Krzyżtopór - lordly fortress belonging to the Ossoliński family at Ujazd, "Aura" 7, 1989-07, p. 20-22. http://yadda.icm.edu.pl/yadda/element/bwmeta1.element.agro-10431a86-d55f-41c2-a32b-a56f6d26570e?q=fb98c219-0d8f-4b9e-88ea-9c0f94821cd5$5&qt=IN_PAGE
Quotes about accountability
A collection of quotes on the topic of account, accountability, accountant, accounting.
Quotes about accountability
Nahj al-Balagha
Speech at the Republican National Convention, Platform Committee Meeting, Miami, Florida" (31 July 1968)
1960s
“A body of men, holding themselves accountable to nobody, ought not to be trusted by any body.”
Part 1.3 Rights of Man
1790s, Rights of Man, Part I (1791)
Nahj al-Balagha
During his trial, 1948.
(zh-TW) 孫子曰:國之上下,死生之地,存亡之道,不可不察也。
The Art of War, Chapter 1 · Detail Assessment and Planning
Source: Facing the Music And Living To Talk About It
Source: All Art is Propaganda: Critical Essays
"Benefit Of Clergy: Some Notes On Salvador Dalí," Dickens, Dali & Others: Studies in Popular Culture (1944) http://orwell.ru/library/reviews/dali/english/e_dali
Source: What I Know For Sure
Source: The motivation to work, 1959, p. 32
Martin Luther as quoted in Tappert, Theodore G. (1959). The Book of Concord: the Confessions of the Evangelical Lutheran Church. Philadelphia: Fortress Press, p. 595
First Rule of the Friars Minor
‘Suffering and Speech’ in Catherine A MacKinnon and Andrea Dworkin (eds) In Harm’s Way: The Pornography Civil Rights Hearings.
In an interview with Stone Phillips, Dateline NBC (29 November 1994)
No. 247: To Colonel Worskett (20 September 1963)
The Letters of J. R. R. Tolkien (1981)
" Napoleon's Views of Religion https://archive.org/stream/jstor-25102177/25102177_djvu.txt" (1891)
Source: Disputed, Hitler: Memoirs of a Confidant (1978), pp.16-17
The Renaissance in India (1918)
Source: Address to the Greeks, Chapter XIII
“Wickedness is a myth invented by good people to account for the curious attractiveness of others.”
“Facts are facts and will not disappear on account of your likes.”
That which is seen and that which is not seen (Ce qu'on voit et ce qu'on ne voit pas, 1850), the Introduction.
Context: In the department of economy, an act, a habit, an institution, a law, gives birth not only to an effect, but to a series of effects. Of these effects, the first only is immediate; it manifests itself simultaneously with its cause — it is seen. The others unfold in succession — they are not seen: it is well for us, if they are foreseen. Between a good and a bad economist this constitutes the whole difference: the one takes account only of the visible effect; the other takes account of both the effects which are seen and those which it is necessary to foresee. Now this difference is enormous, for it almost always happens that when the immediate consequence is favourable, the ultimate consequences are fatal, and the converse. Hence it follows that the bad economist pursues a small present good, which will be followed by a great evil to come, while the true economist pursues a great good to come, at the risk of a small present evil.
Même au point de vue des plus insignifiantes choses de la vie, nous ne sommes pas un tout matériellement constitué, identique pour tout le monde et dont chacun n'a qu'à aller prendre connaissance comme d'un cahier des charges ou d'un testament; notre personnalité sociale est une création de la pensée des autres.
"Overture"
In Search of Lost Time, Remembrance of Things Past (1913-1927), Vol I: Swann's Way (1913)
Book VI, Chapter 7.
Books, Coningsby (1844), Vivian Grey (1826)
Source: 1930s-1951, Philosophical Occasions 1912-1951 (1993), Ch. 7 : Remarks on Frazer's Golden Bough, p. 119
Sec. 2
The Gay Science (1882)
Homily on Romans IV http://www.newadvent.org/fathers/210204.htm
“How divine scripture should be interpreted,” On First Principles, book 4, chapter 2, Readings in World Christian History (2013), p. 75
On First Principles
2015, Remarks at Panama Civil Society Forum (April 2015)
2014, 25th Anniversary of Polish Freedom Day Speech (June 2014)
From an " Ask Me Anything https://www.reddit.com/r/IAmA/comments/22uz4m/i_am_james_cameron_ama/" session on Reddit; as quoted in "Director James Cameron on Vegan Diet: Like I've Set the Clock Back 15 Years", in Ecorazzi (12 April 2014) http://www.ecorazzi.com/2014/04/12/director-james-cameron-on-vegan-diet-like-ive-set-the-clock-back-15-years/
Bk. 3, chap. 4; as cited in: Moritz (1914, 240)
System of positive polity (1852)
“Theology, sir, is a fortress; no crack in a fortress may be accounted small.”
John Hale
The Crucible (1953)
On one of his pseudonom, Gyakyo Rojin. He may have said the above in his late life definitely, since he began to use the name Gwakyo Rojin in 1843.
Attributed
2015, Address to the Nation by the President on San Bernardino (December 2015)
1770s, African Slavery in America (March 1775)
Hobson constata, non sans une certaine appréhension, que les ours étaient nombreux sur cette partie du territoire. Il était rare, en effet, qu'un jour se passât sans qu'un couple de ces formidables carnassiers ne fût signalé. Bien des coups de fusil furent adressés à ces terribles visiteurs. Tantôt, c'était une bande de ces ours bruns qui sont fort communs sur toute la région de la Terre-Maudite, tantôt, une de ces familles d'ours polaires d'une taille gigantesque, que les premiers froids amèneraient sans doute en plus grand nombre aux environs du cap Bathurst. Et, en effet, dans les récits d'hivernage, on peut observer que les explorateurs ou les baleiniers sont plusieurs fois par jour exposés à la rencontre de ces carnassiers.
Source: The Fur Country, or Seventy Degrees North Latitude (1872), Ch. 14: Some Excursions
Paolo Padillo, "A Traviata of Note: Teatro Lirico d'Europa". Opera - L (March, 2004) http://listserv.cuny.edu/Scripts/wa.exe?A2=ind0403d&L=opera-l&F=&S=&P=15287
[Differential Manifolds (Classroom Notes) Math 352A, Spring 1952, Department of Mathematics, University of Chicago, http://mathunion.org/ICM/ICM1950.2/Main/icm1950.2.0397.0411.ocr.pdf]
Principles of Biochemistry, Ch. 1 : The Foundations of Biochemistry
Epistle to Mrs. Higgons (1690), line 79; reported in Hoyt's New Cyclopedia Of Practical Quotations (1922), "Contentment", p. 133-36.
Miscellaneous Works and Correspondence (1832), Demonstration of the Rules relating to the Apparent Motion of the Fixed Stars upon account of the Motion of Light.
Quoted from Lal, K. S. (1990). Indian muslims: Who are they.
Travels in Asia and Africa (Rehalã of Ibn Battûta)
Letter to E. Hoffmann Price (29 July 1936), published in Selected Letters Vol. V, p. 290
Non-Fiction, Letters, to E. Hoffmann Price
“At some time, here or hereafter, every account must be settled, and every debt paid in full.”
Source: Dictionary of Burning Words of Brilliant Writers (1895), p. 361.
100 Years of Mathematics: a Personal Viewpoint (1981)
"Further Reflections on the Conversations of Our Time" (1997), which received first place in the Philosophy and Literature Bad Writing Contest
Letter to Blumentritt (24 December 1886)
1790s, Discourse to the Theophilanthropists (1798)
"What We Need", editorial published (24 October 1917), as quoted in Stalin : A Biography (2004) by Robert Service; also in Sochineniya, Vol. 3, p. 389
Variant translation:
The present imposter government, which was not elected by the people and which is not accountable to the people, must be replaced by a government recognized by the people, elected by representatives of the workers, soldiers and peasants, and held accountable to their representatives
As quoted in The Bolsheviks Come to Power : The Revolution of 1917 in Petrograd (2004) by Alexander Rabinowitch, p. 252
Stalin's speeches, writings and authorised interviews
The Golden Speech (1601)
Marginalia http://www.easylit.com/poe/comtext/prose/margin.shtml (November 1844)
Methodical Realism
“For if vicious propensity is, as it were, a disease of the soul like bodily sickness, even as we account the sick in body by no means deserving of hate, but rather of pity, so, and much more, should they be pitied whose minds are assailed by wickedness, which is more frightful than any sickness.”
Nam si uti corporum languor ita vitiositas quidam est quasi morbus animorum, cum aegros corpore minime dignos odio sed potius miseratione iudicemus, multo magis non insequendi sed miserandi sunt quorum mentes omni languore atrocior urguet improbitas.
Prose IV; line 42; translation by H. R. James
Alternate translation:
For as faintness is a disease of the body, so is vice a sickness of the mind. Wherefore, since we judge those that have corporal infirmities to be rather worthy of compassion than of hatred, much more are they to be pitied, and not abhorred, whose minds are oppressed with wickedness, the greatest malady that may be.
The Consolation of Philosophy · De Consolatione Philosophiae, Book IV
First Homily, Paragraph 11, as translated by H. Browne, Nicene and Post-Nicene Fathers, First Series, Vol. 7 (1888)
Ten Homilies on the First Epistle of John (414)
“Destiny gave me only two things: a few accounting books and the gift of dreaming.”
Ibid.
The Book of Disquiet
Original: Duas coisas só me deu o Destino: uns livros de contabilidade e o dom de sonhar.
Message of His Holiness Pope Francis to the Participants in the European Regional Meeting of the World Medical Association, From the Vatican, 7 November 2017 https://w2.vatican.va/content/francesco/en/messages/pont-messages/2017/documents/papa-francesco_20171107_messaggio-monspaglia.html
2010s, 2017
“Account no man happy till he dies.”
Sophocles in Oedipus Rex
Variant in Herodotus 1.32: Count no man happy until he is dead.
Misattributed