Quotes about wisdom
page 15

Lloyd Kenyon, 1st Baron Kenyon photo

“Knowledge is knowing that a tomato is a fruit; wisdom is knowing not to use it in a fruit salad.”

O'Driscoll's widely quoted musing when asked to give his view on former Lions team mate and current England manager, Martin Johnson ahead of Ireland's Six Nations Championship match against England on 28 February 2009. Brendan Cole, " What Did BOD Mean? https://web.archive.org/web/20090228234200/http://www.rte.ie/ie/sportsixnations/entry/what_did_bod_mean", RTE Sport (February 27, 2009).

Sarada Devi photo
Thomas Brooks photo
Tom Robbins photo
Nisargadatta Maharaj photo
Julian of Norwich photo
Ellen G. White photo

“Nature utters her voice in lessons of heavenly wisdom and eternal truth.”

Ch. 8 http://www.egwtext.whiteestate.org/col/col8.html, p. 107
Christ's Object Lessons (1900)

Georg Wilhelm Friedrich Hegel photo

“Without rhetorical exaggeration, a simply truthful combination of the miseries that have overwhelmed the noblest of nations and polities, and the finest exemplars of private virtue, forms a picture of most fearful aspect, and excites emotions of the profoundest and most hopeless sadness, counterbalanced by no consolatory result. We endure in beholding it a mental torture, allowing no defence or escape but the consideration that what has happened could not be otherwise; that it is a fatality which no intervention could alter. And at last we draw back from the intolerable disgust with which these sorrowful reflections threaten us, into the more agreeable environment of our individual life the Present formed by our private aims and interests. In short we retreat into the selfishness that stands on the quiet shore, and thence enjoys in safety the distant spectacle of "wrecks confusedly hurled." But even regarding History as the slaughter-bench at which the happiness of peoples, the wisdom of States, and the virtue of individuals have been victimised the question involuntarily arises to what principle, to what final aim these. enormous sacrifices have been offered.”

Geschichte Als Schlachtbank
Pt. III, sec. 2, ch. 24 Lectures on the History of History Vol 1 p. 22 John Sibree translation (1857), 1914
Lectures on the Philosophy of History (1832), Volume 1

Immanuel Kant photo
Francisco Palau photo
John Hennigan photo

“You're dying to spend a night with me in the Palace of Wisdom. (to Kelly Kelly)”

John Hennigan (1979) American professional wrestler

The Palace Of Wisdom

Sri Aurobindo photo

“Our first necessity, if India is to survive and do her appointed work in the world, is that the youth of India should learn to think,—to think on all subjects, to think independently, fruitfully, going to the heart of things, not stopped by their surface, free of prejudgments, shearing sophism and prejudice asunder as with a sharp sword, smiting down obscurantism of all kinds as with the mace of Bhima. (…) When there is destruction, it is the form that perishes, not the spirit—for the world and its ways are forms of one Truth which appears in this material world in ever new bodies…. In India, the chosen land, [that Truth] is preserved; in the soul of India it sleeps expectant on that soul's awakening, the soul of India leonine, luminous, locked in the closed petals of the ancient lotus of love, strength and wisdom, not in her weak, soiled, transient and miserable externals. India alone can build the future of mankind. (…) Ancient or pre-Buddhistic Hinduism sought Him both in the world and outside it; it took its stand on the strength and beauty and joy of the Veda, unlike modern or post-Buddhistic Hinduism which is oppressed with Buddha's sense of universal sorrow and Shankara's sense of universal illusion,—Shankara who was the better able to destroy Buddhism because he was himself half a Buddhist. Ancient Hinduism aimed socially at our fulfilment in God in life, modern Hinduism at the escape from life to God. The more modern ideal is fruitful of a noble and ascetic spirituality, but has a chilling and hostile effect on social soundness and development; social life under its shadow stagnates for want of belief and delight, sraddha and ananda. If we are to make our society perfect and the nation is to live again, then we must revert to the earlier and fuller truth.”

Sri Aurobindo (1872–1950) Indian nationalist, freedom fighter, philosopher, yogi, guru and poet

1910-1912
India's Rebirth

Carl Linnaeus photo
Edward Macnaghten, Baron Macnaghten photo

“It is for the legislature to alter the law if Parliament in its wisdom thinks an alteration desirable.”

Edward Macnaghten, Baron Macnaghten (1830–1913) Anglo-Irish rower, barrister, politician and Lord of Appeal in Ordinary

Hamilton v. Baker, "The Sara" (1889), L. R. 14 Ap. Ca. 227.

Antoni Tàpies photo
Democritus photo

“Of practical wisdom these are the three fruits: to deliberate well, to speak to the point, to do what is right.”

Democritus Ancient Greek philosopher, pupil of Leucippus, founder of the atomic theory

Source Book in Ancient Philosophy (1907), The Fragments

Gautama Buddha photo
Thomas Sowell photo

“Understanding the limitations of human beings is the beginning of wisdom.”

Thomas Sowell (1930) American economist, social theorist, political philosopher and author

Police Shootings
1980s–1990s, Compassion Versus Guilt and Other Essays (1987)

Thomas Carlyle photo
Thom Yorke photo

“And you can laugh
A spineless laugh
We hope your rules and wisdom choke you
And now we are one
In everlasting peace
We hope that you choke, that you choke”

Thom Yorke (1968) English musician, philanthropist and singer-songwriter

"Exit Music (For a Film)"
Lyrics, OK Computer (1997)

Ferdinand Marcos photo
Robert Charles Wilson photo
Éric Pichet photo
John Hennigan photo

“We hang out with Mr. Fuji at the Palace of Wisdom.”

John Hennigan (1979) American professional wrestler

The Palace Of Wisdom

“Aphorisms respect the wisdom of silence by disturbing it, but briefly.”

"Where Epics Fail: Aphorisms on Art, Morality & Spirit" (2018)

Orson Pratt photo

“When, where, and how were you, Joseph Smith, first called? How old were you? and what were you qualifications? I was between fourteen and fifteen years of age. Had you been to college? No. Had you studied in any seminary of learning? No. Did you know how to read? Yes. How to write? Yes. Did you understand much about arithmetic? No. About grammar? No. Did you understand all the branches of education which are generally taught in our common schools? No. But yet you say the Lord called you when you were but fourteen or fifteen years of age? How did he call you? I will give you a brief history as it came from his own mouth. I have often heard him relate it. He was wrought upon by the Spirit of God, and felt the necessity of repenting of his sins and serving God. He retired from his father's house a little way, and bowed himself down in the wilderness, and called upon the name of the Lord. He was inexperienced, and in great anxiety and trouble of mind in regard to what church he should join. He had been solicited by many churches to join with them, and he was in great anxiety to know which was right. He pleaded with the Lord to give him wisdom on the subject; and while he was thus praying, he beheld a vision, and saw a light approaching him from the heavens; and as it came down and rested on the tops of the trees, it became more glorious; and as it surrounded him, his mind was immediately caught away from beholding surrounding objects. In this cloud of light he saw two glorious personages; and one, pointing to the other, said, "Behold my beloved son! hear ye him."”

Orson Pratt (1811–1881) Apostle of the LDS Church

Journal of Discourses 7:220 (August 14, 1859).
Joseph Smith Jr.'s First Vision

John Steinbeck photo
Steve Blank photo
Helen Keller photo
John Lancaster Spalding photo
Aung San Suu Kyi photo
Gautama Buddha photo
Henry Temple, 3rd Viscount Palmerston photo

“It is impossible for any man, of late, to have set foot beyond the shores of these islands, without observing with deep mortification a great and sudden change in the manner in which England is spoken of abroad; without finding, that instead of being looked up to as the patron, no less than the model, of constitutional freedom, as the refuge from persecution, and the shield against oppression, her name is coupled by every tongue on the continent with everything that is hostile to improvement, and friendly to despotism, from the banks of the Tagus to the shores of the Bosphorus…time was, and that but lately, when England was regarded by Europe as the friend of liberty and civilization, and therefore of happiness and prosperity, in every land; because it was thought that her rulers had the wisdom to discover, that the selfish interests and political influence of England were best promoted by the extension of liberty and civilization. Now, on the contrary, the prevailing opinion is, that England thinks her advantage to le in withholding from other countries that constitutional liberty which she herself enjoys.”

Henry Temple, 3rd Viscount Palmerston (1784–1865) British politician

Speech in the House of Commons (18 June 1829) against the Duke of Wellington's foreign policy, quoted in George Henry Francis, Opinions and Policy of the Right Honourable Viscount Palmerston, G.C.B., M.P., &c. as Minister, Diplomatist, and Statesman, During More Than Forty Years of Public Life (London: Colburn and Co., 1852), pp. 128-129.
1820s

Euripidés photo

“The credit we get for wisdom is measured by our success.”

Source: Hippolytus (428 BC), l. 701, translated by Edward P. Coleridge

Fali Sam Nariman photo
Maharishi Mahesh Yogi photo

“Every education minister today has a chance of introducing in his education today some simple technique, some simple natural insights into the total reality of life, which the physical sciences have explored in terms of “Unified Field”, which the ancient Vedic wisdom has located in the Self referral consciousness of everyone.”

Maharishi Mahesh Yogi (1917–2008) Inventor of Transcendental Meditation, musician

Quoted from: Maharishi Mahesh Yogi's Main Message - from Victory Day, October 21, 2007 Maharishi Channel http://www.bienfaits-meditation.com/en/maharishi/videos/maharishi_main_message_2007

John Bowring photo

“Chance and change are busy ever;
Man decays, and ages move;
But His mercy waneth never;
God is wisdom, God is love.”

John Bowring (1792–1872) 4th Governor of Hong Kong

Reported in Josiah Hotchkiss Gilbert, Dictionary of Burning Words of Brilliant Writers (1895), p. 272.

Edward Thomson photo
Juhani Pallasmaa photo
Julian of Norwich photo
Halldór Laxness photo
Edsger W. Dijkstra photo

“May, in spite of all distractions generated by technology, all of you succeed in turning information into knowledge, knowledge into understanding, and understanding into wisdom.”

Edsger W. Dijkstra (1930–2002) Dutch computer scientist

Dijkstra (1998) https://www.cs.utexas.edu/users/vl/notes/dijkstra.html
1990s

Edwin Abbott Abbott photo

“Theology is an ungainly discipline. Unlike many other pursuits of wisdom, even its most fundamental principles are disputed by those who practice it.”

Roger Haight (1936) American theologian

Source: Dynamics Of Theology, Chapter Eleven, Dynamics of Theology, p. 215

Edgar Lee Masters photo

“You may think, passer-by, that Fate
Is a pit-fall outside of yourself,
Around which you may walk by the use of foresight
And wisdom.”

Edgar Lee Masters (1868–1950) American writer

" Lyman King http://www.poemhunter.com/poem/lyman-king/"

Theodore Dalrymple photo

“Wisdom and good governance require more than the consistent application of abstract principles.”

Theodore Dalrymple (1949) English doctor and writer

Romancing Opiates: Pharmacological Lies and the Addiction Bureaucracy (2006)

Gautama Buddha photo

“Let my skin and sinews and bones dry up, together with all the flesh and blood of my body! I welcome it! But I will not move from this spot until I have attained the supreme and final wisdom.”

Gautama Buddha (-563–-483 BC) philosopher, reformer and the founder of Buddhism

The Jatka (From the Attainment of the Buddhaship. Also is in the Nirvana Sutta.)
Unclassified

Frank Bainimarama photo
Thomas Fuller (writer) photo

“3031. It is Wit to pick a Lock, and steal a Horse; but it is Wisdom to let it alone.”

Thomas Fuller (writer) (1654–1734) British physician, preacher, and intellectual

Compare Poor Richard's Almanack (1735) : The cunning man steals a horse, the wise man lets him alone.
Introductio ad prudentiam: Part II (1727), Gnomologia (1732)

Daniel Dennett photo

“Let me remind you that science is not necessarily wisdom. To know, is not the sole nor even the highest office of the intellect; and it loses all its glory unless it act in furtherance of the great end of man's life. That end is, as both reason and revelation unite in telling us, to acquire the feelings and habits that will lead us to love and seek what is good in all its forms, and guide us by following its traces to the first Great Cause of all, where only we find it pure and unclouded.
If science be cultivated in congruity with this, it is the most precious possession we can have— the most divine endowment. But if it be perverted to minister to any wicked or ignoble purpose — if it even be permitted to take too absolute a hold of the mind, or overshadow that which should be paramount over all, the perception of right, the sense of Duty — if it does not increase in us the consciousness of an Almighty and All-beneficent presence, — it lowers instead of raising us in the great scale of existence.
This, however, it can never do but by our fault. All its tendencies are heavenward; every new fact which it reveals is a ray from the origin of light, which leads us to its source. If any think otherwise, their knowledge is imperfect, or their understanding warped, or darkened by their passions. The book of nature is, like that of revelation, written by God, and therefore cannot contradict it; both we are unable to read through all their extent, and therefore should neither wonder nor be alarmed if at times we miss the pages which reconcile any seeming inconsistence. In both, too, we may fail to interpret rightly that which is recorded; but be assured, if we search them in quest of truth alone, each will bear witness to the other, — and physical knowledge, instead of being hostile to religion, will be found its most powerful ally, its most useful servant. Many, I know, think otherwise; and because attempts have occasionally been made to draw from astronomy, from geology, from the modes of the growth and formation of animals and plants, arguments against the divine origin of the sacred Scripture, or even to substitute for the creative will of an intelligent first cause the blind and casual evolution of some agency of a material system, they would reject their study as fraught with danger. In this I must express my deep conviction that they do injury to that very cause which they think they are serving.
Time will not let me touch further on the cavils and errors in question; and besides they have been often fully answered. I will only say, that I am here surrounded by many, matchless in the sciences which are supposed so dangerous, and not less conspicuous for truth and piety. If they find no discord between faith and knowledge, why should you or any suppose it to exist? On the contrary, they cannot be well separated. We must know that God is, before we can confess Him; we must know that He is wise and powerful before we can trust in Him, — that He is good before we can love Him. All these attributes, the study of His works had made known before He gave that more perfect knowledge of himself with which we are blessed. Among the Semitic tribes his names betoken exalted nature and resistless power; among the Hellenic races they denote his wisdom; but that which we inherit from our northern ancestors denotes his goodness. All these the more perfect researches of modern science bring out in ever-increasing splendour, and I cannot conceive anything that more effectually brings home to the mind the absolute omnipresence of the Deity than high physical knowledge. I fear I have too long trespassed on your patience, yet let me point out to you a few examples.
What can fill us with an overwhelming sense of His infinite wisdom like the telescope? As you sound with it the fathomless abyss of stars, till all measure of distances seems to fail and imagination alone gauges the distance; yet even there as here is the same divine harmony of forces, the same perfect conservation of systems, which the being able to trace in the pages of Newton or Laplace makes us feel as if we were more than men. If it is such a triumph of intellect to trace this law of the universe, how transcendent must that Greatest over all be, in which it and many like it, have their existence! That instrument tells us that the globe which we inhabit is but a speck, the existence of which cannot be perceived beyond our system. Can we then hope that in this immensity of worlds we shall not be overlooked? The microscope will answer. If the telescope lead to one verge of infinity, it brings us to the other; and shows us that down in the very twilight of visibility the living points which it discloses are fashioned with the most finished perfection, — that the most marvellous contrivances minister to their preservation and their enjoyment, — that as nothing is too vast for the Creator's control, so nothing is too minute or trifling for His care. At every turn the philosopher meets facts which show that man's Creator is also his Father, — things which seem to contain a special provision for his use and his happiness : but I will take only two, from their special relation to this very district. Is it possible to consider the properties which distinguish iron from other metals without a conviction that those qualities were given to it that it might be useful to man, whatever other purposes might be answered by them. That it should. be ductile and plastic while influenced by heat, capable of being welded, and yet by a slight chemical change capable of adamantine hardness, — and that the metal which alone possesses properties so precious should be the most abundant of all, — must seem, as it is, a miracle of bounty. And not less marvellous is the prescient kindness which stored up in your coalfields the exuberant vegetation of the ancient world, under circumstances which preserved this precious magazine of wealth and power, not merely till He had placed on earth beings who would use it, but even to a late period of their existence, lest the element that was to develope to the utmost their civilization and energy migbt be wasted or abused.
But I must conclude with this summary of all which I would wish to impress on your minds—* that the more we know His works the nearer we are to Him. Such knowledge pleases Him; it is bright and holy, it is our purest happiness here, and will assuredly follow us into another life if rightly sought in this. May He guide us in its pursuit; and in particular, may this meeting which I have attempted to open in His name, be successful and prosperous, so that in future years they who follow me in this high office may refer to it as one to be remembered with unmixed satisfaction.”

Robinson in his 1849 adress, as quoted in the Report of the Nineteenth Meeting of the British Association for the Advancement of Science https://archive.org/stream/report36sciegoog#page/n50/mode/2up, London, 1850.

Susan Sontag photo
Fritjof Capra photo
George Meredith photo

“Not till the fire is dying in the grate,
Look we for any kinship with the stars.
Oh, wisdom never comes when it is gold,
And the great price we pay for it full worth:
We have it only when we are half earth.”

George Meredith (1828–1909) British novelist and poet of the Victorian era

St. 4.
Modern Love http://www.ev90481.dial.pipex.com/Meredith/modern_love.htm (1862)

Jayachamarajendra Wadiyar photo
Daniel T. Gilbert photo
Antonin Scalia photo

“Evidently, the governing standard is to be what might be called the unfettered wisdom of a majority of this Court, revealed to an obedient people on a case-by-case basis.”

Antonin Scalia (1936–2016) former Associate Justice of the Supreme Court of the United States

On legislating from the bench: Morrison v. Olson, 487 U.S. 654 http://caselaw.lp.findlaw.com/scripts/getcase.pl?court=us&vol=487&invol=654 (1988) (dissenting).
1980s

Shneur Zalman of Liadi photo

“And so the teaching (Torah) was likened to water: like water comes down from a high place to a low place, so the teaching descended from its honorable place, as it is His will and wisdom, and the light of Him that be blessed and thought cannot grasp it at all. From there it went in the secret stairway via the worlds, until it was dressed in material things and matters of this world, which are all the ordinants (mitzvot) and their ways, in combinations of material letters in ink on the book, twenty four books in the Tanakh, so thought will be able to comprehend it, and even speech and act, below the level of thought.”

Shneur Zalman of Liadi (1745–1812) Orthodox Rabbi, and the founder and first Rebbe of Chabad

V'lakhen nimshela hatora l'mayim: ma mayim yordim mi'makom gavoha l'makom namukh, kakh ha'tora yarda mi'mkom kvoda, sh'hi retzono v'khomato yitbarakh, v'orayta v'kodsha brikh hu kula had v'leyt mahshava tfista biah klal. W'misham nas'a v'yarda b'seter ha'madregot m'madrega l'madrega b'hishtalshelut ha'olamot, ad sh'nitlabsha b'davrim gashmiyim v'inyaney ha'olam haze, sh'hen rov mitzvot hatora k'khulam v'hilkhotehen, w'btzerufei otiot gashmiot b'dio 'al hasefer, 'esrim v'arba'a s'farim sh'batora nevi'im w'khtuvim, kdei sh'tehe kol mahshava tfisa bahen, v'afilu bhinot dibur w'ma'ase sh'lemata m'madregat mahshava tfisa bahen w'mitlabeshet bahen.
Sefer HaTanya (Book of the learner) Part I, Chapter IV

“There is no providence or wisdom of man, nor of any council of men that can foresee and provide for all events and variety of cases, that will or may arise upon the making of a new law.”

Robert Atkyns (judge) (1621–1710) Lord Chief Baron of the Exchequer and Speaker of the House of Lords

11 How. St. Tr. 1208.
Trial of Sir Edward Hales (1686)

Arthur Schopenhauer photo
Thomas Aquinas photo

“Muhammad seduced the people by promises of carnal pleasure to which the concupiscence of the flesh goads us. His teaching also contained precepts that were in conformity with his promises, and he gave free rein to carnal pleasure. In all this, as is not unexpected, he was obeyed by carnal men. As for proofs of the truth of his doctrine, he brought forward only such as could be grasped by the natural ability of anyone with a very modest wisdom. Indeed, the truths that he taught he mingled with many fables and with doctrines of the greatest falsity. He did not bring forth any signs produced in a supernatural way, which alone fittingly gives witness to divine inspiration; for a visible action that can be only divine reveals an invisibly inspired teacher of truth. On the contrary, Muhammad said that he was sent in the power of his arms—which are signs not lacking even to robbers and tyrants. What is more, no wise men, men trained in things divine and human, believed in him from the beginning, Those who believed in him were brutal men and desert wanderers, utterly ignorant of all divine teaching, through whose numbers Muhammad forced others to become his followers by the violence of his arms. Nor do divine pronouncements on the part of preceding prophets offer him any witness. On the contrary, he perverts almost all the testimonies of the Old and New Testaments by making them into fabrications of his own, as can be seen by anyone who examines his law. It was, therefore, a shrewd decision on his part to forbid his followers to read the Old and New Testaments, lest these books convict him of falsity. It is thus clear that those who place any faith in his words believe foolishly.”

Thomas Aquinas (1225–1274) Italian Dominican scholastic philosopher of the Roman Catholic Church

Summa Contra Gentiles, I, 6.4 (trans. Anton C. Pegis)

Hilaire Belloc photo

“The future always comes as a surprise, but political wisdom consists in attempting at least some partial judgment of what that surprise may be. And for my part I cannot but believe that a main unexpected thing of the future is the return of Islam.”

Hilaire Belloc (1870–1953) writer

Quoted by: Philip Jenkins, God's Continent / Christianity, Islam And Europe's Religious Crisis https://books.google.nl/books?id=IilDVBzWiGAC&printsec=frontcover&dq=%22God%27s+Continent+/+Christianity,+Islam+And+Europe%27s+Religious+Crisis%22&hl=nl&sa=X&ved=0ahUKEwiTy-arla3MAhVCQBoKHWTlAToQ6AEIHDAA#v=onepage&q=%22And%20for%20my%20part%20I%20cannot%20but%20believe%22&f=false, 2007, p.3
Source: The Great Heresies (1938), Chapter III

Dwight D. Eisenhower photo
Sri Aurobindo photo

“Late, I learned that when reason died, then Wisdom was born; before that liberation, I had only knowledge.”

Sri Aurobindo (1872–1950) Indian nationalist, freedom fighter, philosopher, yogi, guru and poet

Thoughts and Aphorisms (1913), Jnana

Jayachamarajendra Wadiyar photo
Musa al-Kadhim photo

“Silence is a great wisdom.”

Musa al-Kadhim (745–799) Seventh of the Twelve Imams and regarded by Sunnis as a renowned scholar

Ibn Shu’ba al-Harrani, Tuhaf al-'Uqul, p. 414.
Regarding Knowledge & Wisdom, General

Nagarjuna photo
Robert F. Kennedy photo
Roger Bacon photo

“One man I know, and one only, who can be praised for his achievements in this science. Of discourses and battles of words he takes no heed: he follows the works of wisdom, and in these finds rest. What others strive to see dimly and blindly, like bats in twilight, he gazes at in the full light of day, because he is a master of experiment. Through experiment he gains knowledge of natural things, medical, chemical, indeed of everything in the heavens or earth. He is ashamed that things should be known to laymen, old women, soldiers, ploughmen, of which he is ignorant. Therefore he has looked closely into the doings of those who work in metals and minerals of all kinds; he knows everything relating to the art of war, the making of weapons, and the chase; he has looked closely into agriculture, mensuration, and farming work; he has even taken note of the remedies, lot casting, and charms used by old women and by wizards and magicians, and of the deceptions and devices of conjurors, so that nothing which deserves inquiry should escape him, and that he may be able to expose the falsehoods of magicians. If philosophy is to be carried to its perfection and is to be handled with utility and certainty, his aid is indispensable. As for reward, he neither receives nor seeks it. If he frequented kings and princes, he would easily find those who would bestow on him honours and wealth. Or, if in Paris he would display the results of his researches, the whole world would follow him. But since either of these courses would hinder him from pursuing the great experiments in which he delights, he puts honour and wealth aside, knowing well that his wisdom would secure him wealth whenever he chose. For the last three years he has been working at the production of a mirror that shall produce combustion at a fixed distance; a problem which the Latins have neither solved nor attempted, though books have been written upon the subject.”

Bridges assumes that Bacon refers here to Peter Peregrinus of Maricourt.
Source: Opus Tertium, c. 1267, Ch. 13 as quoted in J. H. Bridges, The 'Opus Majus' of Roger Bacon (1900) Vol.1 http://books.google.com/books?id=6F0XAQAAMAAJ Preface p.xxv

Joseph Campbell photo
Orson Scott Card photo

“'A woman's wisdom is her gift to women,'" Peggy quoted. "'Her beauty is her gift to men. Her love is her gift to God.'”

Orson Scott Card (1951) American science fiction novelist

Source: The Tales of Alvin Maker, Prentice Alvin (1989), Chapter 10.

Lin Yutang photo
John Adams photo

“When we say God is a spirit, we know what we mean, as well as we do when we say that the pyramids of Egypt are matter. Let us be content, therefore, to believe him to be a spirit, that is, an essence that we know nothing of, in which originally and necessarily reside all energy, all power, all capacity, all activity, all wisdom, all goodness.”

John Adams (1735–1826) 2nd President of the United States

Letter to Thomas Jefferson (17 January 1820). Often misquoted as "God is an essence that we know nothing of" and attached to a part of his 22 January 1825 letter to Thomas Jefferson.
1820s

Chinmayananda Saraswati photo

“To see the one in the many is the casual vision of knowledge. To see the many in the one is the mission wisdom.”

Chinmayananda Saraswati (1916–1993) Indian spiritual teacher

Quotations from Gurudev’s teachings, Chinmya Mission Chicago

Julian of Norwich photo
Pearl S.  Buck photo
Aron Ra photo
Thomas Carlyle photo
Richard Henry Horne photo

“The wisdom of mankind creeps slowly on,
Subject to every doubt that can retard
Or fling it back upon an earlier time.”

Richard Henry Horne (1802–1884) English poet and critic

Orion (1843), Book iii, Canto ii.

Robert T. Kiyosaki photo

“The idea in anything is to use your technical knowledge, wisdom and love of the game to cut the odds down, to lower the risk.”

Robert T. Kiyosaki (1947) American finance author , investor

Rich Dad Poor Dad: What the Rich Teach Their Kids About Money-That the Poor and the Middle Class Do Not!

John Hennigan photo
Alice A. Bailey photo

“Wisdom never comes to those who believe they have nothing left to learn.”

Charles de Lint (1951) author

“The Forest is Crying”, p. 62
The Ivory and the Horn (1996)

Robert G. Ingersoll photo
Gautama Buddha photo
Gautama Buddha photo
Emily Dickinson photo