Quotes about accounting
page 5

“The Secure Fence Act is part of our efforts to reform our immigration system. We have more to do. Meaningful immigration reforms means that we must enforce our immigration laws in the United States. It is against the law to hire someone who is here illegally. We fully understand that most businesses want to obey that law, but they cannot verify the legal status of their employees because of widespread document fraud. So we're creating a better system for verifying documents and work eligibility, and in the meantime, holding people to account for breaking the law. We must reduce pressure on our border by creating a temporary worker plan. Willing workers ought to be matched with willing employers to do jobs Americans are not doing for a temporary -- on a temporary basis.”

George W. Bush (1946) 43rd President of the United States

2000s, 2004, Signing of Secure Fence Act of 2006

People, Law, Understanding, Business

“The fears of recession in the aftermath of Black Monday have turned to fears of the economy racing ahead too fast, with inflation edging up and a substantial current account deficit…people understandably feel more confident about their future than they've done for decades, but as a result they have been borrowing more and saving less…coming on top of a massive income investment boom, it's all been just a bit too much of a good thing.”

Nigel Lawson (1932) British Conservative politician and journalist

Speech to the Conservative Party Conference (13 October, 1988).

People, Fear, Feeling, Confidence

“By strengthening the protection of the citizen whose testimony is necessary and indispensable for the successful prosecution of a case, we also strengthen accountability and reduce corruption in the public and private sectors.”

Francis Escudero (1969) Filipino politician

The Philippine Daily Inquirer http://newsinfo.inquirer.net/465547/escudero-files-bill-expanding-protection-of-witnesses-whistleblowers 2013

Success

“Laplace made many important discoveries in mathematical physics… Indeed, he was interested in anything that helped to interpret nature. He worked on hydrodynamics, the wave propagation of sound, and the tides. In the field of chemistry, his work on the liquid state of matter is classic. His studies of the tension in the surface layer of water, which accounts for the rise of liquids inside a capillary tube, and of the cohesive forces in liquids, are fundamental. Laplace and Lavoisier designed an ice calorimeter (1784) to measure heat and measured the specific heat of numerous substances; heat, to them, was still a special kind of matter. Most of Laplace's life was, however, devoted to celestial mechanics.”

Morris Kline (1908–1992) American mathematician

Source: Mathematical Thought from Ancient to Modern Times (1972), p. 495

Life, Mathematics, Nature, Study

“Between a tyrant and a prince there is this single or chief difference, that the latter obeys the law and rules the people by its dictates, accounting himself as but their servant.”
Est ergo tyranni et principis hæc differentia sola, quod hic legi obtemperat, et ejus arbitrio populum regit, cujus se credit ministrum.

John of Salisbury Policraticus

Bk. 4, ch. 1
Policraticus (1159)

People, Law

“Gentlemen, I am a Catholic. As far as possible, I go to Mass every day. This [taking a rosary out of his pocket] is a rosary. As far as possible, I kneel down and tell these beads every day. If you reject me on account of my religion, I shall thank God that He has spared me the indignity of being your representative.”

Hilaire Belloc (1870–1953) writer

Speech to voters of South Salford (1906), quoted in Robert Speaight, The Life of Hilaire Belloc (London: Hollis & Carter, 1957), p. 204
Response to his Tory opponent's slogan, "Don't vote for a Frenchman and a Catholic". On polling day, 13 January 1906, Belloc, standing as a Liberal, overturned a Conservative majority to win by 852 votes, winning again four years later, though by an even slimmer margin.

God, Religion

“Religious faith is the only area of discourse where immunity through conversation is considered noble. It's the only area of our lives where someone can win points for saying, "There's nothing that you can do to change my mind and I'm taking no state of the world ultimately into account in believing what I believe. There's nothing to change about the world that would cause me to revise my beliefs."”

Sam Harris (1967) American author, philosopher and neuroscientist

Sam Harris, "The View From The End Of The World" (9 December 2005)
2000s

World, Faith, Change

“There is an honesty in science which demands that the best means be used for the determination of truth. Certainly there are many sorts of truth in the universe, and many aspects of truth must be taken into account if man is to live most effectively in the social organization to which he belongs. But in regard to matter---the stuff of which both non-living materials and living organisms are made---scientists believe that there is no better way of obtaining information than that provided by human sense organs. No theory, no philosophy, no body of theology, no political expediency, no wishful thinking, can provide a satisfactory substitute for the observation of material objects and of the way in which they behave.”

Alfred Kinsey (1894–1956) American scientist (1894–1956)

page 9
Sexual Behavior in the Human Female (1953)

Truth, Way, Thinking, Sense

“Imaginary numbers are not imaginary and the theory of complex numbers is no more complex than the theory of real numbers. Complex numbers are as intuitive for an electronics engineer as -100 is for the average person with an overdrawn bank account.”

Mordechai Ben-Ari (1948) Israeli computer scientist

Source: Just a Theory: Exploring the Nature of Science (2005), Chapter 3, “Words Scientists Don’t Use: At Least Not the Way You Do” (p. 56)

Personality

“That accounts for a truly crazy cycle in which students repeat the worst stylistic excesses the journals contain, learn that those very excesses are what makes their work different from what every damn fool knows and says, write more articles like those they learned from, submit them to journals whose editors publish them because nothing better is available (and because academic journals cannot afford expensive copy editing) and thus provide the raw material for another generation to learn bad habits from.”

Howard S. Becker (1928) American sociologist

Source: Writing for Social Scientists (1986), p. 41.

Fools, Learning

“Accounting for the artificial boom and the consequent bust is not part of Keynesian income-expenditure analysis, nor is it an integral part of monetarist analysis. The absence of any significant relationship between boom and bust is an inevitable result of dealing with the investment sector in aggregate terms. The analytical oversight derives from theoretical formulation in Keynesian analysis and from empirical observation in monetarist analysis. But from an Austrian perspective, the differences in method and substance are outweighed by the common implication of Keynesianism and monetarism, namely, that there is no boom-bust cycle of any macroeconomic significance.”

Roger Garrison (1944) American economist

Pages 136–137.
"Is Milton Friedman a Keynesian?" (1992)

Parting

“‘Brethren, if outsiders should speak against me, or against the Doctrine, or against the Order, you should not on that account either bear malice, or suffer heart-burning, or feel ill will. If you, on that account, should be angry and hurt, that would stand in the way of your, own self-conquest. If, when others speak against us, you feel angry at that, and displeased, would you then be able to judge how far that speech of theirs is well said or ill?’
‘That would not be so, Sir.’
‘But when outsiders speak in dispraise of me, or of the Doctrine, or of the Order, you should unravel what is false and point it out as wrong, saying: “For this or that reason this is not the fact, that is not so, such a thing is not found among us, is not in us.”
‘But also, brethren, if outsiders should speak in praise of me, in praise of the Doctrine, in praise of the Order, you should not, on that account, be filled with pleasure or gladness, or be lifted up in heart. Were you to be so that also would stand in the way of your self-conquest. When outsiders speak in praise of me, or of the Doctrine, or of the Order, you should acknowledge what is right to be the fact, saying: “For this or that reason this is the fact, that is so, such a thing is found among us, is in us.””

Gautama Buddha (-563–-483 BC) philosopher, reformer and the founder of Buddhism

T. W. Rhys Davids trans. (1899), Brahmajāla Sutta, verse 1.5-6 https://en.wikisource.org/wiki/Brahmajala_Sutta#Brahmaj.C4.81la_Sutta_.5B9.5D_-_The_Perfect_Net (text at archive.org https://archive.org/stream/bookofdiscipline02hornuoft#page/3/mode/1up), as cited in: (1992). A Comparative History of Ideas, p. 221-2 Source: Pali Canon, Sutta Pitaka, Digha Nikaya (Long Discourses)

Pleasure, Way, Feeling, Suffering

“Suppose I think, after doing my accounts, that I have a large balance at the bank. And suppose you want to find out whether this belief of mine is “wishful thinking.” You can never come to any conclusion by examining my psychological condition. Your only chance of finding out is to sit down and work through the sum yourself. When you have checked my figures, then, and then only, will you know whether I have that balance or not. If you find my arithmetic correct, then no amount of vapouring about my psychological condition can be anything but a waste of time. If you find my arithmetic wrong, then it may be relevant to explain psychologically how I came to be so bad at my arithmetic, and the doctrine of the concealed wish will become relevant—but only after you have yourself done the sum and discovered me to be wrong on purely arithmetical grounds. It is the same with all thinking and all systems of thought. If you try to find out which are tainted by speculating about the wishes of the thinkers, you are merely making a fool of yourself. You must first find out on purely logical grounds which of them do, in fact, break down as arguments. Afterwards, if you like, go on and discover the psychological causes of the error.”

Clive Staples Lewis (1898–1963) Christian apologist, novelist, and Medievalist

"Bulverism" (1941)

Fools, Error, Thinking, Chance

“But not on that account (for I'd be wrong)
Would I advise you, ladies, to shun love,
For like a vine untended, with no strong
Support to cling to, you would be.”

Ludovico Ariosto book Orlando Furioso

Non vi vieto per questo (ch'avrei torto)
Che vi lasciate amar; che senza amante
Sareste come inculta vite in orto,
Che non ha palo ove s'appoggi o piante.
Canto X, stanza 9 (tr. B. Reynolds)
Orlando Furioso (1532)

Love, Support, Strong

“We must never forget that the NHS is a public service. It is a service used by the public and it is a service paid for by the public. … We must therefore never forget that is the duty of health boards - and of responsive government - to take full account of particular local views and circumstances.”

Alex Salmond (1954) Scottish National Party politician and former First Minister of Scotland

Principles and Priorities : Programme for Government (September 5, 2007)

Health, Forgetting

“The reviewer is aware… he has given an imperfect account of this remarkable book. That Klein's researches constitute a splendid advance in dynamics of the rotation of a rigid body there can be no question. One cannot but hope that the outline given in these Princeton lectures may soon be expanded and put in shape more easily assimilated by persons more moderately versed in the theory of elliptic functions.”

Carl Barus (1856–1935) U.S. physicist

"The Mathematical Theory of the Top" (April 8, 1898)

Books, Hope, Question, Personality

“You read reviews by top reviewers of films that not only had remarkably interesting scores, but films whose effectiveness was absolutely enhanced, and frequently created by the music, yet the reviewers seem unaware that their emotions and their nervous reactions to the films have been affected by the scoring. This is a serious flaw. Any film reviewer owes it to himself, and the public, to take every element of the film into account”

Jerry Goldsmith (1929–2004) film composer

ibid., p. 209
On Goldsmith's irritation at the lack of response from responsible critics

Music, Reading

“Power can be very addictive. And it can be corrosive. And it's important for the media to call to account people who abuse their power.”

George W. Bush (1946) 43rd President of the United States

2010s, 2017, Interview with Matt Lauer (2017)

People

“Within sociology there have been several system theories, differing from one another in the extent to which, for example, human agency, creativity, and entrepreneurship are assumed to play a role in system formation and reformation; conflict and struggle are taken into account; power and stratification are part and parcel of the theory; structural change and transformation – and more generally, historically developments – are taken into account and explained. What the various system theories have in common is a systematic concern with complex and varied interconnections and interdependencies of social life. Complexity has been a central concept for many working in the systems perspective. The tradition is characterized to a great extent by a burning ambition and hope to provide a unifying language and conceptual framework for all the social sciences.”

Tom R. Burns (1937) American sociologist

Source: Systems theories (2006), p. 1.

Life, Hope, Science, Change

“This book… is primarily and essentially an account of the discovery or invention of mathematical concepts, and the historical material is… divided and classified, neither chronologically nor biographically, but philosophically.”

George Frederick James Temple (1901–1992) British mathematician

100 Years of Mathematics: a Personal Viewpoint (1981)

Books, Mathematics

“The centrally planned economies, dissatisfied with the outcome of their own efforts to achieve good economic growth performance, have changed strategy and decided to import high technology from the West. as well as necessary grains to supplement their domestic agicultural supplies. This new approach has opened their economies to Western inflation because imports have been reflecting rising world price. Gold and oil sales at correspondingly rising prices have been used by the Soviet Union to finance part of their import needs. but they are fully enmeshed in world inflation accounting in balancing rising export prices.”

Lawrence Klein (1920–2013) American economist

"Some Economic Scenarios for the 1980's," 1980

World, Effort, Change, Parting

“The movement of radical transparency and accountability is not about putting a new person in charge, it’s about getting rid of the whole idea of hierarchal politics. It’s about decentralizing power.”

Heather Brooke (1970) American journalist

International Journalism Festival http://www.journalismfestival.com/news/heather-brooke-antitrust-legislation-needed-to-keep-the-internet-free/ Interview with Fabio Chiusi, 12 April 2012. Attributed, In the Media

Idea, Personality

“The word science of administration has been used. There are many who object to the term. Now if by science is meant a conceptual scheme of things in which every particularity coveted may be assigned a mathematical value, then administration is not a science. In this sense only astro-physics may be called a science and it is well to remember that mechanical laws of the heavens tell us nothing about the color and composition of the stars and as yet cannot account for some of the disturbances and explosions which seem accidental. If, on the other hand, we may rightly use the term science in connection with a body of exact knowledge derived from experience and observation, and a body of rules or axioms which experience has demonstrated to be applicable in concrete practice, and to work out in practice approximately as forecast, then we may, if we please, appropriately and for convenience, speak of a science of administration. Once, when the great French mathematician, Poincaré, was asked whether Euclidean geometry is true, he replied that the question had no sense but that Euclidean geometry is and still remains the most convenient. The Oxford English Dictionary tells us that a science is, among other things, a particular branch of knowledge or study; a recognized department of learning.”

Charles A. Beard (1874–1948) American historian

Source: Philosophy, Science and Art of Public Administration (1939), p. 660-1

Law, Color, Star, Mathematics

“In 1897, Italian economist Vilfredo Pareto (1848-1923) noticed a regular pattern in distributions of wealth or income, no matter the country or time period concerned. He found that the distribution was extremely skewed toward the top end: A small minority of the top earners always accounted for a large majority of the total wealth. The pattern was so reliable that Pareto was eventually able to predict the distribution of income accurately before looking at the data.
Pareto was greatly excited by his discovery, which he rightly believed was of enormous importance not just to economics but to society as well. But he managed to enthuse only a few fellow economists….
Pareto's idea became widely known only when Joseph Moses Juran, one of the gurus of the quality movement in the twentieth century, renamed it the "Rule of the Vital Few." In his 1951 tome The Quality Control Handbook, which became hugely influential in Japan and later in the West, Juran separated the "vital few" from the "trivial many," showing how problems in quality could be largely eliminated, cheaply and quickly, by focusing on the vital few causes of these problems. Juran, who moved to Japan in 1954, taught executives there to improve quality and product design while incorporating American business practices into their own companies. Thanks to this new attention to quality control, between 1957 and 1989, Japan grew faster than any other industrial economy.”

Richard Koch (1950) German medical historian and internist

Introduction
The 80/20 Individual (2003)

Idea, Business, Problem, Time

“For twenty years I have been a writer and never before have I been in a milieu where every consideration came before literary consideration. And the opinion of anybody — minor actor, money accountant or baggage man — weighed equally or more heavily than that of the author. My disgust is like a cap of fire bearing down on my head. Why would an author with any pride submit to the impertinences of theatre people?”

Robertson Davies (1913–1995) Canadian journalist, playwright, professor, critic, and novelist

Diary, during the production of Love and Libel (1960).

Money, People

“The episode in Sodom is undoubtedly the earliest account in human history of the entrapment of homosexuals, a strategy widely practiced by the law enforcement agencies of modern Western countries, especially those of the United States. In effect, the men of Sodom were entrapped by two strangers, who in truth were not travelers but angels, that is to say, God’s plain-clothesmen. These agents of the Biblical vice-squad wasted no time punishing the offenders.”

Thomas Szasz (1920–2012) Hungarian psychiatrist

Source: The Manufacture of Madness: A Comparative Study of the Inquisition and the Mental Health Movement (1997), p. 162.

Men, God, Truth, Law

“Dear Jones.. [I] give you some account of.... the last sad ceremonies paid yesterday to departed talent gone to that bourne from whence no traveller returns. Alas, only two short months Sir Thomas followed the coffin of Dawe to the same place. We then were his pall-bearers. Who will do the like for me, or when, God only knows how soon; my poor father's death [Sept. 1829] proved a heavy blow upon me, and has been followed by others of the same dark kind.”

J.M.W. Turner (1775–1851) British Romantic landscape painter, water-colourist, and printmaker

Quote from Turner's letter, London Feb. 1830, to his friend George Jones in Rome; as cited in 'The life of J.M.W. Turner', Volume II, George Walter Thornbury; https://ia801207.us.archive.org/18/items/lifeofjmwturnerr02thor/lifeofjmwturnerr02thor.pdf Hurst and Blackett Publishers, London, 1862, p. 233 1821 - 1851

Death, God, Sadness, Travel

“No superior can supervise directly the work of more than five or, at the most, six subordinates whose work interlocks. The reason for this is simple. What is supervised is not only the individuals, but the permutations and combinations of the relationships between them. And while the former increase in arithmetical progression with the addition of each fresh subordinate, the latter increase by geometrical progression. If a superior adds a sixth to five immediate subordinates he Increases his opportunity of delegation by 20 per cent, but he adds over 100 per cent to the number of relationships he has to take into account. Because ultimately it is based on the limitations imposed by the human span of attention, this principle is called The Span of Control.”

Lyndall Urwick (1891–1983) British management consultant

Source: 1940s, The Elements of Business Administration, 1943, p. 53

“There is no solid satisfaction in any career for a woman like myself. There is no home, no true freedom, no hope, no joy, no expectation for tomorrow, no contentment. I would rather cook a meal for a man and bring him his slippers and feel myself in the protection of his arms than have all the citations and awards and honors I have received worldwide, including the Ribbon of Legion of Honor and my property and my bank accounts. They mean nothing to me. And I am only one among the millions of sad women like myself.”

Taylor Caldwell (1900–1985) Novelist

Ask Them Yourself
1970s-

Women, Sadness, Hope, Feeling

“A man who would be a success the world must first of all be a judge of moods, for untimely speeches will offend the ears and hurt the feelings of others, and so fail in their purpose. He has to beware of such occasions.
But falling sick and bearing children and dying — these things take no account of moods. They do not cease because they are untimely. The shifting changes of birth, life, sickness, and death, the real great matters — these are like the surging flow of a fierce torrent, which delays not for an instant but straightway pursues its course.
And so, for both priest and layman, there must be no talk of moods in things they must needs accomplish. They must be free from this care and that, they must not let their feet linger.”

Yoshida Kenkō (1283–1350) japanese writer

Tsurezure-Gusa (Essays in Idleness)

Life, Death, Children, World

“Lastly, let each of us consider how far he is bound in duty to others, and in good faith pay what we owe. In the same way, let the people pay all due honour to their rulers, submit patiently to their authority, obey their laws and orders, and decline nothing which they can bear without sacrificing the favour of God. Let rulers, again, take due charge of their people, preserve the public peace, protect the good, curb the bad, and conduct themselves throughout as those who must render an account of their office to God, the Judge of all… Let the aged also, by their prudence and their experience, (in which they are far superior,) guide the feebleness of youth, not assailing them with harsh and clamorous invectives but tempering strictness with ease and affability. Let servants show themselves diligent and respectful in obeying their masters, and this not with eye-service, but from the heart, as the servants of God. Let masters also not be stern and disobliging to their servants, nor harass them with excessive asperity, nor treat them with insult, but rather let them acknowledge them as brethren and fellow-servants of our heavenly Master, whom, therefore, they are bound to treat with mutual love and kindness. Let every one, I say, thus consider what in his own place and order he owes to his neighbours, and pay what he owes. Moreover, we must always have a reference to the Lawgiver, and so remember that the law requiring us to promote and defend the interest and convenience of our fellow-men, applies equally to our minds and our hands.”

John Calvin book Institutes of the Christian Religion

Book II Chapter 8. Spurgeon.org. Retrieved 2015-02-25.
Institutes of the Christian Religion (1536; 1559)

Love, Men, God, People

“It seems to me a defect in our much famed Constitution, to have to part with an admirable Govt like Ld Salisbury's for no question of any importance or any particular reason, merely on account of the number of votes.”

Victoria of the United Kingdom (1819–1901) British monarch who reigned 1837–1901

Comment made after Salisbury lost power to Gladstone in 1892, quoted in Queen Victoria: A Biographical Companion by Helen Rappaport (2003), p. 331 http://books.google.com/books?id=NLGhimIiFPoC&lpg=PP1&pg=PA331#v=onepage&q&f=false.

Question, Parting

“We have called attention to this difficulty with respect to fiscal accountability. We hold that once the Congress has made an appropriation, an appropriation which it is free to withhold, the responsibility for the administration of the expenditures under that appropriation is and should be solely upon the Executive. The Executive then should be held to account through an independent audit made by an independent auditor who will report promptly to the Congress his criticisms and exceptions of the actions of the Executive.”

Louis Brownlow (1879–1963) American mayor

Source: Administrative management in the government of the United States. 1937, p. 43

“Believing that presidents have taxing and spending powers leaves Congress less politically accountable for our deepening economic quagmire. Of course, if you’re a congressman, not being held accountable is what you want.”

Walter E. Williams (1936) American economist, commentator, and academic

2010s, American Contempt for Liberty (2015)

“Today, the growers are like a punch-drunk old boxer who doesn't know he's past his prime. The times are changing. The political and social environment has changed. The chickens are coming home to roost — and the time to account for past sins is approaching.”

Cesar Chavez (1927–1993) American farm worker, labor leader, and civil rights activist

What the Future Holds (1984)

Home, Change, Time, Past

“There are only two things as complicated as insurance accounting and I have no idea what they are.”

Andrew Tobias (1947) American journalist

Source: The Invisible Bankers, Everything The Insurance Industry Never Wanted You To Know (1982), Chapter 2, By Popular Demand: A very Short Chapter On Insurance Accounting, p. 26.

Idea

“Of course, we need not be surprised if artistic excellence goes unrecognized on account of being unknown; but there should be the greatest indignation when, as often, good judges are flattered by the charm of social entertainments into an approbation which is a mere a pretence.”

Vitruvius book De architectura

Introduction, Sec. 3
De architectura (The Ten Books On Architecture) (~ 15BC), Book III

“If you think there is nothing problematic or mysterious about a symbol system solving problems, then you are a child of today, whose views have been formed since mid-century. Plato (and by his account, Socrates) found difficulty understanding even how problems could be entertained, much less how they could be solved. Let me remind you of how he posed the conundrum in the Meno:
And how will you inquire, Socrates, into that which you know not? What will you put forth as the subject of inquiry? And if you find what you want, how will you ever know that this is what you did not know?”

Allen Newell (1927–1992) American cognitive scientist

Source: Computer Science as Empirical Inquiry: Symbols and Search (1975), pp. 120-121.

Understanding, Problem, Thinking

“Most accountants are honorable men, trying to do a job. But they are hired by corporations, not by investors.”

George Goodman (1930–2014) American author and economics commentator

Source: The Money Game (1968), Chapter 13, But What Do The Numbers Mean?, p. 185

Men

“Of greater importance than this regulation of African clientship were the political consequences of the Jugurthine war or rather of the Jugurthine insurrection, although these have been frequently estimated too highly. Certainly all the evils of the government were therein brought to light in all their nakedness; it was now not merely notorious but, so to speak, judicially established, that among the governing lords of Rome everything was treated as venal--the treaty of peace and the right of intercession, the rampart of the camp and the life of the soldier; the African had said no more than the simple truth, when on his departure from Rome he declared that, if he had only gold enough, he would undertake to buy the city itself. But the whole external and internal government of this period bore the same stamp of miserable baseness. In our case the accidental fact, that the war in Africa is brought nearer to us by means of better accounts than the other contemporary military and political events, shifts the true perspective; contemporaries learned by these revelations nothing but what everybody knew long before and every intrepid patriot had long been in a position to support by facts. The circumstance, however, that they were now furnished with some fresh, still stronger and still more irrefutable, proofs of the baseness of the restored senatorial government--a baseness only surpassed by its incapacity--might have been of importance, had there been an opposition and a public opinion with which the government would have found it necessary to come to terms. But this war had in fact exposed the corruption of the government no less than it had revealed the utter nullity of the opposition. It was not possible to govern worse than the restoration governed in the years 637-645; it was not possible to stand forth more defenceless and forlorn than was the Roman senate in 645: had there been in Rome a real opposition, that is to say, a party which wished and urged a fundamental alteration of the constitution, it must necessarily have now made at least an attempt to overturn the restored senate. No such attempt took place; the political question was converted into a personal one, the generals were changed, and one or two useless and unimportant people were banished. It was thus settled, that the so-called popular party as such neither could nor would govern; that only two forms of government were at all possible in Rome, a -tyrannis- or an oligarchy; that, so long as there happened to be nobody sufficiently well known, if not sufficiently important, to usurp the regency of the state, the worst mismanagement endangered at the most individual oligarchs, but never the oligarchy; that on the other hand, so soon as such a pretender appeared, nothing was easier than to shake the rotten curule chairs. In this respect the coming forward of Marius was significant, just because it was in itself so utterly unwarranted. If the burgesses had stormed the senate-house after the defeat of Albinus, it would have been a natural, not to say a proper course; but after the turn which Metellus had given to the Numidian war, nothing more could be said of mismanagement, and still less of danger to the commonwealth, at least in this respect; and yet the first ambitious officer who turned up succeeded in doing that with which the older Africanus had once threatened the government,(16) and procured for himself one of the principal military commands against the distinctly- expressed will of the governing body. Public opinion, unavailing in the hands of the so-called popular party, became an irresistible weapon in the hands of the future king of Rome. We do not mean to say”

Theodor Mommsen (1817–1903) German classical scholar, historian, jurist, journalist, politician, archaeologist and writer

Vol. 3, pg 163, Translated by W.P. Dickson.
The History of Rome - Volume 3

Life, War, People, Truth

“I voted to hold Saddam Hussein accountable. I knew we had to hold him accountable. There's never been a doubt about that. But I also know that if we had done this with a sufficient number of troops, if we had done this in a globalized way, if we had brought more people to the table, we might have caught Saddam Hussein sooner. We might have had less loss of life. We would be in a stronger position today with respect to what we're doing.”

John F. Kerry (1943) politician from the United States

14 December 2003, Fox News Sunday

Life, People, Way, Loss

“We have not collected an account of the killed and wounded, but we judge our loss amounts to between two and three hundred, and that of the enemy, to much more.”

Nathanael Greene (1742–1786) American general in the American Revolutionary War

Letter to George Washington (August 1778)

Loss

“At these meetings, which were about the year 1655, divers experiments were suggested, discoursed, and tried with various successes, though no other account was taken of them but what particular persons perhaps did for the help of their own memories; so that many excellent things have been lost. Some few only by the kindness of the authors have since been made public. Among these may be reckoned the Honourable Mr Boyle's Pneumatic Engine and Experiments, first printed in the year 1660; for in 1658 or 1659 I continued and perfected the air-pump for Mr Boyle, having first seen a contrivance for that purpose made for the same honourable person by Mr Gratorix, which was too gross to perform any great matter.”

Robert Hooke (1635–1703) English natural philosopher, architect and polymath

Hooke's Diary, as quoted by Alexander Bryson, F.S.A., Scotland, "Exposition of the Mechanical Inventions of Dr Robert Hooke." The Edinburgh New Philosophical Journal, Vol. 4 https://books.google.com/books?id=R15KAAAAcAAJ (1856) pp. 13-14

Memory, Success, Help, Personality

“Narrated Usama: The Prophet said, "I stood at the gate of Paradise and saw that the majority of the people who entered it were the poor, while the wealthy were stopped at the gate (for the accounts). But the companions of the Fire were ordered to be taken to the Fire. Then I stood at the gate of the Fire and saw that the majority of those who entered it were women."”

Muhammad (570–632) Arabian religious leader and the founder of Islam

[7, 62, 124]
Sunni Hadith

Women, People

“The description of the evolutionary trajectory of dynamical systems as irreversible, periodically chaotic, and strongly nonlinear fits certain features of the historical development of human societies. But the description of evolutionary processes, whether in nature or in history, has additional elements. These elements include such factors as the convergence of existing systems on progressively higher organizational levels, the increasingly efficient exploitation by systems of the sources of free energy in their environment, and the complexification of systems structure in states progressively further removed from thermodynamic equilibrium.
General evolution theory, based on the integration of the relevant tenets of general system theory, cybernetics, information and communication theory, chaos theory, dynamical systems theory, and nonequilibrium thermodynamics, can convey a sound understanding of the laws and dynamics that govern the evolution of complex systems in the various realms of investigation…. The basic notions of this new discipline can be developed to give an adequate account of the dynamical evolution of human societies as well. Such an account could furnish the basis of a system of knowledge better able to orient human beings and societies in their rapidly changing milieu.”

Ervin László (1932) Hungarian musician and philosopher

E. Laszlo et al. (1993) pp. xvii- xix; as cited in: Alexander Laszlo and Stanley Krippner (1992) " Systems Theories: Their Origins, Foundations, and Development http://archive.syntonyquest.org/elcTree/resourcesPDFs/SystemsTheory.pdf" In: J.S. Jordan (Ed.), Systems Theories and A Priori Aspects of Perception. Amsterdam: Elsevier Science, 1998. Ch. 3, pp. 47-74.

Law, History, Communication, Understanding

“A solution of newly appearing economic problems, and in particular those connected with the scientific-technical revolution often cannot be based on existing methods but needs new ideas and approaches. Such one is the problem of the protection of nature. The problem of economic valuation of technical innovations efficiency and rates of their spreading cannot be solved only by the long-term estimation of direct outcomes and results without accounting peculiarities of new industrial technology, its total contribution to technical progress.”

Leonid Kantorovich (1912–1986) Russian mathematician

"Mathematics in Economics: Achievements, Difficulties, Perspectives," 1975

Idea, Nature, Problem, Appearance

“We should never insult others on account of their faults, for it is our duty to show charity and respect to everyone.”

John Calvin (1509–1564) French Protestant reformer

Page 33.
Golden Booklet of the True Christian Life (1551)

“What is happening now in Yemen is simply a repeat: ministers are also escaping accountability for their involvement in consistent Saudi attacks on civilian targets such as schools and hospitals – using similar rockets to those supplied to Iraq in the 1960s.”

Mark Curtis (British author) British journalist and historian

For the British political elite, the invasion of Iraq never happened http://www.middleeasteye.net/columns/british-political-elite-invasion-iraq-never-happened-435103022 (19 March 2018), Middle East Eye.

School

“Procedure, properly applied, allows specialization to be carried to its optimum degree and effects the most efficient division of labor. Procedure not only divides labor; it also divides-and fixes-responsibility. Procedure thus is a means of maintaining order and of achieving regularity, continuity, predictability, control, and accountability. It is a means of maximizing control of the subjective drives of an organization's members, of assuring that their official actions contribute-and, if possible, that their private loyalties conform-to the organization's objectives. From a general political angle, procedure ensures equality of treatment-a value of great significance to the citizen.”

Dwight Waldo (1913–2000) American political scientist

Source: "Government by Procedure", 1946, p. 381-82; As cited in: Albert Lepawsky (1949), Administration, p. 595

Loyalty

“Under Muhammad Tughlaq, wars and rebellions knew no end. Even an enhancement of land-tax ended in massacres in the Doab. Many more perished on the way when the capital was shifted to Daulatabad. His Qarachal expedition cost him a whole army. His expeditions to Bengal, Sind and the Deccan, as well as ruthless suppression of twenty-two rebellions, meant only depopulation.15 From all accounts it is certain that in the thirteenth and first half of the fourteenth century the loss of population was immense.”

Muhammad bin Tughluq (1290–1351) Turkic Sultan of Delhi

Lal, K. S. (1990). Indian Muslims, who are they.

War, Way, Loss

“The recognition, the diagnosis, and the preservation of psychopathic individuals account for the apparent increase of neurotics in civilized communities.”

Boris Sidis (1867–1923) American psychiatrist

Source: Nervous Ills their Cause and Cure (1922), p. 275

Communication

“Everybody sat around thinking about Panasonic, the Japanese electronics account. Finally I decided, what the hell, I'll throw a line to loosen them up. "The headline is, the headline is: From Those Wonderful Folks Who Gave You Pearl Harbor."”

Jerry Della Femina (1936) American advertising executive

From Those Wonderful Folks Who Gave You Pearl Harbor (1970), Introduction

Hell, Thinking

“How do wealth-income and capital-output ratios evolve in the long run, and why? Until recently it was difficult to properly address this question, for one simple reason: national accounts were mostly about ﬂows, not stocks. Economists had at their disposal a large body of historical series on ﬂows of output, income and consumption – but limited data on stocks of assets and liabilities. When needed, for example for growth accounting exercises, estimates of capital stocks were typically obtained by cumulating past ﬂows of saving and investment. This is ﬁne for some purposes, but severely limits the set of questions one can ask.”

Thomas Piketty (1971) French economist

Piketty, Thomas, and Gabriel Zucman. Capital is back: Wealth-income ratios in rich countries, 1700-2010 http://piketty.pse.ens.fr/files/PikettyZucman2013WP.pdf. Centre for Economic Policy Research, 2013.

Exercises, Question, Past, Wealth

“Accounting for the most part, remains a legalistic and traditional practice, almost immune to self-criticism by scientific methods.”

Kenneth E. Boulding (1910–1993) British-American economist

Kenneth Boulding (1958, p. 95) as cited in: Edward Stamp, Michael J. Mumford, Ken V. Peasnell (1993) Philosophical Perspectives on Accounting. p. 147
1950s

Parting

“The most extraordinary aspect of the Protocols of the Elders of Zion is not so much the history of its inception as that of its reception. That this fake was produced by a number of secret services and police of at least three countries, assembled from a collage of different texts, is by now a well-known fact-and Will Eisner tells it in full, taking into account the most recent research.
In one of my essays I identify other sources that scholars had not taken into account: for example, the Protocols “Jewish plan” for conquering the world follows, almost literally at times, the Jesuit plan as told by Eugene Sue first in Le juif errant, (1844-45) and later in Les myst’eres du people (1849-57)-the similarities are so great that one is tempted to conclude that Maurice Holy himself (the French satirist whose pamphlet Dialogues in Hell Between Machiavelli and Montesquieu, published in 1864, is considered to be the direct predecessor of the Protocols, and who is a figure in Eisner’s The Plot) had been inspired by Sue’s novels.”

Will Eisner (1917–2005) American cartoonist

Umberto Eco, p. v
The Plot: The Secret Story of the Protocols of the Elders of Zion (10/2/2005)

People, Secret, World, History

“Industrialism implies technology and the cutting of time into precise fragments suited to the needs of the engineer and the accountant.”

Harold Innis (1894–1952) Canadian professor of political economy

Industrialism and Cultural Values p. 140.
The Bias of Communication (1951)

Time

“I thought only of one thing, to account to myself for the laws of light and perspective. I did not attach any importance to what they found original, new and romantic in me, I sought the picture.”

Théodore Rousseau (1812–1867) French painter (1812-1867)

as quoted in Barbizon days, Millet-Corot-Rousseau-Barye by Charles Sprague Smith, A. Wessels Company, New York, July 1902, p. 141
Th. Roussseau took little part in the French art-discussions of the day between Classicists and Romanticists, in the 1830's
undated quotes

Law, Light

“The subjective element in geological studies accounts for two characteristic types that can be distinguished among geologists. One considering geology as a creative art, the other regarding geology as an exact science.”

Reinout Willem van Bemmelen (1904–1983) Dutch geologist

Source: "The Scientific Character of Geology," 1961, p. 453; quoted in: Robert Woodtli (1964), Methods of Prospection for Chromite, p. 80

Art, Study, Science

“In my account of his [Lamarck's] theory, I did not, at the time, fully appreciate the deep conviction which it displays of the slow manner in which geological changes have taken place, and the insignificance of thirty or forty centuries in the history of a species, and that, too, at a period when very narrow views were entertained of the extent of past time by most of the ablest geologists, and when great revolutions of the earth's crust, and its inhabitants, were generally attributed to sudden and violent catastrophes.”

Charles Lyell (1797–1875) British lawyer and geologist

Source: The Geological Evidences of the Antiquity of Man (1863), Ch.20, p. 392-393

History, Change, Time, Past

“Who knows whether the best of men be known, or whether there be not more remarkable persons forgot, than any that stand remembered in the known account of time? Without the favour of the everlasting register, the first man had been as unknown as the last, and Methuselah's long life had been his only chronicle.”

Thomas Browne book Hydriotaphia, Urn Burial

Source: Hydriotaphia, Urn Burial (1658), Chapter V

Life, Men, Time, Personality

“The new Republican party. Accountability last. If ever. That is the Republican party. Now I am confident we progressives, we liberals, can change this, but it's gonna take a lot of work and we can hustle it along faster: you know the universe does tilt towards justice eventually, but we can make it tilt faster if we continue to work together in Democratic circles, liberal circles, progressive circles, libertarian circles, and true conservative circles to try and change the type of people we elect and the type of news media we have and the type of pundits we allow to pollute our airwaves. Myself included. I shouldn't be a pundit. I don't know why I am, but they asked me to, and once your name is in the rolodex, you're in. So sometimes I go on -yeah I stink. I'm a stinky pundit! …well, compared to the pundits they have I'm fantastic! But in the real world, I stink, and should not be a pundit.”

Janeane Garofalo (1964) comedian, actress, political activist, writer

Majority Report, April 21, 2005 broadcast
Majority Report

People, World, Justice, Confidence

“The obliteration of the evil hath been practised by two means, some kind of redemption or expiation of that which is past, and an inception or account de novo for the time to come. But this part seemeth sacred and religious, and justly; for all good moral philosophy (as was said) is but a handmaid to religion.”

Francis Bacon book The Advancement of Learning

Book II, xxii, 14
The Advancement of Learning (1605)

Religion, Evil, Time, Past

“I have attempted to develop my thinking in such a way that the work I've done is not me – not to confuse my feelings with what I produced. I didn't want my work to be an exposure of my feelings. Abstract Expressionism was so lively – personal identity and painting were more or less the same, and I tried to operate the same way. But I found I couldn't do anything that would be identical with my feelings. So I worked in such a way that I could say that it's not me. That accounts for the separation.”

Jasper Johns (1930) American artist

Jasper Johns: 'I have attempted to develop my thinking', Vivien Raynor, Artnews 72 no. 3, March 1973, p. 20-22
1970s

Way, Feeling, Thinking, Painting

“There may be millions of fine thoughts, and the account of the experience on which they are based, all encased within stone walls of acceptable architectural form; but if the scholar can get at only one a week by diligent search, his syntheses are not likely to keep up with the current scene.”

Vannevar Bush book As We May Think

As We May Think (1945)

“After returning to Berkeley, I was called by the New York Times. They had heard about the paper and the response to it and wanted to send a reporter to Berkeley to talk to me about the issues surrounding it. Ralph Blumenthal came to Berkeley, spent a few days talking with me, left and wrote a sober and intelligent account, sketchy and somewhat popular, but basically correct. I was completely unprepared for the storm it was to provoke within psychoanalytic circles. To this day I am not entirely certain what it was in the article that so infuriated the analytic community. But there can be no doubt about the severity of the anger, even rage, directed at me. The two-part article was published in the "Science" section of the Times on two successive Tuesdays, August 14, and August 21,1981. I happened to be in England when the first part came out. Anna Freud had seen it and called me. "I am surprised at all the phone calls I have been receiving. I can't see anything so terrible in this article."”

Jeffrey Moussaieff Masson (1941) American writer and activist

I was relieved.
Source: Final Analysis (1990), p. 193

Intelligence, Communication, Rage, Science

“I sold electric light bulbs to janitors, candy to drug stores, and Stoddard's Lectures from door to door. I had decided I was a total failure, when I saw an advertisement which indicated that somebody wanted an expert accountant. Not knowing anything about its I applied for the job and got it.
I am convinced that what are commonly known as "the breaks," good or bad, have fully as much to do with one's success or failure as ability. The break I got in this instance lay in the fact that my employer knew even less about the duties of an expert accountant than I did.”

Edgar Rice Burroughs (1875–1950) American writer

How I Wrote the Tarzan Books (1929)

Failure, Light, Success

“As regards Ramakrishna’s “practice of Islam and Christianity” of which the Mission makes so much, it finds no mention in the Gospel, the earliest and most authentic account of Ramakrishna’s thoughts and experiences in his own words. In this work we find that though Ramakrishna reminisces often about his experiences and God-filled states, there is hardly a word about his so-called practice of Islam and Christianity…. It also seems that the practice of Islam and Christianity made a less than deep impression on Ramakrishna, for subsequently he does not mention on his own initiative either Muhammad or the Koran, neither Jesus nor the Bible. Not even once! Nor did he draw from” his practice such excessive and indiscriminate conclusions as Mission monks now do.”

Ram Swarup (1920–1998) Indian historian

Ramakrishna Mission. (1986). Ramakrishna Mission: In search of a new identity.

God, Drawing

“The problems is mastered — insupportably
tiring when it was impending.
Deliverance accounts for what sounds like axiom. The Gordian knot need not be cut.”

Marianne Moore (1887–1972) American poet and writer

"Charity Overcoming Envy"
The Poems of Marianne Moore (2003)

Problem

“Alas that he asked no Question then! Even now I am cast down on his account! For when he was given the sword it was to prompt him to ask a Question!”

Wolfram von Eschenbach book Parzival

Ôwê daz er niht vrâgte dô!
des pin ich für in noch unvrô.
wan do erz enpfienc in sîne hant,
dô was er vrâgens mit ermant.
Bk. 5, st. 240, line 3; p. 127.
Parzival

Question

“Friends are found on the battlefield, and unfortunately friends are also lost. And where do we find the measure of that sacrifice? How can we account for the value of that loss? Sometimes we can find an answer in our sense of country, at other times in our Corps. But clearly we can see it in the lives that were able to continue due to the acts of others who were not so fortunate.”

Jim Webb (1946) American politician, military officer and author

[2008-03-07, http://www.jameswebb.com/speeches/iworeunion.htm, February 2000, Speech at Iwo Jima reunion]

Sense, Loss, Time, Country

“The swift victory of the railway over the waterway resulted from organizational as well as technological innovation. Technology made possible fast, all-weather transportation; but safe, regular, reliable movement of goods and passengers, as well as the continuing maintenance and repair of locomotives, rolling stock, and track, roadbed, stations, roundhouses and other equipment, required the creation of a sizable administrative organization. It meant the employment of an administrative command of middle and top executives to monitor, evaluate, and coordinate the work of managers responsible for the day-to-day operations. It meant, too, the formulation of brand new types of internal administrative procedures and accounting and statistical controls. Hence, the operational requirements of the railroads demanded the creation of the first administrative hierarchies in American business.”

Alfred D. Chandler, Jr. (1918–2007) American historian

Source: The Visible Hand (1977), p. 87.

Business, Victory, Weather

“Hofstadter's Law: It always takes longer than you expect, even when you take into account Hofstadter's Law.”

Douglas Hofstadter book Gödel, Escher, Bach: an Eternal Golden Braid

Gödel, Escher, Bach: an Eternal Golden Braid (1979)

Law

“While the outward face of democracy may be a multiparty system and regular elections, some observers contend that there is a substantial difference between the right to vote and the right to choose policies. If the choice of candidates for election does not correspond to the desires of the people, then a pro forma election among candidates who have been put up by political machines does not further the credibility or legitimacy of such democracies. This is not democracy but “partitocracy”. If the only choices are between candidates A and B, whose programmes are often very similar, the electorate does not have a real voice and the election does not satisfy the essence of what democratic government must be. In such cases, the two-party system shows itself to be twice as democratic as the oneparty system. True democracy requires real choices as well as transparent and accountable governance and administration in all sectors of society.”

Alfred de Zayas (1947) American United Nations official

Interim report of the Independent Expert on the promotion of a democratic and equitable international order, Alfred Maurice de Zayas http://www.ohchr.org/Documents/Issues/IntOrder/A.67.277_en.pdf. 2012

People, Democracy

“In the text we have an account how this future glorious advancement of the church of God should be introduced; viz. By great multitudes in different towns and countries taking up a joint resolution, and coming into an express and visible agreement, that they will, by united and extraordinary prayer, seek to God, that he would come and manifest himself, and grant the tokens and fruits of his gracious presence.”

Jonathan Edwards (1703–1758) Christian preacher, philosopher, and theologian

God, Future, Country

“[…]financial intelligence is a synergy of accounting, investing, marketing and law.”

Robert T. Kiyosaki (1947) American finance author , investor

Rich Dad Poor Dad: What the Rich Teach Their Kids About Money-That the Poor and the Middle Class Do Not!

Law, Intelligence

“Sociologists and anthropologists have long been concerned with how individuals are linked to one another and how these bonds of affiliation serve as both a lubricant for getting things done and a glue that provides order and meaning to social life. The attention to networks of association, which began in earnest in the 1970s, provided welcome texture and dynamism to portraits of social life. This work stood in stark contrast to the reigning approaches in the social sciences. In contrast to deterministic cultural (oversocialized) accounts, network analysis afforded room for human agency, and in contrast to individualist, atomized (undersocialized) approaches, networks emphasized structure and constraint (Granovetter, 1985). Network studies offered a middle ground, a third way, even if no one was quite sure whether networks were a metaphor, a method, or a theory (Barnes 1979). But the sociologists and anthropologists who initially studied networks did not pay sustained attention to economic activity, although some industrial sociologists (Roy, 1954; Dalton, 1959) had long stressed the role of informal networks as an antidote to formal organization practices and structures.”

Walter W. Powell (1948) American sociologist

Walter W. Powell and Laurel Smith-Doerr. "Networks and economic life." The handbook of economic sociology. (1994). p. 368-380; introduction.

Life, Way, Study, Science

“But his genetic and physical inference from cases of ethnic durability cannot account for the considerable variability, wide range and frequent absorptions and dissolutions of instances of ethnic affiliation, and the fact that many ethnies have undergone large-scale changes of culture and, in some cases, of demography. This is the case even in such a culturally long-lived example as the Greeks, where undoubted evidence of massive rupture of demographic continuity by the influx of Albanians and Slavs on the Greek mainland from the sixth to eighth centuries AD and of considerable, though not complete, culture change after the conversion to Orthodoxy, call into question the continuity and influence of a common ancient Greek biological and genetic inheritance on modern Greeks.”

Anthony D. Smith (1939–2016) British academic

Source: Nationalism and Modernism (1998), p. 150.

Question, Change

“Taking numbers into account, I should think more mental suffering had been undergone in the streets leading from St George’s, Hanover Square, than in the condemned cells of Newgate.”

Samuel Butler book The Way of All Flesh

Source: The Way of All Flesh (1903), Ch. 13

Thinking, Suffering

“The Mole had long wanted to make the acquaintance of the Badger. He seemed, by all accounts, to be such an important personage and, though rarely visible, to make his unseen influence felt by everybody about the place.”

Kenneth Grahame book The Wind in the Willows

Source: The Wind in the Willows (1908), Ch. 3, "The Wild Wood"

“The labyrinth is conceived as a network of constructs, each of which is essentially an abstraction and, as such, can be picked up and laid down over many, many different events in order to bring them into focus and clothe them with personal meaning. Moreover, the constructs are subject to continual revision, although the complex interdependent relationship between constructs in the system often makes it precarious for the person to revise one construct without taking into account the disruptive effect upon major segments of the system.”

George Kelly (psychologist) (1905–1967) American psychologist and therapist

George A. Kelly, "Man's construction of his alternatives." Assessment of human motives (1958): 33-64.

Personality, Clothes

“The act—the act—must not be a revenge. It must be a calm, weary renunciation, a closing of accounts, a private, rhythmic deed. The last remark.”

Cesare Pavese (1908–1950) Italian poet, novelist, literary critic, and translator

This Business of Living (1935-1950)

Revenge

“In every third world age (Dvapara), Vishnu, in the person of Vyasa, in order to promote the good of mankind, divides the Veda, which is properly but one, into many portions. Observing the limited perseverance, energy, and application of mortals, he makes the Veda fourfold, to adapt it to their capacities; and the bodily form which he assumes, in order to effect that classification, is known by the name of Veda-vyasa. Of the different Vyasas in the present Manvantara and the branches which they have taught, you shall have an account. Twenty-eight times have the Vedas been arranged by the great Rishis in the Vaivasvata Manvantara… and consequently eight and twenty Vyasas have passed away; by whom, in the respective periods, the Veda has been divided into four. The first… distribution was made by Svayambhu (Brahma) himself; in the second, the arranger of the Veda (Vyasa) was Prajapati…”

Vyasa central and revered figure in most Hindu traditions

and so on up to twenty-eight Vishnu Purana (Book 3, Ch 3), in The Vishńu Puráńa: A System of Hindu Mythology and Tradition http://books.google.co.in/books?id=bkEpAAAAYAAJ, p. 219. Sources

Age, World, Time, Personality

“There are two dominant mindsets in the world of business or any kind of organization.One is a productive mindset, and it says it's a good idea to seek valid knowledge, it's a good idea to craft your conversations so you make explicit what you are thinking and trying to examine. You craft them in such a way that you can test, as clearly as you can, the validity of your claims. Truth is a good idea. All the managerial functions—accounting, all of them—have a fundamental notion that the productive mindset is what ought to be used to manage human beings.Then there's another mindset I call the defensive mindset. The idea is that even if you are seeking valid knowledge, you are seeking only that kind of valid knowledge that protects yourself or your organization or your department—it is defensive. From a defensive mindset point of view, truth is a good idea when it isn't threatening or upsetting. If it is, massage it, spin it. But if you massage it and spin it, you're violating the espoused theory of good management. When you spin, you have to cover up the fact that you're spinning. And in order for a cover up to work, it too has to be covered up.”

Chris Argyris (1923–2013) American business theorist/Professor Emeritus/Harvard Business School/Thought Leader at Monitor Group

Chris Argyris (2004) in: " Surfacing Your Underground Organization http://hbswk.hbs.edu/archive/4456.html" on hbswk.hbs.edu by Mallory Stark, 11/1/2004

Truth, World, Way, Idea

“Stakeholder theory regards the firm as a nexus of stakeholders, commonly defined as groups or individuals who can affect or are affected by the achievement of the firm's goals (Freeman 1984). Depending on the ground for examining a firm's stakeholders, we can differentiate three approaches (Jones 1995):
The descriptive approach proposes an examination of firm-stakeholder relationships to provide an understanding of how the firm deals with different stakeholders.
The normative approach proposes an examination of firm-stakeholder relationships to discem stakeholders' interests and offer guidance on how to account for them using moral or philosophical principles.
The instrumental approach also proposes an examination of firm-stakeholder relationships to discem stakeholders' interests. However, in contrast to the normative approach, the instrumental approach involves the organizational performance consequences that stem from accounting for these interests.
The distinctive aspect of the instrumental approach to stakeholder theory is that it explicitly suggests linking stakeholder-directed activities (means) to corporate performance outcomes (ends) (Donaldson and Preston 1995; Freeman 1999).”

Christian Homburg (1962) German academic

Source: "Corporate social responsibility in business-to-business markets", 2013, p. 56; On Instrumental stakeholder theory

Understanding, Dependency

“God descends with a purpose. From the earliest times sacrifice (yajña) had been accounted the most important work, and in the Gītā so imperative a work is sacrifice considered that we are told that 'ever on sacrifice firm-founded is Brahman all pervading.”

W. Douglas P. Hill (1884–1962) British Indologist

Source: The Bhagavadgītā (1973), p. 34. (19.(c) Kṛiṣṇa as avatāra has a definite work to do)

God, Time

“The role of expectations is not limited to monetary policy but is crucial in many areas of economics, as Bob showed in his later research on investment, unemployment, taxation, public debt management, and asset pricing. In all of these situations, the appropriate evaluation of policy takes account of the way that expectations would be rationally formed.”

Robert Barro (1944) American classical macroeconomist

Source: Nothing Is Sacred (2002), p. 29

Way

“In secrecy, bureaucracies grow large, ungainly and unaccountable to those they are meant to serve. When there is no fierce spotlight of public accountability shining, there is no pressure to ensure systems are streamlined or even working. What you find throughout any bureaucracy protected by secrecy is a cesspit of illogic and waste. And because the state keeps rebranding, shifting responsibility from one set of bureaucrats to another, most of the work being done is for the purpose of keeping other bureaucrats in employment rather than satisfying the needs of the public.”

Heather Brooke (1970) American journalist

Page 35.
The Silent State: Secrets, Surveillance and the Myth of British Democracy, 1st Edition

“In a vacuum which is imagined as infinite there cannot be local differences, both on account of its infinity, and also because of the fact that the vacuum, if it exists, would have no nature but a privation, and therefore it can have no natural differences.”

Robert Grosseteste (1175–1253) English bishop and philosopher

Commentarius in VIII Libros Physicorum Aristoteles (c. 1230-1235)

Imagination, Nature

“[As a painting teacher] I'm not flirting, playing around. I'm serious about it... If you don't want to be serious about playing [at art], do something of no account. Go into banking. Buy collar buttons at five cents a dozen and sell them for five cents a piece.”

John Sloan (1871–1951) American painter

Ibid. p. 8.
The Gist of Art (1939)

Art, Teachers, Painting

“You imply our education is of no use to you in after life. But no education is. We are not an employment agency; all we can do is to give you a grounding in the art of mixing with your fellow men, to tell you what to expect from life and give you an outward manner and inward poise, an old prescription from the eighteenth century which we call a classical education, an education which confers the infrequent virtues of good sense and good taste and the benefit of dual nationality, English and Mediterranean, and which, taking into account the difficulties of modern life, we find the philosophy best able to overcome them.”

Cyril Connolly book Enemies of Promise

Source: Enemies of Promise (1938), Part 3: A Georgian Boyhood, Ch. 24: Vale (p. 258)

Life, Men, Education, Art

“The Amír marched out towards Lamghan, which is a city celebrated for its great strength and abounding in wealth. He conquered it and set fire to the places in its vicinity which were inhabited by infidels, and demolishing the idol-temples, he established Islam in them. He marched and captured other cities and killed the polluted wretches, destroying the idolatrous and gratifying the Musulmans. After wounding and killing beyond all measure, his hands and those of his friends became cold in counting the value of the plundered property. On the completion of his conquest he returned and promulgated accounts of the victories obtained for Islam, and every one, great and small, concurred in rejoicing over this result and thanking Allah.”

Sabuktigin (942–997) Founder of the Ghaznavid Empire

Elliot and Dowson, History of India as told by its own Historians, Volume II, p. 22. Translation of Tarikh-i-Yamini of al-Utbi.

Victory, Wealth

“Who will demand accountability for the failure of our national political leadership involved in the management of this war? They have unquestionably been derelict in the performance of their duty. In my profession, these types of leaders would immediately be relieved or court martialed.”

Ricardo Sanchez (1953) United States Army Lieutenant General

Reporters and editors luncheon address (2007)

War, Failure

“As to the word itself, it is generally allowed to be of Greek extraction. But whence the Greek word, enthousiasmos, is derived, none has yet been able to show. Some have endeavoured to derive it from en theoi, in God; because all enthusiasm has reference to him. … It is not improbable, that one reason why this uncouth word has been retained in so many languages was, because men were not better agreed concerning the meaning than concerning the derivation of it. They therefore adopted the Greek word, because they did not understand it: they did not translate it into their own tongues, because they knew not how to translate it; it having been always a word of a loose, uncertain sense, to which no determinate meaning was affixed.
It is not, therefore, at all surprising, that it is so variously taken at this day; different persons understanding it in different senses, quite inconsistent with each other. Some take it in a good sense, for a divine impulse or impression, superior to all the natural faculties, and suspending, for the time, either in whole or in part, both the reason and the outward senses. In this meaning of the word, both the Prophets of old, and the Apostles, were proper enthusiasts; being, at divers times, so filled with the Spirit, and so influenced by Him who dwelt in their hearts, that the exercise of their own reason, their senses, and all their natural faculties, being suspended, they were wholly actuated by the power of God, and “spake” only “as they were moved by the Holy Ghost.”
Others take the word in an indifferent sense, such as is neither morally good nor evil: thus they speak of the enthusiasm of the poets; of Homer and Virgil in particular. And this a late eminent writer extends so far as to assert, there is no man excellent in his profession, whatsoever it be, who has not in his temper a strong tincture of enthusiasm. By enthusiasm these appear to understand, all uncommon vigour of thought, a peculiar fervour of spirit, a vivacity and strength not to be found in common men; elevating the soul to greater and higher things than cool reason could have attained.
But neither of these is the sense wherein the word “enthusiasm” is most usually understood. The generality of men, if no farther agreed, at least agree thus far concerning it, that it is something evil: and this is plainly the sentiment of all those who call the religion of the heart “enthusiasm.” Accordingly, I shall take it in the following pages, as an evil; a misfortune, if not a fault. As to the nature of enthusiasm, it is, undoubtedly a disorder of the mind; and such a disorder as greatly hinders the exercise of reason. Nay, sometimes it wholly sets it aside: it not only dims but shuts the eyes of the understanding. It may, therefore, well be accounted a species of madness; of madness rather than of folly: seeing a fool is properly one who draws wrong conclusions from right premisses; whereas a madman draws right conclusions, but from wrong premisses. And so does an enthusiast suppose his premisses true, and his conclusions would necessarily follow. But here lies his mistake: his premisses are false. He imagines himself to be what he is not: and therefore, setting out wrong, the farther he goes, the more he wanders out of the way.”

John Wesley (1703–1791) Christian theologian

Sermon 37 "The Nature of Enthusiasm"
Sermons on Several Occasions (1771)

Men, God, Religion, Fools

“Now, a fancy ball is bad enough in London, where milliners are many, and where theatres have costumes that may be borrowed or copied; but in the country, where people are left to their own devices—truly to them may be applied the old poet's account of murderers, "their fancies are all frightful.””

Letitia Elizabeth Landon (1802–1838) English poet and novelist

Heath's book of Beauty, 1833 (1832)

People, Country

“I beg to introduce myself to you as a clerk in the Accounts Department of the Port Trust Office at Madras… I have no University education but I have undergone the ordinary school course. After leaving school I have been employing the spare time at my disposal to work at Mathematics. I have not trodden through the conventional regular course which is followed in a University course, but I am striking out a new path for myself. I have made a special investigation of divergent series in general and the results I get are termed by the local mathematicians as "startling"…. Very recently I came across a tract published by you styled Orders of Infinity in page 36 of which I find a statement that no definite expression has been as yet found for the number of prime numbers less than any given number. I have found an expression which very nearly approximates to the real result, the error being negligible. I would request that you go through the enclosed papers. Being poor, if you are convinced that there is anything of value I would like to have my theorems published. I have not given the actual investigations nor the expressons that I get but I have indicated the lines on which I proceed. Being inexperienced I would very highly value any advice you give me. Requesting to be excused for the trouble I give you. I remain, Dear Sir, Yours truly…”

Srinivasa Ramanujan (1887–1920) Indian mathematician

Letter to G. H. Hardy, (16 January 1913), published in Ramanujan: Letters and Commentary American Mathematical Society (1995) History of Mathematics, Vol. 9

Education, School, Error, Mathematics