Quotes about wealth
page 4

“The term money has two very different meanings in popular discourse. We often speak of someone "making money," when we really mean that he or she is receiving an income. We do not mean that he or she has a printing press in the basement churning out greenbacked pieces of paper. In this use, money is a synonym for income or receipts; it refers to a flow, to income or receipts per week or per year. We also speak of someone's having money in his or her pocket or in a safe-deposit box or on deposit at a bank. In that use, money refers to an asset, a component of one's total wealth. Put differently, the first use refers to an item on a profit-and-loss statement, the second to an item on a balance sheet”

Milton Friedman (1912–2006) American economist, statistician, and writer

Source: Money Mischief (1992), Ch. 2 The Mystery of Money

Money, Loss, Box

“I felt there’s a wealth in Jewish tradition, a great inheritance. I’d be a jerk not to take advantage of it.”

Herman Wouk (1915–2019) Pulitzer Prize-winning American author whose novels include The Caine Mutiny, The Winds of War and War and …

On his return to Orthodox Judaism.
Time Magazine (September 5, 1955).

Jerk

“Fellow citizens, we may now say that the past, with all its wealth of glorious associations, is secure. The air is filled with brightness; the horizon is aglow with hope. The future is full of magnificent possibilities. But God has committed to us a trust which we must not, we dare not overlook. By the dispensation of his Providence, the chains have been stricken from four millions of the inhabitants of this Republic, and he has shown us the truth of that early utterance of Abraham Lincoln's, 'This is a world of compensations; and he who would be no slave must have no slave. Those who deny freedom to others deserve it not for themselves, and under a just God cannot long retain it.”

James A. Garfield (1831–1881) American politician, 20th President of the United States (in office in 1881)

1860s, Oration at Ravenna, Ohio (1865)

God, Truth, World, Hope

“Titles are tinsel, power a corruptor, glory a bubble, and excessive wealth, a libel on its possessor.”

Percy Bysshe Shelley (1792–1822) English Romantic poet

Article 27 "Declaration of Rights" http://knarf.english.upenn.edu/PShelley/declarat.html (1812)

“The best wealth is the one by which the honour of man is protected.”

Ali al-Rida (770–818) eighth of the Twelve Imams

Majlisi, Bihārul Anwār, vol.78, p. 352.
General Quotes

“The United States is dangerously close to being a plutocracy. A third of the private wealth is owned by less than 5 percent of the population.”

Pierre Stephen Robert Payne (1911–1983) British lecturer, novelist, historian, poet and biographer

The Five faces of Corruption, p. 46
The Corrupt Society - From Ancient Greece To Present-Day America (1975)

““How dare you contradict their opinions! You are only a common servant.”
“Yes, miss,” he said wearily.
“You should be dismissed for being insolent to your betters.”
There was a long pause, and then Baine said, “All the diary entries and dismissals in the world cannot change the truth. Galileo recanted under threat of torture, but that did not make the sun revolve round the earth. If you dismiss me, the vase will still be vulgar, I will still be right, and your taste will still be plebeian, no matter what you write in your diary.”
“Plebeian?” Tossie said, bright pink. “How dare you speak like that to your mistress? You are dismissed.” She pointed imperiously at the house. “Pack your things immediately.”
“Yes, miss,” Baine said. “E pur si muove.”
“What?” Tossie said, bright red with rage. “What did you say?”
“I said, now that finally have dismissed me, I am no longer a member of the servant class and am therefore in a position to speak freely,” he said calmly.
“You are not in a position to speak to me at all,” Tossie said, raising her diary like a weapon. “Leave at once.”
“I dared to speak the truth to you because I felt you were deserving of it,” Baine said seriously. “I had only your best interests at heart, as I have always had. You have been blessed with great riches; not only with the riches of wealth, position, and beauty, but with a bright mind and a keen sensibility, as well as with a fine spirit. And yet you squander those riches on croquet and organdies and trumpery works of art. You have at your disposal a library of the great minds of the past, and yet you read the foolish novels of Charlotte Yonge and Edward Bulwer-Lytton. Given the opportunity to study science, you converse with conjurors wearing cheesecloth and phosphorescent paint. Confronted by the glories of Gothic architecture, you admire instead a cheap imitation of it, and confronted by the truth, you stamp your foot like a spoilt child and demand to be told fairy stories.””

Connie Willis book To Say Nothing of the Dog

Source: To Say Nothing of the Dog (1998), Chapter 22 (p. 374)

Truth, World, Beauty, Art

“If laying aside all worldly Greatness and Vain-Glory, I should be ask'd where I thought it was most probable that Men might enjoy true Happiness, I would prefer a small peaceable Society, in which Men, neither envy'd nor esteem'd by Neighbours, should be contented to live upon the Natural Product of the Spot they inhabit, to a vast Multitude abounding in Wealth and Power, that should always be conquering others by their Arms Abroad, and debauching themselves by Foreign Luxury at Home.”

Bernard Mandeville book The Fable of the Bees

Preface
The Fable of the Bees (1714)

Men, Happiness, Home, Nature

“I have not drawn a very rosy picture of the magician. I did not intend to do so. To the novice entering the life and promising himself ease, indolence, and wealth, I should say, "Don't!"”

Alexander Herrmann (1844–1896) French magician

The Art of Magic (1891)

Life

“Wealth is a virtue which has to be practised, really learnt, if it is to be of any real use to its owner, turned to good account, giving him confidence, freedom, power and independence - not enervating him, making him dependent, stingy, soft and vain.”

Ida Friederike Görres (1901–1971) Austrian writer and noble

Broken Lights Diaries 1957-59.

Confidence, Freedom, Dependency

“Most people won’t have opportunity to do full-time service, but those lucky enough to have monetary wealth or some spare time really can make an enormous difference. As someone who’s now in the public sector, and is seeing up-close-and-personal the real impact of what we do and what we give, I can tell you: every dollar and every volunteer help, in more ways than you can count.”

Michael Bloomberg (1942) American businessman and politician, former mayor of New York City

http://mikebloomberg.com/en/issues/education/mayor_michael_bloomberg_delivers_slate_60_dinner_keynote_address_at_william_j_clinton_presidential_library
Philanthropy

People, Way, Time, Help

“The prison has become a black hole into which the detritus of contemporary capitalism is deposited. Mass imprisonment generates profits as it devours social wealth, and thus it tends to reproduce the very conditions that lead people to prison. There are thus real and often quite complicated connections between the deindustrialization of the economy—a process that reached its peak during the 1980s—and the rise of mass imprisonment, which also began to spiral during the Reagan-Bush era. However, the demand for more prisons was represented to the public in simplistic terms. More prisons were needed because there was more crime. Yet many scholars have demonstrated that by the time the prison construction boom began, official crime statistics were already falling.”

Angela Davis Are Prisons Obsolete?

Source: Are Prisons Obsolete? (2003), Chapter One

People, Time

“When we observe a thing, we see too much in it, we fall under the spell of the wealth of empirical detail which prevents us from clearly perceiving the notional determination which forms the core of the thing. The problem is thus not that of how to grasp the multiplicity of determinations, but rather to abstract from them, how to constrain our gaze and teach it to grasp only the notional determinism.”

Slavoj Žižek book The Sublime Object of Ideology

xi
The Sublime Object of Ideology (1989)

Problem

“Some books are drenchèd sands
On which a great soul’s wealth lies all in heaps,
Like a wrecked argosy.”

Alexander Smith (1829–1867) Scottish poet and essayist

Scene 2.
A Life Drama and other Poems (1853)

Books, Soul

“The fundamental values of a true community are elsewhere: in love, poetry, disinterested thought, the free use of the imagination, the pursuit of non-utilitarian activities, the production of non-profitmaking goods, the employment of non-consumable wealth - here are the sustaining values of a living culture.”

Lewis Mumford (1895–1990) American historian, sociologist, philosopher of technology, and literary critic

Faith for Living (1940)

Love, Imagination, Communication

“I do ask the right hon. Baronet what is the meaning of overproduction? It means that too much is produced; and what can be thought of a country which produces so much, and where the great mass of the inhabitants possess so little? Does it not show that there is some mal-distribution of production? It is because we have lost sight of that science which teaches the right distribution of wealth…Those who are so fond of laughing at political economy, forget that they have a political economy of their own; and what is it? That they will monopolise to themselves the fruits of the industry of the great body of the community—that they allow the productions of the spindle and the loom to go abroad to furnish them with luxuries from the farthest corners of the world, but refuse to permit to be brought back in exchange what would minister to the wants and comforts of the lower orders. This, in one word, is the true reason why the mass of the people is at this time so wretchedly clothed and so miserably fed.”

Richard Cobden (1804–1865) English manufacturer and Radical and Liberal statesman

Speech http://hansard.millbanksystems.com/commons/1842/jul/08/distress-of-the-country in the House of Commons (8 July 1842) against the Corn Laws. 1840s

People, World, Communication, Science

“The people who believe most that our greatness and welfare are proved by our being very rich, and who most give their lives and thoughts to becoming rich, are just the very people whom we call the Philistines. Culture says: “Consider these people, then, their way of life, their habits, their manners, the very tones of their voice; look at them attentively; observe the literature they read, the things which give them pleasure, the words which come forth out of their mouths, the thoughts which make the furniture of their minds; would any amount of wealth be worth having with the condition that one was to become just like these people by having it?””

Matthew Arnold book Culture and Anarchy

Source: Culture and Anarchy (1869), Ch. I, Sweetness and Light

Life, People, Pleasure, Way

“Ah, minstrel song hath many wings!
From foreign lands its wealth it brings.”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

The Vow of the Peacock (1835)

“Neighbour vies with his neighbour as he hurries after wealth. This Strife is wholesome for men.”

Hesiod book Works and Days

Source: Works and Days (c. 700 BC), line 23.

Men

“Ron Paul: What's happening is, there's transfer of wealth from the poor and the middle class to the wealthy. This comes about because of the monetary system that we have. When you inflate a currency or destroy a currency, the middle class gets wiped out. So the people who get to use the money first which is created by the Federal Reserve system benefit. So the money gravitates to the banks and to Wall Street. That's why you have more billionaires than ever before. Today, this country is in the middle of a recession for a lot of people… As long as we live beyond our means we are destined to live beneath our means. And we have lived beyond our means because we are financing a foreign policy that is so extravagant and beyond what we can control, as well as the spending here at home. And we're depending on the creation of money out of thin air, which is nothing more than debasement of the currency. It's counterfeit… So, if you want a healthy economy, you have to study monetary theory and figure out why it is that we're suffering. And everybody doesn't suffer equally, or this wouldn't be so bad. It's always the poor people -- those who are on retired incomes -- that suffer the most. But the politicians and those who get to use the money first, like the military industrial complex, they make a lot of money and they benefit from it.
John McCain: Everybody is paying taxes and wealth creates wealth. And the fact is that I would commend to your reading, Ron, "Wealth of Nations," because that's what this is all about. A vibrant economy creates wealth. People pay taxes. Revenues are at an all time high.”

Ron Paul (1935) American politician and physician

GOP debate, Dearborn, Michigan, October 9, 2007 http://www.freep.com/apps/pbcs.dll/article?AID=/20071009/NEWS02/71009073 2000s, 2006-2009

Money, People, Home, Study

“If they are unwilling to give, they should at least lend with all readiness and alacrity, not with the prospect of receiving anything back except the principal. … In place of the interest which they determine not to accept they receive a further bonus of the fairest and most precious things that human life has to give, mercy neighborliness, charity, magnanimity, a good report and good fame. And what acquisition can rival these? Nay, even the great king will appear as the poorest of men if compared with a single virtue. For his wealth is soulless, buried deep in store-houses and recesses of the earth, but the wealth of virtue lies in the sovereign part of the soul, and the purest part of existence.”

Philo (-15–45 BC) Roman philosopher

213.
On the Virtues

Life, Men, Soul, Appearance

“The resources would have to come from that absurd wall project. The city was too big to surround effectively. The project could not be justified. It was a tool for transferring the wealth of the state to a few individuals.”

Glen Cook Dreams of Steel

Source: Dreams of Steel (1990), Chapter 29 (p. 332)

“In Singapore, house renovation had only one goal — to convey wealth. He had seen houses that appeared huge, with a vast amount of road frontage, only to pass by another day using another route and discover that the same house was narrower than a long boat.”

Shamini Flint book Inspector Singh Investigates: A Most Peculiar Malaysian Murder

Inspector Singh Investigates: A Most Peculiar Malaysian Murder, Cap 9

Appearance, Housing

“Give a man a horse he can ride,
Give a man a boat he can sail;
And his rank and wealth, his strength and health,
On sea nor shore shall fail.”

James Thomson (B.V.) (1834–1882) Scottish writer (1834-1882)

Part XV
Sunday Up the River (1865)

Health, Horse, Sea

“Equal wealth and equal opportunities of culture… have simply made us all members of one class.”

Edward Bellamy (1850–1898) American author and socialist

Source: Looking Backward, 2000-1887 http://www.gutenberg.org/dirs/etext96/lkbak10.txt (1888), Ch. 14.

“Wherefore it is impossible to succeed in comparing wealth of different eras or different nations. This, in political economy, like squaring the circle in mathematics, is impracticable, for want of a common mean or measure to go by.”

Jean-Baptiste Say (1767–1832) French economist and businessman

Source: A Treatise On Political Economy (Fourth Edition) (1832), Book I, On Production, Chapter XXI, Section VI, p. 244

Mathematics

“Of all thy blessings reckon wealth the least,
For 'tis the least secure of our possessions.”

Alexis (-372–-270 BC) Athenian poet of Middle Comedy

Fabulae Incertae, Fragment 37.

“Conan did not hesitate, nor did he even glance toward the chest that held the wealth of an epoch. With a quickness that would have shamed the spring of a hungry jaguar, he swooped, grasped the girl's arm just as her fingers slipped from the smooth stone, and snatched her up on the span with one explosive heave.”

Robert E. Howard (1906–1936) American author

"Jewels of Gwahlur" (1935)

Girl, Spring

“Ka'b ibn 'Iyad said, "I heard the Messenger of Allah, may Allah bless him and grant him peace, say, "Every community has a trial, and the trial of my community is wealth."”

Muhammad (570–632) Arabian religious leader and the founder of Islam

Riyadh-as-Saliheen by Imam Al-Nawawi, volume 3, hadith number 481
Sunni Hadith
Variant: Jabir reported that the Messenger of Allah, may Allah bless him and grant him peace, said, "Every right thing is sadaqa."

Peace, Communication

“We are socialists, we are enemies of today's capitalistic economic system for the exploitation of the economically weak, with its unfair salaries, with its unseemly evaluation of a human being according to wealth and property instead of responsibility and performance, and we are all determined to destroy this system under all conditions.”

Adolf Hitler (1889–1945) Führer and Reich Chancellor of Germany, Leader of the Nazi Party

This misattribution is sourced from John Toland. In Adolf Hitler: The Definitive Biography (1976), it is attributed to Hitler in a speech of May 1, 1927. It is recorded in Thoughts about the Tasks of the Future by Gregor Strasser on June 15, 1926.
Misattributed

“It is uncomfortable to ask condemned people about their sentences just as it is awkward to ask wealthy people why they need so much money, why they use their wealth so poorly, and why they don’t just get rid of it when they recognize that it is the cause of their unhappiness.”

Anton Chekhov (1860–1904) Russian dramatist, author and physician

Episode from a Practice or A Doctor's Visit (1898)

Money, People

“When we come to die, we shall be alone. From all our worldly possessions we shall be about to part. Worldly friends — the friends drawn to us by our position, our wealth, or our social qualities, — will leave us as we enter the dark valley. From those bound to us by stronger ties — our kindred, our loved ones, children, brothers, sisters, and from those not less dear to us who have been made our friends because they and we are the friends of the same Saviour, — from them also we must part. Yet not all will leave us. There is One who "sticketh closer than a brother"”

Albert Barnes (1798–1870) American theologian

One who having loved His own which are in the world loves them to the end.
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 176.

Love, Children, World, Sister

“It is not a matter of how many kilograms of meat one has to eat, or of how many times a year someone can go to the beach, or how many pretty things from abroad you might be able to buy with present-day wages. It is a matter of making the individual feel more complete, with much more inner wealth and much more responsibility.”

Ernesto Che Guevara (1928–1967) Argentine Marxist revolutionary

Man and Socialism in Cuba (1965)

Feeling, Time

“Unendowed with wealth or pity,
Little birds with scarlet legs
Sitting on their speckled eggs,
Eye each flu-infected city. Altogether elsewhere, vast
Herds of reindeer move across
Miles and miles of golden moss,
Silently and very fast.”

W. H. Auden (1907–1973) Anglo-American poet

The Fall of Rome (1947), lines 21–28

Bird

“We must expect for a long time yet to see capitalists still striving to obtain the highest possible profits. But observe, that the passion for wealth is certainly in some senses new. It grew up very rapidly at the beginning of the present century; it was not so strong in the last century, when men were much more content to lead a quiet easy life of leisure. The change has really influenced the relations between men; but in the future it is quite possible that the scramble for wealth may grow less intense, and a change in the opposite direction take place.”

Arnold Toynbee (1852–1883) British economic historian

Source: Lectures on The Industrial Revolution in England (1884), p. 134

Life, Men, Sense, Strong

“An income tax intended to reduce inequality and promote the diffusion of wealth has in practice fostered reinvestment of corporate earnings, thereby favoring the growth of large corporations, inhibiting the operation of the capital market, and discouraging the establishment of new enterprises.”

Milton Friedman (1912–2006) American economist, statistician, and writer

Source: (1962), Ch. 13 Conclusion, 2002 edition, p. 198

“The sage and the contemner of wealth most resemble God.”

Quintus Sextius Roman philosopher

Sentences of Sextus

God

“The country has great and imperative obligations to the weak, the sick, the unfortunate. It must give to them all the sustenance and support it can. We look forward to social and unemployment insurances, to improved health services, to a wiser control of our economy to avert if possible all booms and slumps which tend to convert labour into a commodity, to a better distribution of wealth, to a keener sense of social justice and social responsibility. We not only look forward to these things, we shall demand and obtain them.”

Robert Menzies (1894–1978) Australian politician, 12th Prime Minister of Australia

Freedom from Want radio talk, July 10, 1942 (the fifth of "The Forgotten People" series)
Wilderness Years (1941-1949)
Source: http://menziesvirtualmuseum.org.au/transcripts/the-forgotten-people/63-chapter-5-freedom-from-want

Health, Justice, Support, Sense

“Scott wants us each to talk about "the kind of society we'd like to live in." … From the start I am very nervous. Phil goes on about "the redistribution of wealth"; nearly everyone comes out for "socialism" of one kind or another; Brick even hints at "another revolution." When it is my time to speak I am moved to say, "I think people's tolerance is the main issue, even more than socialism. I mean, look at the people who are for the war. Look at the courthouse square."”

Mark Satin (1946) American political theorist, author, and newsletter publisher

I am afraid to go on and say what I don't like about socialism. ...
Pages 93–94. It's the spring of 1965. Satin had dropped out of college to become a volunteer for the Student Nonviolent Coordinating Committee (SNCC) in Holly Springs, Mississippi. The meeting above had been called by SNCC to explore SNCC workers' views.
Confessions of a Young Exile (1976)

War, People, Thinking, Time

“Nor are the general laws of economics "institutional." They work in an institutional setting, and upon institutional material; institutions supply much of their content and furnish the machinery by which they work themselves out, more or less quickly and completely, in different actual situations. Institutions may determine the alternatives of choice and fix the limits of freedom of choice, but the general laws of choice among competing motives or goods are not institutional unless rational thinking and an objective world are institutions, an interpretation which would make the term meaningless. Economic activity consists in the use of certain resources by certain processes, to produce "wealth." The content of the concept wealth is largely institutional, and the resources available and processes known and used at any place and time for producing wealth are in a sense historical products; but there are general laws of production and consumption which hold good whatever specific things are thought of as wealth and whatever productive factors and processes in use.”

Frank Knight (1885–1972) American economist

Source: "The limitations of scientific method in economics", 1924, p. 129 (2009 edition)

World, Law, Motivation, Thinking

“The power of perpetuating our property in our families is one of the most valuable and interesting circumstances belonging to it, and that which tends most to the perpetuation of society itself. It makes our weakness subservient to our virtue; it grafts benevolence even upon avarice. The possession of family wealth and of the distinction which attends hereditary possessions (as most concerned in it,) are the natural securities for this transmission.”

Edmund Burke book Reflections on the Revolution in France

Reflections on the Revolution in France (1790)

Family, Nature

“And at the chime of the city clock
Put up your road block.
Hang on to your crown.
For a stone in a tin can
Is wealth to the city man
Who leaves his armour down.”

Nick Drake (1948–1974) British singer-songwriter

At the Chime of a City Clock
Song lyrics, Bryter Later (1970)

“When citizens are relatively equal, politics has tended to be fairly democratic. When a few individuals hold enormous amounts of wealth, democracy suffers. The reason for this pattern is simple. Through campaign contributions, lobbying, influence over public discourse, and other means, wealth can be translated into political power. When wealth is highly concentrated—that is, when a few individuals have enormous amounts of money—political power tends to be highly concentrated, too. The wealthy few tend to rule. Average citizens lose political power. Democracy declines.”

Benjamin Page (1939) Professor of Decision Making

Benjamin I. Page and Martin Gilens, Democracy in America?: What Has Gone Wrong and What We Can Do About It (University of Chicago Press: 2017), p. 19

Money, Democracy, Suffering

“In Aryans' Discipline, to build a friendship is to build wealth, to maintain a friendship is to maintain wealth and to end a friendship is to end wealth.”

Gautama Buddha (-563–-483 BC) philosopher, reformer and the founder of Buddhism

Gautama Buddha, Cakkavatti Sutta, Patika Vagga, Digha Nikaya
Unclassified

Friendship

“The birch, most shy and lady-like of trees,
Her poverty, as best she may, retrieves,
And hints at her foregone gentilities
With some saved relics of her wealth of leaves.”

James Russell Lowell (1819–1891) American poet, critic, editor, and diplomat

An Indian Summer Reverie http://www.readbookonline.net/readOnLine/1164/, st. 8 (1846)

Tree

“Thou too take courage, wealth despise,
And fit thee to ascend the skies,
Nor be a poor man's courtesies
Rejected or disdained.”

John Conington (1825–1869) British classical scholar

Source: Translations, The Aeneid of Virgil (1866), Book VIII, p. 286

Courage

“Thus it was that America sank further and further into Americanism. Vast wealth and industry, and also brilliant invention, were concentrated upon puerile ends. In particular the whole of American life was organized around the cult of the powerful individual, that phantom ideal which Europe herself had only begun to outgrow in her last phase. Those Americans who wholly failed to realize this ideal, who remained at the bottom of the social ladder, either consoled themselves with hopes for the future, or stole symbolical satisfaction by identifying themselves with some popular star, or gloated upon their American citizenship, and applauded the arrogant foreign policy of their government. Those who achieved power were satisfied so long as they could merely retain it, and advertise it uncritically in the conventionally self-assertive manners.”

Olaf Stapledon book Last and First Men

Source: Last and First Men (1930), Chapter II: Europe’s Downfall; Section 1, “Europe and America” (pp. 34-35)

Life, Hope, Star, Future

“Parents say their kids’ extreme overuse of phones, video games, and social media is the most difficult parenting issue they face — and, in many cases, is tearing the family apart. ... What none of these parents understand is that their children’s and teens’ destructive obsession with technology is the predictable consequence of a virtually unrecognized merger between the tech industry and psychology. This alliance pairs the consumer tech industry’s immense wealth with the most sophisticated psychological research, making it possible to develop social media, video games, and phones with drug-like power to seduce young users.

These parents have no idea that lurking behind their kids’ screens and phones are a multitude of psychologists, neuroscientists, and social science experts who use their knowledge of psychological vulnerabilities to devise products that capture kids’ attention for the sake of industry profit. What these parents and most of the world have yet to grasp is that psychology — a discipline that we associate with healing — is now being used as a weapon against children.”

Richard Freed (1928) music critic, editor, and broadcaster

"The Tech Industry’s War on Kids" Medium March 11, 2018 https://medium.com/@richardnfreed/the-tech-industrys-psychological-war-on-kids-c452870464ce

Children, World, Family, Game

“As subjects of the king the Upper Macedonians were henceforth on the same footing as the original Macedonians, in that they could qualify for service in the King's Forces and thereby obtain the elite citizenship. At one bound the territory, the population and wealth of the kingdom were doubled. Moreover since the great majority of the new subjects were speakers of the West Greek dialect, the enlarged army was Greek-speaking throughout.”

N. G. L. Hammond (1907–2001) British classical scholar

"Philip of Macedon" Duckworth Publishing, February 1998

“Our religion teaches us that every human being is unique and must play his part in working out his own salvation. So whereas socialists begin with society, and how people can be fitted in, we start with Man, whose social and economic relationship are just part of his wider existence. Because we see man as a spiritual being, we utterly reject the Marxist view, which gives pride of place to economics…The religious tradition values economic activity, how we earn our living, create wealth, but warns against obsession with it, warns against putting it above all else. Money is not an end in itself, but a means to an end.”

Margaret Thatcher (1925–2013) British stateswoman and politician

Speech to Greater London Young Conservatives (Iain Macleod Memorial Lecture - "Dimensions of Conservatism") (4 July 1977) http://www.margaretthatcher.org/document/103411 Leader of the Opposition

Money, People, Religion, Parting

“All true wealth is biological.”

Lois McMaster Bujold Vorkosigan Saga

Vorkosigan Saga, Mirror Dance (1994)

“Experience has shown that the trade of the East is the key to national wealth and influence.”

Chester A. Arthur (1829–1886) American politician, 21st President of the United States (in office from 1881 to 1885)

Veto message of Chinese Exclusion Act (1882).
1880s

“.. of what use is a painting which does not realize its aesthetical problem? Underlying all sensible works of art, there must be somewhere in evidence the particular problems understood. It was so with those artists of the great past who had the intellectual knowledge of structure upon which to place their emotions. It is this structural beauty that makes the old [clssical] painting valuable. And so it becomes to me a problem. I would rather be sure that I had placed two colors in true relationship to each other than to have exposed a wealth of emotionalism gone wrong in the name of richness of personal expression... The real artists have always been interested in this problem, and you feel it strongly in the work of [Leonardo] Da Vinci, Piero della Francesca, Courbet, Pissarro, Seurat, and Cezanne.”

Marsden Hartley (1877–1943) American artist

n.p.
1921 - 1930, Art and the Personal Life', Marsden Hartley, 1928

Beauty, Art, Color, Feeling

“He now attacked the fort of Bhim, where was a temple of the Hindus. He was victorious, and obtained much wealth, including about a hundred idols of gold and silver. One of the golden images, which weighed a million mishkals, the Sultan appropriated to the decoration of the Mosque of Ghazni, so that the ornaments of the doors were of gold instead of iron.”

Mahmud of Ghazni (971–1030) Sultan of Ghazni

Nagarkot Kangra (Himachal Pradesh) . Hamdu’llah bin ‘Abu Bakr bin Hamd bin Nasr Mustaufi : Tarikh-i-Guzida, in Elliot and Dowson, Vol. III : Elliot and Dowson, History of India as told by its own Historians, 8 Volumes, Allahabad Reprint, 1964. p. 65
Quotes from The History of India as told by its own Historians

Victory

“[T]o talk about socialism as a function of practical politics means gliding past its underlying appeal. After all, there are countless other ideologies that can be similarly reduced to the desire for power expressed by certain elites or certain segments of the aggrieved masses themselves. The most obvious example is, of course, nationalism, which has more in common with socialism than is ordinarily believed. From the French Jacobins to the Italian Fascists, nationalists tend to be in favor of state-directed economics, the redistribution of wealth, and a collectivist or communal organization of society. What unites all of these movements is a sense that liberal democratic capitalism doesn’t provide a sense of social solidarity. It is too atomizing, too cut-throat, and mostly unconcerned with how we should all live together.”

Jonah Goldberg (1969) American political writer and pundit

2010s, 2018, Socialism is So Hot Right Now (2018)

Communication, Sense, Past

“I doubt whether the public has fully grasped the change which has come over the nature of modern wealth. If the nature of that change were grasped by our publics, we should be much nearer to accepting the international organizations necessary for the defense of welfare and of civilization than we are. As it is, we are in danger of being diverted to the discussion of schemes for a vast rearrangement of frontiers in defiance of national feeling — for the boundaries of the national and the economic unit do not conveniently coincide — before which the difficulties of a Disarmament Conference would pale into insignificance.”

Norman Angell (1872–1967) British politician

Peace and the Public Mind (1935)

Feeling, Nature, Change

“War may achieve a redistribution of resources, but labor, not war, creates wealth.”

Kenneth N. Waltz book Man, the State, and War

Source: Man, the State, and War (1959), Chapter VIII, Conclusion, p. 224

War

“Whenever the rate of return on capital is significantly and durably higher than the growth rate of the economy, it is all but inevitable that inheritance (of fortunes accumulated in the past) predominates over saving (wealth accumulated in the present). … The inequality r > g in one sense implies that the past tends to devour the future: wealth originating in the past automatically grows more rapidly, even without labor, than wealth stemming from work, which can be saved. Almost inevitably, this tends to give lasting disproportionate importance to inequalities created in the past, and therefore to inheritance.”

Thomas Piketty book Capital in the Twenty-First Century

Source: Capital in the Twenty-First Century (2013), p. 377.

Sense, Past, Future

“Aggression has been committed, and the country's leadership, not only Muammar Gaddafi, has been killed. And how was it killed? Well, if they had shot him in a battle, it's one thing, but they humiliated and tormented him, they shot at him, they violated him when he was wounded, they twisted his neck and arms, and then they tortured him to death. It's worse than the Nazis once did. Besides, the United States, Italy, France and Germany have up to $150 billion of Libyan money now. They are very interested to grab this wealth. Everything will be even worse in Libya, because it has colossal deposits of resources, and everyone has rushed there to grab those riches.”

Alexander Lukashenko (1954) President of Belarus since 20 July 1994

Reaction upon the death of Muammar Gaddafi, 3 November, 2011. http://wireupdate.com/libya-belarusian-president-lukashenko-says-nato-did-worse-than-the-nazis.html.

Death, Money, Country

“First let us ask whether our wealth-creating agencies, particular that of industry, are to be based upon private enterprise of policy management. I can not see how any intelligent observer can have any possible faith in the capacity of political management to provide either stability or progress if it should set out to operate the agencies of wealth creation, particularly industry. It is my firm conviction that any form of 'Government Regulation of Business' is bound to result in an ever-increasing interference with the broad exercise of initiative - the very foundation of the American system. That is the natural evolution of bureaucracy. If that be so, might not the ultimate logical result be the necessity for the socialization of industry through the break down of the profit system induced by the accumulative effect of the ever-increasing political management. We do not need to go far afield to see definite evidences of that possibility”

Alfred P. Sloan (1875–1966) American businessman

as cited in: Thurman Arnold (2000, 72-73).
New York Times interview, 1935

Faith, Exercises, Intelligence, Business

“There was one form of concerted action that Tolstoy believed advisable and he asked the workers to refrain religiously, firstly, from working for capitalists, if they could possibly get on without it; secondly, from offering their work at a lower rate than that current; thirdly, from improving their position by passing over to the side of the capitalists and serving their interests; and fourthly and chiefly, from participating in governmental coercion, be it police, customhouse, or military service. Only by such "a religious attitude toward the form of their activity" can the workmen liberate themselves from oppression. …a bloodless revolution that would be carried into effect through passive resistance. The workers are simply to refrain from doing anything that will add to the wealth or power of those who now dominate their lives. …All the people cannot be shot down or imprisoned and if all the people were willing to do as Thoreau did—go to jail rather than pay taxes, government itself would disappear.”

Robert Hunter (author) (1874–1942) American sociologist, author, golf course architect

Source: Why We Fail as Christians (1919), p. 72-73

People

“[Practicing executives] unevenly qualified by education and experience but uniformly burdened by the same kind of responsibility, is made elite not by inheritance or schooling; but by its assigned duties. Its members have responsibility for leading the organizations that develop material wealth in our society and thereby make possible all the other kinds of wealth that constitute our civilization and make life worthwhile.”

Kenneth R. Andrews (1916–2005) Business scholar

Source: Quote, The Concept of Strategy, 1971, p. vii

Life, Education, School

“The new governmental reason does not deal with what I would call the things in themselves of governmentality, such as individuals, things, wealth, and land. It no longer deals with these things in themselves. It deals with the phenomena of politics, that is to say, interests, which precisely constitute politics and its stakes; it deals with interests, or that respect in which a given individual, thing, wealth, and so on interests other individuals or the collective body of individuals. … In the new regime, government is basically no longer to be exercised over subjects and other things subjected through these subjects. Government is now to be exercised over what we could call the phenomenal republic of interests. The fundamental question of liberalism is: What is the utility value of government and all actions of government in a society where exchange determines the value of things?”

Michel Foucault book The Birth of Biopolitics

Lecture 2, January 17, 1979, pp. 45-46
The Birth of Biopolitics (1978)

Exercises, Question

“Contemplate the mangled bodies of your countrymen, and then say "what should be the reward of such sacrifices?" Bid us and our posterity bow the knee, supplicate the friendship and plough, and sow, and reap, to glut the avarice of the men who have let loose on us the dogs of war to riot in our blood and hunt us from the face of the earth? If ye love wealth better than liberty, the tranquility of servitude than the animated contest of freedom — go home from us in peace. We ask not your counsels or arms. Crouch down and lick the hands which feed you. May your chains sit lightly upon you, and may posterity forget that you were our countrymen!”

Samuel Adams (1722–1803) American statesman, Massachusetts governor, and political philosopher

Speech in Philadelphia (1776)
Variant: If ye love wealth better than liberty, the tranquility of servitude <ins>better</ins> than the animat<del>ed</del><ins>ing</ins> contest of freedom — go <del>home</del> from us in peace. We ask not your counsels or <ins>your</ins> arms. Crouch down and lick the hands which feed you. May your chains <del>sit</del><ins>set</ins> lightly upon you, and may posterity forget that you were our countrymen<del>!</del><ins>.</ins>

Love, Men, Friendship, War

“O the one who is playful with a row of locks of wavering hair (lolālālīlala); O the one who never changes (alola); O the one whose mouth is full of saliva in the pastimes [as a child] (līlālālālalālala); O the one who accepts the wealth of earth (Sītā) in the sport [of breaking the bow of Śiva] (lelelela); O the one who destroys the multitude of worldly desires of mortals (lalālīla); O the child [form of Rāma] (lāla); O the one who destroys the fickle-minded nature of the being (lolīla); [may you ever] delight [in my mind] (lālala). ॥ 20.94 ॥”

Rāmabhadrācārya (1950) Hindu religious leader

lolālālīlalālola līlālālālalālala ।
lelelela lalālīla lāla lolīla lālala ॥
Śrībhārgavarāghavīyam

Nature, Sport, Change

“Curious it is that every hour of our day is repeated from myriad chimes; and yet how rarely do we attend to the clock striking! Alas! how emblematic is this of the way in which we neglect the many signs of time! How terrible, when we think of what time may achieve, is the manner in which we waste it! At the end of every man's life, at least three-quarters of the mighty element of which that life was composed will be found void—lost—nay, utterly forgotten! And yet that time, laboured and husbanded, might have built palaces, gathered wealth, and, still greater, made an imperishable name.”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

Heath's book of Beauty, 1833 (1832)

Life, Way, Thinking, Time

“Common wealth is in the process of being transferred from the public domain to the private sector.”

David McNally (1953) Canadian political scientist

Source: Another World Is Possible : Globalization and Anti-capitalism (2002), Chapter 3, The Invisible Hand Is A Closed Fist, p. 70

“Well, it's been the monopolizing of great wealth, which tends to happen in basically unjust societies and undemocratic societies. We have plenty of would-be democrats, would-be liberals, and would-be progressives. But how do you organize? The Democratic Party is a machine to get votes for its people, none of who should probably be elected to the high offices of state. That's all. The Republican Party is fundamentally crooked and might well be outlawed one of these days. Le Pen, you know, in France, who is an out-and-out fascist, the French have managed in some clever way to contain him. I mean, he's always running for president; his votes never seem to show up. I don't know how they do it, but we've got to do that with the Republican base, the religious right. We don't want them running the country. Nobody does. Certainly not the founding fathers. And I think we have to ride herd on them and make sure they do not seize the state.”

Gore Vidal (1925–2012) American writer

On fascism http://therealnews.com/t/index.php?option=com_content&task=view&id=31&Itemid=74&jumival=342 2000s, What I've Learned (2008), Gore Vidal's America (2009)

People, Way, Thinking, Country

“All US presidents — and all US presidential candidates — have to be religious or have to pretend to be religious. More specifically, they have to subscribe to "born again" Christianity. Bush, with his semi-compulsory prayer-breakfasts and so on, isn't pretending to be religious… We hear about the successful "Texanisation" of the Republican party. And doesn't Texas sometimes seem to resemble a country like Saudi Arabia, with its great heat, its oil wealth, its brimming houses of worship, and its weekly executions?”

Martin Amis (1949) Welsh novelist

"The Palace of the End" (2003)

Success, Housing, Country

“After Aurangzeb’s death when Muslim power started to disintegrate, the Sufi scholar Shah Waliullah (1703-1763) wrote to the Afghan King Ahmad Shah Abdali, inviting him to invade India to help the Muslims. The letter said: “…In short the Moslem community is in a pitiable condition. All control of the machinery of the government is in the hands of the Hindus because they are the only people who are capable and industrious. Wealth and prosperity are concentrated in their hands, while the share of Moslems is nothing but poverty and misery… At this time you are the only king who is powerful, farsighted and capable of defeating the enemy forces. Certainly it is incumbent upon you to march to India, destroy Maratha domination and rescue weak and old Moslems from the clutches of non-Moslems. If, Allah forbid, domination by infidels continues, Moslems will forget Islam and within a short time, become such a nation that there will be nothing left to distinguish them from non-Moslems.””

Shah Waliullah Dehlawi (1703–1762) Indian muslim scholar

Shah Waliullah ke Siyasi Maktubat, ed. by Khaliq Ahmad Nizami reproduced in English in Khalid Bin Sayeed’s Pakistan: The Formative Phase, Pakistan Publishing House, Karachi, p. 2. Quoted from Lal, K. S. (1992). The legacy of Muslim rule in India. New Delhi: Aditya Prakashan. Chapter 8
From his letters

Death, People, Communication, Time

“Few people have the sense of financial individuality strongly developed. They do not know what it means to be a controller of wealth, to have that which releases the sources of social action—its medium of exchange. They want money, but not for money's sake. They want it for what it will buy in the way of simple comforts, whereas the financier wants it for what it will control—for what it will represent in the way of dignity, force, power.”

Theodore Dreiser book The Financier

Source: The Financier (1912), Ch. XXV

Money, People, Way, Sense

“Whether looming over the land as a symbol of a ruler’s authority or providing a setting for displays of wealth and power in spectacular feasts and tournaments, castles made a visual statement about their owners. All ar chitecture has symbolic overtones, and the castle is a potent image.”

Marilyn Stokstad (1929–2016) art historian

Source: Medieval castles (2005), Ch. 4 : The Castle as Symbol and Palace

“Have in readiness this saying of Solon, "But we will not give up our virtue in exchange for their wealth."”

Plutarch (46–127) ancient Greek historian and philosopher

How to profit by our Enemies
Bartlett's Familiar Quotations, 10th ed. (1919)

“Since the God of the Christians blessed and rewarded toil, there was nothing, surely, to prevent him from approving the effort of the bourgeois. True, the bourgeois' wealth was often far from being the product of his own labor, but he always liked be told that it was, and if he was to be made a Christian it was necessary to insist on this point.”

Bernard Groethuysen (1880–1946) French literary historian, translator and writer

Source: The Bourgeois: Catholicism vs. Capitalism in Eighteenth-Century France (1927), p. 171

God, Effort

“We must pursue the removal of church property by any means necessary in order to secure for ourselves a fund of several hundred million gold rubles (do not forget the immense wealth of some monasteries and lauras). Without this fund any government work in general, any economic build-up in particular, and any upholding of soviet principles in Genoa especially is completely unthinkable. In order to get our hands on this fund of several hundred million gold rubles (and perhaps even several hundred billion), we must do whatever is necessary. But to do this successfully is possible only now. All considerations indicate that later on we will fail to do this, for no other time, besides that of desperate famine, will give us such a mood among the general mass of peasants that would ensure us the sympathy of this group, or, at least, would ensure us the neutralization of this group in the sense that victory in the struggle for the removal of church property unquestionably and completely will be on our side.
One clever writer on statecraft correctly said that if it is necessary for the realization of a well-known political goal to perform a series of brutal actions then it is necessary to do them in the most energetic manner and in the shortest time, because masses of people will not tolerate the protracted use of brutality. … Now victory over the reactionary clergy is assured us completely. In addition, it will be more difficult for the major part of our foreign adversaries among the Russian emigres abroad, i. e., the Socialist-Revolutionaries and the Milyukovites, to fight against us if we, precisely at this time, precisely in connection with the famine, suppress the reactionary clergy with utmost haste and ruthlessness.
Therefore, I come to the indisputable conclusion that we must precisely now smash the Black Hundreds clergy most decisively and ruthlessly and put down all resistance with such brutality that they will not forget it for several decades. … The greater the number of representatives of the reactionary clergy and the reactionary bourgeoisie that we succeed in shooting on this occasion, the better because this "audience" must precisely now be taught a lesson in such a way that they will not dare to think about any resistance whatsoever for several decades.”

Vladimir Lenin (1870–1924) Russian politician, led the October Revolution

Letter to Comrade Molotov for the Politburo (19 March 1922) http://www.ibiblio.org/expo/soviet.exhibit/ae2bkhun.html Variant translation: It is precisely now and only now, when in the starving regions people are eating human flesh, and hundreds if not thousands of corpses are littering the roads, that we can (and therefore must) carry out the confiscation of church valuables. … I come to the categorical conclusion that precisely at this moment we must give battle to the Black Hundred clergy in the most decisive and merciless manner and crush its resistance with such brutality that it will not forget it for decades to come. The greater the number of representatives of the reactionary clergy and reactionary bourgeoisie we succeed in executing for this reason, the better. As translated in The Unknown Lenin : From the Secret Archive (1996) edited by Richard Pipes, pp. 152-4 1920s

People, Way, Mood, Thinking

“Honor, justice and humanity call upon us to hold and to transmit to our posterity, that liberty, which we received from our ancestors. It is not our duty to leave wealth to our children; but it is our duty to leave liberty to them. No infamy, iniquity, or cruelty can exceed our own if we, born and educated in a country of freedom, entitled to its blessings and knowing their value, pusillanimously deserting the post assigned us by Divine Providence, surrender succeeding generations to a condition of wretchedness from which no human efforts, in all probability, will be sufficient to extricate them; the experience of all states mournfully demonstrating to us that when arbitrary power has been established over them, even the wisest and bravest nations that ever flourished have, in a few years, degenerated into abject and wretched vassals.”

John Dickinson (1732–1808) American politician

From ‘A Duty to Posterity’, as contained in A Library of American Literature From the Earliest Settlement to the Present Time, Volume 3, ed. Edmund Clarence Stedman, C. L. Webster (1892), pp. 177-178

Children, Education, Justice, Effort

“Wealth and power are means to women; women are means to genetic eternity.”

Matt Ridley (1958) economist

Source: The Red Queen (1993), Ch. 7

Women

“Since it's not considered polite, and surely not politically-correct to come out and actually say that greed gets wonderful things done, let me go through a few of the millions of examples of the benefits of people trying to get more for themselves. There's probably widespread agreement that it's a wonderful thing that most of us own cars. Is there anyone who believes that the reason we have cars is because Detroit assembly line workers care about us? It's also wonderful that Texas cattle ranchers make the sacrifices of time and effort caring for steer so that New Yorkers can have beef on their supermarket shelves. It is also wonderful that Idaho potato growers arise early to do back-breaking work in the hot sun to ensure that New Yorkers also have potatoes on their supermarket shelves. Again, is there anyone who believes that ranchers and potato growers, who make these sacrifices, do so because they care about New Yorkers? They might hate New Yorkers. New Yorkers have beef and potatoes because Texas cattle ranchers and Idaho potato growers care about themselves and they want more for themselves. How much steak and potatoes would New Yorkers have if it all depended on human love and kindness? I would feel sorry for New Yorkers. Thinking this way bothers some people because they are more concerned with the motives behind a set of actions rather than the results. This is what Adam Smith, the father of economics, meant in The Wealth of Nations when he said, "It is not from the benevolence of the butcher, the brewer, or the baker, that we expect our dinner, but from their regard to their own interests."”

Walter E. Williams (1936) American economist, commentator, and academic

2010s, Markets, Governments, and the Common Good

Love, Hate, People, Cars

“Lampis, the sea commander, being asked how he got his wealth, answered, "My greatest estate I gained easily enough, but the smaller slowly and with much labour."”

Plutarch (46–127) ancient Greek historian and philosopher

Whether an Aged Man ought to meddle in State Affairs
Bartlett's Familiar Quotations, 10th ed. (1919)

Sea

“Besides, large-scale general plans : 1) they will seek to break the bonds between earth and heaven, doing their best to spread, on a large scale, atheistic and materialistic theories, degrading the Romanian people, or even just its leaders, to a people separated from God and its dead, they will kill them, not with the spear, but by cutting the roots of their spiritual life; 2) they will then break the links of the race with the soil, material spring of its wealth, attacking nationalism and any idea of Fatherland and homeland; determined to succeed, they will seek to seize the press; 4) they will use any pretext, since in the Romanian people there are dissensions, misunderstandings, and quarrels, to divide them into as many antagonistic parties as possible; 5) they will seek to monopolise more and more the means of existence of Romanians; 6) they will systematically drive them to dissoluteness, annihilating family and moral force without forgetting to degrade and daze them through alcoholic drinks and other poisons. And, in truth, anyone who would want to kill and conquer a race could do it by adopting this system.”

Corneliu Zelea Codreanu (1899–1938) Romanian politician

For My Legionaries: The Iron Guard (1936), Jewish Problem

Life, God, People, Alcohol

“The major vehicle of for the transition to the capitalist mode of production was the textile industry of eighteenth - century England. In cloth production mercantile wealth was visibly transformed into capital, as it acquired the dual function of purchasing machines and raw materials, on the one hand, and buying human energy to power their operation on the other.”

Eric Wolf (1923–1999) American anthropologist

Source: Europe and the People Without History, 1982, Chapter 9, Industrial Revolution, p. 267.

Clothes

“I'm weary, I'm weary. Oh! pleasure is pain
When its spell has been broken again and again.
I am weary of smiles that are bought and are sold,
I am weary of beauty whose fetters are gold,
I am weary of wealth—what makes it of me
But that which the basest and lowest might be?”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

The Golden Violet - The Eastern King
The Golden Violet (1827)

Pain, Pleasure, Smile, Beauty

“Medicaid is a study in contradiction. Thanks to it, America's neediest get health care paid for by taxpayers. Often they get better health care than taxpayers can afford for themselves. The program is both 'free' and break-the-bank expensive. It lets poor people look rich and rich people look poor, and it rewards lawyers and druggists with real wealth. Medicaid works so well it's going broke.”

Joe Barton (1949) United States congressional representative from Texas

[Save Medicaid from itself, The Washington Times, http://www.washingtontimes.com/news/2005/oct/30/20051030-100351-6365r/?page=all]

People, Health, Study

“This man talked like he could build the barns by himself, like he could till the soil by himself. And he failed to realize that wealth is always a result of the commonwealth.”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

1960s, Why Jesus Called A Man A Fool (1967)

“I think some of us found that we were getting to cling much more loosely to material wealth, and to realise that wealth was made to be a servant and not a master—that as a servant it had a most useful function to perform, that as a master it meant damnation.”

Stanley Baldwin (1867–1947) Former Prime Minister of the United Kingdom

Speech in Leeds (13 March 1925), quoted in On England, and Other Addresses (1926), pp. 61-62.
1925

Thinking

“Law represents from age to age the code of the dominant or ruling class, slowly accumulated, no doubt, and slowly modified, but always added to and always administered by the ruling class. Today the code of the dominant class may perhaps best be denoted by the word Respectability—and if we ask why this code has to a great extent overwhelmed the codes of the other classes and got the law on its side (so far that in the main it characterises those classes who do not conform to it as the criminal classes), the answer can only be: Because it is the code of the classes who are in power. Respectability is the code of those who have the wealth and the command, and as these have also the fluent pens and tongues, it is the standard of modern literature and the press. It is not necessarily a better standard than others, but it is the one that happens to be in the ascendant; it is the code of the classes that chiefly represent modern society; it is the code of the Bourgeoisie. It is different from the Feudal code of the past, of the knightly classes, and of Chivalry; it is different from the Democratic code of the future—of brotherhood and of equality; it is the code of the Commercial age and its distinctive watchword is—property.
The Respectability of today is the respectability of property. There is nothing so respectable as being well-off.”

Edward Carpenter (1844–1929) British poet and academic

Defence of Criminals: A Criticism of Morality (1889)

Age, Law, Literature, Past

“People are ready for change. They want to see workers paid a living wage; they want corporations and the super-rich to pay more tax; they want women workers to enjoy the same rights as men; they want a limit on the power and the wealth which sits in the hands of so few. They want action.”

Winnie Byanyima (1959) Ugandan aeronautical engineer, politician and diplomat

Richest 1 percent bagged 82 percent of wealth created last year - poorest half of humanity got nothing https://www.oxfam.org/en/pressroom/pressreleases/2018-01-22/richest-1-percent-bagged-82-percent-wealth-created-last-year, Oxfam International (22 January 2018)

Women, Men, People, Change

“Britain's victories are barren; they leave her poor, and they leave her people hungry; they leave her bereft of the markets and the wealth that she possessed six years ago. But above all, they leave her with an immensely greater problem than she had then. We are nearing the end of one phase of Europe's history, but the next will be no happier. It will be grimmer, harder and perhaps bloodier. And now I ask you earnestly, can Britain survive? I am profoundly convinced that without German help she cannot.”

William Joyce (1906–1946) British fascist and propaganda broadcaster

J.W. Hall (ed.), "The Trial of William Joyce" (Notable British Trials series, William Hodge & Co, 1946), p. 302
Broadcast, 30 April 1945. This was Joyce's last broadcast of the war.

People, History, Problem, Victory

““One should know,” he wrote, “that jihad is an advantageous and beneficial institution. Mankind derives benefits from its advantages in various ways, just like rain, the advantages of which are imparted upon both plants, animals and men.” Barelvi promised that if Muslims waged jihad, they would receive “the blessings of heaven,” including “timely downpour of rain, abundant vegetation, growth of profits and trade, absence of calamities and pestilences, growth of wealth and presence of men of learning and perfection.””

Syed Ahmad Barelvi (1786–1831) Muslim activist

Rudolph Peters, Islam and Colonialism: The Doctrine of Jihad in Modern History (Mouton Publishers, 1979) 47, Quoted from Spencer, Robert (2018). The history of Jihad: From Muhammad to ISIS.

Men, Way, Learning, Time

““Those who humble themselves will be exalted” is not a promise of future prestige to those who have no prestige now or to those who have given up all reliance upon prestige. It is the promise that they will no longer be treated as inferior but will receive full recognition as human beings. Just as the poor are not promised wealth but the satisfaction of their needs — no one shall want; so the little ones are not promised status and prestige but the full recognition of their dignity as human beings.”

Albert Nolan (1934) South African priest and activist

Source: Jesus Before Christianity: The Gospel of Liberation (1976), p. 57.

Future

“… yet when the Prime Minister and I knock at the door of these great landlords, and say to them: "Here, you know these poor fellows who have been digging up royalties at the risk of their lives, some of them are old, they have survived the perils of their trade, they are broken, they can earn no more. Won't you give them something towards keeping them out of the workhouse?" they scowl at us. We say, "Only a ha'penny, just a copper". They retort, "You thieves!" And they turn their dogs on to us, and you can hear their bark every morning. If this is an indication of the view taken by these great landlords of their responsibility to the people who, at the risk of life, create their wealth, then I say their day of reckoning is at hand.”

David Lloyd George (1863–1945) Former Prime Minister of the United Kingdom

Speech in Limehouse, East London (30 July 1909), quoted in Better Times: Speeches by the Right Hon. D. Lloyd George, M.P., Chancellor of the Exchequer (London: Hodder & Stoughton, 1910), pp. 154-155.
Chancellor of the Exchequer

Life, People, Dogs

“Nothing withstands the influence of wealth. Everything submits to its tyranny, everything cowers at its dominion.”

Basil of Caesarea (329–379) Christian Saint

Source: Social Justice, To the Rich (c. 368), p. 51

“In 1897, Italian economist Vilfredo Pareto (1848-1923) noticed a regular pattern in distributions of wealth or income, no matter the country or time period concerned. He found that the distribution was extremely skewed toward the top end: A small minority of the top earners always accounted for a large majority of the total wealth. The pattern was so reliable that Pareto was eventually able to predict the distribution of income accurately before looking at the data.
Pareto was greatly excited by his discovery, which he rightly believed was of enormous importance not just to economics but to society as well. But he managed to enthuse only a few fellow economists….
Pareto's idea became widely known only when Joseph Moses Juran, one of the gurus of the quality movement in the twentieth century, renamed it the "Rule of the Vital Few." In his 1951 tome The Quality Control Handbook, which became hugely influential in Japan and later in the West, Juran separated the "vital few" from the "trivial many," showing how problems in quality could be largely eliminated, cheaply and quickly, by focusing on the vital few causes of these problems. Juran, who moved to Japan in 1954, taught executives there to improve quality and product design while incorporating American business practices into their own companies. Thanks to this new attention to quality control, between 1957 and 1989, Japan grew faster than any other industrial economy.”

Richard Koch (1950) German medical historian and internist

Introduction
The 80/20 Individual (2003)

Idea, Business, Problem, Time

“Inequalities of wealth, unjustly established, have assuredly injured the nation in which they exist during their establishment; and, unjustly directed, they injure it yet more during their existence. But inequalities of wealth justly established, benefit the nation in the course of their establishment; and, nobly used, aid it yet more by their existence.”

John Ruskin book Unto This Last

Essay II: page 280.
Unto This Last (1860)

“All the Progressive people with their supporters, the entire Judenschaft and most foreign countries, that is to say, taken together are formidable foes … In view of the colossal influence which the Jews wiled by virtue of their wealth, through which they have secured the services of Christians in influential positions, even though they themselves are few in number, they are by far the most dangerous of our enemies.”

Alfred von Waldersee (1832–1904) Prussian Field Marshal

From a 1887 letter to Prince Wilhelm (the future Kaiser)

People, Support, Country

“The non-institutional elements of Bretton Woods, such as the gold-backed dollar standard, have gone by the wayside, but the World Bank and the IMF soldier on… Western governments tax their citizens to fund the World Bank, lend this money to corrupt Third World dictators who abscond with the funds, and then demand repayment which is extracted through taxation from poor Third World citizens, rather than from the government officials responsible for the embezzlement. It is in essence a global transfer of wealth from the poor to the rich. Taxpayers around the world are forced to subsidize the lavish lifestyles of Third World dictators and highly-paid World Bank bureaucrats who don't even pay income tax.”

Ron Paul (1935) American politician and physician

World Bank Hearing, May 22, 2007 http://www.house.gov/paul/congrec/congrec2007/cr052307.htm http://www.youtube.com/watch?v=qNZdba8hDDY 2000s, 2006-2009

Money, World