Oriana Fallaci (December 30, 1973), The Mystically Divine Shah of Iran (interview), Chicago Tribune
Interviews
Quotes about the soul
page 26
Source: Why We Fail as Christians (1919), p. 92-93
Aceldama : A Place To Bury Strangers In (1898) Preface.
“Plato makes the cosmos a living being by investing the world-body with a world-soul.”
Source: The mechanization of the world picture, 1961, p. 15
"The Legal and Moral Bases of Animal Rights", in Ethics and Animals, edited by Harlan B. Miller and William H. Williams (Clifton, NJ: Humana Press, 1983), p. 118 https://books.google.it/books?id=JBPlBwAAQBAJ&pg=PA118.
Quotes from secondary sources, Smooth Stones Taken From Ancient Brooks, 1860
“If we want a love which will protect the soul from wounds we must love something other than God.”
Source: Simone Weil : An Anthology (1986), Love (1947), p. 62
Reported in Josiah Hotchkiss Gilbert, Dictionary of Burning Words of Brilliant Writers (1895), p. 373.
Source: Growing Up Absurd (1956), pp. 153-154.
“Street scriptures, for lost souls in the crossroads..”
"Nas Is Like"
On Albums, I Am... (1999)
Source: An imitation of life (1950), p. 42.
Swenson, 1959, p. 27
1840s, Either/Or (1843)
“Let a certain saving ambition invade our souls so that, impatient of mediocrity, we pant after the highest things and (since, if we will, we can) bend all our efforts to their attainment.”
Invadat animum sacra quaedam ambitio ut mediocribus non contenti anhelemus ad summa, adque illa (quando possumus si volumus) consequenda totis viribus enitamur.
10. 50; translation by A. Robert Caponigri
Variant translation by Robert Hooker:
Let a holy ambition enter into our souls; let us not be content with mediocrity, but rather strive after the highest and expend all our strength in achieving it.
Oration on the Dignity of Man (1496)
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 229.
(1st June 1822) Poetic Sketches. Second Series - Sketch the Fifth. Mr. Martin’s Picture of Clytie
8th June 1822) The Deserter see The Improvisatrice (1824
The London Literary Gazette, 1821-1822
All About Soul.
Song lyrics, River of Dreams (1993)
1920s, Authority and Religious Liberty (1924)
Laborare est orare.
Part IV, Ch. 3
Religion and the Rise of Capitalism (1926)
review in the London Independent newspaper of Joseph Conrad: A Biography by Jeffrey Meyers
People, Joseph Conrad
Source: The Root of the Righteous (1955), Chapter 34.
“Break free, my soul, good manners are thy tomb!”
"Reason Enough", line 18; from The Sea is Kind (London: Grant Richards, 1914) p. 75.
Daniel Martin (1977)
Rosie Is My Relative (1968)
For My Legionaries: The Iron Guard (1936), Religion
“The price of empire is America's soul, and that price is too high.”
"The Price of Empire" speech, to the meeting of the American Bar Association in Hawaii (August 1967), in Haynes Bonner Johnson and Bernard M. Gwertzman, Fulbright: The Dissenter (1968), p. 305.
“What is man but a little soul holding up a corpse?”
Source: Under the Volcano (1947), Ch. X (p. 287)
[Swami Tapasyananda, Swami Nikhilananda, Sri Sarada Devi, the Holy Mother; Life and Conversations, 253]
Rich Dad Poor Dad: What the Rich Teach Their Kids About Money-That the Poor and the Middle Class Do Not!
Introductio ad prudentiam: Part II (1727)
Complete Works of Swami Vivekananda, Calcutta, 1985, Vol I. p. 11. Quoted from Goel, S. R. (1996). History of Hindu-Christian encounters, AD 304 to 1996. Chapter 13 ISBN 9788185990354
“At the heart of our universe, each soul exists for God, in our Lord.”
The Divinisation of Our Activities, p. 56
The Divine Milieu (1960)
(original Dutch, citaat van B.C. Koekkoek:) ..aan den oever van eenen hoogst schilderachtigen bergstroom die zijn kristallijnen vocht door vier of vijf watervalletjes in de Dusselbeek uitstort.. .Oh, in deze grot, bij dezen kristallen vloed, gevoelde ik mij dikwijls zo wel! Gewaarwordingen, die den ziel veredelen, vreugdentranen uit het oog doen vloeijen, het hart indrukken geven, die grootheid noch eer ons kunnen ontvreemden, welden vaak in dit zalige oord in mijn boezem op. Een ontembare zucht greep mij aan, om die tooverachtige schakeringen der schoone en heilige natuur meer en meer te leren kennen, en die door mijn penseel op het doek over te brengen.
he frequently visited this location along the Düssel stream, as Koekoek's quote illustrates
Source: Herinneringen aan en Mededeelingen van…' (1841), p. 37-38
The Fourteenth Revelation, Chapter 43
Le christianisme est là avec sa merveilleuse parabole de l'enfant prodigue pour nous conseiller l'indulgence et le pardon. Jésus était plein d'amour pour ces âmes blessées par les passions des hommes, et dont il aimait à panser les plaies en tirant le baume qui devait les guérir des plaies elles-mêmes. Ainsi, il disait à Madeleine : - "il te sera beaucoup remis parce que tu as beaucoup aimé", sublime pardon qui devait éveiller une foi sublime. Pourquoi nous ferions-nous plus rigides que le Christ ?
Pourquoi, nous en tenant obstinément aux opinions de ce monde qui se fait dur pour qu'on le croie fort, rejetterions-nous avec lui des âmes saignantes souvent de blessures par où, comme le mauvais sang d'un malade, s'épanche le mal de leur passé, et n'attendant qu'une main amie qui les panse et leur rende la convalescence du coeur ?
La Dame aux Camélias, English translation by David Coward; Oxford University Press, Sep 18, 1986.
Letter to Thomas Jefferson (2 February 1816)
1810s
For My Legionaries: The Iron Guard (1936), Jewish Problem
His views on why the role of Buddhism diminished in India
Eminent Indians (1947)
Letter 3
Letters on Logic: Especially Democratic-Proletarian Logic (1906)
Foreword
Hypercompetitive rivalries, 1994
'No,' said Father Brown.
The Dagger with Wings (1926)
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 39.
“Heat of passion makes our souls to chap, and the devil creeps in at the crannies.”
Of Anger.
The Holy State and the Profane State (1642)
Book I, Note II, p. 19
Les confidences (1849)
1850s, Latter-Day Pamphlets (1850), Model Prisons (March 1, 1850)
Quote in his Letter (no. 155), June 1880; published in the online version of http://www.vangoghletters.org/vg/letters/let155/letter.html "Vincent van Gogh – The Letters; The Complete Illustrated and Annotated Edition"]. Retrieved 29 July 2014
Variants: One may have a blazing hearth in one's soul and yet no one ever came to sit by it. Passers-by see only a wisp of smoke from the chimney and continue on their way. // There may be a great fire in our hearts, yet no one ever comes to warm himself at it, and the passers-by see only a wisp of smoke.
1880s, 1880
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 274.
L'amour est une source naïve, partie de son lit de cresson, de fleurs, de gravier, qui rivière, qui fleuve, change de nature et d'aspect à chaque flot, et se jette dans un incommensurable océan où les esprits incomplets voient la monotonie, où les grandes âmes s'abîment en de perpétuelles contemplations.
The Wild Ass’s Skin (1831), Part II: A Woman Without a Heart
"Verses On A Cat" (1800), St. 2, as published in Life of Shelley (1858) by Thomas Jefferson Hogg, p. 21
Source: The Closing of the American Mind (1987), p. 67.
What Must We Do To Be Saved? (1880) http://www.gutenberg.org/files/38801/38801-h/38801-h.htm Section X, "The Evangelical Alliance."
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 340.
“Flowers are the sweetest things God ever made and forgot to put a soul into.”
Life Thoughts (1858)
Speech delivered to the Bombay Presidency Mahar Conference (31 May 1936) http://www.columbia.edu/itc/mealac/pritchett/00ambedkar/txt_ambedkar_salvation.html
Preface.
A History of Science Vol.2 Hellenistic Science and Culture in the Last Three Centuries B.C. (1959)
From, Light on Carmel: An Anthology from the Works of Brother John of Saint Samson, O.Carm.
How long? Not long, because "you shall reap what you sow."
1960s, How Long, Not Long (1965)
Source: Light on Life: The Yoga Journey to Wholeness, Inner Peace, and Ultimate Freedom, p. 22-23
Sermon (1899)
Of Immortality.
Proverbial Philosophy (1838-1849)
Nobel Peace Prize Speech (1975)
XVII, 15
The Kitáb-I-Asmá
Das Menschendasein in seinen weltewigen Zügen und Zeichen (1850); as quoted in The Ethics of Diet: A Catena of Authorities Deprecatory of the Practice of Flesh-eating https://archive.org/stream/ethicsofdietcate00will/ethicsofdietcate00will#page/n3/mode/2up by Howard Williams (London: F. Pitman, 1883), pp. 287-286.
Source: Trent's Own Case (1936), Chapter XVII: "Fine Body of Men"
“Earth's biggest country 's gut her soul,
An' risen up earth's greatest nation.”
No. 7.
The Biglow Papers (1848–1866), Series II (1866)
Source: The Limits of Evolution, and Other Essays, Illustrating the Metaphysical Theory of Personal Ideaalism (1905), Human Immortality: its Positive Argument, p.307-8