Quotes about the soul
page 44

Pat Murphy photo
Joni Mitchell photo
Anna Laetitia Barbauld photo

“Man is the nobler growth our realms supply,
And souls are ripened in our northern sky.”

Anna Laetitia Barbauld (1743–1825) English author

The Invitation.
Bartlett's Familiar Quotations, 10th ed. (1919)

Julian of Norwich photo

“Immediately is the soul made at one with God when it is truly set at peace in itself.”

Julian of Norwich (1342–1416) English theologian and anchoress

Summations, Chapter 49

Edith Hamilton photo
George Gordon Byron photo
Charles Sanders Peirce photo

“The idea does not belong to the soul; it is the soul that belongs to the idea.”

Charles Sanders Peirce (1839–1914) American philosopher, logician, mathematician, and scientist

Vol. I, par. 216
Collected Papers (1931-1958)

Douglas Adams photo
Ramsay MacDonald photo

“If we yield now to the TUC we shall never be able to call our bodies or souls or intelligences our own.”

Ramsay MacDonald (1866–1937) British statesman; prime minister of the United Kingdom

Diary entry (22 August 1931) after the TUC rejected cuts in public spending, quoted in David Marquand, ‘ MacDonald, (James) Ramsay (1866–1937) http://www.oxforddnb.com/view/article/34704,’, Oxford Dictionary of National Biography, Oxford University Press, 2004; online edn, Oct 2009.
1930s

Nas photo

“Slave food turned to soul food, collards to neck bones”

Nas (1973) American rapper, record producer and entrepreneur

You can't stop us now
On Albums, Untitled (2008)

Julian of Norwich photo

“God willeth that we endlessly hate the sin and endlessly love the soul, as God loveth it.”

Julian of Norwich (1342–1416) English theologian and anchoress

The Thirteenth Revelation, Chapter 40

Johannes Tauler photo
Walter Scott photo
Vita Sackville-West photo
Clarence Darrow photo
Thomas Carlyle photo
Sarah Grimké photo
Leo Tolstoy photo
Piet Joubert photo
Miguel de Unamuno photo
Clay Shirky photo

“Gutenberg’s press flooded the market. In the early 1500s John Tetzel, the head pardoner for German territories, would sweep into a town with a collection of already printed indulgences, hawking them with a phrase usually translated as “When a coin a coffer rings / A soul for heaven springs.” The nakedly commercial aspects of indulgences, among other things, enraged Martin Luther, who in 1517 launched an attack on the Church in the form of his famous Ninety-five Theses. He first nailed the theses to a church door in Wittenberg, but copies were soon printed up and disseminated widely. Luther’s critique, along with the spread of Bibles translated into local languages, drove the Protestant Reformation, plunging the Church (and Europe) into crisis. The tool that looked like it would strengthen the social structure of the age instead upended it. From the vantage point of 1450, the new technology seemed to do nothing more than offer the existing society a faster and cheaper way to do what it was already doing. By 1550 it had become apparent that the volume of indulgences had debauched their value, creating “indulgence inflation”—further evidence that abundance can be harder for a society to deal with than scarcity. Similarly, the spread of Bibles wasn’t a case of more of the same, but rather of more is different—the number of Bibles produced increased the range of Bibles produced, with cheap Bibles translated into local languages undermining the interpretative monopoly of the clergy, since churchgoers could now hear what the Bible said in their own language, and literate citizens could read it for themselves, with no priest anywhere near. By the middle of the century, Luther’s Protestant Reformation had taken hold, and the Church’s role as the pan-European economic, cultural, intellectual, and religious force was ending.”

Clay Shirky (1964) American technology writer

Cognitive Surplus : Creativity and Generosity in a Connected Age (2010)

Joseph Conrad photo
Miguel de Unamuno photo
Julian of Norwich photo
Harvey Mansfield photo
Paul of Tarsus photo

“Selfishness, eager for a heaven of enjoyment, is quite a different thing in the soul from love and purity and truth, yearning together for what is their natural element.”

William Mountford (1816–1885) English Unitarian preacher and author

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 302.

“The movement of the soul along the path of duty, under the influence of holy love to God, constitutes what we call good works.”

Thomas Erskine (1788–1870) Scottish theologian

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 618.

Elizabeth Cady Stanton photo

“Susan had an earnest soul, a conscience tending to morbidity.”

Elizabeth Cady Stanton (1815–1902) Suffragist and Women's Rights activist

Susan B. Anthony (1884)

Joaquin Miller photo
Dick Gregory photo
Eric Hoffer photo
Karel Čapek photo
John Muir photo
George William Curtis photo
Stendhal photo

“War was then no longer this noble and unified outburst of souls in love with glory that he had imagined from Napoleon’s proclamations.”

La guerre n'était donc plus ce noble et commun élan d'âmes amantes de la gloire qu'il s'était figuré d'après les proclamations de Napoléon!
Source: La Chartreuse de Parme (The Charterhouse of Parma) (1839), Ch. 3

Emma Goldman photo
Hannah Arendt photo
Aleister Crowley photo
Yusuf Qaradawi photo
Jayachamarajendra Wadiyar photo
Daniel Bell photo
George Herbert photo
John of St. Samson photo
Ali Shariati photo
William H. McNeill photo
Anne Brontë photo

“Never mind our kind friends: if they can part our bodies, it is enough; in God's name, let them not sunder our souls!”

Source: The Tenant of Wildfell Hall (1848), Ch. XLV : Reconciliation; Gilbert to Helen

John Ruysbroeck photo

“Here comes Jesus, and sees the man, and shows to him, in the light of faith, that He is according to His Godhead immeasurable and incomprehensible and inaccessible and abysmal, transcending every created light and every finite conception. And this is the highest knowledge of God which any man may have in the active life: that he should confess in this light of faith that God is incomprehensible and unknowable. And in this light Christ says to man’s desire: Make haste and come down, for to-day I must abide at thy house. This hasty descent, to which he is summoned by God, is nothing else than a descent through desire and through love into the abyss of the Godhead, which no intelligence can reach in the created light. But where intelligence remains without, desire and love go in. When the soul is thus stretched towards God, by intention and by love, above everything that it can understand, then it rests and dwells in God, and God in it. When the soul climbs with desire above the multiplicity of creatures, and above the works of the senses, and above the light of nature, then it meets Christ in the light of faith, and becomes enlightened, and confesses that God is unknowable and incomprehensible. When it stretches itself with longing towards this incomprehensible God, then it meets Christ, and is filled with His gifts. And when it loves and rests above all gifts, and above itself, and above all creatures, then it dwells in God, and God dwells in it.”

John Ruysbroeck (1293–1381) Flemish mystic

From Evelyn Underhill, http://www.sacred-texts.com/chr/asm/index.htm Adornment of the Spiritual Marriage
The Spiritual Espousals (c. 1340)

Robert Louis Stevenson photo
Paul Gauguin photo

“[In] painting…all sensations are condensed, everyone…with a single glance [has] his soul invaded by the most profound recollections…everything is summed up in one instant. Like music, it acts on the soul through the intermediary of the senses: harmonious colors correspond to the harmonies of sound.”

Paul Gauguin (1848–1903) French Post-Impressionist artist

Quote from Gauguin's unfinished essay 'Notes Synthetiques', published in the July / September 1910 issue of ' Vers et Prose' XXII, pp. 51-55, as cited in: Shannon N. Pritchard, Gino Severini and the symbolist aesthetics of his futurist dance imagery, 1910-1915 https://getd.libs.uga.edu/pdfs/pritchard_shannon_n_200305_ma.pdf Diss. uga, 2003, p. 23
Gauguin's essay 'Notes Synthetiques' was written in Pont -Aven in 1888 and left incomplete. His essay was first published in 'Vers et Prose' XXII
1890s - 1910s

José Rizal photo
Wassily Kandinsky photo
Henry Ward Beecher photo
Hadewijch photo
Peter Abelard photo

“St. Jerome, whose heir methinks I am in the endurance of foul slander, says in his letter to Nepotanius: "The apostle says: 'If I yet pleased men, I should not be the servant of Christ.' He no longer seeks to please men, and so is made Christ's servant" (Epist. 2). And again, in his letter to Asella regarding those whom he was falsely accused of loving: "I give thanks to my God that I am worthy to be one whom the world hates" (Epist. 99). And to the monk Heliodorus he writes: "You are wrong, brother, you are wrong if you think there is ever a time when the Christian does not suffer persecution. For our adversary goes about as a roaring lion seeking what he may devour, and do you still think of peace? Nay, he lieth in ambush among the rich."
Inspired by those records and examples, we should endure our persecutions all the more steadfastly the more bitterly they harm us. We should not doubt that even if they are not according to our deserts, at least they serve for the purifying of our soul. And since all things are done in accordance with the divine ordering, let every one of true faith console himself amid all his afflictions with the thought that the great goodness of God permits nothing to be done without reason, and brings to a good end whatsoever may seem to happen wrongfully. Wherefore rightly do all men say: "Thy will be done." And great is the consolation to all lovers of God in the word of the Apostle when he says: "We know that all things work together for good to them that love God" (Rom. viii, 28). The wise man of old had this in mind when he said in his Proverbs: "There shall no evil happen to the just" (Prov. xii, 21). By this he clearly shows that whosoever grows wrathful for any reason against his sufferings has therein departed from the way of the just, because he may not doubt that these things have happened to him by divine dispensation. ///Even such are those who yield to their own rather than to the divine purpose, and with hidden desires resist the spirit which echoes in the words, "Thy will be done," thus placing their own will ahead of the will of God. Farewell.”

Peter Abelard (1079–1142) French scholastic philosopher, theologian and preeminent logician

Source: Historia Calamitatum (c. 1132), Ch. XV

Theodore L. Cuyler photo
Eliza Calvert Hall photo

“Patchwork? Ah, no! It was memory, imagination, history, biography, joy, sorrow, philosophy, religion, romance, realism, life, love and death; and over all, like a halo, the love of the artist for his work and the soul's longing for earthly immortality.”

Eliza Calvert Hall (1856–1935) American author, women's rights advocate and suffragist

Hall, Eliza Calvert. Aunt Jane of Kentucky. Boston: Little, Brown, and Co, 1907. Aunt Jane's Album p. 82.
Hall, Eliza Calvert, and Melody Graulich. Aunt Jane of Kentucky. Masterworks of literature series. Albany, NY: NCUP, 1992. In the reprinted edition, Graulich discusses the quote on page xxiv.
Aunt Jane of Kentucky (1907)

François Fénelon photo
Jeremy Clarkson photo
William Saroyan photo

“I had in my soul the greatest truths to tell, but when I came to the work of telling them I couldn't do it.”

William Saroyan (1908–1981) American writer

The Bicycle Rider In Beverly Hills (1952)

Robert E. Howard photo
Thomas Chatterton photo
Dejan Stojanovic photo
Hillary Clinton photo
Henry George photo
Julian of Norwich photo
William Wordsworth photo

“And when a damp
Fell round the path of Milton, in his hand
The thing became a trumpet; whence he blew
Soul-animating strains,—alas! too few.”

William Wordsworth (1770–1850) English Romantic poet

Scorn not the Sonnet.
Bartlett's Familiar Quotations, 10th ed. (1919)

Bayard Taylor photo
Bartolomé de las Casas photo

“In retrospect I must say that being a manager or being a priest I don't really know if there's that much of a difference, right, it's all about guiding lost souls.”

Corinna Cortes (1961) computer scientist

At Women Techmakers Summit: NY - My Personal Story, and My Work at Google Research with Corinna Cortes https://www.youtube.com/watch?v=dVIIib1OON4 6:13. Reflecting on her own educational background.

Albert Einstein photo

“Dear Habicht, / Such a solemn air of silence has descended between us that I almost feel as if I am committing a sacrilege when I break it now with some inconsequential babble… / What are you up to, you frozen whale, you smoked, dried, canned piece of soul…?”

Albert Einstein (1879–1955) German-born physicist and founder of the theory of relativity

Lieber Habicht! / Es herrscht ein weihevolles Stillschweigen zwischen uns, so daß es mir fast wie eine sündige Entweihung vorkommt, wenn ich es jetzt durch ein wenig bedeutsames Gepappel unterbreche... / Was machen Sie denn, Sie eingefrorener Walfisch, Sie getrocknetes, eingebüchstes Stück Seele...?
Opening of a letter to his friend Conrad Habicht in which he describes his four revolutionary Annus Mirabilis papers (18 or 25 May 1905) Doc. 27 http://einsteinpapers.press.princeton.edu/vol5-doc/81?ajax
1900s

Huey P. Newton photo

“You can kill my body, but you can't kill my soul. My soul will live forever!”

Huey P. Newton (1942–1989) Co-founder of the Black Panther Party

Last words, quoted in Hugh Pearsons (1994) The Shadow of the Panther, p. 315

Sri Chinmoy photo
Werner Herzog photo
Jeff VanderMeer photo

“An inordinate love of ritual can be harmful to the soul, unless, of course, in times of great crisis, when ritual can protect the soul from fracture.”

"The Hoegbotton Guide to the Early History of the City of Ambergris", Ch. 4, p. 122
City of Saints and Madmen (2001–2004)

Rubén Darío photo
William Ernest Henley photo

“It matters not how strait the gate,
How charged with punishments the scroll,
I am the master of my fate:
I am the captain of my soul.”

This may have inspired later lines of "A Challenge" from "Quatrains" by James Benjamin Kenyon, published in An American Anthology, 1787-1900 (1901) edited by Edmund Clarence Stedman:
Arise, O Soul, and gird thee up anew,
Though the black camel Death kneel at thy gate;
No beggar thou that thou for alms shouldst sue:
Be the proud captain still of thine own fate.
Invictus (1875)

George Gordon Byron photo
Horatio Nelson photo

“My greatest happiness is to serve my gracious King and Country and I am envious only of glory; for if it be a sin to covet glory I am the most offending soul alive.”

Horatio Nelson (1758–1805) Royal Navy Admiral

Letter to his mistress, Lady Hamilton (1800) [citation needed]; derived from "But if it be a sin to covet honour, I am the most offending soul alive." by William Shakespeare, in Henry V
1800s

Herbert Marcuse photo
Thomas Carlyle photo

“Silence can shatter the trivialized deity that has occupied our imaginations and provide God the canvas to begin a new work in our souls.”

The Divine Commodity: Discovering A Faith Beyond Consumer Christianity (2009, Zondervan)

Van Morrison photo

“Oh won't you stay
Stay a while with your own ones
Don't ever stray
Stray so far from your own ones
'Cause the world is so cold
Don't care nothing for your soul
That you share with your own ones.”

Van Morrison (1945) Northern Irish singer-songwriter and musician

Irish Heartbeat
Song lyrics, Inarticulate Speech of the Heart (1983)

Miguel de Unamuno photo
Mata Amritanandamayi photo
Angela of Foligno photo
Susan B. Anthony photo

“No matter what the motive, love of ease, or a desire to save from suffering the unborn innocent, the woman is awfully guilty who commits the deed. It will burden her conscience in life, it will burden her soul in death, but oh, thrice guilty is he who, for selfish gratification, heedless of her prayers, indifferent to her fate, drove her to the desperation that impelled her to the crime!”

Susan B. Anthony (1820–1906) American women's rights activist

Anonymous essay signed "A" in The Revolution, August 8, 1869. Often attributed to Susan B. Anthony, who was the owner of the newspaper. http://www.prolifequakers.org/susanb.htm Ann Dexter Gordon, PhD, leader of a research project at Rutgers University which has examined 14,000 documents related to Anthony and Stanton, writes that "no data exists that Anthony ... ever used that shorthand for herself" http://newsweek.washingtonpost.com/onfaith/guestvoices/2010/05/sarah_palin_is_no_susan_b_anthony.html, and that the essay presents material which clashes with Anthony's "known beliefs". http://www.womensenews.org/story/abortion/061006/susan-b-anthonys-abortion-position-spurs-scuffle
Misattributed

Robert Fludd photo

“Geomancy was a natural art, drawing on the inborn powers of the human soul to glean information from the larger soul of the world.”

Robert Fludd (1574–1637) British mathematician and astrologer

Robert Fludd, in The Art and Practice of Geomancy: Divination, Magic, and Earth Wisdom of the , p. 24.

George Croly photo

“Teach me to feel that Thou art always nigh;
Teach me the struggles of the soul to bear;
To check the rising doubt, the rebel sigh;
Teach me the patience of unanswered prayer.”

George Croly (1780–1860) Irish poet, novelist, historian, and divine

Reported in Josiah Hotchkiss Gilbert, Dictionary of Burning Words of Brilliant Writers (1895), p. 444.

Revilo P. Oliver photo
Giordano Bruno photo
Charles Baudelaire photo

“Which one of us has not dreamed, on ambitious days, of the miracle of a poetic prose: musical, without rhythm or rhyme; adaptable enough and discordant enough to conform to the lyrical movements of the soul, the waves of revery, the jolts of consciousness?Above all else, it is residence in the teeming cities, it is the crossroads of numberless relations that gives birth to this obsessional ideal.”

Charles Baudelaire (1821–1867) French poet

<p>Quel est celui de nous qui n'a pas, dans ses jours d'ambition, rêvé le miracle d'une prose poétique, musicale sans rythme et sans rime, assez souple et assez heurtée pour s'adapter aux mouvements lyriques de l'âme, aux ondulations de la rêverie, aux soubresauts de la conscience?</p><p>C'est surtout de la fréquentation des villes énormes, c'est du croisement de leurs innombrables rapports que naît cet idéal obsédant.</p>
"Dédicace, À Arsène Houssaye" http://fr.wikisource.org/wiki/Petits_Po%C3%A8mes_en_prose
Le spleen de Paris (1862)

Miguel de Unamuno photo
Edmund Burke photo

“He had no failings which were not owing to a noble cause; to an ardent, generous, perhaps an immoderate passion for fame; a passion which is the instinct of all great souls.”

Edmund Burke (1729–1797) Anglo-Irish statesman

The reference is to Charles Townshend (1725–1767)
First Speech on the Conciliation with America (1774)