Quotes about accordance
page 9

Shah Jahan photo
Bhakti Tirtha Swami photo
S. I. Hayakawa photo
Julius Streicher photo

“They are hated because they satisfy their greed according to Talmudic principles. In the Jewish lawbook "Talmud" the Jews are told that the possessions of gentiles were "ownerless property", which the Jew was allowed to obtain through deceit and cheating. Whatever the "profession" may be called where the Jew earns his money, everywhere he remains a Jew. Such criminal behavior must inevitably provoke the hatred of Jews (anti-Semitism) and fighting repulsion. The fight that the Nazarene led 2000 years ago against the Jewish usurers resulted in a gruesome way of suffering and his slaughter at Calvary. The judgement passed by Jesus on the Jews marks the Jewish people for all time:
"Ye are of your father the devil! He was a murderer from the beginning."”

Julius Streicher (1885–1946) German politician

John 8:44-45
Sie werden gehasst, weil sie ihre Gier nach Geld nach talmudischen Grundsätzen befriedigen. Im jüdischen Gesetzbuch "Talmud" wird den Juden gesagt, dass der Besitz der Nichtjuden "herrenloses Gut" sei, den der Jude durch Wucher, durch Betrug und Übervorteilung an sich bringen dürfe. Und wie der "Beruf" auch heißen mag, in dem der Jude sein Geld verdient, überall ist und bleibt er Jude. Solch verbrecherisches Verhalten muss zwangsläufig den Hass gegen die Juden (Antisemitismus) erzeugen und Abwehrkämpfe heraufbeschwören. Der Kampf, den der Nazarener vor 2000 Jahren gegen die jüdischen Zinseintreiber führte, endete mit einem grauenvollen Leidensweg und seiner Hinschlachtung auf Golgatha. Das Urteil, das Jesus Christus über die Juden fällte, kennzeichnet das Volk der Juden für alle Zeiten:
"Ich habt zum Vater nicht Gott, sondern den Teufel. Er war ein Verbrecher und Menschenmörder von Anfang an". (Joh. VIII | 44,45.)
Foreword to the book "Juden stellen sich vor", Stürmer publishing house, 1934

Stanislaw Ulam photo

“According to recent studies, at least one star out of three is multiple.”

Stanislaw Ulam (1909–1984) Polish-American mathematician

Source: Adventures of a Mathematician - Third Edition (1991), Chapter 13, Government Science, p. 258

Rich Whitney photo

“According to Freedom House's rating system of political rights around the world, there were 49 nations in the world, as of 2015, that can be fairly categorized as “dictatorships.” As of fiscal year 2015, the last year for which we have publicly available data, the federal government of the United States had been providing military assistance to 36 of them.”

Rich Whitney (1955) American lawyer

"US Provides Military Assistance to 73 Percent of the World’s Dictatorships," https://www.globalresearch.ca/us-provides-military-assistance-to-73-percent-of-the-worlds-dictatorships/5611021 Global Research, September 23, 2017

Ursula Goodenough photo
Hans Arp photo

“Like the disposition of planes, the proportion of these planes and their colors seemed to depend only upon chance, and I declared that these works were ordered 'according to the law of chance', just like in the order of nature.”

Hans Arp (1886–1966) Alsatian, sculptor, painter, poet and abstract artist

Source: 1960s, Jours effeuillés: Poèmes, essaies, souvenirs (1966), p. 307

Samuel Gompers photo

“There is a widespread impression today that the history of economics is a sequence of revolutions and counter-revolutions, successive schools rising to dominance just to be deposed in a crisis by another school. According to this view, paraphrasing Marx, all history of economics is a history of school struggles, punctuated by revolutions.”

Jürg Niehans (1919–2007) Swiss economist

Jürg Niehans, " Revolution and evolution in economic theory https://ecompapers.biz.uwa.edu.au/paper/PDF%20of%20Discussion%20Papers/1992/92-20%20Niehans,%20J.pdf." The Australian Quarterly (1993): 498-515.

Sir Henry Hobart, 1st Baronet photo
William Kristol photo

“Younger people actually understand how it works. They don't just take what they are fed according to their preferences; they go look at other things. So I've always been more anti-baby boomer and more pro-millennial.”

William Kristol (1952) American writer

As quoted in "Bill Kristol: 'I've Always Been More Anti-Baby Boomer and More Pro-Millennial'" https://bold.global/reneebc/2018/10/30/bill-kristol-ive-always-been-more-anti-baby-boomer-and-more-pro-millennial/ (30 October 2018), by Renee Brown-Cheng, Bold
2010s, 2018

Owen Lovejoy photo
Thomas Aquinas photo
Juan Cole photo
Tariq Aziz photo
Piet Mondrian photo

“YOU ARE WHAT you believe you are. You live, enjoy life and suffer according to that belief. What you believe, you live; or you do not believe it.”

Barry Long (1926–2003) Australian spiritual teacher and writer

Knowing Yourself: The True in the False (1996)

John A. Eddy photo
Andrew Vachss photo
Jerry Coyne photo
El Lissitsky photo
Frank Wilczek photo
L. Frank Baum photo
Allan Kardec photo
Pearl S.  Buck photo
Calvin Coolidge photo
Robert Burton photo

“[Desire] is a perpetual rack, or horsemill, according to Austin, still going round as in a ring.”

Section 2, member 3, subsection 11.
The Anatomy of Melancholy (1621), Part I

Max Wertheimer photo
Pope Benedict XVI photo

“Celibacy is not a matter of compulsion. Someone is accepted as a priest only when he does it of his own accord.”

Pope Benedict XVI (1927) 265th Pope of the Catholic Church

from "Salt of the Earth: Christianity and the Catholic Church at the end of the Millennium: An interview with Peter Seewald," by Ratzinger, San Francisco: Ignatius Press, 1997
1990s

Henry Ford photo
Maithripala Sirisena photo

“Similar to the way our country has been following, the governance of this country [Sri Lanka] will be carried out in the future according to the advice and guidance of the Maha Sanga”

Maithripala Sirisena (1951) Sri Lankan politician, 7th President of Sri Lanka

Referring to Mahanayake of Kotte Kalyani Damma Maha Sanga Sabha Dr. Iththepane Dammalankara Thero, [during his time] Secretary for Ordination and the Deputy Secretary of the Sanga Sabha where he is the current Chief Secretary. He is the Director of the Pali and Buddhist Postgraduate Institute of the University of Kelaniya and the Professor of Pali at the Peradeniya University. He also is the Chief Incumbent of the Thalpitiya Bodhirajarama Vihara, and received a PhD at the University of Peradeniya, quoted on Eurasia Review (January 31, 2016), "Sri Lanka: Sirisena Participates In Ceremony To Offer Sannas Pathraya To New Anu Nayaka Thero" http://www.eurasiareview.com/31012016-sri-lanka-sirisena-participates-in-ceremony-to-offer-sannas-pathraya-to-new-anu-nayaka-thero/

Johann Gottlieb Fichte photo
Michael Walzer photo
Herbert Marcuse photo
E. B. White photo
Robert Chambers (publisher, born 1802) photo
Kurt Lewin photo
Frances Kellor photo
Mark Hopkins (educator) photo

“Whatever capacities there may be for enjoyment or for suffering in this strange being of ours, and God only knows what they are, they will be drawn out wholly in accordance with character.”

Mark Hopkins (educator) (1802–1887) American educationalist and theologian

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 45.

Harold W. Percival photo
William Hague photo
Mohammad Reza Pahlavi photo
Charles I of England photo
André Breton photo
Tenzin Gyatso photo

“According to Buddhism, individuals are masters of their own destiny. And all living beings are believed to possess the nature of the Primordial Buddha Samantabhadra, the potential or seed of enlightenment, within them. So our future is in our own hands. What greater free will do we need?”

Tenzin Gyatso (1935) spiritual leader of Tibet

Answering the question: "Do sentient beings have free will?" in Dzogchen : The Heart Essence of the Great Perfection (2001), p. 168, ISBN 155939157X.

John Kenneth Galbraith photo
Charles Darwin photo

“Amongst the half-human progenitors of man, and amongst savages, there have been struggles between the males during many generations for the possession of the females. But mere bodily strength and size would do little for victory, unless associated with courage, perseverance, and determined energy. With social animals, the young males have to pass through many a contest before they win a female, and the older males have to retain their females by renewed battles. They have, also, in the case of mankind, to defend their females, as well as their young, from enemies of all kinds, and to hunt for their joint subsistence. But to avoid enemies or to attack them with success, to capture wild animals, and to fashion weapons, requires the aid of the higher mental faculties, namely, observation, reason, invention, or imagination. These various faculties will thus have been continually put to the test and selected during manhood; they will, moreover, have been strengthened by use during this same period of life. Consequently, in accordance with the principle often alluded to, we might expect that they would at least tend to be transmitted chiefly to the male offspring at the corresponding period of manhood.”

second edition (1874), chapter XIX: "Secondary Sexual Characters of Man", page 564 http://darwin-online.org.uk/content/frameset?pageseq=587&itemID=F944&viewtype=image
The Descent of Man (1871)

Simon Blackburn photo

“We can grieve over lost powers and memories, or rejoice over gained knowledge and maturity, according to taste.”

Simon Blackburn (1944) British academic philosopher

Source: Think (1999), Chapter Four, The Self, p. 146

Charles Sumner photo

“With me, sir, there is no alternative. Painfully convinced of the unutterable wrongs and woes of slavery; profoundly believing that, according to the true spirit of the Constitution and the sentiments of the fathers, it can find no place under our National Government — that it is in every respect sectional, and in no respect national — that it is always and everywhere the creature and dependent of the States, and never anywhere the creature or dependent of the Nation, and that the Nation can never, by legislative or other act, impart to it any support, under the Constitution of the United States; with these convictions, I could not allow this session to reach its close, without making or seizing an- opportunity to declare myself openly against the usurpation, injustice, and cruelty, of the late enactment by Congress for the recovery of fugitive slaves. Full well I know, sir, the difficulties of this discussion, arising from prejudices of opinion and from adverse conclusions, strong and sincere as my own. Full well I know that I am in a small minority, with few here to whom I may look for sympathy or support. Full well I know that I must utter things unwelcome to many in this body, which I cannot do without pain. Full well I know that the institution of slavery in our country, which I now proceed to consider, is as sensitive as it is powerful — possessing a power to shake the whole land with a sensitiveness that shrinks and trembles at the touch. But, while these things may properly prompt me to caution and reserve, they cannot change my duty, or my determination to perform it. For this I willingly forget myself, and all personal consequences. The favor and good-will of my fellow-citizens, of my brethren of the Senate, sir, — grateful to me as it justly is — I am ready, if required, to sacrifice. All that I am or may be, I freely offer to this cause.”

Charles Sumner (1811–1874) American abolitionist and politician

"Freedom National, Slavery Sectional," speech in the Senate (July 27, 1852).

Gustave Geffroy photo

“From now on whatever the hour represented on the canvas, a supreme accord will be wrought amongst all the parts of the subject: the water, the sky, the clouds, the foliage, reunified by the atmosphere, will form a whole of an irreproachable homogeneity, a grandiose and charming image of natural harmony.”

Gustave Geffroy (1855–1926) French writer

1898 in: Steven Z. Levine, ‎Claude Monet (1994), Monet, Narcissus, and Self-Reflection: The Modernist Myth of the Self. p. 93: presented as "account at the time of the reexhibition of the seven Cathedrals in 1898."

Calvin Coolidge photo

“Ever since the last great conflict the world has been putting a renewed emphasis, not on preparation to succeed in war, but on an attempt by preventing war to succeed in peace. This movement has the full and complete approbation of the American Government and the American people. While we have been unwilling to interfere in the political relationship of other countries and have consistently refrained from intervening except when our help has been sought and we have felt that it could be effectively given, we have signified our willingness to become associated with other nations in a practical plan for promoting international justice through the World Court. Such a tribunal furnishes a method of the adjustment of international differences in accordance with our treaty rights and under the generally accepted rules of international law. When questions arise which all parties agree ought to be adjudicated but which do not yield to the ordinary methods of diplomacy, here is a forum to which the parties may voluntarily repair in the consciousness that their dignity suffers no diminution and that their cause will be determined impartially, according to the law and the evidence. That is a sensible, direct, efficient, and practical method of adjusting differences which can not fail to appeal to the intelligence of the American people.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, Ways to Peace (1926)

O. Henry photo

“East is East, and West is San Francisco, according to Californians. Californians are a race of people; they are not merely inhabitants of a State.”

O. Henry (1862–1910) American short story writer

"A Municipal Report"
Strictly Business (1910)

Hans Morgenthau photo
J. C. R. Licklider photo

“Present-day computers are designed primarily to solve preformulated problems or to process data according to predetermined procedures. The course of the computation may be conditional upon results obtained during the computation, but all the alternatives must be foreseen in advance. … The requirement for preformulation or predetermination is sometimes no great disadvantage. It is often said that programming for a computing machine forces one to think clearly, that it disciplines the thought process. If the user can think his problem through in advance, symbiotic association with a computing machine is not necessary.
However, many problems that can be thought through in advance are very difficult to think through in advance. They would be easier to solve, and they could be solved faster, through an intuitively guided trial-and-error procedure in which the computer cooperated, turning up flaws in the reasoning or revealing unexpected turns in the solution. Other problems simply cannot be formulated without computing-machine aid. … One of the main aims of man-computer symbiosis is to bring the computing machine effectively into the formulative parts of technical problems.
The other main aim is closely related. It is to bring computing machines effectively into processes of thinking that must go on in "real time," time that moves too fast to permit using computers in conventional ways. Imagine trying, for example, to direct a battle with the aid of a computer on such a schedule as this. You formulate your problem today. Tomorrow you spend with a programmer. Next week the computer devotes 5 minutes to assembling your program and 47 seconds to calculating the answer to your problem. You get a sheet of paper 20 feet long, full of numbers that, instead of providing a final solution, only suggest a tactic that should be explored by simulation. Obviously, the battle would be over before the second step in its planning was begun. To think in interaction with a computer in the same way that you think with a colleague whose competence supplements your own will require much tighter coupling between man and machine than is suggested by the example and than is possible today.”

Man-Computer Symbiosis, 1960

Benjamin N. Cardozo photo
Confucius photo
Jahangir photo

“On the 24th of the same month I went to see the fort of Kangra, and gave an order that the Qazi, the Chief Justice (Mir'Adl), and other learned men of Islam should accompany me and carry out in the fort whatever was customary, according to the religion of Muhammad. Briefly, having traversed about one koss, I went up to the top of the fort, and by the grace of God, the call to prayer and the reading of the Khutba and the slaughter of a bullock which had not taken place from the commencement of the building of the fort till now, were carried out in my presence. I prostrated myself in thanksgiving for this great gift, which no king had hoped to receive, and ordered a lofty mosque to be built inside the fort' ….'After going round the fort I went to see the temple of Durga, which is known as Bhawan. A world has here wandered in the desert of error. Setting aside the infidels whose custom is the worship of idols, crowds of the people of Islam, traversing long distances, bring their offerings and pray to the black stone (image)' Some maintain that this stone, which is now a place of worship for the vile infidels, is not the stone which was there originally, but that a body of the people of Islam came and carried off the original stone, and threw it into the bottom of the river, with the intent that no one could get at it. For a long time the tumult of the infidels and idol-worshippers had died away in the world, till a lying brahman hid a stone for his own ends, and going to the Raja of the time said: 'I saw Durga in a dream, and she said to me: They have thrown me into a certain place: quickly go and take me up.”

Jahangir (1569–1627) 4th Mughal Emperor

The Raja, in the simplicity of his heart, and greedy for the offerings of gold that would come to him, accepted the tale of the brahman and sent a number of people with him, and brought that stone, and kept it in this place with honour, and started again the shop of error and misleading
Kangra (Himachal Pradesh) , Tuzuk-i-Jahangiri, translated into English by Alexander Rogers, first published 1909-1914, New Delhi Reprint, 1978, Vol. II, pp. 223-25.

Erich Fromm photo

“Psychoanalysis is essentially a theory of unconscious strivings, of resistance, of falsification of reality according to one's subjective needs and expectations.”

Erich Fromm (1900–1980) German social psychologist and psychoanalyst

Source: The Anatomy of Human Destructiveness (1973), p. 109

Rembrandt van Rijn photo

“My [dear] Sir: Let me first offer my kind regards. I agree that I should come soon to see how the picture accords with the rest. As regards the price, I certainly deserve 200 pounds for it, but shall be content with whatever His Excellency pays me. And if you, Sir, do not deem it presumptuous, I shall not neglect to requite the favor. Your humble and devoted servant Rembrandt - It [the picture] will show to [the] best advantage in His Excellency's gallery, since there it will be [displayed] in bright light.”

Rembrandt van Rijn (1606–1669) Dutch 17th century painter and etcher

Letter to Constantijn Huygens (Amsterdam, after Feb. 1636) http://remdoc.huygens.knaw.nl/#/document/remdoc/e4429
Rembrandt emphasizes here the urge for a place with bright light, necessary to view his painting well. Not certain is which painting by Rembrandt is meant here.
1630 - 1640

Pope Benedict XVI photo

“What has caused confusion and misunderstanding about his Hinduism is the concept of sarva-dharma-samabhAva (equal regard for all religions) which he had developed after deep reflection. Christian and Muslim missionaries have interpreted it to mean that a Hindu can go aver to Christianity or Islam without suffering any spiritual loss. They are also using it as a shield against every critique of their closed and aggressive creeds. The new rulers of India, on the other hand, cite it in order to prop up the Nehruvian version of Secularism which is only a euphemism for anti-Hindu animus shared in common by Christians, Muslims, Marxists and those who are Hindus only by accident of birth. For Gandhiji, however, sarva-dharma-samabhAva was only a restatement of the age-old Hindu tradition of tolerance in matters of belief. Hinduism has always adjudged a man’s faith in terms of his AdhAra (receptivity) and adhikAra (aptitude). It has never prescribed a uniform system of belief or behavior for everyone because, according to it, different persons are in different stages of spiritual development and need different prescriptions for further progress. Everyone, says Hinduism, should be left alone to work out one’s own salvation through one’s own inner seeking and evolution. Any imposition of belief or behaviour from the outside is, therefore, a mechanical exercise which can only do injury to one’s spiritual growth. Preaching to those who have not invited it is nothing short of aggression born out of self-righteousness. That is why Gandhiji took a firm and uncompromising stand against proselytisation by preaching and gave no quarters to the Christian mission’s mercenary methods of spreading the gospel.”

Sita Ram Goel (1921–2003) Indian activist

History of Hindu-Christian Encounters (1996)

Thomas Jefferson photo
Jayant Narlikar photo
Ambrose Bierce photo
Dave Dellinger photo
Letitia Elizabeth Landon photo
Robert Gascoyne-Cecil, 3rd Marquess of Salisbury photo
Adam Schaff photo
Harry V. Jaffa photo
Aron Ra photo
William Henry Harrison photo
Martin Luther King, Jr. photo

“And as I ponder the madness of Vietnam and search within myself for ways to understand and respond in compassion, my mind goes constantly to the people of that peninsula. I speak not now of the soldiers of each side, not of military government in Saigon, but simply of the people who have been under the curse of war for almost three continuous decades now. I think of them too because it is clear to me that there will be no meaningful solution until some attempt is made to know these people and hear their broken cries. Now let me tell you the truth about it. They must see Americans as strange liberators. Do you realize that the Vietnamese people proclaimed their own independence in 1945, after a combined French and Japanese occupation. And incidentally, this was before the communist revolution in China. They were led by Ho Chi Minh. And this is a little known fact, these people declared themselves independent in 1945, they quoted our Declaration of Independence in their document of freedom. And yet our government refused to recognize, President Truman said they were not ready for independence. So we failed victim as a nation at that time of the same deadly arrogance that has poisoned the international situation for all of these years. France then set out to reconquer its former colony. And they fought eight long, hard, brutal years, trying to reconquer Vietnam. You know who helped France? It was the United States of America, it came to the point that we were meeting more than 80% of the war cost. And even when France started despairing of its reckless action, we did not. And in 1954, a conference was called at Geneva, and an agreement was reached, because France had been defeated at Dien Bien Phu. But even after that and even after the Geneva Accord, we did not stop. We must face the sad fact that our government sought in a real sense to sabotage the Geneva Accord. Well, after the French were defeated, it looked as if independence and land reform would come through the Geneva agreement. But instead the United States came and started supporting a man named Diem, who turned out to be one of the most ruthless dictators in the history of the world. He set out to silence all opposition, people were brutally murdered merely because they raised their voices against the brutal policies of Diem. And the peasants watched and cringed as Diem ruthlessly rooted out all opposition. The peasants watched as all this was presided over by United States influence, and then by increasing numbers of United States troops, who came to help quell the insurgency that Diem's methods had aroused. When Diem was overthrown they may have been happy, but the long line of military dictatorships seemed to offer no real change, especially in terms of their need for land and peace. And who are we supporting in Vietnam today? It's a man by the name of General Ky, who fought with the French against his own people, and who said on one occasion that the greatest hero of his life is Hitler. This is who we're supporting in Vietnam today. Oh, our government, and the press generally, won't tell us these things, but God told me to tell you this morning. The truth must be told.”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

1960s, Why I Am Opposed to the War in Vietnam (1967)

John Stuart Mill photo
José Rizal photo

“Each one writes history according to his convenience.”

José Rizal (1861–1896) Filipino writer, ophthalmologist, polyglot and nationalist

Letter to Blumentritt, written at Leipzig,(22 August 1886)

Georges Bernanos photo
Anne Brontë photo
Verghese Kurien photo
Muhammad Ali Jinnah photo

“We should have a State in which we could live and breathe as free men and which we could develop according to our own lights and culture and where principles of Islamic social justice could find free play.”

Muhammad Ali Jinnah (1876–1948) Founder and 1st Governor General of Pakistan

Address to Civil, Naval, Military and Air Force Officers of Pakistan Government, Karachi (11 October 1947)

Qutb al-Din Aibak photo

“Ibn Asir only says that Qutbuddin Aibak made ‘war against the provinces of Hind… He killed many, and returned with prisoners and booty.” In Banaras, according to the same author, “the slaughter of the Hindus was immense, none was spared except women and children,”16 who would have been enslaved as per practice.”

Qutb al-Din Aibak (1150–1210) Turkic peoples king of Northwest India

No wonder that slaves began to fill the households of every Turk from the very beginning of Muslim rule in India. Fakhr-i-Mudabbir informs us that as a result of the Muslim achievements under Muhammad Ghauri and Qutbuddin Aibak, “even a poor householder (or soldier) who did not possess a single slave before became the owner of numerous slaves of all description …” Lal, K. S. (1992). The legacy of Muslim rule in India. New Delhi: Aditya Prakashan. Chapter 7 (quoting Kamil-ut-Tawarikh, E and D, II, p. 250-1; Tarikh-i-Fakhruddin Mubarak Shah, p. 20.)

G. I. Gurdjieff photo
Patrick Henry photo

“That religion, or the duty which we owe to our Creator, and the manner of discharging it, can be directed only by reason and conviction, not by force or violence; and therefore all men are equally entitled to the free exercise of religion, according to the dictates of conscience; and that it is the mutual duty of all to practice Christian forbearance, love, and charity towards each other.”

Patrick Henry (1736–1799) attorney, planter, politician and Founding Father of the United States

Virginia Bill of Rights, Article 16 (12 June 1776); Henry was on the committee which drafted the Virginia constitution and he supported this Bill, but it is not clear to what extent he was the author of any portion of it. This statement is also sometimes misattributed to James Madison who quoted it in his arguments for the United States Bill of Rights.
Misattributed

John Gray photo
Khushwant Singh photo

“I have to teach myself to do nothing. In the last phase of a man's life, according to the Hindu tradition, you're meant to be a forest dweller.”

Khushwant Singh (1915–2014) Indian novelist and journalist

Khushwant Singh releases his last book

Scott Ritter photo
Maimónides photo