Robert Chambers (publisher, born 1802) (1802–1871) Scottish publisher and writer
Source: Testimony: its Posture in the Scientific World (1859), p. 9
Preface to the Second and Revised Edition (1884)
Flatland: A Romance of Many Dimensions (1884)
Robert Chambers (publisher, born 1802) (1802–1871) Scottish publisher and writer
Source: Testimony: its Posture in the Scientific World (1859), p. 9
Nikos Kazantzakis book The Saviors of God
The Saviors of God (1923)
Context: Every man has his own circle composed of trees, animals, men, ideas, and he is in duty bound to save this circle. He, and no one else. If he does not save it, he cannot be saved.
These are the labors each man is given and is in duty bound to complete before he dies. He may not otherwise be saved. For his own soul is scattered and enslaved in these things about him, in trees, in animals, in men, in ideas, and it is his own soul he saves by completing these labors.
Edwin Abbott Abbott book Flatland
</p>
Source: Flatland: A Romance of Many Dimensions (1884), PART II: OTHER WORLDS, Chapter 15. Concerning a Stranger from Spaceland
Sören Kierkegaard (1813–1855) Danish philosopher and theologian, founder of Existentialism
Soren Kierkegaard, Three Discourses at the Communion on Fridays.1 John 3: From Cristian Discourses & The Lilies of the Field & The Birds of the Air, & Discourses at the Communion on Fridays 1848 Translated by Walter Lowrie 1940, 1961 Galaxy Books P. 298-299
1840s, Christian Discourses (1848)
Julian (emperor) (331–363) Roman Emperor, philosopher and writer
Now this is very different in the case of men, for theirs is a double nature mixed up in one, that of soul and body; the former divine, the latter full of darkness and obscurity: hence naturally arise warfare and discord between the two.
Upon the Sovereign Sun (362)
Gregory of Nyssa (335–395) bishop of Nyssa
I take that to mean that any man who entrusts to language the task of presenting the ineffable Light is really and truly a liar; not because of any hatred on his part of the truth, but because of the feebleness of his instrument for expressing the thing thought of.
On Virginity, Chapter 10
Thomas Brooks (1608–1680) English Puritan
Source: Quotes from secondary sources, Dictionary of Burning Words of Brilliant Writers, 1895, P. 230.