Quotes about alien
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Noam Chomsky photo
Orson Scott Card photo
Walter Benjamin photo
Homér photo

“Immortals are never alien to one another.”

Source: The Odyssey

Thomas Merton photo

“We of alien looks or words must stick together.”

Source: Revelation

Elizabeth Wurtzel photo
Christopher Moore photo
Terence McKenna photo
Erving Goffman photo
Nelson Algren photo

“A certain ruthlessness and a sense of alienation from society is as essential to creative writing as it is to armed robbery.”

Source: Nonconformity (1953/1996)
Context: You don't write a novel out of sheer pity any more than you blow a safe out of a vague longing to be rich. Compassion is all to the good, but vindictiveness is the verity Faulkner forgot: the organic force in every creative effort, from the poetry of Villon to the Brinks Express Robbery, that gives shape and color to all our dreams. [... ] A certain ruthlessness and a sense of alienation from society is as essential to creative writing as it is to armed robbery. The strong-armer isn't out merely to turn a fast buck any more than the poet is out solely to see his name on the cover of a book, whatever satisfaction that event may afford him. What both need most deeply is to get even. And, of course, neither will.

Joshua Ferris photo
Norman Manea photo
Russell T. Davies photo
Clive Barker photo
Christopher Hitchens photo
Neal Stephenson photo

“Our opponent is an alien starship packed with atomic bomc,' I said. 'We have a protractor.'
Okay, I'll go home and see if I can scrounge up a ruler and a piece of string.”

Cord and Erasmas, Part 6, "Peregrin"
Source: Anathem (2008)
Context: “Do you need transportation? Tools? Stuff?”
"Our opponent is an alien starship packed with atomic bombs. We have a protractor."
“Okay, I’ll go home and see if I can scrounge up a ruler and a piece of string.”
“That’d be great.”

Sherrilyn Kenyon photo
Eoin Colfer photo
Anthony Giddens photo

“This situation [alienation] can therefore [according to Durkheim] be remedied by providing the individual with a moral awareness of the social importance of his particular role in the division of labour. He is then no longer an alienated automaton. but is a useful part of an organic whole: ‘from that time, as special and uniform as his activity may be, it is that of an intelligent being, for it has direction, and he is aware of it.’ This is entirely consistent with Durkheim’s general account of the growth of the division of labour, and its relationship to human freedom. It is only through moral acceptance in his particular role in the division of labour that the individual is able to achieve a high degree of autonomy as a self-conscious being, and can escape both the tyranny of rigid moral conformity demanded in undifferentiated societies on the one hand and the tyranny of unrealisable desires on the other.
Not the moral integration of the individual within a differentiated division of labour but the effective dissolution of the division of labour as an organising principle of human social intercourse, is the premise of Marx’s conception. Marx nowhere specifies in detail how this future society would be organised socially, but, at any rate,. this perspective differs decisively from that of Durkheim. The vision of a highly differentiated division of labour integrated upon the basis of moral norms of individual obligation and corporate solidarity. is quite at variance with Marx’s anticipation of the future form of society.
According to Durkheim’s standpoint. the criteria underlying Marx’s hopes for the elimination of technological alienation represent a reversion to moral principles which are no longer appropriate to the modern form of society. This is exactly the problem which Durkheim poses at the opening of The Division of Labour: ‘Is it our duty to seek to become a thorough and complete human being. one quite sufficient unto himself; or, on the contrary, to be only a part of a whole, the organ of an organism?’ The analysis contained in the work, in Durkheim’s view, demonstrates conclusively that organic solidarity is the ‘normal’ type in modern societies, and consequently that the era of the ‘universal man’ is finished. The latter ideal, which predominated up to the seventeenth and eighteenth centuries in western Europe is incompatible with the diversity of the contemporary order. In preserving this ideal. by contrast. Marx argues the obverse: that the tendencies which are leading to the destruction of capitalism are themselves capable of effecting a recovery of the ‘universal’ properties of man. which are shared by every individual.”

Anthony Giddens (1938) British sociologist

Source: Capitalism and Modern Social Theory (1971), pp. 230-231.

Joseph Addison photo

“Education…is a companion which no misfortunes can depress, no clime destroy, no enemy alienate, no despotism enslave: at home a friend, abroad an introduction, in solitude a solace, in society an ornament: it chastens vice, it guides virtue, it gives at once a grace and government to genius. Without it, what is man? A splendid slave, a reasoning savage.”

Joseph Addison (1672–1719) politician, writer and playwright

Though sometimes attributed to Addison, this actually comes from a speech delivered by the Irish lawyer Charles Phillips in 1817, in the case of O'Mullan v. M'Korkill, published in Irish Eloquence: The Speeches of the Celebrated Irish Orators (1834) pp. 91-92.
Misattributed

Vladimir Lenin photo
Sigmund Freud photo

“We have long observed that every neurosis has the result, and therefore probably the purpose, of forcing the patient out of real life, of alienating him from actuality.”

Sigmund Freud (1856–1939) Austrian neurologist known as the founding father of psychoanalysis

General Psychological Theory: Papers on Metapsychology https://books.google.com/books?id=T3F2XT_LxNwC&printsec=frontcover&dq=isbn:1416573593&hl=en&sa=X&ved=0ahUKEwiAvLT854_XAhVHKGMKHefOBU4Q6AEIJjAA Touchstone, (1963); Ch.1, "Formulation Regarding the Two Principles in Mental Functioning", (1911)
1910s

Chuck Schumer photo

“People who enter the United States without our permission are illegal aliens and illegal aliens should not be treated the same as people who enter the United States legally.”

Chuck Schumer (1950) U.S. Senator from the State of New York

Speech on immigration https://www.youtube.com/watch?v=VdL2k8jbnAs (24 June 2009), quoted in "Schumer talks tough on immigration reform issue" https://www.newsday.com/news/nation/schumer-talks-tough-on-immigration-reform-issue-1.1868825 by Tom Brune, Newsday.com (18 April 2010)

Jorge Luis Borges photo

“Villari took no notice of them because the idea of a coincidence between art and reality was alien to him. Unlike people who read novels, he never saw himself as a character in a work of art.”

Jorge Luis Borges (1899–1986) Argentine short-story writer, essayist, poet and translator, and a key figure in Spanish language literature

"The Waiting" translated by James E. Irby (1959)

Jan Smuts photo

“The free creativeness of mind is possible because, […] the world ultimately exists, not of material stuff, but of patterns, of organization, the evolution of which involves no absolute creation of an alien world of material from nothing. The purely structural character of reality thus helps to render possible and intelligible the free creativeness of life and mind, … The energy which is being dissipated by the decay of physical structure is being partly taken up and organized into life structures … Life and mind thus appear as products of the cosmic decline, … Our origin is thus accidental, our position is exceptional and our fate is sealed, with the inevitable running down of the solar system. Life and mind, […] are thus reduced to a very casual and inferior status in the cosmic order […] – a transient and embarrassed phantom in an alien, if not hostile universe. […] The human spirit is not a pathetic, wandering phantom of the universe, […] but meets with spiritual hospitality and response everywhere. Our deepest thoughts and emotions are but responses to stimuli which come to us not from an alien, but from an essentially friendly and kindred universe.”

Jan Smuts (1870–1950) military leader, politician and statesman from South Africa

Smuts expounding a confrontation of opposites in his presidential address to the British Association in September 1931, as cited by W. K. Hancock in SMUTS 2: The Fields of Force 1919-1950, p. 232-234

Harry Harrison photo

“They stared at each other, man and alien, or more correctly alien and alien—for this is what they were to each other. Alien meaning different, alien meaning unknown.”

Harry Harrison (1925–2012) American science fiction author

Source: Plague from Space (1965), Chapter 13 (p. 136)

Albert Jay Nock photo
Revilo P. Oliver photo

“The development of Christianity in all the sects of the Western world during the past two centuries has been the progressive elimination from all of them of the elements of our natively Aryan morality that were superimposed on the doctrine before and during the Middle Ages to make it acceptable to our race and so a religion that could not be exported as a whole to other races. With the progressive weakening of our racial instincts, all the cults have been restored to conformity with the "primitive" Christianity of the holy book, i. e., to the undiluted poison of the Jewish originals. I should, perhaps, have made it more explicit in my little book that the effective power of the alien cult is by no means confined to sects that affirm a belief in supernatural beings. As I have stressed in other writings, when the Christian myths became unbelievable, they left in the minds of even intelligent and educated men a residue, the detritus of the rejected mythology, in the form of superstitions about "all mankind," "human rights," and similar figments of the imagination that had gained currency only on the assumption that they had been decreed by an omnipotent deity, so that in practical terms we must regard as basically Christian and religious such irrational cults as Communism and the tangle of fancies that is called "Liberalism" and is the most widely accepted faith among our people today.”

Revilo P. Oliver (1908–1994) American philologist

The Jewish Strategy, Chapter 12 "Christianity"
1990s, The Jewish Strategy (2001)

Ignacy Domeyko photo
Rick Perry photo

“My policy will be to detain and deport every illegal alien who is apprehended in this country. And we'll do it with an expedited hearing process so that millions of illegal aliens are not released into the general population with some hearing date down the road.”

Rick Perry (1950) 14th and current United States Secretary of Energy

2011-11-29
Perry says will deport all detained illegal immigrants
Reuters
Jason
McLure
http://www.reuters.com/article/2011/11/29/us-usa-campaign-perry-idUSTRE7AS2E620111129
2011

Lord Dunsany photo

“Aha! The Alien Planet Canada series, where the planet the characters are marooned on seems to be Manitoba. Bad bad world building.”

James Nicoll (1961) Canadian fiction reviewer

ibid.: About Genellan: Planetfall by Scott Gier:
2000s

Yury Dombrovsky photo
Max Horkheimer photo
Herbert Morrison photo
Charles Stross photo

“While modern changes were intrinsic to Western historical development, they were largely seen by Muslims as alien and enforced.”

Suha Taji-Farouki (1950) British Islamic scholar

Islamic Thought in the Twentieth Century, I.B.Tauris, London 2004

Tim Parks photo
Leo Tolstoy photo
Jeff Flake photo
Sukarno photo
Caterina Davinio photo
Mark Ames photo

“It is hard to imagine that the kid became a better person after this. More scared, more cautious, and more alienated from his peers, sure. Which perhaps is all we want.”

Mark Ames (1965) American writer and journalist

Part V: More Rage. More Rage., page 177.
Going Postal: Rage, Murder, and Rebellion, From Reagan's Workplaces to Clinton's Columbine and Beyond (2005)

Michael Badnarik photo

“The Patriot Act is the most egregious piece of legislation to ever leave Congress since the Alien and Sedition Acts, John Ashcroft and every member of Congress who voted for it should be indicted.”

Michael Badnarik (1954) American software engineer

Source: Debate at Cornell University http://www.theithacajournal.com/news/stories/20041007/localnews/1368940.html, October 6, 2004

Ramsay MacDonald photo

“Might and spirit will win and incalculable political and social consequences will follow upon victory. Victory must therefore be ours. England is not played out. Her mission is not accomplished. She can, if she would, take the place of esteemed honour among the democracies of the world, and if peace is to come with healing on her wings the democracies of Europe must be her guardians…History, will, in due time, apportion the praise and the blame, but the young men of the country must, for the moment, settle the immediate issue of victory. Let them do it in the spirit of the brave men who have crowned our country with honour in times that have gone. Whoever may be in the wrong, men so inspired will be in the right. The quarrel was not of the people, but the end of it will be the lives and liberties of the people. Should an opportunity arise to enable me to appeal to the pure love of country - which I know is a precious sentiment in all our hearts, keeping it clear of thought which I believe to be alien to real patriotism - I shall gladly take that opportunity. If need be I shall make it for myself. I wish the serious men of the Trade Union, the Brotherhood and similar movements to face their duty. To such it is enough to say 'England has need of you'; to say it in the right way. They will gather to her aid. They will protect her when the war is over, they will see to it that the policies and conditions that make it will go like the mists of a plague and shadows of a pestilence.”

Ramsay MacDonald (1866–1937) British statesman; prime minister of the United Kingdom

Letter to the Mayor of Leicester, declining to speak at a recruitment meeting (September 1914), quoted in David Marquand, Ramsay MacDonald (Metro, 1997), p. 175
1910s

Alfred Rosenberg photo

“…ignoring the potential force possessed by a homogeneous race, bemused by the slogans of human equality, all parliaments adopted the dogma of infinite toleration. Tolerance toward the alien, the hostile, and the aggressive was seen as a highly humanitarian achievement, but was, as the history of the nineteenth and especially of our present century shows, merely an ever-greater abandoning of ourselves.”

Alfred Rosenberg (1893–1946) German architect and politician

"The Russian-Jewish Revolution", Auf Gut Deutsch magazine, February 1919. Quoted in Roderick Stackelberg, Sally A. Winkle, The Nazi Germany Sourcebook: An Anthology of Texts. Routledge, 2013 (p.50). Also in Barbara Miller Lane and Leila J. Rupp, Nazi Ideology Before 1933: A Documentation. University of Texas Press, 2014 (p.12).

Syama Prasad Mookerjee photo
Pauline Kael photo
Stephen Corry photo
John Dryden photo

“Like you, an alien in a land unknown,
I learn to pity woes so like my own.”

John Dryden (1631–1700) English poet and playwright of the XVIIth century

Aeneis, Book I, lines 889–890.
The Works of Virgil (1697)

Ken MacLeod photo

“(on The Hamburg Cell): "It shows them as weak, alienated individuals being recruited by the classic methods of any campus cult. Young men without a strong sense of self are a Microsoft for mind viruses, and these were no exception."”

Ken MacLeod (1954) Scottish science fiction writer

weblog post http://kenmacleod.blogspot.com/2004_09_01_kenmacleod_archive.html, 3 September 2004
Other sources

Clifford D. Simak photo
Gerhard Richter photo
John Adams photo
Dan Glickman photo

“When a sinner has any just sense of his condition, as alienated from a holy God, he will not be apt to think of the unpardonable sin.”

Ichabod Spencer (1798–1854) American minister

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 553.

Giorgio Morandi photo
Newton Lee photo
Calvin Coolidge photo
Charles B. Rangel photo
Julius Streicher photo

“We handed the most important belongings of our people -- the railroads and the banks -- to aliens who 2000 years ago had turned the temple into a house of usury. Back then there was a man who had the bravery to drive out these scoundrels with a whip! If today a national socialist is seen with such a temple-whip, he's thrown into jail.”

Julius Streicher (1885–1946) German politician

Wir haben unsere wichtigsten Volksgüter, die Eisenbahnen und die Banken, den Fremdlingen überlassen, die schon vor 2000 Jahren den Tempel zu einem Wucherhaus gemacht haben. Damals hatte schon einer den Mut besessen, mit einer Peitsche dieses Gesindel auszutreiben! Wenn heute ein Nationalsozialist mit einer solchen Tempelpeitsche angetroffen wird, wird er ins Gefängnis geworfen.
05/01/1925, speech in the Bavarian regional parliament; debate about the budget of the ministry of justice ("Kampf dem Weltfeind", Stürmer publishing house, Nuremberg, 1938)

Jerry Springer photo
George V of the United Kingdom photo

“I may be uninspiring, but I'll be damned if I'm alien.”

George V of the United Kingdom (1865–1936) King of the United Kingdom and the British Dominions, and Emperor of India

Allegedly said in response to H. G. Wells's criticism of his "alien [i.e. German-descended] and uninspiring court"
Attributed

Frances Kellor photo

“Then the war came, intensifying the native nationalistic sense of every race in the world. We found alien enemies in spirit among the native-born children of the foreign-born in America; we found old stirrings in the hearts of men, even when they were naturalized citizens, and a desire to take part in the world struggle, not as Americans, but as Jugo-Slavs or Czecho-Slovaks. We found belts and stockings stuffed with gold to be taken home, when peace should be declared, by men who will go back to work out their destinies in a land they thought never to see again. We found strong racial groups in America split into factions and bitterly arraigned against one another. We found races opposing one another because of prejudices and hatreds born hundreds of years ago thousands of miles away. We awoke to the fact that old-world physical and psychological characteristics persisted under American clothes and manners, and that native economic conditions and political institutions and the influences of early cultural life were enduring forces to be reckoned with in assimilation. We discovered that while a common language and citizenship may be portals to a new nation, men do not necessarily enter thereby, nor do they assume more than an outer likeness when they pass through”

Frances Kellor (1873–1952) American sociologist

What is Americanization? (1919)
Context: When the country first tried in 1915 to Americanize its foreign-born people, Americanization was thought of quite simply as the task of bringing native and foreign-born Americans together, and it was believed that the rest would take, care of itself. It was thought that if all of us could talk together in a common language unity would be assured, and that if all were citizens under one flag no force could separate them. Then the war came, intensifying the native nationalistic sense of every race in the world. We found alien enemies in spirit among the native-born children of the foreign-born in America; we found old stirrings in the hearts of men, even when they were naturalized citizens, and a desire to take part in the world struggle, not as Americans, but as Jugo-Slavs or Czecho-Slovaks. We found belts and stockings stuffed with gold to be taken home, when peace should be declared, by men who will go back to work out their destinies in a land they thought never to see again. We found strong racial groups in America split into factions and bitterly arraigned against one another. We found races opposing one another because of prejudices and hatreds born hundreds of years ago thousands of miles away. We awoke to the fact that old-world physical and psychological characteristics persisted under American clothes and manners, and that native economic conditions and political institutions and the influences of early cultural life were enduring forces to be reckoned with in assimilation. We discovered that while a common language and citizenship may be portals to a new nation, men do not necessarily enter thereby, nor do they assume more than an outer likeness when they pass through.

Frederick Douglass photo
David Frawley photo
Leo Tolstoy photo
Max Frisch photo
Richard Rodríguez photo
Tim Keller (pastor) photo

“What does it mean, then, to become part of God’s work in the world? What does it mean to live a Christian life? One way to answer that question is to look back into the life of the Trinity and the original creation. God made us to ever increasingly share in his own joy and delight in the same way he has joy and delight within himself. We share his joy first as we give him glory (worshipping and serving him rather than ourselves); second, as we honor and serve the dignity of other human beings made in the image of God’s glory; and third, as we cherish his derivative glory in the world of nature, which also reflects it. We glorify and enjoy him only as we worship him, serve the human community, and care for the created environment.
Another way to look at the Christian life, however, is to see it from the perspective of the final restoration. The world and our hearts are broken. Jesus’s life, death, and resurrection was an infinitely costly rescue operation to restore justice to the oppressed and marginalized, physical wholeness to the diseased and dying, community to the isolated and lonely, and spiritual joy and connection to those alienated from God. To be a Christian today is to become part of that same operation, with the expectation of suffering and hardship and the joyful assurance of eventual success.”

The Reason for God: Belief in an Age of Skepticism (2008), Ch. 14: The Dance of God

Adolf Hitler photo
Paul Krugman photo
Ayn Rand photo
Patrick Rothfuss photo
Stephenie Meyer photo
Herbert Marcuse photo
Peter Sloterdijk photo
Roberto Mangabeira Unger photo
Dietrich Bonhoeffer photo
Marshall McLuhan photo

“The typographic logic created “the outsider,” the alienated mass, as the type of integral, that is, intuitive and irrational, man.”

Marshall McLuhan (1911–1980) Canadian educator, philosopher, and scholar-- a professor of English literature, a literary critic, and a …

Source: 1960s, The Gutenberg Galaxy (1962), p. 241

Bill McKibben photo
Daniel Drezner photo
William Saroyan photo
Alexis De Tocqueville photo
Antonio Negri photo
Roger Ebert photo

“I know aliens from other worlds are required to arrive in New Mexico, but why stay there?”

Roger Ebert (1942–2013) American film critic, author, journalist, and TV presenter

Review http://www.rogerebert.com/reviews/thor-2011 of Thor (10 May 2011)
Reviews, One-and-a-half star reviews