
Dorothy Parker: Complete Broadway, 1918–1923 (2014) https://openlibrary.org/books/OL25758762M/Dorothy_Parker_Complete_Broadway_1918-1923, Chapter 1: 1918
Dorothy Parker: Complete Broadway, 1918–1923 (2014) https://openlibrary.org/books/OL25758762M/Dorothy_Parker_Complete_Broadway_1918-1923, Chapter 1: 1918
as quoted in Think for yourself. [Indiana telephone news, Volume 30, Indiana Bell Telephone Company, 1940, 21]
Paul Bernays, Platonism in mathematics http://sites.google.com/site/ancientaroma2/book_platonism.pdf (1935)
Source: 1980s, The Nine Questions People Ask About Judaism (1986), p. 43
Recherches sur les effets de la saignée dans quelques maladies inflammatoires, et sur l'action de l'émétique et des vésicatoires dans la pneumonie (1835) as quoted by William Coleman, Death is a Social Disease: Public Health and Political Economy in Early Industrial France (1982)
" Thoughts about the Tasks of the Future https://books.google.com/books?id=fG_oAAAAIAAJ&pg=PA87", by Gregor Strasser - (1926 June 15)
Source: A New Critique of Theoretical Thought, Volume I: The Necessary Presuppositions of Philosophy (trans. William S. Young and David H. Freeman), p. 4 ( full context http://www.dbnl.org/tekst/dooy002newc05_01/dooy002newc05_01_0004.php#4)
"Letter of 1607", as cited by Eisenstein, Elizabeth L., 2012, The Printing Revolution in Early Modern Europe, Cambridge University Press, p. 218.
Freeman (1948), p. 166
Variant: Envy is the cause of political division.
1840s, Heroes and Hero-Worship (1840), The Hero as Priest
Attributed to Apollonius. Quoted from Ram Swarup (2000). On Hinduism: Reviews and reflections, Chapter India and Greece
Confirmation Hearing on the Nomination of William H. Pryor, Jr. to be Circuit Judge for the Eleventh Circuit (June 11, 2003)
Source: Speech after the London Bridge attack (4 June 2017)
September 17, 2012 comments made during a graduation ceremony at Imam Khomeini Naval Academy in Noshahr http://www.leader.ir/langs/en/?p=contentShow&id=9873
2012
Shrikant Talageri, The Rigveda: A Historical Analysis, 2000.
Goel, S. R. (2001). The story of Islamic imperialism in India.
Source: After the Cataclysm: Postwar Indochina and the Reconstruction of Imperial Ideology, with Noam Chomsky, 1979, p. 299.
Witold Doroszewski, Elements of lexicology and semiotics. Vol. 46. Mouton, 1973. p. 36-37
Quoted from The World’s Famous Orations, Vol. VIII., Red Jacket on the Religion of the White Man and the Red https://www.bartleby.com/268/8/3.html, Speech delivered at a council of chiefs of the Six Nations in the summer of 1805 after Mr. Cram, a missionary, had spoken of the work he proposed to do among them.
Magna Carta and Man’s Quest for Freedom, JW.org http://wol.jw.org/en/wol/d/r1/lp-e/102002924?q=Churchill&p=par
Post-war years (1945–1955)
He then addressed somebody, "O Unais! go to the wife of this (man) and stone her to death" So, Unais went and stoned her to death.
Narrated Abu Huraira and Zaid bin Khalid Al-Juhani [3, 49, 860]
Sunni Hadith
In an interview, 1956; as quoted in Letters of the great artists, Richard Friedenthal, Thames and Hudson , London, 1963, p. 247
title of Capricho no. 77 and Goya's inscription on this plate; from Paul Lefort, in Francisco Goya: etude biographique et critique, suivi de l'essai d'un catalogue raisonne de son oeuvre grave et lithographe; published in the 'Gazette des Beaux-Arts', February, 1867; April, 1867; February, 1868; April, 1868; August, 1868
1790s
On the Hypotheses which lie at the Bases of Geometry (1873)
Une telle morale [la morale existentialiste] est-elle ou non un individualisme? Oui, si l’on entend par là qu’elle accorde à l’individu une valeur absolue et qu’elle reconnaît qu’a lui seul le pouvoir de fonder son existence. Elle est individualisme au sens où les sagesses antiques, la morale chrétienne du salut, l’idéal de la vertu kantienne méritent aussi ce nom ; elle s’oppose aux doctrines totalitaires qui dressent par-delà I’homme le mirage de l’Humanité. Mais elle n’est pas un solipsisme, puisque l’individu ne se définit que par sa relation au monde et aux autres individus, il n’existe qu’en se transcendant et sa liberté ne peut s’accomplir qu’à travers la liberté d’autrui. Il justifie son existence par un mouvement qui, comme elle, jaillit du coeur de lui-même, mais qui aboutit hors de lui.
Cet individualisme ne conduit pas à l’anarchie du bon plaisir. L’homme est libre ; mais il trouve sa loi dans sa liberté même. D’abord il doit assumer sa liberté et non la fuir; il l’assume par un mouvement constructif : on n’existe pas sans faire; et aussi par un mouvement négatif qui refuse l’oppression pour soi et pour autrui.
Conclusion http://www.marxists.org/reference/subject/ethics/de-beauvoir/ambiguity/ch04.htm
The Ethics of Ambiguity (1947)
Source: The Bourgeois: Catholicism vs. Capitalism in Eighteenth-Century France (1927), pp. 121-122
“Words must be taken according to the matter whereof they are uttered.”
Of the Lawes of Ecclesiastical Politie (1597), Book IV.11.7, reported in Bartlett's Familiar Quotations, 10th ed. (1919).
"The Epistemological Status of the Issue,” 1971-72
Source: The Globalization of Poverty and the New World Order - Second Edition - (2003), Chapter 4, The World Bank and Woman's Rights, p. 67
Source: The Perfectibility of Man (1971), p. 289.
Additional Letters From The Federal Farmer, 169 (1788)
Quote from a conversation with Vollard, in the studio of Cézanne, in Aix, 1896; as quoted in Cezanne, by Ambroise Vollard, Dover publications Inc. New York, 1984, p. 67
Quotes of Paul Cezanne, 1880s - 1890s
The Origin of Humankind (1994)
Letter to George Washington (November 1779)
Hayek's Journey: The Mind of Friedrich Hayek (2003)
2000s, God Bless America (2008), The American Proposition
pg. 292
The Sports and Pastimes of the People of England (1801), Bell ringing
Source: The Principles of Organization, 1947, p. 14-15; as cited in: Albert Lepawsky (1949), Administration, p. 251-252 ; Parts published earlier in: News and Views. General Motors Acceptance Corporation, General Exchange Insurance Corporation, Motors Insurance Corporation, 1938. p. 8
Mankind Quarterly, Winter98, Vol. 39 Issue 2, p231
Source: For the Discovery of a Zone of Images', Piero Manzoni, 1957, pp. 16-17
Set theory and the continuum hypothesis, p. 8. https://books.google.com/books?id=Z4NCAwAAQBAJ&pg=PA8
Set Theory and the Continuum Hypothesis (1966)
Robert Chambers, Chambers's Information for the People (1875) Vol. 2 https://books.google.com/books?id=vNpTAAAAYAAJ
"Beware The Values Cudgel," http://dailycaller.com/2017/02/03/beware-the-values-cudgel/ The Daily Caller, February 2, 2017
2010s, 2017
Source: 2000s, A New Birth of Freedom: Abraham Lincoln and the Coming of the Civil War (2000), p. 249
“I don't think you can write according to a set of rules and laws; every writer is so different.”
an interview with kiran desai http://www.randomhouse.com/boldtype/0599/desai/interview.html, Random House
Speech at Huddersfield Town Hall (15 October 1951), quoted in Winston Churchill, Stemming the Tide: Speeches 1951 and 1952 (London: Cassell & Co, 1953), p. 149
Post-war years (1945–1955)
Review http://www.reelviews.net/movies/b/batman_begins.html of Batman Begins (2005).
Three-and-a-half star reviews
Time and Individuality (1940)
Hamming cites Forsythe, G.E., "What to do until the computer scientist comes", Am. Math. Monthly 75 (5), May 1968, p. 454-461.
One Man's View of Computer Science (1969)
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 462.
Sermon on the Apostles' Creed, 13-14
Source: A social information processing approach to job attitudes and task design. 1978, p. 231
The reason that the experiment does not violate special relativity is that one cannot exploit nonlocality to transmit information.
Source: The End of Science (1996), p. 83
Declining to accept any public entertainment in his honour, after his escape (1852)
Preface
Never at Rest (1980)
Source: The Moral Judgment of the Child (1932), Ch. 2 : Adult Constraint and Moral Realism
2000s, The Real Abraham Lincoln: A Debate (2002), The Right of Secession Is Not the Right of Revolution
Quote from Constable's Lecture, given at Hamptstead (July 1836), as quoted in Leslie Parris and Ian Fleming-Williams, Constable, Tate Gallery Publications, London 1993, p. 391
1830s, his lectures History of Landscape Painting (1836)
Source: Richard F. Burton The Kama Sutra of Vatsyayana http://books.google.com/books?id=p7dW_kmUX_wC&pg=PA12, WingSpan Press, 1 February 2009, p. 12
8/31/46. Quoted in "Trial of the Major War Criminals Before the International Military Tribunal" - Nuremberg, Germany - 1947
Introduction
Leaves Of Morya's Garden (1924 - 1925), Book II : Illumination (1925)
Source: The Courage to Create (1975), Ch. 7 : Passion for Form, p. 134
Lal, K. S. (1999). Theory and practice of Muslim state in India. New Delhi: Aditya Prakashan. Chapter 2
Source: The transformation of corporate control, 1993, p. 15
The Cornerstone Speech (1861)
Essays on Woman (1996), The Significance of Woman's Intrinsic Value in National Life (1928)
Cults, Sects and Questions (c. 1979)
He at the same time assured Mahmood, that to whomsoever he should bequeath the throne at his death, he himself would confirm and support the same.'
Tarikh-i-Firishta, translated into English by John Briggs under the title History of the Rise of the Mahomedan Power in India, 4 Volumes, New Delhi Reprint, 1981. p. 38-49 (Alternative translation: "but the champion of Islam replied with disdain that he did not want his name to go down to posterity as Mahmud the idol-seller (but farosh) instead of Mahmud the breaker-of-idols (but shikan)." in Lal, K. S. (1992). The legacy of Muslim rule in India. New Delhi: Aditya Prakashan. Chapter 3)
Sack of Somnath (1025 CE)
"Exclusive Interview with Iranian Adviser" http://abcnews.go.com/Primetime/story?id=132082&page=1&singlePage=true, ABC News, (September 12, 2002)
“Great faith it needs, according to my view,
To trust in that which never could be true.”
Infatuation.
Source: Increasing Returns and Path Dependence in the Economy, (1994), p. 1: Chapter 1. Positive feedback in economics
Source: The Phoenix: Fascism in Our Time, (1999), p. 182
“We cannot make a law, we must go according to the law. That must be our rule and direction.”
Parkyns' Case (1696), 13 How. St. Tr. 72. Compare: "We cannot make laws". Reg. v. Nash (1703), 2 Raym. 990; Powell, J., Queen v. Read (1706), Fortesc. 99.
In Artists on Art – from the 14th – 20th centuries, ed. by Robert Goldwater and Marco Treves; Pantheon Books, 1972, London, p. 233
quote circa 1853, in which Delacroix relates painting to theater from the view of the visitor / spectator
1831 - 1863
GAA
2014, Speech: Sponsorship Speech for the FY 2015 National Budget