Quotes about wisdom
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Nehemiah Adams photo
William Buckland photo
Hadewijch photo
Sören Kierkegaard photo
Helena Petrovna Blavatsky photo

“The Ageless Wisdom Teachings”

Helena Petrovna Blavatsky (1831–1891) occult writer

See Also

Jack McDevitt photo

“The beginning of wisdom is to admit to being inept. We’re all a bit slow. We have our moments, but in the end, we have to resort to bumbling through. It is what makes conviction so egregious.”

Jack McDevitt (1935) American novelist, Short story writer

Source: Academy Series - Priscilla "Hutch" Hutchins, Odyssey (2006), Chapter 40 (p. 376)

Paul Krugman photo

“Knowledge is a process of piling up facts; wisdom lies in their simplification.”

Martin H. Fischer (1879–1962) American university teacher (1879-1962)

As quoted in ‪Encore : A Continuing Anthology‬ (March 1945) edited by Smith Dent, "Fischerisms" p. 309

Thomas Carlyle photo
James Randi photo
Jerry Coyne photo
Elizabeth Cady Stanton photo

“We are, as a sex, infinitely superior to men, and if we were free and developed, healthy in body and mind, as we should be under natural conditions, our motherhood would be our glory. That function gives women such wisdom and power as no male can possess.”

Elizabeth Cady Stanton (1815–1902) Suffragist and Women's Rights activist

Diary of 27 December 1890. Published in Elizabeth Cady Stanton as revealed in her letters, diary and reminiscences http://books.google.com/books?id=CIsEAAAAYAAJ&pg=PA270&dq=%22We+are,+as+a+sex,+infinitely+superior+to+men.%22+--&client=firefox-a#v=onepage&q=%22We%20are%2C%20as%20a%20sex%2C%20infinitely%20superior%20to%20men.%22%20--&f=false By Elizabeth Cady Stanton, Harriot Stanton Blatch. Harper & brothers, 1922. p 270. GoogleBooks URL accessed 18 September 2009.

Octavio Paz photo

“time in an allegory of itself imparts to us lessons of wisdom which the moment they are formulated are immediately destroyed by the merest flickers of light or shadow which are nothing more than time in its incarnations and disincarnations which are the phrases that I am writing on this paper and that disappears as I read them:
they are not the sensations, the perceptions, the mental images, and the thoughts which flare up and die away here, now, as I write or as I read what I write: they are not what I see or what I have seen, they are the reverse of what is seen and of the power of sight—but they are not the invisible: they are the unsaid residuum;
they are not the other side of reality but, rather, the other side of language, what we have on the tip of our tongue that vanishes before it is said, the other side that cannot be named because it is the opposite of a name:
what is not said is not this or that which we leave unsaid, nor is it neither-this-nor-that: it is not the tree that I say I see but the sensation that I feel on sensing that I see it at the moment when I am just about to say that I see it, an insubstantial but real conjunction of vibrations and sounds and meanings that on being combined suggest the configuration of a green-bronze-black-woody-leafy-sonorous-silent presence;
no, it is not that either, if it is not a name it surely cannot be the description of a name or the description of the sensation of the name or the name of the sensation:
a tree is not the name tree, nor is it the sensation of tree: it is the sensation of a perception of tree that dies away at the very moment of the perception of the sensation of tree;
names, as we already know, are empty, but what we did not know, or if we did know, had forgotten, is that sensations are perceptions of sensations that die away, sensations that vanish on becoming perceptions, since if they were not perceptions, how would we know that they are sensations?;
sensations that are not perceptions are not sensations, perceptions that are not names—what are they?
if you didn’t know it before, you know now: everything is empty;
and the moment I say everything-is-empty, I am aware that I am falling into a trap: if everything is empty, this everything-is-empty is empty too;
no, it is full, full to overflowing, everything-is-empty is replete with itself, what we touch and see and taste and smell and think, the realities that we invent and the realities that touch us, look at us, hear us, and invent us, everything that we weave and unweave and everything that weaves and unweaves us, momentary appearances and disappearances, each one different and unique, is always the same full reality, always the same fabric that is woven as it is unwoven: even total emptiness and utter privation are plenitude (perhaps they are the apogee, the acme, the consummation and the calm of plenitude), everything is full to the brim, everything is real, all these invented realities and all these very real inventions are full of themselves, each and every one of them, replete with their own reality;
and the moment I say this, they empty themselves: things empty themselves and names fill themselves, they are no longer empty, names are plethoras, they are donors, they are full to bursting with blood, milk, semen, sap, they are swollen with minutes, hours, centuries, pregnant with meanings and significations and signals, they are the secret signs that time makes to itself, names suck the marrow from things, things die on this page but names increase and multiply, things die in order that names may live:”

Octavio Paz (1914–1998) Mexican writer laureated with the 1990 Nobel Prize for Literature

Source: The Monkey Grammarian (1974), Ch. 9

Jean Cocteau photo

“He has the manner of a giant with the look of a child, a lazy activeness, a mad wisdom, a solitude encompassing the world.”

Jean Cocteau (1889–1963) French poet, novelist, dramatist, designer, boxing manager and filmmaker

On Orson Welles, as quoted in The New York Times (11 October 1985)

Walter Cronkite photo
Felix Frankfurter photo
Paul Klee photo
Daniel Dennett photo

“A faith, like a species, must evolve or go extinct when the environment changes. It is not a gentle process in either case. … It's nice to have grizzly bears and wolves living in the wild. They are no longer a menace; we can peacefully co-exist, with a little wisdom. The same policy can be discerned in our political tolerance, in religious freedom. You are free to preserve or create any religious creed you wish, so long as it does not become a public menace. We're all on the Earth together, and we have to learn some accommodation. … The message is clear: those who will not accommodate, who will not temper, who insist on keeping only the purest and wildest strain of their heritage alive, we will be obliged, reluctantly, to cage or disarm, and we will do our best to disable the memes they fight for. Slavery is beyond the pale. Child abuse is beyond the pale. Discrimination is beyond the pale. The pronouncing of death sentences on those who blaspheme against a religion (complete with bounties or reward for those who carry them out) is beyond the pale. It is not civilized, and it is owed no more respect in the name of religious freedom than any other incitement to cold-blooded murder. … That is — or, rather, ought to be, the message of multiculturalism, not the patronizing and subtly racist hypertolerance that "respects" vicious and ignorant doctrines when they are propounded by officials of non-European states and religions.”

Darwin's Dangerous Idea (1995)

Joe Biden photo
Nathaniel Hawthorne photo

“In youth men are apt to write more wisely than they really know or feel; and the remainder of life may be not idly spent in realizing and convincing themselves of the wisdom which they uttered long ago.”

Nathaniel Hawthorne (1804–1864) American novelist and short story writer (1804 – 1879)

The Snow-Image, and Other Tales, Preface http://www.eldritchpress.org/nh/sipf.html (1852)

Edmund Burke photo
William Jones photo

“The fundamental tenet of the Védántí school, to which in a more modern age the incomparable Sancara was a firm and illustrious adherent, consisted, not in denying the existence of matter, that is, of solidity, impenetrability, and extended figure (to deny which would be lunacy), but, in correcting the popular notion of it, and in contending, that it has no essence independent of mental perception, that existence and perceptibility are convertible terms, that external appearances and sensations are illusory, and would vanish into nothing if the divine energy, which alone sustains them, were suspended but for a moment; an opinion which Epicharmus and Plato seem to have adopted, and which has been maintained in the present century with great elegance, but with little publick applause; partly because it has been misunderstood, and partly because it has been misapplied by the false reasoning of some unpopular writers, who are said to have disbelieved in the moral attributes of God, whose omnipresence, wisdom, and goodness are the basis of the Indian philosophy… [N]othing can be farther removed from impiety than a system wholly built on the purest devotion; and the inexpressible difficulty, which any man, who shall make the attempt, will assuredly find in giving a satisfactory definition of material substance, must induce us to deliberate with coolness, before we censure the learned and pious restorer of the ancient Véda; though we cannot but admit, that, if the common opinions of mankind be the criterion of philosophical truth, we must adhere to the system of Gotama, which the Bráhmens of this province almost universally follow.”

William Jones (1746–1794) Anglo-Welsh philologist and scholar of ancient India

II. pp. 238-239
"On the Philosophy of the Asiatics" (1794)

Chinmayananda Saraswati photo
Charles Kingsley photo

“The health of a church depends not merely on the creed which it professes, not even on the wisdom and holiness of a few great ecclesiastics, but on the faith and virtue of its individual members.”

Charles Kingsley (1819–1875) English clergyman, historian and novelist

Source: Attributed, Dictionary of Burning Words of Brilliant Writers (1895), P. 147.

Rumi photo

“The place that Solomon made to worship in,
called the Far Mosque, is not built of earth
and water and stone, but of intention and wisdom
and mystical conversation and compassionate action.”

Rumi (1207–1273) Iranian poet

"The Far Mosque" in Ch. 17 : Solomon Poems, p. 191
Disputed, The Essential Rumi (1995)

Edmund Burke photo
Ali al-Rida photo

“The most valuable stage of wisdom is the stage of self-consciousness.”

Ali al-Rida (770–818) eighth of the Twelve Imams

Majlisi, Bihārul Anwār, vol.78, p. 352.
Regarding Knowledge & Wisdom, General

Neil Gaiman photo

“I tweet, therefore my entire life has shrunk to 140 character chunks of instant event and predigested gnomic wisdom. And swearing.”

Neil Gaiman (1960) English fantasy writer

Neil Gaiman's Twitter stream http://twitter.com/neilhimself, Tweet ID # 1178514410, (5 February 2009) http://twitter.com/neilhimself/status/1178514410

Mata Amritanandamayi photo
George Marshall photo
Peter Schweizer photo
Annie Besant photo
Leó Szilárd photo

“I'm looking for a market for wisdom.”

Leó Szilárd (1898–1964) Physicist and biologist

As quoted in "Close-up : I'm looking for a market for wisdom. : Leo Szilard, scientist" in LIFE‎ magazine, Vol. 51, no. 9 (1 September 1961), p. 75

Edmund Burke photo

“An aphorism can contain only as much wisdom as overstatement will permit.”

Clifton Fadiman (1904–1999) American editor

Introduction to Unkempt Thoughts, St. Martin's Press (1962)

Philo photo
Plautus photo

“Not by age but by capacity is wisdom acquired.”
Non aetate, verum ingenio apiscitur sapientia.

Trinummus, Act II, sc. 2, line 88.
Trinummus (The Three Coins)

S. I. Hayakawa photo
Yoshida Kenkō photo

“Even a false imitation of wisdom must be reckoned as wisdom.”

Yoshida Kenkō (1283–1350) japanese writer

Source: Tsurezure-Gusa (Essays in Idleness), p. 85

Judah Loew ben Bezalel photo

“Thought the fool is to be pitied, still he is spared watching spurious wisdom turn to ashes in his head.”

Henry S. Haskins (1875–1957)

Source: Meditations in Wall Street (1940), p. 115

Ali al-Rida photo

“Silence is one of the gates to wisdom.”

Ali al-Rida (770–818) eighth of the Twelve Imams

Ibn Shu’ba al-Harrani, Tuhaf al-'Uqul, p. 523.
Regarding Knowledge & Wisdom, General

Husayn ibn Ali photo

“Receiving education nurtures human wisdom.”

Husayn ibn Ali (626–680) The grandson of Muhammad and the son of Ali ibn Abi Talib

Majlisi, Bihārul Anwār, vol.78, p. 128
Regarding Wisdom

Alberto Manguel photo

“This explains the instant satisfaction and growing reward which comes to every man who aspires to a higher life, who covets wisdom, who pursues beauty, who idealizes and worships his ideals.”

John William Lloyd (1857–1940) American anarchist, sexologist, utopian theorist and author (1857-1940)

Source: The Natural Man (1902), p. 100

Charles Taze Russell photo
William Saroyan photo
Edward Young photo

“The man of wisdom is the man of years.”

Source: Night-Thoughts (1742–1745), Night V, Line 775.

John Greenleaf Whittier photo
Orson Pratt photo

“But by and by the time came when the Christian Church apostatized and turned away, and began to follow after their own wisdom, and the Prophets and Apostles ceased, so far as the affairs of the Christian Church on the earth were concerned. Revelations, and visions, and the various gifts of the spirit were also taken away, according to their unbelief and apostacy; but in the latter days God intends to again raise up a Christian Church upon the earth. Do not be startled, you who think that God will no more have a Church on the earth, for he has promised that he would again have one, and that he would set up his kingdom, and when he does you may look out for a great many Prophets and inspired men; and if you ever see a Church arise, calling itself a Christian Church, and it has not inspired Apostles like those in ancient times, you may know that it is a spurious church, and that it makes pretensions to something that it does not enjoy. If you ever find a church called a Christian Church that has no men to foretell future events, you may know, at once, that it is not a Christian Church. If you find a Christian Church that has not the ancient gifts, for instance the gift of healing, opening the eyes of the blind, unstopping the ears of the deaf, causing the tongue of the dumb to speak and the lame to walk; if you ever find a people calling themselves a Christian Church and they have not these gifts among them, you may know with a perfect knowledge that they do not agree with the pattern given in the New Testament. The Christian Church is always characterized with inspired men, whose revelations are just as sacred as any contained in the Bible; and, if written and published, just as binding upon the human family. The Christian Church will always lay hands upon the sick in the name of Jesus, in order that the sick may be healed. The Christian Church will always have those among its members who have heavenly visions, the ministration of angels, and the various gifts that are promised according to the Gospel.”

Orson Pratt (1811–1881) Apostle of the LDS Church

Journal of Discourses 18:171-172 (March 26, 1876).
Apostacy

Philip K. Dick photo
Vannevar Bush photo
Alan Charles Kors photo
Sinclair Lewis photo
John Tenniel photo

“The nine Wise Words are full of wisdom, besides being decidedly funny.”

John Tenniel (1820–1914) British illustrator, graphic humourist and political cartoonist

Of Carroll's essay Nine Wise Words about Letter-Writing; p. 18
M. N. Cohen & E. Wakeling, Lewis Carroll and his Illustrators (2003)

Pierre Louis Maupertuis photo

“After so many great men have worked on this subject, I almost do not dare to say that I have discovered the universal principle upon which all these laws are based, a principle that covers both elastic and inelastic collisions and describes the motion and equilibrium of all material bodies.
This is the principle of least action, a principle so wise and so worthy of the supreme Being, and intrinsic to all natural phenomena; one observes it at work not only in every change, but also in every constancy that Nature exhibits. In the collision of bodies, motion is distributed such that the quantity of action is as small as possible, given that the collision occurs. At equilibrium, the bodies are arranged such that, if they were to undergo a small movement, the quantity of action would be smallest.
The laws of motion and equilibrium derived from this principle are exactly those observed in Nature. We may admire the applications of this principle in all phenomena: the movement of animals, the growth of plants, the revolutions of the planets, all are consequences of this principle. The spectacle of the universe seems all the more grand and beautiful and worthy of its Author, when one considers that it is all derived from a small number of laws laid down most wisely. Only thus can we gain a fitting idea of the power and wisdom of the supreme Being, not from some small part of creation for which we know neither the construction, usage, nor its relationship to other parts. What satisfaction for the human spirit in contemplating these laws of motion and equilibrium for all bodies in the universe, and in finding within them proof of the existence of Him who governs the universe!”

Pierre Louis Maupertuis (1698–1759) French mathematician, philosopher and man of letters

Les Loix du Mouvement et du Repos, déduites d'un Principe Métaphysique (1746)

Theodore Roszak photo
David Brin photo
Dio Chrysostom photo
Alfred the Great photo

“Me com swiðe oft on gemynd, hwelce wiotan iu wæron giond Angelcynn, ægðer ge godcundra hada ge woruldcundra; ond hu gesæliglica tida ða wæron giond Angelcynn; ond hu ða kyningas ðe ðone onwald hæfdon ðæs folces Gode ond his ærendwrecum hiersumedon; ond hie ægðer ge hiora sibbe ge hiora siodu ge hiora onweald innanbordes gehioldon, ond eac ut hiora eðel rymdon; ond hu him ða speow ægðer ge mid wige ge mid wisdome; ond eac ða godcundan hadas, hu giorne hie wæron ægðer ge ymb lare ge ymb liornunga, ge ymb ealle ða ðiowotdomas ðe hie Gode don scoldon; ond hu man utanbordes wisdom ond lare hieder on lond sohte; ond hu we hie nu sceoldon ute begietan, gif we hie habban sceoldon.”

Alfred the Great (849–899) King of Wessex

Very often it has come to my mind what men of learning there were formerly throughout England, both in religious and secular orders; and how there were happy times then throughout England; and how the kings, who had authority over this people, obeyed God and his messengers; and how they not only maintained their peace, morality and authority at home but also extended their territory outside; and how they succeeded both in warfare and in wisdom; and also how eager were the religious orders both in teaching and in learning as well as in all the holy services which it was their duty to perform for God; and how people from abroad sought wisdom and instruction in this country; and how nowadays, if we wished to acquire these things, we would have to seek them outside.
Source: Preface to his translation of Gregory the Great's Pastoral Care, p. 124.

Dennis Gabor photo

“It would be pleasant to believe that the age of pessimism is now coming to a close, and that its end is marked by the same author who marked its beginning: Aldous Huxley. After thirty years of trying to find salvation in mysticism, and assimilating the Wisdom of the East, Huxley published in 1962 a new constructive utopia, The Island. In this beautiful book he created a grand synthesis between the science of the West and the Wisdom of the East, with the same exceptional intellectual power which he displayed in his Brave New World. (His gaminerie is also unimpaired; his close union of eschatology and scatology will not be to everybody's tastes.) But though his Utopia is constructive, it is not optimistic; in the end his island Utopia is destroyed by the sort of adolescent gangster nationalism which he knows so well, and describes only too convincingly.
This, in a nutshell, is the history of thought about the future since Victorian days. To sum up the situation, the sceptics and the pessimists have taken man into account as a whole; the optimists only as a producer and consumer of goods. The means of destruction have developed pari passu with the technology of production, while creative imagination has not kept pace with either.
The creative imagination I am talking of works on two levels. The first is the level of social engineering, the second is the level of vision.”

Dennis Gabor (1900–1979) Nobel Prize-winning physicist and inventor of holography

In my view both have lagged behind technology, especially in the highly advanced Western countries, and both constitute dangers.
Source: Inventing the Future (1963), p. 18-19

Tom Brady photo
Vilhelm Ekelund photo
Ben Carson photo

“The Bible is a seemingly inexhaustible source of practical wisdom that could serve as a valuable resource for everyday living.”

Ben Carson (1951) 17th and current United States Secretary of Housing and Urban Development; American neurosurgeon

Source: Take The Risk (2008), p. 81

Adi Da Samraj photo
John Hennigan photo

“Teddy Long could never hang out at the Palace of Wisdom..”

John Hennigan (1979) American professional wrestler

The Palace Of Wisdom

Gregory of Nyssa photo
Gautama Buddha photo

“Faith is the best wealth for a man in this world. Righteousness when well practised brings happiness. Truth is the sweetest of flavours. They say the life of one living by wisdom is the best.”

Gautama Buddha (-563–-483 BC) philosopher, reformer and the founder of Buddhism

§ 182
Source: Pali Canon, Sutta Pitaka, Khuddaka Nikaya (Minor Collection), (Suttas falling down)

Evelyn Waugh photo
Arnobius photo
Pope Benedict XVI photo

“The mysterious name of God, revealed from the burning bush, a name which separates this God from all other divinities with their many names and simply asserts being, "I am", already presents a challenge to the notion of myth, to which Socrates' attempt to vanquish and transcend myth stands in close analogy. Within the Old Testament, the process which started at the burning bush came to new maturity at the time of the Exile, when the God of Israel, an Israel now deprived of its land and worship, was proclaimed as the God of heaven and earth and described in a simple formula which echoes the words uttered at the burning bush: "I am". This new understanding of God is accompanied by a kind of enlightenment, which finds stark expression in the mockery of gods who are merely the work of human hands (cf. Ps 115). Thus, despite the bitter conflict with those Hellenistic rulers who sought to accommodate it forcibly to the customs and idolatrous cult of the Greeks, biblical faith, in the Hellenistic period, encountered the best of Greek thought at a deep level, resulting in a mutual enrichment evident especially in the later wisdom literature. Today we know that the Greek translation of the Old Testament produced at Alexandria - the Septuagint - is more than a simple (and in that sense really less than satisfactory) translation of the Hebrew text: it is an independent textual witness and a distinct and important step in the history of revelation, one which brought about this encounter in a way that was decisive for the birth and spread of Christianity. A profound encounter of faith and reason is taking place here, an encounter between genuine enlightenment and religion. From the very heart of Christian faith and, at the same time, the heart of Greek thought now joined to faith, Manuel II was able to say: Not to act "with logos" is contrary to God's nature.”

Pope Benedict XVI (1927) 265th Pope of the Catholic Church

2006, Faith, Reason and the University — Memories and Reflections (2006)

Felix Adler photo
John Buchan photo
Daniel Drake photo

“A religious spirit animates the infancy of our literature, and must continue to gloe in its maturity. The public taste calls for this quality, and would relish no work in which it might be supplanted by a principle of infidelity. Our best authors have written under the influence of Christian feeling; but had they been destitute of this sentiment, they would have found it necessary to accommodate themselves to the opinions of the people, and follow Christian precedents. The beneficent influence of religion on literature, is like that of our evening sun, when it awakens in the clouds those beautiful and burning tints, which clothe the firmament in gold and purple. It constitutes the heart of learning - the great source of its moral power. Religion addresses itself to the highest and holiest of our sentiments - benevolence and veneration, and their excitement stirs up the imagination, strengthens the undeerstanding, and purifies the taste. Thus, both in the mind of the author and the reader, Christianity and literature act and react on each other, with the effect of elevating both, and carrying the human character to the highest perfection which it is destined to reach. Learning should be proud of this companionship, and exert all her wisdom to render it perpetual.”

Daniel Drake (1785–1852) American physician and writer

Daniel Drake (1834). Discourse on the History, Character, and Prospects of the West: Delivered to the Union Literary Society of Miami University, Oxford, Ohio, at Their Ninth Anniversary, September 23, 1834. Truman and Smith. p. 31

Pat Condell photo

“It seems to me that if God had intended for you to cover your face then, in His wisdom, He would have provided you with a flap of skin for the purpose.”

Pat Condell (1949) Stand-up comedian, writer, and Internet personality

"The trouble with Islam" (16 March 2007)
2007

Jean Cocteau photo

“The extreme limit of wisdom — that’s what the public calls madness.”

Jean Cocteau (1889–1963) French poet, novelist, dramatist, designer, boxing manager and filmmaker

Le Coq et l’Arlequin (1918)

Gustave Flaubert photo
Arthur Schopenhauer photo

“The view of things [called Pantheism] … — that all plurality is only apparent, that in the endless series of individuals, passing simultaneously and successively into and out of life, generation after generation, age after age, there is but one and the same entity really existing, which is present and identical in all alike; — this theory … may be carried back to the remotest antiquity. It is the alpha and omega of the oldest book in the world, the sacred Vedas, whose dogmatic part, or rather esoteric teaching, is found in the Upanishads. There, in almost every page this profound doctrine lies enshrined; with tireless repetition, in countless adaptations, by many varied parables and similes it is expounded and inculcated. That such was, moreover, the fount whence Pythagoras drew his wisdom, cannot be doubted … That it formed practically the central point in the whole philosophy of the Eleatic School, is likewise a familiar fact. Later on, the New Platonists were steeped in the same … In the ninth century we find it unexpectedly appearing in Europe. It kindles the spirit of no less a divine than Johannes Scotus Erigena, who endeavours to clothe it with the forms and terminology of the Christian religion. Among the Mohammedans we detect it again in the rapt mysticism of the Sufi. In the West Giordano Bruno cannot resist the impulse to utter it aloud; but his reward is a death of shame and torture. And at the same time we find the Christian Mystics losing themselves in it, against their own will and intention, whenever and wherever we read of them! Spinoza's name is identified with it.”

Part IV, Ch. 2, pp. 269 https://archive.org/stream/basisofmorality00schoiala#page/269/mode/2up-272
On the Basis of Morality (1840)

Seneca the Younger photo

“What is wisdom? Always desiring the same things, and always refusing the same things.”
quid est sapienta? semper idem velle atque idem nolle.

Seneca the Younger (-4–65 BC) Roman Stoic philosopher, statesman, and dramatist

Here, Seneca uses the same observation that Sallust made regarding friendship (in his historical account of the Catilinarian conspiracy, Bellum Catilinae[XX.4]) to define wisdom.
Source: Epistulae Morales ad Lucilium (Moral Letters to Lucilius), Letter XX: On practicing what you preach, Line 5

Menno Simons photo
Michel De Montaigne photo

“The most manifest sign of wisdom is a continual cheerfulness; her state is like that in the regions above the moon, always clear and serene.”

Michel De Montaigne (1533–1592) (1533-1592) French-Occitan author, humanistic philosopher, statesman

Book I, Ch. 26
Attributed
Variant: The most certain sign of wisdom is cheerfulness.

“There is no capital more useful than intellect and wisdom, and there is no indigence more injurious than ignorance and unawareness.
Ibn Shu’ba al-Harrani, Tuhaf al-'Uqul, p. 198”

Ali (601–661) cousin and son-in-law of the Islamic prophet Muhammad

Variant translation: There is no wealth like knowledge, no poverty like ignorance
Regarding Knowledge & Wisdom, General

“Experience comprises illusions lost, rather than wisdom gained.”

Joseph Roux (1834–1905) French poet

Part 4, XXVIII (1886)
Meditations of a Parish Priest (1866)

“Only he is the true teacher [Satguru] who can show what are the religious and social obligations [dharma], show God to you, and give you the Knowledge of the holy name [sat nam]. And he who can give you the Knowledge of this dharma is completely wise. Satguru is the one who has the perfect wisdom. And other than the Satguru no one has the perfect wisdom. Oh! People of the world! Only a perfect avatar with the sixty-four virtues [kala] can reveal this Knowledge.”

Hans Ji Maharaj (1900–1966) Indian guru

Bombay, March 1966
Alternative translation: "Lord Rama was an incarnation of God who possessed 14 types of divine power. Lord Krishna was an incarnation of God who possessed 26 types of divine power. But I am fully perfect and the master of all the 64 divine powers."
This alternative translation, very different from the original Hindi, appeared in a book named Satgurudev (1970). It has been used by several scholars (Messer, Glock and Bellah; Reender Kranenborg) to position Hans Ji Maharaj as claiming to be more powerful than Krishna.
Source: Gupta, Mahendra. Hans Puran, (1969) New Delhi

John F. Kennedy photo

“Five score years ago the ground on which we here stand shuddered under the clash of arms and was consecrated for all time by the blood of American manhood. Abraham Lincoln, in dedicating this great battlefield, has expressed, in words too eloquent for paraphrase or summary, why this sacrifice was necessary. Today, we meet not to add to his words nor to amend his sentiment but to recapture the feeling of awe that comes when contemplating a memorial to so many who placed their lives at hazard for right, as God gave them to see right. Among those who fought here were young men who but a short time before were pursuing truth in the peaceful halls of the then new University of Notre Dame. Since that time men of Notre Dame have proven, on a hundred battlefields, that the words, "For God, For Country, and For Notre Dame," are full of meaning. Let us pray that God may grant us the wisdom to find and to follow a path that will enable the men of Notre Dame and all of our young men to seek truth in the halls of study rather than on the field of battle."”

John F. Kennedy (1917–1963) 35th president of the United States of America

"Message from the President on the Occasion of Field Mass at Gettysburg, delivered by John S. Gleason, Jr." (29 June 1963) http://www.jfklibrary.org/Research/Research-Aids/Ready-Reference/JFK-Quotations.aspx; Box 10, President's Outgoing Executive Correspondence, White House Central Chronological Files, Papers of John F. Kennedy, John F. Kennedy Presidential Library
1963

Pierre Hadot photo

“To know oneself means, among other things, to know oneself qua non-sage: that is, not as a sophos, but as a philo-sophos, someone on the way toward wisdom.”

Pierre Hadot (1922–2010) French historian and philosopher

trans. Michael Chase (1995), p. 90
La Philosophie comme manière de vivre (2001)

Isocrates photo
David Hume photo

“The throne of Cupid had an easy stair,
His bark is fit to sail with every wind,
The breach he makes no wisdom can repair.”

Edward Fairfax (1580–1635) English translator

Book IV, stanza 34
Tasso's Jerusalem Delivered (1600)