Quotes about the soul
page 26

Mohammad Reza Pahlavi photo
Robert Hunter (author) photo
Aleister Crowley photo
William Cowper photo
Eduard Jan Dijksterhuis photo

“Plato makes the cosmos a living being by investing the world-body with a world-soul.”

Eduard Jan Dijksterhuis (1892–1965) Dutch historian

Source: The mechanization of the world picture, 1961, p. 15

“Our treatment of animals is the last moral frontier, the ultimate test of our humanity, the mirror by which we can see most deeply into our own souls.”

Bernard E. Rollin (1943) American philosopher

"The Legal and Moral Bases of Animal Rights", in Ethics and Animals, edited by Harlan B. Miller and William H. Williams (Clifton, NJ: Humana Press, 1983), p. 118 https://books.google.it/books?id=JBPlBwAAQBAJ&pg=PA118.

Thomas Brooks photo

“Prayer crowns God with the honor and glory that are due to his name, and God crowns prayer with assurance and comfort. Usually, the most praying souls are the most assured souls.”

Thomas Brooks (1608–1680) English Puritan

Quotes from secondary sources, Smooth Stones Taken From Ancient Brooks, 1860

Simone Weil photo

“If we want a love which will protect the soul from wounds we must love something other than God.”

Simone Weil (1909–1943) French philosopher, Christian mystic, and social activist

Source: Simone Weil : An Anthology (1986), Love (1947), p. 62

Francis de Sales photo

“A heart-memory is better than a mere head-memory. Better to carry away a little of the love of Christ in our souls, than if we were able to repeat every word of every sermon we ever heard.”

Francis de Sales (1567–1622) French bishop, saint, writer and Doctor of the Church j

Reported in Josiah Hotchkiss Gilbert, Dictionary of Burning Words of Brilliant Writers (1895), p. 373.

Nas photo

“Street scriptures, for lost souls in the crossroads..”

Nas (1973) American rapper, record producer and entrepreneur

"Nas Is Like"
On Albums, I Am... (1999)

Swami Vivekananda photo
William Grey Walter photo
Sören Kierkegaard photo
Giovanni Pico della Mirandola photo

“Let a certain saving ambition invade our souls so that, impatient of mediocrity, we pant after the highest things and (since, if we will, we can) bend all our efforts to their attainment.”
Invadat animum sacra quaedam ambitio ut mediocribus non contenti anhelemus ad summa, adque illa (quando possumus si volumus) consequenda totis viribus enitamur.

10. 50; translation by A. Robert Caponigri
Variant translation by Robert Hooker:
Let a holy ambition enter into our souls; let us not be content with mediocrity, but rather strive after the highest and expend all our strength in achieving it.
Oration on the Dignity of Man (1496)

Evagrius Ponticus photo
Letitia Elizabeth Landon photo

“It was a beautiful embodied thought,
A dream of the fine painter, one of those
That pass by moonlight o'er the soul, and flit
'Mid the dim shades of twilight, when the eye
Grows tearful with its ecstasy.”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

(1st June 1822) Poetic Sketches. Second Series - Sketch the Fifth. Mr. Martin’s Picture of Clytie
8th June 1822) The Deserter see The Improvisatrice (1824
The London Literary Gazette, 1821-1822

Arthur O'Shaughnessy photo
John Dryden photo

“Possess your soul with patience.”

Pt. III, line 839.
The Hind and the Panther (1687)

Robert Burton photo

“What physic, what chirurgery, what wealth, favor, authority can relieve, bear out, assuage, or expel a troubled conscience? A quiet mind cureth all them, but all they cannot comfort a distressed soul: who can put to silence the voice of desperation?”

Section 4, member 2, subsection 4, Symptoms of Despair, Fear, Sorrow, Suspicion, Anxiety, Horror of Conscience, Fearful Dreams and Visions.
The Anatomy of Melancholy (1621), Part III

Jean Paul Sartre photo
Billy Joel photo
Philo photo
Taliesin photo
Louis Hémon photo
Calvin Coolidge photo
R. H. Tawney photo
Anthony Burgess photo

“Well before James Joyce, Conrad was forging a vocabulary for the contemporary soul. This book grants us another opportunity to brood over a notable literary martyrdom.”

Anthony Burgess (1917–1993) English writer

review in the London Independent newspaper of Joseph Conrad: A Biography by Jeffrey Meyers
People, Joseph Conrad

Joseph Smith, Jr. photo

“Element had an existence from the time he [God] had. The pure principles of element are principles which can never be destroyed; they may be organized and re-organized, but not destroyed. They had no beginning, and can have no end.... [T]he mind of man — the immortal spirit. Where did it come from? All learned men and doctors of divinity say that God created it in the beginning; but it is not so: the very idea lessens man in my estimation. I do not believe the doctrine; I know better. Hear it, all ye ends of the world; for God has told me so... We say that God himself is a self-existent being. Who told you so? It is correct enough; but how did it get into your heads? Who told you that man did not exist in like manner upon the same principles? Man does exist upon the same principles. God made a tabernacle and put a spirit into it, and it became a living soul.... The mind or the intelligence which man possesses is [co-eternal] with God himself. I know that my testimony is true... Is it logical to say that the intelligence of spirits is immortal, and yet that it had a beginning? The intelligence of spirits had no beginning, neither will it have an end. That is good logic. That which has a beginning may have an end. There never was a time when there were not spirits; for they are [co-eternal] with our Father in heaven.... I take my ring from my finger and liken it unto the mind of man—the immortal part, because it has no beginning. Suppose you cut it in two; then it has a beginning and an end; but join it again, and it continues one eternal round. So with the spirit of man. As the Lord liveth, if it had a beginning, it will have an end. All the fools and learned and wise men from the beginning of creation, who say that the spirit of man had a beginning, prove that it must have an end; and if that doctrine is true, then the doctrine of annihilation would be true. But if I am right, I might with boldness proclaim from the house-tops that God never had the power to create the spirit of man at all. God himself could not create himself.”

History of the Church, 6:308-309 (7 April 1844)
1840s, King Follett discourse (1844)

“In our constant struggle to believe we are likely to overlook the simple fact that a bit of healthy disbelief is sometimes as needful as faith to the welfare of our souls. I would go further and say that we would do well to cultivate a reverent skepticism. It will keep us out of a thousand bogs and quagmires where others who lack it sometimes find themselves. It is no sin to doubt some things, but it may be fatal to believe everything. Faith is at the root of all true worship, and without faith it is impossible to please God. Through unbelief Israel failed to inherit the promises. “By grace are ye saved through faith.” “The just shall live by faith.” Such verses as these come trooping to our memories, and we wince just a little at the suggestion that unbelief may also be a good and useful thing. … Faith never means gullibility. The man who believes everything is as far from God as the man who refuses to believe anything. Faith engages the person and promises of God and rests upon them with perfect assurance. Whatever has behind it the character and word of the living God is accepted by faith as the last and final truth from which there must never be any appeal. Faith never asks questions when it has been established that God has spoken. 'Yea, let God be true, but every man a liar' (Rom. 3:4). Thus faith honors God by counting Him righteous and accepts His testimony against the very evidence of its own senses. That is faith, and of such we can never have too much. Credulity, on the other hand, never honors God, for it shows as great a readiness to believe anybody as to believe God Himself. The credulous person will accept anything as long as it is unusual, and the more unusual it is the more ardently he will believe. Any testimony will be swallowed with a straight face if it only has about it some element of the eerie, the preternatural, the unearthly.”

Aiden Wilson Tozer (1897–1963) American missionary

Source: The Root of the Righteous (1955), Chapter 34.

Thomas Sturge Moore photo

“Break free, my soul, good manners are thy tomb!”

Thomas Sturge Moore (1870–1944) British playwright, poet and artist

"Reason Enough", line 18; from The Sea is Kind (London: Grant Richards, 1914) p. 75.

Gerald Durrell photo
Corneliu Zelea Codreanu photo
J. William Fulbright photo

“The price of empire is America's soul, and that price is too high.”

J. William Fulbright (1905–1995) American politician

"The Price of Empire" speech, to the meeting of the American Bar Association in Hawaii (August 1967), in Haynes Bonner Johnson and Bernard M. Gwertzman, Fulbright: The Dissenter (1968), p. 305.

“What is man but a little soul holding up a corpse?”

Source: Under the Volcano (1947), Ch. X (p. 287)

Sarada Devi photo

“The difference between a great soul and an ordinary man is this: the latter weeps while leaving this body, whereas the former laughs. Death seems to him a mere play.”

Sarada Devi (1853–1920) Hindu religious figure, spiritual consort of Ramakrishna

[Swami Tapasyananda, Swami Nikhilananda, Sri Sarada Devi, the Holy Mother; Life and Conversations, 253]

Robert T. Kiyosaki photo

“Money is running their lives, and they refuse to tell the truth about that. Money is in control of their emotions and hence their souls.”

Robert T. Kiyosaki (1947) American finance author , investor

Rich Dad Poor Dad: What the Rich Teach Their Kids About Money-That the Poor and the Middle Class Do Not!

Thomas Fuller (writer) photo
Max Brooks photo
Swami Vivekananda photo

“Ye are the children of God, the sharers of immortal bliss, holy and perfect beings. Ye divinities on earth - sinners! It is a sin to call man so; it is a standing libel on human nature. Come up, lions! and shake off the delusion that you are sheep; you are souls immortal, spirits free, blest and eternal.”

Swami Vivekananda (1863–1902) Indian Hindu monk and phylosopher

Complete Works of Swami Vivekananda, Calcutta, 1985, Vol I. p. 11. Quoted from Goel, S. R. (1996). History of Hindu-Christian encounters, AD 304 to 1996. Chapter 13 ISBN 9788185990354

Pierre Teilhard De Chardin photo

“At the heart of our universe, each soul exists for God, in our Lord.”

Pierre Teilhard De Chardin (1881–1955) French philosopher and Jesuit priest

The Divinisation of Our Activities, p. 56
The Divine Milieu (1960)

Barend Cornelis Koekkoek photo

“.. on the banks of a very picturesque mountain stream that pours out its crystalline water in four or five waterfalls into the Dussel brook... Oh, in this cave, at this crystal flood, I often felt myself so well! Sensations frequently welled up in my bosom at this blessed place that ennoble the soul and make pour out joyful tombs; [they] give the heart impressions that neither greatness or honor can steal from us. An indomitable longing came to me, to learn more and more about these enchanting shades of beautiful and holy nature, and to transfer them on the canvas with my brush.”

Barend Cornelis Koekkoek (1803–1862) painter from the Northern Netherlands

(original Dutch, citaat van B.C. Koekkoek:) ..aan den oever van eenen hoogst schilderachtigen bergstroom die zijn kristallijnen vocht door vier of vijf watervalletjes in de Dusselbeek uitstort.. .Oh, in deze grot, bij dezen kristallen vloed, gevoelde ik mij dikwijls zo wel! Gewaarwordingen, die den ziel veredelen, vreugdentranen uit het oog doen vloeijen, het hart indrukken geven, die grootheid noch eer ons kunnen ontvreemden, welden vaak in dit zalige oord in mijn boezem op. Een ontembare zucht greep mij aan, om die tooverachtige schakeringen der schoone en heilige natuur meer en meer te leren kennen, en die door mijn penseel op het doek over te brengen.
he frequently visited this location along the Düssel stream, as Koekoek's quote illustrates
Source: Herinneringen aan en Mededeelingen van…' (1841), p. 37-38

Julian of Norwich photo
Alexandre Dumas, fils photo

“Christianity is ever-present, with its wonderful parable of the prodigal son, to urge us to counsels of forbearance and forgiveness. Jesus was full of love for souls of women wounded by the passions of men, and He loved to bind their wounds, drawing from those same wounds the balm which would heal them. Thus he said to Mary Magdalene: "Your sins, which are many, shall be forgiven, because you loved much?" a sublime pardon which was to awaken a sublime faith.
Why should we judge more strictly than Christ? Why, clinging stubbornly to the opinions of the world which waxes hard so that we shall think it strong, why should we too turn away souls that bleed from wounds oozing with the evil of their past, like infected blood from a sick body, as they wait only for a friendly hand to bind them up and restore them to a convalescent heart?”

Alexandre Dumas, fils (1824–1895) French writer and dramatist, son of the homonym writer and dramatist

Le christianisme est là avec sa merveilleuse parabole de l'enfant prodigue pour nous conseiller l'indulgence et le pardon. Jésus était plein d'amour pour ces âmes blessées par les passions des hommes, et dont il aimait à panser les plaies en tirant le baume qui devait les guérir des plaies elles-mêmes. Ainsi, il disait à Madeleine : - "il te sera beaucoup remis parce que tu as beaucoup aimé", sublime pardon qui devait éveiller une foi sublime. Pourquoi nous ferions-nous plus rigides que le Christ ?
Pourquoi, nous en tenant obstinément aux opinions de ce monde qui se fait dur pour qu'on le croie fort, rejetterions-nous avec lui des âmes saignantes souvent de blessures par où, comme le mauvais sang d'un malade, s'épanche le mal de leur passé, et n'attendant qu'une main amie qui les panse et leur rende la convalescence du coeur ?
La Dame aux Camélias, English translation by David Coward; Oxford University Press, Sep 18, 1986.

John Adams photo
Corneliu Zelea Codreanu photo
Alain de Botton photo
Hermann Hesse photo
George Eliot photo
Sarvepalli Radhakrishnan photo

“The disciples surrounded with cheap marvels and wonders the lonely figure of that serene Soul, simple and austere in his yellow robes, walking with bared feet and bowed head towards Benares.”

Sarvepalli Radhakrishnan (1888–1975) Indian philosopher and statesman who was the first Vice President and the second President of India

His views on why the role of Buddhism diminished in India
Eminent Indians (1947)

Joseph Dietzgen photo
G. K. Chesterton photo
Aloe Blacc photo
Mary McCarthy photo
Tanith Lee photo
William Saroyan photo
Julian of Norwich photo
Thomas Fuller photo

“Heat of passion makes our souls to chap, and the devil creeps in at the crannies.”

Thomas Fuller (1608–1661) English churchman and historian

Of Anger.
The Holy State and the Profane State (1642)

Alphonse de Lamartine photo
Thomas Carlyle photo
Vincent Van Gogh photo

“Someone has a great fire in his soul and nobody ever comes to warm themselves at it, and passers-by see nothing but a little smoke at the top of the chimney and then go on their way.”

Vincent Van Gogh (1853–1890) Dutch post-Impressionist painter (1853-1890)

Quote in his Letter (no. 155), June 1880; published in the online version of http://www.vangoghletters.org/vg/letters/let155/letter.html "Vincent van Gogh – The Letters; The Complete Illustrated and Annotated Edition"]. Retrieved 29 July 2014
Variants: One may have a blazing hearth in one's soul and yet no one ever came to sit by it. Passers-by see only a wisp of smoke from the chimney and continue on their way. // There may be a great fire in our hearts, yet no one ever comes to warm himself at it, and the passers-by see only a wisp of smoke.
1880s, 1880

Nikos Kazantzakis photo
Paulo Coelho photo
Samuel Rutherford photo

“There is nothing left to us but to see how we may be approved of Him, and how we may roll the weight of our weak souls in well-doing upon Him, who is God omnipotent.”

Samuel Rutherford (1600–1661) Scottish Reformed theologian

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 274.

Honoré de Balzac photo

“Love is like some fresh spring, that leaves its cresses, its gravel bed and flowers to become first a stream and then a river, changing its aspect and its nature as it flows to plunge itself in some boundless ocean, where restricted natures only find monotony, but where great souls are engulfed in endless contemplation.”

Honoré de Balzac (1799–1850) French writer

L'amour est une source naïve, partie de son lit de cresson, de fleurs, de gravier, qui rivière, qui fleuve, change de nature et d'aspect à chaque flot, et se jette dans un incommensurable océan où les esprits incomplets voient la monotonie, où les grandes âmes s'abîment en de perpétuelles contemplations.
The Wild Ass’s Skin (1831), Part II: A Woman Without a Heart

Nikos Kazantzakis photo
Percy Bysshe Shelley photo

“You would not easily guess
All the modes of distress
Which torture the tenants of earth;
And the various evils,
Which like so many devils,
Attend the poor souls from their birth.”

Percy Bysshe Shelley (1792–1822) English Romantic poet

"Verses On A Cat" (1800), St. 2, as published in Life of Shelley (1858) by Thomas Jefferson Hogg, p. 21

Julio Cortázar photo

“"Hair loss and retrieval" (Translation of "Pérdida y recuperación del pelo")


To combat pragmatism and the horrible tendency to achieve useful purposes, my elder cousin proposes the procedure of pulling out a nice hair from the head, knotting it in the middle and droping it gently down the hole in the sink. If the hair gets caught in the grid that usually fills in these holes, it will just take to open the tap a little to lose sight of it.


Without wasting an instant, must start the hair recovery task. The first operation is reduced to dismantling the siphon from the sink to see if the hair has become hooked in any of the rugosities of the drain. If it is not found, it is necessary to expose the section of pipe that goes from the siphon to the main drainage pipe. It is certain that in this part will appear many hairs and we will have to count on the help of the rest of the family to examine them one by one in search of the knot. If it does not appear, the interesting problem of breaking the pipe down to the ground floor will arise, but this means a greater effort, because for eight or ten years we will have to work in a ministry or trading house to collect enough money to buy the four departments located under the one of my elder cousin, all that with the extraordinary disadvantage of what while working during those eight or ten years, the distressing feeling that the hair is no longer in the pipes anymore can not be avoided and that only by a remote chance remains hooked on some rusty spout of the drain.


The day will come when we can break the pipes of all the departments, and for months to come we will live surrounded by basins and other containers full of wet hairs, as well as of assistants and beggars whom we will generously pay to search, assort, and bring us the possible hairs in order to achieve the desired certainty. If the hair does not appear, we will enter in a much more vague and complicated stage, because the next section takes us to the city's main sewers. After buying a special outfit, we will learn to slip through the sewers at late night hours, armed with a powerful flashlight and an oxygen mask, and explore the smaller and larger galleries, assisted if possible by individuals of the underworld, with whom we will have established a relationship and to whom we will have to give much of the money that we earn in a ministry or a trading house.


Very often we will have the impression of having reached the end of the task, because we will find (or they will bring us) similar hairs of the one we seek; but since it is not known of any case where a hair has a knot in the middle without human hand intervention, we will almost always end up with the knot in question being a mere thickening of the caliber of the hair (although we do not know of any similar case) or a deposit of some silicate or any oxide produced by a long stay against a wet surface. It is probable that we will advance in this way through various sections of major and minor pipes, until we reach that place where no one will decide to penetrate: the main drain heading in the direction of the river, the torrential meeting of detritus in which no money, no boat, no bribe will allow us to continue the search.


But before that, and perhaps much earlier, for example a few centimeters from the mouth of the sink, at the height of the apartment on the second floor, or in the first underground pipe, we may happen to find the hair. It is enough to think of the joy that this would cause us, in the astonished calculation of the efforts saved by pure good luck, to choose, to demand practically a similar task, that every conscious teacher should advise to its students from the earliest childhood, instead of drying their souls with the rule of cross-multiplication or the sorrows of Cancha Rayada.”

Julio Cortázar (1914–1984) Argentinian writer

Historias de Cronopios y de Famas (1962)

Robert G. Ingersoll photo
Stephenie Meyer photo
Henry Ward Beecher photo

“Flowers are the sweetest things God ever made and forgot to put a soul into.”

Henry Ward Beecher (1813–1887) American clergyman and activist

Life Thoughts (1858)

Bhimrao Ramji Ambedkar photo
George Sarton photo

“If we are generous enough, we can stretch our souls everywhere and everywhen else. If we succeed in doing so, we shall discover that our present embraces the past and the future and that the whole world is our province.”

George Sarton (1884–1956) American historian of science

Preface.
A History of Science Vol.2 Hellenistic Science and Culture in the Last Three Centuries B.C. (1959)

Robert Silverberg photo
Samuel Butler photo
John of St. Samson photo

“True solitude is in the soul. The soul has as its desert and homeland God Himself, the father and teacher of all souls”

John of St. Samson (1571–1636)

From, Light on Carmel: An Anthology from the Works of Brother John of Saint Samson, O.Carm.

Martin Luther King, Jr. photo
B.K.S. Iyengar photo

“When we free ourselves from physical disabilities, emotional disturbances, and mental distractions, we open the gates to our soul.”

B.K.S. Iyengar (1918–2014) Indian yoga teacher and scholar

Source: Light on Life: The Yoga Journey to Wholeness, Inner Peace, and Ultimate Freedom, p. 22-23

Simone Weil photo
Petula Clark photo
Alfred Rosenberg photo
Martin Farquhar Tupper photo

“Tell me, ye that strive in vain to cramp and dwarf the soul,
Wherefore should it cease to be, and when shall essence die?”

Martin Farquhar Tupper (1810–1889) English writer and poet

Of Immortality.
Proverbial Philosophy (1838-1849)

Andrei Sakharov photo
Báb photo
Bogumil Goltz photo

“What humiliation, what disgrace for us all, that it should be necessary for one man to exhort other men not to be inhuman and irrational towards their fellow-creatures! Do they recognise, then, no mind, no soul in them — have they not feeling, pleasure in existence, do they not suffer pain? Do their voices of joy and sorrow indeed fail to speak to the human heart and conscience — so that they can murder the jubilant lark, in the first joy of his spring-time, who ought to warm their hearts with sympathy, from delight in bloodshed or for their ‘sport,’ or with a horrible insensibility and recklessness only to practise their aim in shooting! Is there no soul manifest in the eyes of the living or dying animal — no expression of suffering in the eye of a deer or stag hunted to death — nothing which accuses them of murder before the avenging Eternal Justice? …. Are the souls of all other animals but man mortal, or are they essential in their organisation? Does the world-idea (Welt-Idee) pertain to them also — the soul of nature — a particle of the Divine Spirit? I know not; but I feel, and every reasonable man feels like me, it is in miserable, intolerable contradiction with our human nature, with our conscience, with our reason, with all our talk of humanity, destiny, nobility; it is in frightful (himmelschreinder) contradiction with our poetry and philosophy, with our nature and with our (pretended) love of nature, with our religion, with our teachings about benevolent design — that we bring into existence merely to kill, to maintain our own life by the destruction of other life. …. It is a frightful wrong that other species are tortured, worried, flayed, and devoured by us, in spite of the fact that we are not obliged to this by necessity; while in sinning against the defenceless and helpless, just claimants as they are upon our reasonable conscience and upon our compassion, we succeed only in brutalising ourselves. This, besides, is quite certain, that man has no real pity and compassion for his own species, so long as he is pitiless towards other races of beings.”

Bogumil Goltz (1801–1870) German humorist and satirist

Das Menschendasein in seinen weltewigen Zügen und Zeichen (1850); as quoted in The Ethics of Diet: A Catena of Authorities Deprecatory of the Practice of Flesh-eating https://archive.org/stream/ethicsofdietcate00will/ethicsofdietcate00will#page/n3/mode/2up by Howard Williams (London: F. Pitman, 1883), pp. 287-286.

James Russell Lowell photo

“Earth's biggest country 's gut her soul,
An' risen up earth's greatest nation.”

James Russell Lowell (1819–1891) American poet, critic, editor, and diplomat

No. 7.
The Biglow Papers (1848–1866), Series II (1866)

Clive Staples Lewis photo
George Holmes Howison photo
Derren Brown photo
Ralph Bunche photo