Quotes about accomplishment

page 11

In Diaries of Court Ladies of Old Japan
The Diary of Lady Murasaki

Speech http://hansard.millbanksystems.com/commons/1976/jul/05/immigration in the House of Commons (5 July 1976)
1970s

"Psychosis" (28 November 1970).
Scientology Bulletins

Memorandum, 'France's Fear of German Aggression' (28 March 1919) written for the Paris Peace Conference, quoted in Blanche E. C. Dugdale, Arthur James Balfour, First Earl of Balfour, K.G., O.M., F.R.S., Etc. 1906–1930 (London: Hutchinson & Co. Ltd, 1936), p. 204.

Rampart Institute, (Society for Libertarian Life edition), from 1977 speech, p. 8.
Good Government: Hope or Illusion? (1978)

The Enemy of Europe (1953)

The Elements of Moral Philosophy (1999), p. 95

From a protocol of the Government of Israel, translated from Hebrew by Israel Shahak, in "Truth or Myth about Israel? Read between Quotation Marks" by Charley Reese in The Orlando Sentinel (13 June 1999); later published as "What Israeli Historians Say About 1948 Ethnic Cleansing" in Washington Report on Middle East Affairs (September 1999) http://www.wrmea.com/backissues/0999/9909042.html

What is success?, quoted in He Has Achieved Success Who Has Lived Well, Laughed Often and Loved Much, in QuoteInvestigator.com (26 June 2012) http://quoteinvestigator.com/2012/06/26/define-success/.

As quoted in "World-Renowned Pediatric Neurosurgeon Dr. Benjamin Carson Attributes His Success to Confidence Gained Through Reading and Education" http://www.prnewswire.com/news-releases/world-renowned-pediatric-neurosurgeon-dr-benjamin-carson-attributes-his-success-to-confidence-gained-through-reading-and-education-132129383.html, PR Newswire (October 19, 2011)

1850s, Latter-Day Pamphlets (1850), Downing Street (April 1, 1850)

http://www.kipmckean.org/wp-content/uploads/2007/01/Revolution_through_Restoration_1_2_3.pdf, Ending to Revoultion Through Restoration 1, 1992.
Revolution Through Restoration (1992-2002)

Tweet by @realDonaldTrump https://twitter.com/realDonaldTrump/status/891040645581873152 after the resignation of the White House Chief of Staff (28 July 2017)
2010s, 2017, July

On Coalition Government (1945)

Payback
Albums, The 3rd World (2008)

Elliot and Dowson, History of India as told by its own Historians, 8 Volumes, Allahabad Reprint, 1964. Elliot and Dowson. Vol. III, p. 328
Quotes from the Futuhat-i-Firuz Shahi

Source: Only Begotten Daughter (1990), Chapter 15 (p. 254)

Print ad for People for the Ethical Treatment of Animals, in “Lamb of God’s Chris Adler is Vegetarian,” Peta2.com (20 July 2011) https://www.peta2.com/news/lamb-of-gods-chris-adler/.

Meditation 5 - Die Before Dying
Books, The Beggar, Volume IV: Die Before Dying (Hari-Nama Press, 2005)

Don Soderquist “ The Wal-Mart Way: The Inside Story of the Success of the World's Largest Company https://books.google.com/books?id=mIxwVLXdyjQC&lpg=PR9&dq=Don%20Soderquist&pg=PR9#v=onepage&q=Don%20Soderquist&f=false, Thomas Nelson, April 2005, p. 53.
On Creating Teamwork

Daniel Drake (1834). The Western Journal of the Medical & Physical Sciences http://books.google.com.mx/books?id=gtpXAAAAMAAJ&printsec=frontcover#v=onepage&q&f=false. Volume 7, p. 618

On Revolutionary Medicine (1960)

1985 Chairman's Letter http://www.berkshirehathaway.com/letters/1985.html
Letters to Shareholders (1957 - 2012)

A Summer Bird-Cage (1963; New York: William Morrow, 1964) p. 49

"The Novel Démeublé"
Not Under Forty (1936)

Power Of The Plus Factor (1987)

Hope Evermore and Believe! http://whitewolf.newcastle.edu.au/words/authors/C/CloughArthurHugh/verse/poemsproseremains/hopeevermore.html, st. 2 (written 1853, published 1862).

John Martin-Harvey (1944).

Speech in the Senate on the National Bank Charter (February 11, 1811).

Preface
Theories of International Politics and Zombies (2011)

Unsourced

Source: An Essay on Aristocratic Radicalism (1889), p. 16

Source: 1900s, Up From Slavery (1901), Chapter I: A Slave Among Slaves
Context: I pity from the bottom of my heart any nation or body of people that is so unfortunate as to get entangled in the net of slavery. I have long since ceased to cherish any spirit of bitterness against the Southern white people on account of the enslavement of my race. No one section of our country was wholly responsible for its introduction, and, besides, it was recognized and protected for years by the General Government. Having once got its tentacles fastened on to the economic and social life of the Republic, it was no easy matter for the country to relieve itself of the institution. Then, when we rid ourselves of prejudice, or racial feeling, and look facts in the face, we must acknowledge that, notwithstanding the cruelty and moral wrong of slavery, the ten million Negroes inhabiting this country, who themselves or whose ancestors went through the school of American slavery, are in a stronger and more hopeful condition, materially, intellectually, morally, and religiously, than is true of an equal number of black people in any other portion of the globe. This is so to such an extend that Negroes in this country, who themselves or whose forefathers went through the school of slavery, are constantly returning to Africa as missionaries to enlighten those who remained in the fatherland. This I say, not to justify slavery — on the other hand, I condemn it as an institution, as we all know that in America it was established for selfish and financial reasons, and not from a missionary motive — but to call attention to a fact, and to show how Providence so often uses men and institutions to accomplish a purpose.

Source: LSD : My Problem Child (1980), Ch. 11 : LSD Experience and Reality
Context: It could become of fundamental importance, and be not merely a transient fashion of the present, if more and more people today would make a daily habit of devoting an hour, or at least a few minutes, to meditation. As a result of the meditative penetration and broadening of the natural-scientific world view, a new, deepened reality consciousness would have to evolve, which would increasingly become the property of all humankind. This could become the basis of a new religiosity, which would not be based on belief in the dogmas of various religions, but rather on perception through the "spirit of truth." What is meant here is a perception, a reading and understanding of the text at first hand, "out of the book that God's finger has written" (Paracelsus), out of the creation.
The transformation of the objective world view into a deepened and thereby religious reality consciousness can be accomplished gradually, by continuing practice of meditation. It can also come about, however, as a sudden enlightenment; a visionary experience. It is then particularly profound, blessed, and meaningful. Such a mystical experience may nevertheless "not be induced even by decade-long meditation," as Balthasar Staehelin writes. Also, it does not happen to everyone, although the capacity for mystical experience belongs to the essence of human spirituality.

The Histories

2:2 <!-- p. 317 -->
Paraphrased variant: Man can certainly flee from God... but he cannot escape him. He can certainly hate God and be hateful to God … but he cannot change into its opposite the eternal love of God which triumphs even in his hate.
Quoted in Simpson's Contemporary Quotations (1998) by James Beasley Simpson.
Church Dogmatics (1932–1968)
Context: Man can certainly keep on lying (and he does so); but he cannot make truth falsehood. He can certainly rebel (he does so); but he can accomplish nothing which abolishes the choice of God. He can certainly flee from God (he does so); but he cannot escape Him. He can certainly hate God and be hateful to God (he does and is so); but he cannot change into its opposite the eternal love of God which triumphs even in His hate. He can certainly give himself to isolation (he does so — he thinks, wills and behaves godlessly, and is godless); but even in his isolation he must demonstrate that which he wishes to controvert — the impossibility of playing the "individual" over against God. He may let go of God, but God does not let go of him.

The Analects, The Doctrine of the Mean
Context: To entire sincerity there belongs ceaselessness. Not ceasing, it continues long. Continuing long, it evidences itself. Evidencing itself, it reaches far. Reaching far, it becomes large and substantial. Large and substantial, it becomes high and brilliant. Large and substantial; this is how it contains all things. High and brilliant; this is how it overspreads all things. Reaching far and continuing long; this is how it perfects all things. So large and substantial, the individual possessing it is the co-equal of Earth. So high and brilliant, it makes him the co-equal of Heaven. So far-reaching and long-continuing, it makes him infinite. Such being its nature, without any display, it becomes manifested; without any movement, it produces changes; and without any effort, it accomplishes its ends.

Editorial in TheAmerican Mercury (May 1924), p. 26
1920s
Context: The strange American ardor for passing laws, the insane belief in regulation and punishment, plays into the hands of the reformers, most of them quacks themselves. Their efforts, even when honest, seldom accomplish any appreciable good. The Harrison Act, despite its cruel provisions, has not diminished drug addiction in the slightest. The Mormons, after years of persecution, are still Mormons, and one of them is now a power in the Senate. Socialism in the United States was not laid by the Espionage Act; it was laid by the fact that the socialists, during the war, got their fair share of the loot. Nor was the stately progress of osteopathy and chiropractic halted by the early efforts to put them down. Oppressive laws do not destroy minorities; they simply make bootleggers.

Letter to Octave Chanute (1 June 1900)
Context: Lilienthal’s enthusiastic efforts to arouse others may yet prove his most valuable contribution to the solution of the problem. What one man can do himself directly is but little. If however he can stir up ten others to take up the task he has accomplished much.

20 February 2005
Unfit for Mass Consumption (blog entries), 2005

John M. Gaus, Leonard Dupee White, and Marshall E. Dimock. "A theory of organization in public administration." The Frontiers of Public Administration (1936): 66.; Bold text cited in Philip Selznick (1948, 25)
Context: Organization is the arrangement of personnel for facilitating the accomplishment of some agreed purpose through the allocation of functions and responsibilities. It is the relat­ing of efforts and capacities of individuals and groups engaged upon a common task in such a way as to secure the desired objective with the least friction and the most satisfaction to those for whom the task is done and those engaged in the enterprise.

Actually a quotation from a letter of Lord Chesterfield dated May 8, 1750.
Misattributed

Neither Mr. Mifflin nor yourselves, I presume, would be willing to venture on exertions which would probably excite insurrections among the blacks to rise against their masters, and imbue their hands in innocent blood.
1800s, Letter to George Churchman and Jacob Lindley (1801)

1449b.24
Poetics

163
Golden Sayings of Epictetus

pg. 360
Native Son (1940)

Black Boy (1945)

Thoughts on Man's Purpose in Life (1974)
Context: Life is not meaningless for the man who considers certain actions wrong simply because they are wrong, whether or not they violate the law. This kind of moral code gives a person a focus, a basis on which to conduct himself. Certainly there is a temptation to let go of morals in order to do the expedient thing. But there is also a tremendous power in standing by what is right. Principle and accomplishment need not be incompatible.
A common thread moves through all the principles I have discussed: It is the desire to improve oneself and one's surroundings by actively participating in life. Too many succumb to the emotional preference of the comfortable solution instead of the difficult one. It is easy to do nothing. And to do nothing is also an act; an act of indifference or cowardice.
A person must prepare himself intellectually and professionally and then use his powers to their fullest extent.

Woodrow Wilson: "7th Annual Message", December 2, 1919. Online by Gerhard Peters and John T. Woolley, The American Presidency Project. http://www.presidency.ucsb.edu/ws/?pid=29560#axzz2g0trF1OV
1910s
Context: There are those in this country who threaten direct action to force their will, upon a majority. Russia today, with its blood and terror, is a painful object lesson of the power of minorities. It makes little difference what minority it is; whether capital or labor, or any other class; no sort of privilege will ever be permitted to dominate this country. We are a partnership or nothing that is worth while. We are a democracy, where the majority are the masters, or all the hopes and purposes of the men who founded this government have been defeated and forgotten. In America there is but one way by which great reforms can be accomplished and the relief sought by classes obtained, and that is through the orderly processes of representative government. Those who would propose any other method of reform are enemies of this country. America will not be daunted by threats nor lose her composure or calmness in these distressing times. We can afford, in the midst of this day of passion and unrest, to be self - contained and sure. The instrument of all reform in America is the ballot. The road to economic and social reform in America is the straight road of justice to all classes and conditions of men. Men have but to follow this road to realize the full fruition of their objects and purposes. Let those beware who would take the shorter road of disorder and revolution. The right road is the road of justice and orderly process.

Preface
The Right to Be Happy (1927)
Context: It has taken us centuries of thought and mockery to shake the medieval system; thought and mockery here and now are required to prevent the mechanists from building another. Without falling into a mystical vitalism that reverences organic nature as sacred, we can at least try rather to serve than to subdue the prancing seas of life. With this in view I have taken as impulses, instincts, or needs certain driving forces in the human species as we know it at present, and argued for such social and economic changes as will give them new, free, and varied expression. To take even this first step towards a happy society is a herculean task. After it has been accomplished, generations to come will see what the creature will do next. We none of us know; and we should be thoroughly on our guard against all those who pretend that they do.

Source: The Functions of the Executive (1938), p. 82; Highlighted section cited among others in: Dennis K. Mumby (2012), Organizational Communication: A Critical Approach. p. 8
Context: An organization comes into being when (1) there are persons able to communicate with each other (2) who are willing to contribute action (3) to accomplish a common purpose. The elements of an organization are therefore (1) communication; (2) willingness to serve; and (3) common purpose. These elements are necessary and sufficient conditions initially, and they are found in all such organizations. The third element, purpose, is implicit in the definition. Willingness to serve, and communication, and the interdependence of the three elements in general, and their mutual dependence in specifie cooperative systems, are matters of experience and observation.

1980s, A Dream Deferred (1989)
Context: We as Americans memorialize and honor symbols of heroic deeds done on the battlefields of war and violence. So should we honor those cosmic travelers who have given their lives for the struggle for peace and justice. We have thousands of monuments to men at war, at long last we have the opportunity to celebrate the life of a man of peace who was one of our own. This accomplishment is a moment of triumph—but not for Martin Luther King Jr., he wouldn’t have cared one way or other, his was a very self-effacing spirit.

Native Son (1940)

Speech to the Western Society of Engineers (18 September 1901); published in the Journal of the Western Society of Engineers (December 1901); republished with revisions by the author for the Annual Report of the Board of Regents of the Smithsonian Institution (1902)
Context: Herr Otto Lilienthal seems to have been the first man who really comprehended that balancing was the first instead of the last of the great problems in connection with human flight. He began where others left off, and thus saved the many thousands of dollars that it had theretofore been customary to spend in building and fitting expensive engines to machines which were uncontrollable when tried. He built a pair of wings of a size suitable to sustain his own weight, and made use of gravity as his motor. This motor not only cost him nothing to begin with, but it required no expensive fuel while in operation, and never had to be sent to the shop for repairs. It had one serious drawback, however, in that it always insisted on fixing the conditions under which it would work. These were, that the man should first betake himself and machine to the top of a hill and fly with a downward as well as a forward motion. Unless these conditions were complied with, gravity served no better than a balky horse — it would not work at all...
We figured that Lilienthal in five years of time had spent only about five hours in actual gliding through the air. The wonder was not that he had done so little, but that he had accomplished so much. It would not be considered at all safe for a bicycle rider to attempt to ride through a crowded city street after only five hours’ practice, spread out in bits of ten seconds each over a period of five years; yet Lilienthal with this brief practice was remarkably successful in meeting the fluctuations and eddies of wind gusts. We thought that if some method could be found by which it would be possible to practice by the hour instead of by the second there would be hope of advancing the solution of a very difficult problem.

Review of Democracy in Europe (1878)
Context: The manifest, the avowed difficulty is that democracy, no less than monarchy or aristocracy, sacrifices everything to maintain itself, and strives, with an energy and a plausibility that kings and nobles cannot attain, to override representation, to annul all the forces of resistance and deviation, and to secure, by Plebiscite, Referendum, or Caucus, free play for the will of the majority. The true democratic principle, that none shall have power over the people, is taken to mean that none shall be able to restrain or to elude its power. The true democratic principle, that the people shall not be made to do what it does not like, is taken to mean that it shall never be required to tolerate what it does not like. The true democratic principle, that every man‘s free will shall be as unfettered as possible, is taken to mean that the free will of the collective people shall be fettered in nothing. Religious toleration, judicial independence, dread of centralisation, jealousy of State interference, become obstacles to freedom instead of safeguards, when the centralised force of the State is wielded by the hands of the people. Democracy claims to be not only supreme, without authority above, but absolute, without independence below; to be its own master, not a trustee. The old sovereigns of the world are exchanged for a new one, who may be flattered and deceived, but whom it is impossible to corrupt or to resist, and to whom must be rendered the things that are Caesar's and also the things that are God’s. The enemy to be overcome is no longer the absolutism of the State, but the liberty of the subject. Nothing is more significant than the relish with which Ferrari, the most powerful democratic writer since Rousseau, enumerates the merits of tyrants, and prefers devils to saints in the interest of the community.
For the old notions of civil liberty and of social order did not benefit the masses of the people. Wealth increased, without relieving their wants. The progress of knowledge left them in abject ignorance. Religion flourished, but failed to reach them. Society, whose laws were made by the upper class alone, announced that the best thing for the poor is not to be born, and the next best to die in childhood, and suffered them to live in misery and crime and pain. As surely as the long reign of the rich has been employed in promoting the accumulation of wealth, the advent of the poor to power will be followed by schemes for diffusing it. Seeing how little was done by the wisdom of former times for education and public health, for insurance, association, and savings, for the protection of labour against the law of self-interest, and how much has been accomplished in this generation, there is reason in the fixed belief that a great change was needed, and that democracy has not striven in vain. Liberty, for the mass, is not happiness; and institutions are not an end but a means. The thing they seek is a force sufficient to sweep away scruples and the obstacle of rival interests, and, in some degree, to better their condition. They mean that the strong hand that heretofore has formed great States, protected religions, and defended the independence of nations, shall help them by preserving life, and endowing it for them with some, at least, of the things men live for. That is the notorious danger of modern democracy. That is also its purpose and its strength. And against this threatening power the weapons that struck down other despots do not avail. The greatest happiness principle positively confirms it. The principle of equality, besides being as easily applied to property as to power, opposes the existence of persons or groups of persons exempt from the common law, and independent of the common will; and the principle, that authority is a matter of contract, may hold good against kings, but not against the sovereign people, because a contract implies two parties.

2000
Context: It is true that some percentage of bright people really do not test well, but most of the time the only thing about "common man's intelligence" that is indubitably true is that it is common. The concept of some ephemeral, elusive nonverbal intelligence simply allows one to impute intelligence to anyone who strikes your fancy. … Eliminating standardized tests allows the cognitive elite to manipulate the soft stuff in ways the less-often-washed cannot. Mount Holyoke has accomplished nothing more than replacing a tyranny of merit with a tyranny of privilege.

Farewell address to the Peruvian people (20 September 1822), as quoted in '‪Captain of the Andes : The Life of José de San Martín, Liberator of Argentina, Chile and Peru (1943) b‬y Margaret Hayne Harrison, p. 159
Context: I have witnessed the declaration of independence of the States of Chile and Peru. I hold in my hand the standard carried by Pizarro when he enslaved the Empire of the Incas, and I am no longer a public man. Ten years of revolution and war have been repaid to me with usury. My promises to the people for whom I have waged war have been fulfilled — to accomplish their independence and leave the choice of their rulers to their own will. The presence of an unfortunate soldier, however disinterested he may be, is not desirable in newly constituted states. On the other hand, I am tired of having it said that I wish to make myself King. In short, I shall always be ready to make the ultimate sacrifice for the liberty of the country, but as in the character of a simple private citizen and in no other. As for my conduct in public office, my compatriots, as is usually the case, will divide their opinions; their children will render true judgment. Peruvians, I leave you with your national representation established. If you place your entire confidence in it, count on succes; if not, anarchy will destroy you. May Heaven preside over your destinies and may you reach the summit of happiness and peace.

Helping one's fellow man in need, by reaching into one's own pockets, is a laudable and praiseworthy goal. Doing the same through coercion and reaching into another's pockets has no redeeming features and is worthy of condemnation.
Evil Concealed by Money, 19 November 2008
2000s

Source: Sanitary Economy (1850), p. 29
Context: In most instances, affectionate relatives and kind friends would wish to prolong the existence of the individual who has reached that age; but if we look at the happiness of mankind in general, we shall find reason to believe that, like all the other general principles of nature, this one carries the impress of an all-wise and beneficent Creator; and that if man had it in his power to alter the arrangement, it may be questioned if he could improve it. At this age the great desires of life are generally accomplished, and the tired laborer in the hardest fields of exertion, which are those of the intellect, has had some years of quiet meditation on the long battle of life to which his days of energy and hope were devoted. The world has, in general, little more use for him; and should he—however meritorious his services, however honored his gray hairs—too long remain an actual living man, seeming to fill a part of the arena in which younger and abler combatants are looking for places, the consciousness of being honored and beloved may give way before the suspicion that he has become an encumbrance to the circle he once adorned.

"The Little Hours" in Here Lies (1939)
Context: I'm never going to accomplish anything; that's perfectly clear to me. I'm never going to be famous. My name will never be writ large on the roster of Those Who Do Things. I don't do anything. Not one single thing. I used to bite my nails, but I don't even do that any more.

On the rebuilding of the House of Commons after a bomb blast. The Second World War, Volume V : Closing the Ring (1952) Chapter 9.
Post-war years (1945–1955)
Context: There are two main characteristics of the House of Commons which will command the approval and the support of reflective and experienced Members. The first is that its shape should be oblong and not semicircular. Here is a very potent factor in our political life. The semicircular assembly, which appeals to political theorists, enables every individual or every group to move round the centre, adopting various shades of pink according as the weather changes. I am a convinced supporter of the party system in preference to the group system. I have seen many earnest and ardent Parliaments destroyed by the group system. The party system is much favoured by the oblong form of chamber. It is easy for an individual to move through those insensible gradations from left to right, but the act of crossing the Floor is one which requires serious attention. I am well informed on this matter for I have accomplished that difficult process, not only once, but twice.

My Reviewers Reviewed (lecture from June 27, 1877, San Francisco, CA)
Context: The earth, rotating at the rate of one thousand miles an hour, was stopped. The motion of this vast globe would have instantly been changed into heat. It has been calculated by one of the greatest scientists of the present day that to stop the earth would generate as much heat as could be produced by burning a world as large as this of solid coal. And yet, all this force was expended for the paltry purpose of defeating a few poor barbarians. The employment of so much force for the accomplishment of so insignificant an object would be as useless as bringing all the intellect of a great man to bear in answering the arguments of the clergymen of San Francisco.

Source: Kindergarten Chats (1918), Ch. 10 : A Roman Temple
Context: Taste is one of the weaker words in our language. It means a little less than something, a little more than nothing; certainly it conveys no suggestion of potency. It savors of accomplishment, in the fashionable sense, not of power to accomplish in the creative sense. It expresses a familiarity with what is au courant among persons of so-called culture, of so-called good form. It is essentially a second-hand word, and can have no place in the working vocabulary of those who demand thought and action at first hand. To say that a thing is tasty or tasteful is, practically, to say nothing at all.

Entry in Tolstoy's Diary http://www.linguadex.com/tolstoy/chapter1.htm (1 November 1910)
Context: God is the infinite ALL. Man is only a finite manifestation of Him.
Or better yet:
God is that infinite All of which man knows himself to be a finite part.
God alone exists truly. Man manifests Him in time, space and matter. The more God's manifestation in man (life) unites with the manifestations (lives) of other beings, the more man exists. This union with the lives of other beings is accomplished through love.
God is not love, but the more there is of love, the more man manifests God, and the more he truly exists...
We acknowledge God only when we are conscious of His manifestation in us. All conclusions and guidelines based on this consciousness should fully satisfy both our desire to know God as such as well as our desire to live a life based on this recognition.

The life of Friedrich Schiller: Comprehending an examination of his works (1825).
1820s
Context: The weakest living creature, by concentrating his powers on a single object, can accomplish something. The strongest, by dispensing his over many, may fail to accomplish anything. The drop, by continually falling, bores its passage through the hardest rock. The hasty torrent rushes over it with hideous uproar, and leaves no trace behind.

Speech made at the Reichstag (21 May 1935) Found in Translation of Herr Hitler's Speech to the German Reichstag on May 21, 1935 https://books.google.com/books?id=r_-htwAACAAJ&dq=hitler+may+21+1935+speech&hl=en&sa=X&ved=0ahUKEwir0MTAmInWAhXPaCYKHaFIB2UQ6AEIJjAA Foreign Office Press. German version https://archive.org/stream/RedeDesFhrersUndReichskanzlersAdolfHitlerVorDemReichstagAm21.Mai/MicrosoftWord-Ah19350521#page/n11/mode/2up
1930s
Context: The Germany of today is a National Socialist State. The ideology that dominates us is in diametrical contradiction to that of Soviet Russia. National Socialism is a doctrine that has reference exclusively to the German people. Bolshevism lays stress on international mission. We National Socialists believe a man can, in the long run, be happy only among his own people. We are convinced the happiness and achievements of Europe are indissolubly tied up with the continuation of the system of independent and free national States. Bolshevism preaches the establishment of a world empire and recognizes only section of a central international. We National Socialists grant each people the right to its own inner life according to its needs and its own nature. Bolshevism, on the other hand, establishes doctrinal theories that are to be accepted by all peoples, regardless of their particular essence, their special nature, traditions, etc. National Socialism speaks up for the solution of social problems, issues and tensions in their own nation, with methods that are consistent with our common human, spiritual, cultural and economic beliefs, traditions and conditions. Bolshevism preaches the international class struggle, the international world revolution with the weapons of the terror and the violence. National Socialism fights for the reconciliation and consequent adjustment of the differences in life and the union of all for common benefits. Bolshevism teaches the overcoming of an alleged class rule by the dictatorship of the power of a different class. National Socialism does not attach importance to a only theoretical rule of the working class, but especially on the practical improvement of their living conditions and standard of living. Bolshevism fights for a theory and, for it, sacrifices millions of people, immense values of traditional culture and traditions, and achieves, compared with us, only a very low standard of living for all. As National Socialists, our hearts are full with admiration and respect for the great achievements of the past, not only in our own people but also far beyond. We are happy to belong to an European cultural community that has so tremendously embossed today's world with a stamp of its mind. Bolshevism rejects this cultural achievement of mankind, claiming that has found the beginning of the real cultural and human history in the year of birth of Marxism. We, National Socialists, do not want to be of the same opinion as our church organizations in this or that organizational question. But we never want a lack of belief in religion or any faith, and do not wish that our churches become club-houses or cinemas. Bolshevism teaches the godlessness and acts accordingly. We National Socialists see in private property a higher level of human economic development that according to the differences in performance controls the management of what has been accomplished enabling and guaranteeing the advantage of a higher standard of living for everyone. Bolshevism destroys not only private property but also private initiative and the readiness to shoulder responsibility. It has not been able to save millions of human beings from starvation in Russia, the greatest Agrarian State in the world. It would be unthinkable to transfer such a catastrophe into Germany, because, at the of the day, in Russia there are 10 city dwellers for every 90 country dwellers, but in Germany for only 25 farmers there are 75 city dwellers. National Socialists and Bolshevists both are convinced they are a world apart from each other and their differences can never be bridged. Apart from that, there were thousands of our people slain and maimed in the fight against Bolshevism. If Russia likes Bolshevism it is not our affair, but if Bolshevism casts its nets over to Germany, then we will fight it tooth and nail.

Opening Address to the International Military Tribunal at the Nuremberg Trials (10 November 1945)
Quotes from the Nuremberg Trials (1945-1946)

4:4 <!-- p. 150 -->
Church Dogmatics (1932–1968)
Context: Since Jesus Christ is a servant, looking to Him cannot mean looking away from the world, from men, from life, or, as is often said, from oneself. It cannot mean looking away into some distance or height. To look to Him is to see Him at the very centre, to see Him and the history which, accomplished in Him, heals everything and all things, as the mystery, reality, origin and goal of the whole world, all men, all life. To look to Him is to cleave to Him as the One who bears away the sin of the world. It is to be bound and liberated, claimed, consoled, cheered and ruled by Him.

Source: Countdown: An Autobiography (1988), p. 454
Context: This must be what God sees. I was absolutely awestruck, not so much at what we had accomplished but at what made the accomplishment possible. A machine produced by more than three hundred thousand Americans was circling the moon with three human beings aboard for the first time in history.

On Freedom (1958)
Context: Although I consider our political world to be the best of which we have any historical knowledge, we should beware of attributing this fact to democracy or to freedom. Freedom is not a supplier who delivers goods to our door. Democracy does not ensure that anything is accomplished — certainly not an economic miracle. It is wrong and dangerous to extol freedom by telling people that they will certainly be all right once they are free. How someone fares in life is largely a matter of luck or grace, and to a comparatively small degree perhaps also of competence, diligence, and other virtues. The most we can say of democracy or freedom is that they give our personal abilities a little more influence on our well-being.

quoted in the article The United Nations—How Strong a World Force?, in The Watchtower magazine, September 15, 1974.
Context: You must not expect the United Nations to accomplish miracles. We are made up of sovereign nations. We can only accomplish what our member nations allow us to accomplish.

Statement broadcast to the United States and the Pacific Fleet, after ceremonies in Tokyo Bay accepting the official surrender of Japan (2 September 1945); a portion of this is engraved on the National World War II Memorial in Washington, D.C.
Context: Today all freedom-loving peoples of the world rejoice in the victory and feel pride in the accomplishments of our combined forces. We also pay tribute to those who defended our freedom at the cost of their lives.
On Guam is a military cemetery in a green valley not far from my headquarters. The ordered rows of white crosses stand as reminders of the heavy cost we have paid for victory. On these crosses are the names of American soldiers, sailors and marines — Culpepper, Tomaino, Sweeney, Bromberg, Depew, Melloy, Ponziani — names that are a cross-section of democracy. They fought together as brothers in arms; they died together and now they sleep side by side. To them we have a solemn obligation — the obligation to insure that their sacrifice will help to make this a better and safer world in which to live. … Now we turn to the great tasks of reconstruction and restoration. I am confident that we will be able to apply the same skill, resourcefulness, and keen thinking to these problems as were applied to the problems of winning the victory.

Preface
The History and Present State of Electricity (1767)
Context: The history of philosophy enjoys, in some measure, the advantages both of civil and natural history, whereby it is relieved from what is most tedious and disgusting in both. Philosophy exhibits the powers of nature, discovered and directed by human art. It has, therefore, in some measure, the boundless variety with the amazing uniformity of the one, and likewise every thing that is pleasing and interesting in the other. And the idea of continual rise and improvement is conspicuous in the whole study, whether we be attentive to the part which nature, or that which men are acting in the great scene.
It is here that we see the human understanding to its greatest advantage, grasping at the noblest objects, and increasing its own powers, by acquiring to itself the powers of nature, and directing them to the accomplishment of its own views; whereby the security, and happiness of mankind are daily improved. Human abilities are chiefly conspicuous in adapting means to ends, and in deducing one thing from another by the method of analogy; and where may we find instances of greater sagacity, than in philosophers diversifying the situations of things, in order to give them an opportunity of showing their mutual relations, affections, and influences; deducing one truth and one discovery from another, and applying them all to the useful purposes of human life.
If the exertion of human abilities, which cannot but form a delightful spectacle for the human imagination, give us pleasure, we enjoy it here in a higher degree than while we are contemplating the schemes of warriors, and the stratagems of their bloody art.

Notes Toward a Supreme Fiction (1942), It Must Change
Context: Should there be a question of returning or
Of death in memory’s dream? Is spring a sleep?This warmth is for lovers at last accomplishing
Their love, this beginning, not resuming, this
Booming and booming of the new-come bee.

Memorial Day address, Arlington National Cemetery (31 May 1976) http://www.presidency.ucsb.edu/ws/index.php?pid=6071
1970s
Context: The founding of our Nation was more than a political event; it was an act of faith, a promise to Americans and to the entire world. The Declaration of Independence declared that people can govern themselves, that they can live in freedom with equal rights, that they can respect the rights of others.
In the two centuries that have passed since 1776, millions upon millions of Americans have worked and taken up arms when necessary to make that dream a reality. We can be extremely proud of what they have accomplished. Today, we are the world's oldest republic. We are at peace. Our Nation and our way of life endure. We are free.

Lecture II, "Circumscription of the Topic"
1900s, The Varieties of Religious Experience (1902)
Context: When all is said and done, we are in the end absolutely dependent on the universe; and into sacrifices and surrenders of some sort, deliberately looked at and accepted, we are drawn and pressed as into our only permanent positions of repose. Now in those states of mind which fall short of religion, the surrender is submitted to as an imposition of necessity, and the sacrifice is undergone at the very best without complaint. In the religious life, on the contrary, surrender and sacrifice are positively espoused: even unnecessary givings-up are added in order that the happiness may increase. Religion thus makes easy and felicitous what in any case is necessary; and if it be the only agency that can accomplish this result, its vital importance as a human faculty stands vindicated beyond dispute. It becomes an essential organ of our life, performing a function which no other portion of our nature can so successfully fulfill.

1840s, The Conservative (1841)
Context: It will never make any difference to a hero what the laws are. His greatness will shine and accomplish itself unto the end, whether they second him or not. If he have earned his bread by drudgery, and in the narrow and crooked ways which were all an evil law had left him, he will make it at least honorable by his expenditure. Of the past he will take no heed; for its wrongs he will not hold himself responsible: he will say, All the meanness of my progenitors shall not bereave me of the power to make this hour and company fair and fortunate. Whatsoever streams of power and commodity flow to me, shall of me acquire healing virtue, and become fountains of safety. Cannot I too descend a Redeemer into nature? Whosoever hereafter shall name my name, shall not record a malefactor, but a benefactor in the earth. If there be power in good intention, in fidelity, and in toil, the north wind shall be purer, the stars in heaven shall glow with a kindlier beam, that I have lived. I am primarily engaged to myself to be a public servant of all the gods, to demonstrate to all men that there is intelligence and good will at the heart of things, and ever higher and yet higher leadings. These are my engagements; how can your law further or hinder me in what I shall do to men? On the other hand, these dispositions establish their relations to me. Wherever there is worth, I shall be greeted. Wherever there are men, are the objects of my study and love. Sooner of later all men will be my friends, and will testify in all methods the energy of their regard. I cannot thank your law for my protection. I protect it. It is not in its power to protect me. It is my business to make myself revered. I depend on my honor, my labor, and my dispositions for my place in the affections of mankind, and not on any conventions or parchments of yours.

As quoted in The Ibsen Calendar : A Quotation from the Works of Henrik Ibsen for Every Day (1913) by C. A. Arfwedson
Context: The great secret of power is never to will to do more than you can accomplish. The great secret of action and victory is to be capable of living your life without ideals. Such is the sum of the whole world's wisdom.

Source: A Gift From Earth (1968), Ch. 2 : The Sons Of Earth
Context: From the beginning there had been a revolutionary group. Its name had changed several times, and Matt had no idea what it was now. He had never known a revolutionary. He had no particular desire to be one. They accomplished nothing, except to fill the Hospital's organ banks. How could they, when the crew controlled every weapon and every watt of power on Mount Lookitthat? If this was a nest of rebels, then they had worked out a good cover. Many of the merrymakers had no hearing aids, and these seemed to be the ones who didn't know anyone here. Like Matt himself. In the midst of a reasonably genuine open-house brawl, certain people listened to voices only they could hear.

1920s, The Progress of a People (1924)
Context: The accomplishments of the colored people in the United States, in the brief historic period since they were brought here from the restrictions of their native continent, can not but make us realize that there is something essential in our civilization which gives it a special power. I think we shall be able to agree that this particular element is the Christian religion, whose influence always and everywhere has been a force for the illumination and advancement of the peoples who have come under its sway.

Context: Why do you think nothing concrete and lasting happened out of the 60s? Lots of people have been saying this lately, and I can't help feeling that the changes were so profound and total that no one remembers that there were changes! The 50s, my friends, happened in a different country than this one. We did not get everything we wanted, no. The world is not perfect now, and is that why some of us think we accomplished nothing? … Try to remember what life was like in the 50s. That's all I can say to that. It's the power structures that are trying to pretend that the change wasn't lasting, so they can convince people that protests and the like are futile now.
But they lie. I'm glad to see that many young people aren't buying it.

Source: The Sword or the Cross, Which Should be the Weapon of the Christian Militant? (1921), Ch.4 p. 63-64
Context: We find the verses, "I came not to send peace, but a sword" (Matt. 10:34), and "Let him sell his cloak and buy a sword" (Luke 22:36), which are used as proof that Jesus wanted his disciples to be prepared for war.... in Matthew, we find that the very next verse reads: "For I came to set a man at variance against his father, and the daughter against her mother, and the daughter-in-law against her mother-in-law.... If one means that Jesus came to bring a literal sword then the next means that he came as a great home-wrecker, setting the members thereof one against the other. Such a literal interpretation prevents any clear understanding of the words of Jesus. Surely his words, "I came not to send peace but a sword," mean that he came to bring about a sharp division between those who do right and those who do wrong. In Kent's translation of the New Testament, these words read: "I did not come to bring peace, but a struggle. For I came to make a man disagree with his father, a daughter with her mother, and a daughter-in-law with her mother-in-law. It is to be doubted if a single reputable Biblical scholar can be found who will interpret these words to mean that Jesus had reference to a literal sword as a means of accomplishing a desired end. With reference to the passage in Luke, one has only to read the verses that follow to see that Jesus could not have meant these words as a sanction of war. It was the last evening of Jesus life... He himself was about to be reckoned with transgressors and surely his disciples would have to encounter bitter opposition. They must therefore be prepared must be armed must have swords.... the disciples, promptly misunderstanding Jesus' reference to a sword, reminded him that they had two, and he replied, "It is enough" or according to Moffatt's translation, "Enough! Enough!"). But obviously, two swords were not enough to defend his life from his strong and determined foes; two swords were not enough for war. They were, however, enough and even one was enough, to convey his thought of being prepared for the time of stress that was approaching. Professor Hastings Rashdall, the eminent theologian and philosopher, says in this connection: "More probably the words were 'a piece of ironical foreboding,' which the disciples took literally. The 'it is enough' will then mean, 'Drop that idea: my words were not meant seriously."

1920s, Notes on Democracy (1926)
Context: Thus the ideal of democracy is reached at last: it has become a psychic impossibility for a gentleman to hold office under the Federal Union, save by a combination of miracles that must tax the resourcefulness even of God. The fact has been rammed home by a constitutional amendment: every office-holder, when he takes oath to support the Constitution, must swear on his honour that, summoned to the death-bed of his grandmother, he will not take the old lady a bottle of wine. He may say so and do it, which makes him a liar, or he may say so and not do it, which makes him a pig. But despite that grim dilemma there are still idealists, chiefly professional Liberals, who argue that it is the duty of a gentleman to go into politics—that there is a way out of the quagmire in that direction. The remedy, it seems to me, is quite as absurd as all the other sure cures that Liberals advocate. When they argue for it, they simply argue, in words but little changed, that the remedy for prostitution is to fill the bawdyhouses with virgins. My impression is that this last device would accomplish very little: either the virgins would leap out of the windows, or they would cease to be virgins.

22 February 1908
India's Rebirth
Context: Whatever plans we may make, we shall find quite useless when the time for action comes. Revolutions are always full of surprises, and whoever thinks he can play chess with a revolution will soon find how terrible is the grasp of God and how insignificant the human reason before the whirlwind of His breath. That man only is likely to dominate the chances of a Revolution, who makes no plans but preserves his heart pure for the will of God to declare itself. The great rule of life is to have no schemes but one unalterable purpose. If the will is fixed on the purpose it sets itself to accomplish, then circumstances will suggest the right course; but the schemer finds himself always tripped up by the unexpected.

George Boole (1854), "Address at Cork" as cited in: R. H. Hutton, " Professor Boole http://books.google.com/books?id=pfMEAAAAQAAJ&pg=PA165," (1866), p. 165; Also cited in: Boole, George. Studies in Logic and Probability. 2002. Courier Dover Publications. p. 451
1850s
Context: Perhaps it is in the thought that there does exist an Intelligence and Will superior to our own,—that the evolution of the destinies of our species is not solely the product either of human waywardness or of human wisdom; perhaps, I say, it is in this thought, that the conception of humanity attains its truest dignity. When, therefore, I use this term, I would be understood to mean by it the human race, viewed in that mutual connexion and dependence which has been established, as I firmly believe, for the accomplishment of a purpose of the Divine mind... One eminent instance of that connexion and dependence to which I have referred is to be seen in the progression of the arts and sciences. Each generation as it passes away bequeaths to its successor not only its material works in stone and marble, in brass and iron, but also the truths which it has won, and the ideas which it has learned to conceive; its art, literature, science, and, to some extent, its spirit and morality. This perpetual transmission of the light of knowledge and civilisation has been compared to those torch-races of antiquity in which a lighted brand was transmitted from one runner to another until it reached the final goal. Thus, it has been said, do generations succeed each other, borrowing and conveying light, receiving the principles of knowledge, testing their truth, enlarging their application, adding to their number, and then transmitting them forward to coming generations

Source: Precepts and Judgments (1919), p. 214
Context: The military art is not an accomplishment, an art for dilettante, a sport. You do not make war without reason, without an object, as you would give yourself up to music, painting, hunting, lawn tennis, where there is no great harm done whether you stop altogether or go on, whether you do little or much. Everything in war is linked together, is mutually interdependent, mutually interpenetrating. When you are at war you have no power to act at random. Each operation has a raison d'etre, that is an object; that object, once determined, fixes the nature and the value of the means to be resorted to as well as the use which ought to be made of the forces.

The God-Man : The Life, Journeys and Work of Meher Baba with an Interpretation of His Silence and Spiritual Teaching (1964) by Charles Benjamin Purdom, p. 187.
General sources
Context: This New Life is endless, and even after my physical death it will be kept alive by those who live the life of complete renunciation of falsehood, lies, hatred, anger, greed and lust; and who, to accomplish all this, do no lustful actions, do no harm to anyone, do no backbiting, do not seek material possessions or power, who accept no homage, neither covet honor nor shun disgrace, and fear no one and nothing; by those who rely wholly and solely on God, and who love God purely for the sake of loving; who believe in the lovers of God and in the reality of Manifestation, and yet do not expect any spiritual or material reward; who do not let go the hand of Truth, and who, without being upset by calamities, bravely and wholeheartedly face all hardships with one hundred percent cheerfulness, and give no importance to caste, creed and religious ceremonies. This New Life will live by itself eternally, even if there is no one to live it.

The Autobiography of a Sexually Emancipated Communist Woman (1926)
Context: By looking back while prying, simultaneously, into the future, I will also be presenting to myself the most crucial turning points of my being and accomplishments. In this way I may succeed in setting into bold relief that which concerns the women's liberation struggle and, further, the social significance which it has. That I ought not to shape my life according to the given model, that I would have to grow beyond myself in order to be able to discern my life's true line of vision was an awareness that was mine already in my youngest years. At the same time I was also aware that in this way I could help my sisters to shape their lives, in accordance not with the given traditions but with their own free choice to the extent, of course, that social and economic circumstances permit. I always believed that the time inevitably must come when woman will be judged by the same moral standards applied to man. For it is not her specific virtue that gives her a place of honor in human society, but the worth of the useful mission accomplished by her, the worth of her personality as human being, as citizen, as thinker, as fighter. Subconsciously this motive was the leading force of my whole life and activity. To go my way, to work, to struggle, to create side by side with men, and to strive for the attainment of a universal human goal (for nearly thirty years, indeed, I have belonged to the Communists) but, at the same time, to shape my personal, intimate life as a woman according to my own will and according to the given laws of my nature. It was this that conditioned my line of vision.

A Conversation With The Legendary J.M. DeMatteis! (2004)
Context: As I’ve mentioned elsewhere, I’m a Total Disnoid. Walt Disney is one of my heroes: it’s extraordinary what one man, armed only with will and imagination, accomplished. To be a part of that history, that legacy — in any small way — is really an honor.

LDS General Conference (October 1964)
Context: The rising sun can dispel the darkness of night, but it cannot banish the blackness of malice, hatred, bigotry, and selfishness from the hearts of humanity. Happiness and peace will come to earth only as the light of love and human compassion enter the souls of men.
It was for this purpose that Christ, the Son of righteousness, 'with healing in his wings,' came in the Meridian of Time. Through him wickedness shall be overcome, hatred, enmity, strife, poverty, and war abolished. This will be accomplished only by a slow but never-failing process of changing men's mental and spiritual attitude. The ways and habits of the world depend upon the thoughts and soul-convictions of men and women. If, therefore, we would change the world, we must first change people's thoughts. Only to the extent that men desire peace and brotherhood can the world be made better. No peace even though temporarily obtained, will be permanent, whether to individuals or nations, unless it is built upon the solid foundation of eternal principles.

1810s, What do we mean by the American Revolution? (1818)
Context: By what means this great and important alteration in the religious, moral, political, and social character of the people of thirteen colonies, all distinct, unconnected, and independent of each other, was begun, pursued, and accomplished, it is surely interesting to humanity to investigate, and perpetuate to posterity.
To this end, it is greatly to be desired, that young men of letters in all the States, especially in the thirteen original States, would undertake the laborious, but certainly interesting and amusing task, of searching and collecting all the records, pamphlets, newspapers, and even handbills, which in any way contributed to change the temper and views of the people, and compose them into an independent nation.

1961, Speech to Special Joint Session of Congress
Context: I believe that this nation should commit itself to achieving the goal, before this decade is out, of landing a man on the moon and returning him safely to the earth. No single space project in this period will be more impressive to mankind, or more important for the long-range exploration of space; and none will be so difficult or expensive to accomplish. We propose to accelerate the development of the appropriate lunar space craft. We propose to develop alternate liquid and solid fuel boosters, much larger than any now being developed, until certain which is superior. We propose additional funds for other engine development and for unmanned explorations — explorations which are particularly important for one purpose which this nation will never overlook: the survival of the man who first makes this daring flight. But in a very real sense, it will not be one man going to the moon — if we make this judgment affirmatively, it will be an entire nation. For all of us must work to put him there.

The Game: Penetrating the Secret Society of Pickup Artists (2005)
Context: A man has two primary drives in early adulthood: one toward power, success, and accomplishment; the other toward love, companionship, and sex. Half of life then was out of order. To go before them was to stand up as a man and admit that I was only half a man.

319 U.S. 640-641
Judicial opinions, West Virginia State Board of Education v. Barnette (1943)

Amusing Ourselves to Death: Public Discourse in the Age of Show Business (1985)
Context: In a world populated by people who believe that through more and more information, paradise is attainable, the computer scientist is king. But I maintain that all of this is a monumental and dangerous waste of human talent and energy. Imagine what might be accomplished if this talent and energy were turned to philosophy, to theology, to the arts, to imaginative literature or to education? Who knows what we could learn from such people — perhaps why there are wars, and hunger, and homelessness and mental illness and anger.

Clemente's oft-cited "wasting your time on this earth" admonition, but in a context quite distinct from that of its ubiquitous counterpart (which is likewise contained in this speech—see below); from the opening of his Tris Speaker Memorial Award acceptance speech, delivered on January 29, 1971; as quoted in "800 Turn Out for Baseball Dinner" by Joe Heiling (The Houston Post, January 30, 1971, p. 1-B) and "Post Time: Clemente's Catch Proves Point" by Houston Post sports editor Clark Nealon (The Houston Post, June 18, 1971, p. 5-D).
Other, <big><big>1970s</big></big>, <big>1971</big>
Context: I am a very proud person. Baseball has helped send my brothers and nephews to school. But more than that, baseball has become my whole life. Accomplishment is something you cannot buy. If you have a chance and don’t make the most of it, you are wasting your time on this earth. It is not what you do in baseball or sports, but how hard you try. Win or lose, I try my best.

17 U.S. (4 Wheaton) 316, 409-411
McCulloch v. Maryland (1819)
Context: [T]he power of creating a corporation is one appertaining to sovereignty, and is not expressly conferred on Congress. This is true. But all legislative powers appertain to sovereignty. The original power of giving the law on any subject whatever is a sovereign power, and if the Government of the Union is restrained from creating a corporation as a means for performing its functions, on the single reason that the creation of a corporation is an act of sovereignty, if the sufficiency of this reason be acknowledged, there would be some difficulty in sustaining the authority of Congress to pass other laws for the accomplishment of the same objects. The Government which has a right to do an act and has imposed on it the duty of performing that act must, according to the dictates of reason, be allowed to select the means, and those who contend that it may not select any appropriate means that one particular mode of effecting the object is excepted take upon themselves the burden of establishing that exception. [... ] The power of creating a corporation, though appertaining to sovereignty, is not, like the power of making war or levying taxes or of regulating commerce, a great substantive and independent power which cannot be implied as incidental to other powers or used as a means of executing them. It is never the end for which other powers are exercised, but a means by which other objects are accomplished. No contributions are made to charity for the sake of an incorporation, but a corporation is created to administer the charity; no seminary of learning is instituted in order to be incorporated, but the corporate character is conferred to subserve the purposes of education. No city was ever built with the sole object of being incorporated, but is incorporated as affording the best means of being well governed. The power of creating a corporation is never used for its own sake, but for the purpose of effecting something else. No sufficient reason is therefore perceived why it may not pass as incidental to those powers which are expressly given if it be a direct mode of executing them.

Source: The Geological Evidences of the Antiquity of Man (1863), Ch.20, p. 393
Context: I endeavoured to sketch out (and it was, I believe, the first systematic attempt to accomplish such a task) the laws which govern the extinction of species, with a view of showing that the slow, but ceaseless variations, now in progress in physical geography, together with the migration of plants and animals into new regions, must, in the course of ages, give rise to the occasional loss of some of them, and eventually cause an entire fauna and flora to die out; also, that we must infer, from geological data, that the places thus left vacant from time to time, are filled up without delay by new forms, adapted to new conditions, sometimes by immigration from adjoining provinces, sometimes by new creations. Among the many causes of extinction enumerated by me, were the power of hostile species, diminution of food, mutations in climate, the conversion of land into sea, and of sea into land, &c.

Letter to his brother Rev. William N. Cleveland (7 November 1882); published in The Writings and Speeches of Grover Cleveland (1892), p. 534.
Context: I feel as if it were time for me to write to someone who will believe what I write.
I have been for some time in the atmosphere of certain success, so that I have been sure that I should assume the duties of the high office for which I have been named. I have tried hard, in the light of this fact, to appreciate properly the responsibilities that will rest upon me, and they are much, too much underestimated. But the thought that has troubled me is, can I well perform my duties, and in such a manner as to do some good to the people of the State? I know there is room for it, and I know that I am honest and sincere in my desire to do well; but the question is whether I know enough to accomplish what I desire.
The social life which seems to await me has also been a subject of much anxious thought. I have a notion that I can regulate that very much as I desire; and, if I can, I shall spend very little time in the purely ornamental part of the office. In point of fact, I will tell you, first of all others, the policy I intend to adopt, and that is, to make the matter a business engagement between the people of the State and myself, in which the obligation on my side is to perform the duties assigned me with an eye single to the interest of my employers. I shall have no idea of re-election, or any higher political preferment in my head, but be very thankful and happy I can serve one term as the people's Governor.