfection

“Today, the problem is not to produce more so you can sell more. The fundamental question is that of the product's right to exist. And it is the designer's right and duty, in the first place, to question the legitimacy of the product, and that is how he too comes to exist. Depending on what answer he comes up with, one of the most positive things a designer can do is refuse to do anything”

Philippe Starck (1949) French architect and industrial designer

Starck, 2000

Question, Problem, Dependency

“Far better an approximate answer to the right question, which is often vague, than an exact answer to the wrong question, which can always be made precise.”

John Tukey (1915–2000) American mathematician

The future of data analysis. Annals of Mathematical Statistics 33 (1), (1962), page 13.
Variant: "An approximate answer to the right question is worth a great deal more than a precise answer to the wrong question." "as the renowned statistician John Tukey once reportedly said," according to Super Freakonomics page 224.

Question

“There have been many most excellent poets that never versified, and now swarm many versifiers that need never answer to the name of poets.”

Philip Sidney (1554–1586) English diplomat

Page 87.
An Apology of Poetry, or The Defence of Poesy (1595)

“Nobody likes to see a body, but it's better than seeing a ghost. Bodies just make you doubt the world and the people in it. Ghosts make you doubt everything, and to doubt it in a part of the mind that has no words to answer the question, where the comforting promises you make yourself are neither believed nor even really understood.”

Michael Marshall Smith (1965) British novelist, screenwriter and short story writer

Prologue - Yakima
The Lonely Dead (2004)

People, World, Question, Parting

“His death is a revelation of the nature of God, and a pledge that God will stand by me until I am made one with him... It was a revelation of God’s reaction to human sin. To be hurt and hindered by it, but to go on loving, and go on loving, and go on loving, without reprisal or answering violence until men see what sin is and what sin does, and turn with loathing from that which has so grievously hurt the greatest Lover of the human soul... It is not what God once was, or Christ once did, that can save us, but what Christ once did is the sacrament and visible pledge to us of what He is and does for ever... He committed himself to the task of recovering all humanity to God, however long it might take, however arduous the way, however unrewarding the toil.”

Leslie Weatherhead (1893–1976) English theologian

Source: The Christian Agnostic (1965), p.120-123 [ellipsis added]

Love, Death, Men, God

“We were told in one lecture that it was possible to immunize against diphtheria and tetanus by the use of chemically treated toxins, or toxoids. And the following lecture, we were told that for immunization against a virus disease, you have to experience the infection, and that you could not induce immunity with the so-called "killed" or inactivated, chemically treated virus preparation. Well, somehow, that struck me. What struck me was that both statements couldn't be true. And I asked why this was so, and the answer that was given was in a sense, 'Because.'”

Jonas Salk (1914–1995) Inventor of polio vaccine

There was no satisfactory answer.
Academy of Achievement interview (1991)

Disease, Sense

“This thought had led to the fear that I might pick the wrong God to pray to. I thought that, because praying to the wrong God was expressly a sin, and because a merciful God might forgive me for forgetting to pray, it therefore followed that, even without knowing which one was the right one, my best chances lay in staying quiet and hoping for the best. That strategy worked in class when I didn’t know the answer, so I supposed it might work in the arena of theology, also.”

John C. Wright book Orphans of Chaos

Source: Orphans of Chaos (2005), Chapter 3, “The First of the Secrets” Section 8 (p. 48)

God, Fear, Hope, Forgiveness

“Gylfie turned to Digger and spoke, "Come with us, Digger."
"But where is it you're going?" he asked.
"To the Great Ga'Hoole Tree."
"What?" said Digger, but before Twilight could answer, Streak broke in. "I've heard of that place, but isn't it just a story, a legend?"
"To some it might be," Twilight said, and blinked at the eagle.
But not to owls, thought Soren. To owls, he thought, it is a real place.”

Kathryn Lasky (1944) American children's writer

Source: The Capture (2003), Chapter Twenty-seven: "Horten se's Eagles", pp. 215–216

Tree

“Thus they let their anger and fury take from them the sense of humanity, and demonstrated that no beast is more savage than man when possessed with power answerable to his rage.”

Plutarch (46–127) ancient Greek historian and philosopher

"The Life of Cicero"

Sense, Rage, Anger

“Now this structure of hope (among other things) is also what distinguishes philosophy from the special sciences. There is a relationship with the object that is different in principle in the two cases. The question of the special sciences is in principle ultimately answerable, or, at least, it is not un-answerable. It can be said, in a final way (or some day, one will be able to say in a final way) what is the cause, say, of this particular infectious disease. It is in principle possible that one day someone will say, "It is now scientifically proven that such and such is the case, and no otherwise." But […] a philosophical question can never be finally, conclusively answered. […] The object of philosophy is given to the philosopher on the basis of a hope. This is where Dilthey's words make sense: "The demands on the philosophizing person cannot be satisfied. A physicist is an agreeable entity, useful for himself and others; a philosopher, like the saint, only exists as an ideal." It is in the nature of the special sciences to emerge from a state of wonder to the extent that they reach "results." But the philosopher does not emerge from wonder.
Here is at once the limit and the measure of science, as well as the great value, and great doubtfulness, of philosophy. Certainly, in itself it is a "greater" thing to dwell "under the stars."”

Josef Pieper (1904–1997) German philosopher

But man is not made to live "out there" permanently! Certainly, it is a more valuable question, as such, to ask about the whole world and the ultimate nature of things. But the answer is not as easily forthcoming as for the special sciences!
The Dilthey quote is from Briefwechsel zwischen Wilhelm Dilthey und dem Grafen Paul Yorck v. Wartenberg, 1877–1897 (Hall/Salle, 1923), p. 39.
Source: Leisure, the Basis of Culture (1948), The Philosophical Act, pp. 109–111

World, Disease, Hope, Way

“The question is — and this is what Barack Obama didn't want to answer — is that human life a person under the Constitution? And Barack Obama says "no". Well if that person — human life is not a person — then I find it almost remarkable for a black man to say, "we're going to decide who are people and who are not people".”

Rick Santorum (1958) American politician

Life, People, Question, Personality

“Try to find out the answer to, “Who am I?” and drink from the cup of union.”

Elia M. Ramollah (1973) founder and leader of the El Yasin Community

Flow of Divine Guidance (vol.1)

Drink

“In all countries and in all historical times there have been individuals to whom multitudes have looked for guidance in religion. Buddha, Lao Tse, Confucius, Moses, Zoroaster, Shankara, Jesus, Muhammed, Joseph Smith, and Mary Baker Eddy were such individuals. New examples are to be found within the lives of many of us. Pure democracy or sheer equalitarianism in religious matters is not to be expected of our human nature. Some distinction between leaders or founders and followers or disciples seems to be our destiny. But there is a question of degree, or of qualification. To what extent, or under what conditions, are some individuals, or perhaps is some unique individual, worthy of trust in religious matters? It is in the answer to this question that mistakes can be made.”

Charles Hartshorne (1897–2000) Philosopher

Omnipotence and Other Theological Mistakes (1984)

Religion, Democracy, Question, Nature

“We have a word game in English called "Twenty questions." To play Twenty Questions, one player imagines some object, and the other players must guess what it is by asking questions that can be answered with a "yes" or a "no." I imagine every language has a similar game, and, for those of us who speak the language of science, the game is called The Scientific Method.”

K. Barry Sharpless (1941) American chemist

Nobel Banquet speech, 2001

Imagination, Game, Question, Science

“We are fascinated, all of us, by the implacable otherness of others. And we wish to penetrate by hypothesis, by daydream, by scientific investigation those leaden walls that encase the human spirit, that define it and guard it and hold it forever inaccessible. ("I love you," someone says, and instantly we begin to wonder--"Well, how much?"--and when the answer comes--"With my whole heart"--we then wonder about the wholeness of a fickle heart.) Our lovers, our husbands, our wives, our farthers, our gods--they are all beyond us.”

Tim O'Brien (1946) American novelist

Source: In the Lake of The Woods (1994), p. 101

Love, God, Lovers, Heart

“You are hurrying to the sweet place, to the nonsense chasing your spirit and in the nonsense you look for answers.”

Dejan Stojanovic book Circling: 1978-1987

“The Circle,” p. 39
Circling: 1978-1987 (1993), Sequence: “A Conversations with Atoms”

““I don’t understand why the sight of you should scare me so,” Joseph said. He did not sound frightened. “You don’t look that threatening. Just… very different.”
“Different is threatening to most species,” Nikanj answered. “Different is dangerous. It might kill you. That was true to your animal ancestors and your nearest animal relatives. And it’s true for you.””

Octavia E. Butler book Dawn

Part III “Nursery” chapter 12 (p. 186).
Dawn (1987)

Understanding, Animals

“You can know almost anything about G-d, provided you put the right questions to Him. You have to learn how to put the questions, and they have to be accurate and airtight. […] [M]y father, for instance, doesn't know that two atoms of hydrogen bind with one atom of oxygen to form a water molecule. Yet it's G-d's truth, and an important one. You don't know it […] you believe it because you read it somewhere, or a teacher told you. I know it. I've put the question, and He answered, straight out. G-d will answer a high school boy. He asks only that you use common sense, pay very close attention to Him, not be sloppy, and count and measure correctly. G-d ignores sloppy questions. Sloppiness is the opposite of G-dliness. G-d is exact. He is marvelously, purely exact. Theology is all slop. Moses gave the best answers you could get, three thousand years ago, and he was no theologian.”

Herman Wouk (1915–2019) Pulitzer Prize-winning American author whose novels include The Caine Mutiny, The Winds of War and War and …

"Inside, Outside", p. 567 of the hardcover edition. The quote is fictional physicist Mark Herz answering the protagonist's question "What can you know about G-d? You either believe or you don't."

Truth, School, Quotes, Boy

“United States can't impose peace. We can encourage the development of a state…. We can facilitate that. But we can't force people to make hard decisions. They're gonna have to do that themselves…. Gotta ask yourselves, why don't they want there to be a democracy. The answer is, because it doesn't fit in with their ideological vision.”

George W. Bush (1946) 43rd President of the United States

Oct. 17, 2007 press conference, talking about the Palestinians (not the Iraqis)
2000s, 2007

People, Peace, Democracy, Decision

“"… If ever I murdered somebody," he added quite simply, "I dare say it might be an Optimist."
"Why?" cried Merton amused. "Do you think people dislike cheerfulness?"
"People like frequent laughter," answered Father Brown, "but I don't think they like a permanent smile. Cheerfulness without humour is a very trying thing."”

G. K. Chesterton book The Innocence of Father Brown

The Innocence of Father Brown (1911) The Three Tools of Death
The Father Brown Mystery Series (1910 - 1927)

People, Smile, Thinking, Laughter

“Some people have come to me and said: "O leader, we wish you would form a party, thus saving us from these parties and groupings. My answer was that we are in a period of transition and that my party is the entire people, and I belong to the party of the people. All of us are the party of God, party of right and justice.”

Abd al-Karim Qasim (1914–1963) Prime Minister of Iraq

Speech delivered in the gardens of the Shaab Hall (May 1, 1959)
Principles of the 14th July Revolution (1959)

God, People, Justice

“The more abstract is form, the more clear and direct is its appeal. In any composition the material side may be more or less omitted in proportion as the forms used are more or less material, and for them substituted pure abstractions, or largely dematerialized objects. The more an artist uses these abstracted forms, the deeper and more confidently will he advance into the kingdom of the abstract. And after him will follow the gazer at his pictures, who also will have gradually acquired a greater familiarity with the language of that kingdom.
Must we then abandon utterly all material objects and paint solely in abstractions? The problem of harmonizing the appeal of the material and the non-material shows us the answer to this question. As every word spoken rouses an inner vibration, so likewise does every object represented. To deprive oneself of this possibility is to limit one's powers of expression. That is at any rate the case at present. But besides this answer to the question, there is another, and one which art can always employ to any question beginning with "must": There is no "must" in art, because art is free.”

Wassily Kandinsky (1866–1944) Russian painter

VI. The language of Form and Colour
1910 - 1915, Concerning the Spiritual in Art, 1911

Art, Confidence, Question, Problem

“Matt, you are suffering from a disease of youth—you expect moral problems to have nice, neat, black-and-white answers.”

Robert A. Heinlein book Space Cadet

Source: Space Cadet (1948), Chapter 10 “Quis Custodiet Ipsos Custodes?”, p. 126

Youth, Disease, Problem, Suffering

“IV. We think timid counsels in such a crisis calculated to prove perilous, and probably disastrous. It is the duty of a Government so wantonly, wickedly assailed by Rebellion as ours has been to oppose force to force in a defiant, dauntless spirit. It cannot afford to temporize with traitors nor with semi-traitors. It must not bribe them to behave themselves, nor make cheat fair promises in the hope of disarming their causeless hostility. Representing a brave and high-spirited people, it can afford to forfeit anything else better than its own self-respect, or their admiring confidence. For our Government even to seek, after war has been made on it, to dispel the affected apprehensions of armed traitors that their cherished privileges may be assailed by it, is to invite insult and encourage hopes of its own downfall. The rush to arms of Ohio, Indiana, Illinois, is the true answer at once to the Rebel raids of John Morgan and the traitorous sophistries of Beriah Magoffin.”

Horace Greeley (1811–1872) American politician and publisher

1860s, The Prayer of the Twenty Millions (1862)

Hostility, War, People, Hope

“I say looking at the next 100 years that there are two trends in the world today. The first trend is toward what we call a type one civilization, a planetary civilization… The danger is the transition between type zero and type one and that’s where we are today. We are a type zero civilization. We get our energy from dead plants, oil and coal. But if you get a calculator you can calculate when we will attain type one status. The answer is: in about 100 years we will become planetary. We’ll be able to harness all the energy output of the planet earth. We’ll play with the weather, earthquakes, volcanoes. Anything planetary we will play with. The danger period is now, because we still have the savagery. We still have all the passions. We have all the sectarian, fundamentalist ideas circulating around, but we also have nuclear weapons. …capable of wiping out life on earth. So I see two trends in the world today. The first trend is toward a multicultural, scientific, tolerant society and everywhere I go I see aspects of that birth. For example, what is the Internet? Many people have written about the Internet. Billions and billions of words written about the Internet, but to me as a physicist the Internet is the beginning of a type one telephone system, a planetary telephone system. So we’re privileged to be alive to witness the birth of type one technology… And what is the European Union? The European Union is the beginning of a type one economy. And how come these European countries, which have slaughtered each other ever since the ice melted 10,000 years ago, how come they have banded together, put aside their differences to create the European Union? …so we’re beginning to see the beginning of a type one economy as well…”

Michio Kaku (1947) American theoretical physicist, futurist and author

"Will Mankind Destroy Itself?" http://bigthink.com/videos/will-mankind-destroy-itself (29 September 2010)

Life, People, World, Idea

“I have been hired by Allah to get a wage, which if the space between the Earth and sky is filled up with pearls, still (the wage) would be more than it, for each of the questions I may answer you. Therefore, I deserve it that I must not feel tired or exhausted”

Fatimah (604–632) daughter of Muhammad and Khadijah

in answering your questions
Majlisi, Bihārul Anwār, vol.2, p. 3.

Feeling, Question

““Now how can you like a man without wanting him?” she demands of herself aloud.
There is no answer. It is an article of faith with her. If you like a man, it has to be because you want him. Whoever heard of it any other way?”

Theodore Sturgeon book Venus Plus X

Source: Venus Plus X (1960), Section 32 (p. 101)

Faith, Way

“I’m not the person to ask about what’s normal,’ Denise answered. ‘I’ve mainly seen normal in the rearview mirror.”

Jonathan Franzen book The Corrections

The Corrections (2001)

Personality

“Somebody will ask those of us who compose with the aid of computers: 'So you make all these decisions for the computer or the electronic medium but wouldn't you like to have a performer who makes certain other decisions?' Many composers don't mind collaborating with the performer with regards to decisions of tempo, or rhythm, or dynamics, or timbre, but ask them if they would allow the performer to make decisions with regard to pitch and the answer will be 'Pitches you don't change.' Some of us feel the same way in regard to the other musical aspects that are traditionally considered secondary, but which we consider fundamental. As for the future of electronic music, it seems quite obvious to me that its unique resources guarantee its use, because it has shifted the boundaries of music away from the limitations of the acoustical instrument, of the performer's coordinating capabilities, to the almost infinite limitations of the electronic instrument. The new limitations are the human ones of perception.”

Milton Babbitt (1916–2011) American composer

Quoted in Classic Essays on Twentieth-Century Music, ISBN 0028645812.

Music, Way, Feeling, Quotes

“How I prayed just to get away
To carry me anywhere
Sometimes the angels punish us
By answering our prayers
-- Carnies (2012)”

Neil Peart (1952–2020) Canadian-American drummer , lyricist, and author

Rush Lyrics

Angels

“People who live in a glass house have to answer the door - Karl invents his own phrase based on Those who live in glass houses shouldn't throw stones.”

Karl Pilkington (1972) English television personality, social commentator, actor, author and former radio producer

Podcast Series 1 Episode 6
On Sayings

People, Housing

“But when I talk to people who are Darwinists or evolutionists and say, 'Well, how did life begin' -- they're…they don't have an answer. I mean, they have an answer, but it's a BS answer. It's an answer that wouldn't make sense to a small child.”

Ben Stein (1944) actor, writer, commentator, lawyer, teacher, humorist

Youtube: Ben Stein on Glenn Beck's show about Intelligent Design, Ben Stein on Glenn Beck's show about Intelligent Design, 13 November 2007, 2008-04-18 http://www.youtube.com/watch?v=DHbdMbSLfb4,

Life, People, Sense

“How much do you think it costs to go to college? Most people are likely to answer by adding together their expenditures on tuition, room and board, books, and the like, and then deducting any scholarship funds they may receive. Suppose that amount comes to $15,000.
Economists keep score differently. They first want to know how much you would be earning if you were not attending college. Suppose that salary is $20,000 per year. This may seem irrelevant, but because you give up these earnings by attending college, they must be added to your tuition bill. You have that much less income because of your education. On the other side of the ledger, economists would not count all of the university’s bill for room and board as part of the costs of your education. They would want to know how much more it costs you to live at school rather than at home. Economists would count only these extra costs as an educational expense because you would have incurred these costs whether or not you attend college. On balance, college is probably costing you much more than you think. And, as we will see later, taking opportunity cost into account in any personal planning will help you to make more rational decisions.”

William J. Baumol (1922–2017) American economist

William Baumol and Alan Blinder, Economics: Principles and Policy (2011), Ch. 1 : What is Economics?

People, Books, Education, School

“Replacing particles by strings is a naive-sounding step, from which many other things follow. In fact, replacing Feynman graphs by Riemann surfaces has numerous consequences: 1. It eliminates the infinities from the theory. …2. It greatly reduces the number of possible theories. …3. It gives the first hint that string theory will change our notions of spacetime. Just as in QCD, so also in gravity, many of the interesting questions cannot be answered in perturbation theory. In string theory, to understand the nature of the Big Bang, or the quantum fate of a black hole, or the nature of the vacuum state that determines the properties of the elementary particles, requires information beyond perturbation theory… Perturbation theory is not everything. It is just the way the [string] theory was discovered.”

Edward Witten (1951) American theoretical physicist

"The Past and Future of String Theory" in The Future of Theoretical Physics and Cosmology: Celebrating Stephen Hawking's Contributions to Physics (2003) ed. G.W. Gibbons, E.P.S. Shellard & S.J. Rankin

Fate, Way, Understanding, Question

“The only way to give finality to the world is to give it consciousness. For where there is no consciousness there is no finality, finality presupposing a purpose. And… faith in God is based simply upon the vital need of giving finality to existence, of making it answer to a purpose. We need God, not in order to understand the why, but in order to feel and sustain the ultimate wherefore, to give a meaning to the Universe.”

Miguel de Unamuno (1864–1936) 19th-20th century Spanish writer and philosopher

The Tragic Sense of Life (1913), VII : Love, Suffering, Pity

God, World, Faith, Way

“I want to know what it says," he answered, looking steadily in her face. "The sea Floy, what is it that it keeps on saying?”

Charles Dickens book Dombey and Son

Source: Dombey and Son (1846-1848), Ch. 8

Sea

“If they leave college thinking, as they usually do, that science offers a full, accurate, and literal description of man and Nature; if they think scientific research by itself yields final answers to social problems; if they think scientists are the only honest, patient, and careful workers in the world; if they think that Copernicus, Galileo, Newton, Lavoisier, and Faraday were unimaginative plodders like their own instructors; if they think theories spring from facts and that scientific authority at any time is infallible; if they think that the ability to write down symbols and read manometers is fair grounds for superiority and pride, and if they think that science steadily and automatically makes for a better world — then they have wasted their time in the science lecture room; they live in an Ivory Laboratory more isolated than the poet's tower, and they are a plain menace to the society they belong to. They are a menace whether they believe all this by virtue of being engaged in scientific work themselves or of being disqualified from it by felt or fancied incapacity.”

Jacques Barzun (1907–2012) Historian

On students, in Teacher in America (1945)

World, Spring, Nature, Problem

“Every toiling Manchester, its smoke and soot all burnt, ought it not, among so many world-wide conquests, to have a hundred acres or so of free greenfield, with trees on it, conquered, for its little children to disport in; for its all-conquering workers to take a breath of twilight air in? You would say so! A willing Legislature could say so with effect. A willing Legislature could say very many things! And to whatsoever 'vested interest,' or such like, stood up, gainsaying merely, "I shall lose profits,"—the willing Legislature would answer, "Yes, but my sons and daughters will gain health, and life, and a soul."—”

Thomas Carlyle (1795–1881) Scottish philosopher, satirical writer, essayist, historian and teacher

1840s, Past and Present (1843)

Life, Children, Health, World

“Then our Courteous Lord answered in shewing full mistily a wonderful example of a Lord that hath a Servant: and He gave me sight to my understanding of both. Which sight was shewed doubly in the Lord and doubly in the Servant: the one part was shewed spiritually in bodily likeness, and the other part was shewed more spiritually, without bodily likeness.”

Julian of Norwich (1342–1416) English theologian and anchoress

Summations, Chapter 51

Understanding, Parting

“History does not produce definitive answers for all time. It is a process.”

Margaret MacMillan (1943) Canadian historian

p.167

History, Time

“I ask you not to expect all answers to all problems from me, even though you expect me to lead the way. I ask you not to expect me to solve all your problems, even though you voted for me to do that. I only ask you to join hands with me to be the best we can be, and together lay foundation for a future that is more secure and certain for our children and generations to come.”

Bukola Saraki (1962) Nigerian politician

Inaugural Address (2003)

Children, Way, Problem, Future

“My view [is] that what morality boils down to is, “Don’t harm, and do help.” And now the question is, “Can creatures like chickens and cows be harmed?” And the answer is, “Of course they can.” Consequently, I think it’s immoral to harm them. And that seems to me to provide a very strong moral reason to be vegetarian, to not wear leather… it seems to me that our treatment of animals is morally appalling… and that we ought to radically revise the way we live, precisely because they feel pain, they can be hurt, and we’re constantly hurting these creatures!”

Shelly Kagan (1956) American philosopher

Debate: Is God Necessary for Morality? (2011)

Pain, Way, Feeling, Question

“On "shithole countries": "What makes a country, the place or the people? Does the country create the man or does the man make the country? The answer is no chicken-or-egg quandary. Human action is the ultimate adjudicator of a human being's worth. The aggregate action of many human beings acting in concert is what makes or breaks a society. In other words, it is the individual who creates the collective, not the other way around. The Man makes the country what it is."”

Ilana Mercer South African writer

" Why Trump Pooh-Poohed 'Shithole Countries,' https://townhall.com/columnists/ilanamercer/2018/02/01/why-trump-poohpoohed-sithole-countries-part-2-n2442943" Townhall.com, February 1, 2018. 2010s, 2018

People, Way, Country

“Ah, what a dusty answer gets the soul
When hot for certainties in this our life! -
In tragic hints here see what evermore
Moves dark as yonder midnight ocean's force,
Thundering like ramping hosts of warrior horse,
To throw that faint thin fine upon the shore!”

George Meredith (1828–1909) British novelist and poet of the Victorian era

St. 50. Modern Love http://www.ev90481.dial.pipex.com/Meredith/modern_love.htm (1862)

Life, Soul, Horse

“If love is the answer, could you please rephrase the question?”

Jane Wagner (1935) Playwright, actress

Other material for Lily Tomlin

Love, Question, Funny, Cute

“Mistaking no answers in practice for no answers in principle is a great source of moral confusion.”

Sam Harris (1967) American author, philosopher and neuroscientist

Source: 2010s, The Moral Landscape (2010), p. 3

“For instance, if you have by a lie hindered a man who is even now planning a murder, you are legally responsible for all the consequences. But if you have strictly adhered to the truth, public justice can find no fault with you, be the unforeseen consequence what it may. It is possible that whilst you have honestly answered Yes to the murderer’s question, whether his intended victim is in the house, the latter may have gone out unobserved, and so not have come in the way of the murderer, and the deed therefore have not been done; whereas, if you lied and said he was not in the house, and he had really gone out (though unknown to you) so that the murderer met him as he went, and executed his purpose on him, then you might with justice be accused as the cause of his death. For, if you had spoken the truth as well as you knew it, perhaps the murderer while seeking for his enemy in the house might have been caught by neighbours coming up and the deed been prevented.”

Immanuel Kant (1724–1804) German philosopher

On a Supposed Right to Tell Lies from Benevolent Motives (1797)

Death, Truth, Lie, Justice

“The idea that God speaks to some illiterate merchant warlord in Arabia, and he’s able to write this down perfectly and it contains the answers to all — don’t waste my time with that bulls**t. Also, the archangel Gabriel speaks only Arabic, it seems? Crap.”

Christopher Hitchens (1949–2011) British American author and journalist

http://www.inquisitr.com/1735647/christopher-hitchens-islam-comments-resurface-after-charlie-hebdo-its-the-most-depraved-religion/ 2010s, 2010

God, Idea, Time

“How many Microsoft employees does it take to screw in a light bulb?" The answer to that is none because Bill Gates has declared darkness the new standard.”

Guy Kawasaki (1954) American businessman and author

Speech at Stanford University 2 March 2011 http://ecorner.stanford.edu/authorMaterialInfo.html?mid=2669

Light

“I will never let down the faith you have shown in the BJP, the words of our workers and me. The rivals were busy mudslinging but the people of India have said that the answer to their problems is vaikaas”

Narendra Modi (1950) Prime Minister of India

development
2014, "Election results 2014 LIVE: 'The era of divisive politics is over', says Modi in Ahmedabad", 2014

People, Faith, Business, Problem

“I would never use a long word, even, where a short one would answer the purpose. I know there are professors in this country who 'ligate' arteries. Other surgeons only tie them, and it stops the bleeding just as well.”

Oliver Wendell Holmes (1809–1894) Poet, essayist, physician

'Scholastic and Bedside Teaching', Introductory Lecture to the Medical Class of Harvard University (6 Nov 1867). In Medical Essays 1842-1882 (1891), 302.

Country

“I was once — and only once — asked if I could have had a writing career without the movies. That stopped me, and I was very happy to have to think about it, and decide I knew the answer. Yes; not this career, but a career. Without movie money, either from writing screenplays or selling rights to novels, I could still have enough of a career that I could support myself and not have to work at some other job, but it would be, shall we say, a less lavish lifestyle.”

Donald E. Westlake (1933–2008) American novelist

Blogcritics interview (2007)

Money, Happiness, Support, Thinking

“Present-day computers are designed primarily to solve preformulated problems or to process data according to predetermined procedures. The course of the computation may be conditional upon results obtained during the computation, but all the alternatives must be foreseen in advance. … The requirement for preformulation or predetermination is sometimes no great disadvantage. It is often said that programming for a computing machine forces one to think clearly, that it disciplines the thought process. If the user can think his problem through in advance, symbiotic association with a computing machine is not necessary.
However, many problems that can be thought through in advance are very difficult to think through in advance. They would be easier to solve, and they could be solved faster, through an intuitively guided trial-and-error procedure in which the computer cooperated, turning up flaws in the reasoning or revealing unexpected turns in the solution. Other problems simply cannot be formulated without computing-machine aid. … One of the main aims of man-computer symbiosis is to bring the computing machine effectively into the formulative parts of technical problems.
The other main aim is closely related. It is to bring computing machines effectively into processes of thinking that must go on in "real time," time that moves too fast to permit using computers in conventional ways. Imagine trying, for example, to direct a battle with the aid of a computer on such a schedule as this. You formulate your problem today. Tomorrow you spend with a programmer. Next week the computer devotes 5 minutes to assembling your program and 47 seconds to calculating the answer to your problem. You get a sheet of paper 20 feet long, full of numbers that, instead of providing a final solution, only suggest a tactic that should be explored by simulation. Obviously, the battle would be over before the second step in its planning was begun. To think in interaction with a computer in the same way that you think with a colleague whose competence supplements your own will require much tighter coupling between man and machine than is suggested by the example and than is possible today.”

J. C. R. Licklider Man-Computer Symbiosis

Man-Computer Symbiosis, 1960

Way, Error, Imagination, Problem

“Millions of people in Britain must have been very surprised to hear that the language of Chaucer, of Shakespeare and of Milton must in future be regarded as an undesirable American import from which we have to protect ourselves if we are to build a new Europe. We can agree that the French own the supreme prose literature in Europe. But if we are to prove –– if we have to prove –– our Europeanism by accepting that French is the dominant language in the Community, then my answer is quite clear, and I will say it in French in order to prevent any misunderstanding: Non, merci beaucoup.”

James Callaghan (1912–2005) Prime Minister of the United Kingdom; 1976-1979

Speech at Southampton (25 May 1971)
Shadow Chancellor of the Exchequer

People, Communication, Literature, Future

“The decisions we make about the Internet don't affect just the Internet – they are answers to basic questions about the relationship each citizen has to the government and about the extent to which we trust one another with the full range of fundamental rights granted by the Constitution.”

Mike Godwin book Cyber Rights

Cyber Rights — cited in [Hudson, David, Net freedom ring, Salon, Salon Media Group, July 16, 1998, http://www.salon.com/21st/books/1998/07/16books.html, 2009-12-17, http://web.archive.org/web/20000202020328/http://www.salon.com/21st/books/1998/07/16books.html, 2000-02-02]
Cyber Rights

Question, Decision

“"'Sup?" asked Hassan.
"Sup is not a word," answered Colin withought looking up.
"You're like sunshine on a cloudy day, Singleton. When it's cold outside, you're the month of May."”

John Green book An Abundance of Katherines

Hassan Harbish and Colin Singleton, p. 128
An Abundance of Katherines (2006)

“And the boy was right in back of her, his neck thin as a pencil. "My name is Thomas," he said. "Thomas Neary."
She didn't answer.
"The horse's name is Alfred, in case you want to know." He screwed up his face. "Or maybe Fernando."”

Patricia Reilly Giff (1935) American children's writer

Source: Water Street (2006), Chapters 1-10, p. 21-22

Boy, Horse

“I have tried to answer the question which sent me to Samoa: Are the disturbances which vex our adolescents due to the nature of adolescence itself or to the civilization? Under different conditions does adolescence present a different picture?”

Margaret Mead (1901–1978) American anthropologist

Source: 1920s, Coming of Age in Samoa (1928), p. 6-7

Question, Nature

“In the Cambridge mathematical tripods, they said, ’do six questions. Complete questions carry proportionately more marks than an equal number of fragments. Till you attempt half of the questions you won’t get full credit’. Upon declaration of result I found that I had scored 110 out of hundred in one paper, 140 in another and likewise in all the rest. I was confused. So my tutor explained to me that although they write ‘do six questions’, you can attempt as many as you want. They award you marks for whatever questions you answer correctly and the ranks are on basis of the score.”

Jayant Narlikar (1938) Indian physicist

An Exclusive Interview with Prof. Jayant Vishnu Narlikar

Mathematics, Question

“Inner experience, unable to have principles either in dogma (a moral attitude), or in science (knowledge can be neither its goal nor its origin), or in a search of enriching states (an experimental, aesthetic attitude), it cannot have any other concern nor other goal than itself. Opening myself to inner experience, I have placed in it all value and authority. Henceforth I can have no other value, no other authority (in the realm of mind). Value and authority imply the discipline of a method, the existence of a community.
I call experience a voyage to the end of the possible of man. Anyone may choose not to embark on this voyage, but if he does embark on it, this supposes the negation of the authorities, the existing values which limit the possible. By virtue of the fact that it is negation of other values, other authorities, experience, having a positive existence, becomes itself positively value and authority.
Inner experience has always had objectives other than itself in which one invested value and authority. … If God, knowledge, and suppression of pain were to cease to be in my eyes convincing objectives, … would inner experience from that moment seem empty to me, henceforth impossible without justification? …
I received the answer [from Blanchot]: experience itself is authority.”

Georges Bataille (1897–1962) French intellectual and literary figure

Source: L’Expérience Intérieure (1943), p. 7

God, Pain, Search, Communication

“The breakup of the former Yugoslavia--like the breakup of the former Soviet Union--presents challenges, some of which (such as developing tranquil relations among peoples of varying and often hostile ethnic and religious orientations) may, indeed, earn the label 'complicated.' But with the Bosnian war now in its third year, it is worth asking whether Washington has for too long outthought itself on this issue. Does the Bosnian crisis not hold some fundamental truths? Most certainly, it does. And if these truths could be agreed upon in a bipartisan fashion, might they not lay the foundation for the development of a comprehensive American policy that could assist in the deterrence of aggression and ultimately an assurance of peace in the region? The answer again is yes.”

Michael Johns (1964) American businessman

"How to Save Bosnia," The World and I, July 1994, by Michael Johns: Seeking Bipartisan Consensus to 'Save Bosnia'

Hostility, War, People, Truth

“Why don't I kill myself? If I knew exactly what keeps me from doing so, I should have no more questions to ask myself since I should have answered them all.”

Emil M. Cioran (1911–1995) Romanian philosopher and essayist

The New Gods (1969)

Question

“The Passions and the Interests does not have the policy urgency that a contribution to public decisions may enjoy (as Hirschman's The Strategy of Economic Development eminently does), nor the compulsive immediacy that the exigencies of practical reason generate (as Exit, Voice, and Loyalty superbly portrayed). What then is so special about this book? […] The answer lies not only in the recognition that Hirschman makes us see the ideological foundations of capitalism in a fresh way, but also in the remarkable fact that this freshness is derived from ideas that are more than two-hundred-years old. The basic hypothesis— the articulation and development of which Hirschman investigates—makes the case for capitalism rest on the belief that "it would activate some benign human proclivities at the expense of some malignant ones."”

Amartya Sen (1933) Indian economist

1990s, Foreword to The Passions and the Interests (1996)

Books, Way, Idea, Decision

“The phaenomena afforded by trades, are a part of the history of nature, and therefore may both challenge the naturalist's curiosity and add to his knowledge, Nor will it suffice to justify learned men in the neglect and contempt of this part of natural history, that the men, from whom it must be learned, are illiterate mechanicks… is indeed childish, and too unworthy of a philosopher, to be worthy of an honest answer.”

Robert Boyle (1627–1691) English natural philosopher, chemist, physicist, and inventor

Compare Francis Bacon's The Great Instauration
"That the Goods of Mankind May be Much Increased by the Naturalist's Insight into Trades" in the Works of Robert Boyle, (1772) Vol.3 as quoted in Clifford D. Conner, A People's History of Science (2005)

Men, History, Nature, Knowledge

“Guess now who holds thee?"—"Death," I said. But there
The silver answer rang—"Not Death, but Love.”

Elizabeth Barrett Browning book Sonnets from the Portuguese

No. I
Sonnets from the Portuguese (1850)

Love, Death

“It was in November 1919 that I made my first contact with The Tibetan… I heard what I thought was a clear note of music which sounded from the sky, through the hill and in me. Then I heard a voice which said, "There are some books which it is desired should be written for the public. You can write them. Will you do so?" Without a moment's notice I said, "Certainly not. I'm not a darned psychic and I don't want to be drawn into anything like that." I was startled to hear myself speaking out loud. The voice went on to say that wise people did not make snap judgments, that I had a peculiar gift for the higher telepathy and that what I was being asked to do embodied no aspect of the lower psychism. I replied that I didn't care, that I wasn't interested in any work of a psychic nature at all. The unseen person who was speaking so clearly and directly to me then said that he would give me time for consideration; that he would not take my answer then and that he would come back in three weeks' time exactly, to find out what I intended to do.”

Alice A. Bailey (1880–1949) esoteric, theosophist, writer

Source: The Unfinished Autobiography (1951), Chapter IV - Part 2

People, Books, Music, Nature

“I trust that I have now made amends for any ambiguity, or want of fulness, in my previous exposition of that which I hold to be the essence of the Agnostic doctrine. Henceforward, I might hope to hear no more of the assertion that we are necessarily Materialists, Idealists, Atheists, Theists, or any other ists, if experience had led me to think that the proved falsity of a statement was any guarantee against its repetition. And those who appreciate the nature of our position will see, at once, that when Ecclesiasticism declares that we ought to believe this, that, and the other, and are very wicked if we don't, it is impossible for us to give any answer but this: We have not the slightest objection to believe anything you like, if you will give us good grounds for belief; but, if you cannot, we must respectfully refuse, even if that refusal should wreck morality and insure our own damnation several times over. We are quite content to leave that to the decision of the future. The course of the past has impressed us with the firm conviction that no good ever comes of falsehood, and we feel warranted in refusing even to experiment in that direction.”

Thomas Henry Huxley (1825–1895) English biologist and comparative anatomist

"Agnosticism and Christianity" (1899) http://aleph0.clarku.edu/huxley/CE5/Agn-X.html 1890s

Hope, Feeling, Nature, Thinking

“Man lives very well upon flesh, you say, but, if he thinks this food to be natural to him, why does he not use it as it is, as furnished to him by Nature? But, in fact, he shrinks in horror from seizing and rending living or even raw flesh with his teeth, and lights a fire to change its natural and proper condition. … What is clearer than that man is not furnished for hunting, much less for eating, other animals? In one word, we seem to be admirably admonished by Cicero that man was destined for other things than for seizing and cutting the throats of other animals. If you answer that ‘that may be said to be an industry ordered by Nature, by which such weapons are invented,’ then, behold! it is by the very same artificial instrument that men make weapons for mutual slaughter. Do they this at the instigation of Nature? Can a use so noxious be called natural?”

Pierre Gassendi (1592–1655) French philosopher, astronomer, mathematician, priest, and scientist

Faculty is given by Nature, but it is our own fault that we make a perverse use of it. Letter to Van Helmont, quoted in The Ethics of Diet: A Catena of Authorities Deprecatory of the Practice of Flesh-eating https://archive.org/stream/ethicsofdietcate00will/ethicsofdietcate00will#page/n3/mode/2up by Howard Williams (London: F. Pitman, 1883), pp. 103-104.

Men, Food, Nature, Thinking

“The purpose of art is expression. Of course this short sentence raises many questions. By itself it is uninformative. One should specify what art can and cannot express. One should specify what art should and should not express. These questions cannot be answered without having some notion of the nature of man. Here it is presupposed that God created man as essentially a rational being. This implies that man’s most valuable expressions are rational and intellectual. Therefore, although man can express emotion, by screaming “Ouch,” art becomes more human and valuable in proportion to its intellectual content. This does not deny that excellent technique may express triviality, evil, and insanity. It asserts, however, that what should be expressed is rational and intelligent.”

Gordon H. Clark (1902–1985) American philosopher and Calvinist theologian

“Christian Aesthetics,” The Trinity Review, May 1989.

God, Art, Intelligence, Question

“Loose ideas on the subject of business will not answer. It must be reduced to something of a science. It has its principles, upon a knowledge and an application of which, success in it mainly depends.”

Christian Nestell Bovee (1820–1904) American writer

Source: Intuitions and Summaries of Thought (1862), Volume I, p. 83.

Idea, Business, Knowledge, Science

“Ef you take a sword an’ dror it,
An’ go stick a feller thru,
Guv’mint ain’t to answer for it,
God’ll send the bill to you.”

James Russell Lowell (1819–1891) American poet, critic, editor, and diplomat

No. 1, st. 3
The Biglow Papers (1848–1866), Series I (1848)

“There is no other language which provides answers to complex philosophical questions like epics written in Sanskrit. Be it art, literature, science or technology, people are admitting Sanskrit is most useful.”

Rajnath Singh (1951) Indian politician

On Sanskrit, as quoted in " Sanskrit Most Useful for Science, Technology, Says Union Home Minister Rajnath Singh https://www.reddit.com/r/india/comments/3i2qoh/sanskrit_most_useful_for_science_technology_says/?ref=search_posts", NDTV (23 August 2015)

People, Art, Literature, Question

“Yet scientists are required to back up their claims not with private feelings but with publicly checkable evidence. Their experiments must have rigorous controls to eliminate spurious effects. And statistical analysis eliminates the suspicion (or at least measures the likelihood) that the apparent effect might have happened by chance alone.Paranormal phenomena have a habit of going away whenever they are tested under rigorous conditions. This is why the £740,000 reward of James Randi, offered to anyone who can demonstrate a paranormal effect under proper scientific controls, is safe. Why don't the television editors insist on some equivalently rigorous test? Could it be that they believe the alleged paranormal powers would evaporate and bang go the ratings?Consider this. If a paranormalist could really give an unequivocal demonstration of telepathy (precognition, psychokinesis, reincarnation, whatever it is), he would be the discoverer of a totally new principle unknown to physical science. The discoverer of the new energy field that links mind to mind in telepathy, or of the new fundamental force that moves objects around a table top, deserves a Nobel prize and would probably get one. If you are in possession of this revolutionary secret of science, why not prove it and be hailed as the new Newton? Of course, we know the answer. You can't do it. You are a fake.Yet the final indictment against the television decision-makers is more profound and more serious. Their recent splurge of paranormalism debauches true science and undermines the efforts of their own excellent science departments. The universe is a strange and wondrous place. The truth is quite odd enough to need no help from pseudo-scientific charlatans. The public appetite for wonder can be fed, through the powerful medium of television, without compromising the principles of honesty and reason.”

Richard Dawkins (1941) English ethologist, evolutionary biologist and author

[Human gullibility beyond belief,— the “paranormal” in the media, The Sunday Times, 1996-08-25]

Truth, Secret, Feeling, Decision

“Fundamentally, a society that asks questions and has the power to answer them is a healthier society than one that simply accepts what it’s told from a narrow range of experts and institutions.”

Chris Anderson book The Long Tail

Source: The Long Tail: Why the Future of Business Is Selling Less of More (2006), Ch. 11, p. 191

Question

“Students once asked me, if being a historian, I could predict the future and I said "No, I can't. But, I can tell what you what won't happen.", and someone said "What won't happen? What do you know what won't happen?" and I gave two answers. I said "Russia will never allow the reunification of Germany" and "whites in South Africa will never give up their tyranny without a bloodbath." So, let's not take me as a prophet.”

Alan Charles Kors (1943) American academic

2010s, Socialism's Legacy (2011), Q&A

Future

“It is very appropriate that from this cradle of the Confederacy, this very heart of the great Anglo-Saxon Southland, that today we sound the drum for freedom as have our generations of forebears before us time and again down through history. Let us rise to the call for freedom-loving blood that is in us and send our answer to the tyranny that clanks its chains upon the South. In the name of the greatest people that have ever trod this earth, I draw the line in the dust and toss the gauntlet before the feet of tyranny, and I say segregation now, segregation tomorrow and segregation forever.”

George Wallace (1919–1998) 45th Governor of Alabama

First Inaugural Speech as Governor of Alabama, (January 1963)
1960s

Love, People, History, Freedom

“Science is a method for testing claims about the natural world, not an immutable compendium of absolute truths. The fundamentalists, by "knowing" the answers before they start, and then forcing nature into the straitjacket of their discredited preconceptions, lie outside the domain of science—or of any honest intellectual inquiry.”

Stephen Jay Gould (1941–2002) American evolutionary biologist

"An Essay on a Pig Roast," p. 437
Bully for Brontosaurus (1991)

Truth, Lie, World, Nature

“Too many whites are getting away with drug use…Too many whites are getting away with drug sales…The answer is to go out and find the ones who are getting away with it, convict them and send them up the river, too.”

Rush Limbaugh (1951) U.S. radio talk show host, Commentator, author, and television personality

The Rush Limbaugh Show (October 5, 1995), quoted in * Words of wisdom for Rush: Just hush
http://www.palmbeachpost.com/localnews/content/news/limbaugh/120703_limbaugh.html
The Palm Beach Post
2003-12-07
Frank
Cerabino