Quotes about the soul
page 27

“When I asked Amin [Husain] and Katie [Davison] what Occupy Wall Street’s ultimate goal was, they said, “A government accountable to the people, freed up from corporate influence.” … Organizers described Occupy Wall Street as “a way of being,” of “sharing your life together in assembly.” … The ambitions of the core group of activists were more cultural than political, in the sense that they sought to influence the way people think about their lives. “Ours is a transformational movement,” Amin told me with a solemn air. Transformation had to occur face to face; what it offered, especially to the young, was an antidote to the empty gaze of the screen.
In meetings and elsewhere, this Tolstoyan experience of undergoing a personal crisis of meaning, both political and of the soul, seemed deeply shared. Apart from Amin, I’ve met an architect, a film editor, an advertising consultant, an unemployed stock trader, a spattering of lawyers, and people with various other jobs who, after joining OWS, found themselves psychologically unable to go about their lives as before. … Michael Ellick, the minister at Judson Memorial Church in Greenwich Village, said that when he first visited Zuccotti Park he was reminded of his years at a monastery. “When people enter a monastery, they don’t know why they’ve come,” said Ellick. “They are there to find out why they are there, why they were compelled to leave the other world.””

Michael Greenberg (1952) American author

“What Future for Occupy Wall Street?” The New York Review of Books, vol. 59, no. 2, February 9, 2012

Life, People, World, Way

“Love is the active, working principle in all true faith. It is its very soul, without which it is dead. "Faith works by love."”

Jonathan Edwards (1703–1758) Christian preacher, philosopher, and theologian

Source: Dictionary of Burning Words of Brilliant Writers (1895), p. 396.

Love, Faith, Dead

“When I think of something that really is me, that I'm proud of, is honestly, I would have to say, I've never sold my soul along the way… All those things, you're selling your soul, and I don't think I have.”

Carly Fiorina (1954) American corporate executive and politician

David Webb Show http://www.breitbart.com/big-government/2015/08/05/ohio-male-rnc-member-calls-carly-fiorina-hot-babe/ (5 August 2015). <br class="br">2010s, 2015, David Webb Show (August 2015)

Way, Thinking

“It appears to be an inborn and imperative need of all men to regard the self as a unit. However often and however grievously this illusion is shattered, it always mends again. The judge who sits over the murderer and looks into his face, and at one moment recognizes all the emotions and potentialities and possibilities of the murderer in his own soul and hears the murderer’s voice as his own, is at the next moment one and indivisible as the judge, and scuttles back into the shell of his cultivated self and does his duty and condemns the murderer to death. And if ever the suspicion of their manifold being dawns upon men of unusual powers and of unusually delicate perceptions, so that, as all genius must, they break through the illusion of the unity of the personality and perceive that the self is made up of a bundle of selves, they have only to say so and at once the majority puts them under lock and key, calls science to aid, establishes schizomania and protects humanity from the necessity of hearing the cry of truth from the lips of these unfortunate persons.”

Hermann Hesse book Steppenwolf

Source: Steppenwolf (1927), p. 58

Death, Men, Truth, Appearance

“When Spring came on with fresh delight
To cheer the soul, and charm the sight,
While every easy breezes, softer rain
And warmer suns salute the plain.”

Thomas Parnell (1679–1718) Anglo-Irish cleric, writer and poet.

from Anacreontic.

Spring, Sun

“I call those men worldly, earthly, or coarse, whose hearts and minds are wholly fixed on this earth, that small part of the universe they are placed in; who value and love nothing beyond it; whose minds are as cramped as that narrow spot of ground they call their estate, of which the extent is measured, the acres are numbered, and the limits well known. I am not astonished that men who lean, as it were, on an atom, should stumble at the smallest efforts they make for discovering the truth; that, being so short-sighted, they do not reach beyond the heavens and the stars, to contemplate God Himself; that, not being able to perceive the excellency of what is spiritual, or the dignity of the soul, they should be still less sensible of the difficulty of satisfying it; how very inferior the entire world is in comparison to it; how necessary is to it an all-perfect Being, which is God; and how absolutely it needs a religion to find out that God, and to be assured of His reality. I can easily understand that incredulity or indifference are but natural to such men, that they make use of God and religion only as a piece of policy, as far as they may be conducive to the order and decorum of this world, the only thing in their opinion worth thinking of.”

Jean de La Bruyère book Les Caractères

Of Freethinkers (3)
Les Caractères (1688)

Love, Men, God, Truth

“There it is — in such patient silence — that we accumulate the inward power which we distribute and spend in action; that the soul acquires a greater and more vigorous being, and gathers up its collective forces to bear down upon the piecemeal difficulties of life and scatter them to dust; there alone can we enter into that spirit of self-abandonment by which we take up the cross of duty, however heavy, with feet however worn and bleeding.”

Wayland Hoyt (1838–1910) American Baptist Minister

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 470.

Life, Silence

“Away, away, from men and towns,
To the wild wood and the downs —
To the silent wilderness
Where the soul need not repress
Its music lest it should not find
An echo in another’s mind.”

Percy Bysshe Shelley (1792–1822) English Romantic poet

Source: To Jane: The Invitation (1822), l. 21

Men, Music

“When we look to presumed sources of origin for competing evolutionary explanations of the giraffe's long neck, we find either nothing at all, or only the shortest of speculative conjectures. Length, of course, need not correspond with importance. Garrulous old Polonius, in a rare moment of clarity, reminded us that "brevity is the soul of wit" (and then immediately vitiated his wise observation with a flood of woolly words about Hamlet's Madness.)”

Stephen Jay Gould book Leonardo's Mountain of Clams and the Diet of Worms

"The Tallest Tale", p. 304
Leonardo's Mountain of Clams and the Diet of Worms (1998)

Madness

“At court, far from regarding ambition as a sin, people regard it as a virtue, or if it passes for a vice, then it is regarded as the vice of great souls, and the vices of great souls are preferred to the virtues of the simple and the small.”

Louis Bourdaloue (1632–1704) French serman writer

as quoted in The Bourgeois: Catholicism vs. Capitalism in Eighteenth-Century France (1927), p. 137

People

“Friends — They are like air bubbles on water, hastening to flow together. History tells of Orestes and Pylades, Damon and Pythias, but why should not we put to shame those old reserved worthies by a community of such? Constantly, as it were through a remote skylight, I have glimpses of a serene friendship-land, and know the better why brooks murmur and violets grow. This conjunction of souls, like waves which met and break, subsides also backward over things, and gives all a fresh aspect. I would live henceforth with some gentle soul such a life as may be conceived, double for variety, single for harmony — two, only that we might admire at our oneness — one, because indivisible. Such community to be a pledge of holy living. How could aught unworthy be admitted into our society? To listen with one ear to each summer sound, to behold with one eye each summer scene, our visual rays so to meet and mingle with the object as to be one bent and doubled; with two tongues to be wearied, and thought to spring ceaselessly from a double fountain.”

Henry David Thoreau (1817–1862) 1817-1862 American poet, essayist, naturalist, and abolitionist

January 26, 1840
Journals (1838-1859)

Life, Friendship, History, Spring

“Other refuge have I none;
Hangs my helpless soul on Thee;
Leave, ah, leave me not alone,
Still support and comfort me!
All my trust on Thee is stayed,
All my help from Thee I bring;
Cover my defenseless head
With the shadow of Thy wing.”

Charles Wesley (1707–1788) English Methodist and hymn writer

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 591.

Support, Help

“This book is intended as a correlative history of the modern soul and of a new power to judge; a genealogy of the present scientifico-legal complex from which the power to punish derives its bases, justifications and rules, from which it extends its effects and by which it extends its effects and by which it masks its exorbitant singularity.”

Michel Foucault book Discipline and Punish

Source: Discipline and Punish (1977), Chapter One, The Spectacle of the Scaffold, pp.42

Books, History

“And thus I came through storm to peace, not to the peace of an untroubled sea of outer life, which no strong soul can crave, but to an inner peace that outer troubles may not avail to ruffle—a peace which belongs to the eternal not to the transitory, to the depths not to the shallows of life.”

Annie Besant (1847–1933) British socialist, theosophist, women's rights activist, writer and orator

Annie Besant, An Autobiography Chapter XIV

Life, Peace, Strong, Sea

“Only great souls know the grandeur there is in charity.”

Jacques-Bénigne Bossuet (1627–1704) French bishop and theologian

Quoted in Quote Unquote : A Handbook of Quotations (2007) by M. P. Singh, p. 96

“Having written all that, I must admit that there is some soul searching going on in the economics profession. As obvious as the financial crisis seems after the fact, few economists saw it coming (with some notable exceptions). Virtually none anticipated how severe it might be. In the fall of 2005, several prominent economists wrote in a prestigious journal, “As of the end of 2004, our analysis reveals little evidence of a housing bubble.”
Wrong. Actually the article was worse than wrong, because it was written explicitly to refute the signs of a bubble that had become obvious to many laypeople—which is kind of like the fire department showing up at a house with smoke wafting from the roof and declaring, “No, that’s not a fire,” only to have flames start leaping from the attic twenty minutes later. There was a bubble. And it can be explained best by incorporating psychology into economics, namely the tendency of individuals to believe that whatever is happening now is what’s most likely to happen in the future.”

Charles Wheelan (1966) American politician

Introduction
Naked Economics (rev. and updated ed., 2010)

Search, Future, Housing

“Love is not to be reason'd down, or lost
In high ambition, and a thirst of greatness;
'Tis second life, it grows into the soul,
Warms every vein, and beats in every pulse.”

Joseph Addison book Cato

Act I, scene i.
Cato, A Tragedy (1713)

Love, Life

“The greater perfection a soul aspires after, the more dependent it is upon Divine Grace.”

Brother Lawrence (1614–1691) French Christian monk

From the "Fourth Conversation" in The Practice of the Presence of God at Gutenberg.org http://www.gutenberg.org/ebooks/13871.

Dependency, Perfection

“The art of creation lies in the gift of perceiving the particular and generalizing it, thus creating the particular again. It is therefore a powerful transforming force and a generator of creative solutions in relation to a given problem. It is the currency of human exchanges, which enables the sharing of states of the soul and conscience, and the discovery of new fields of experience.”

Yehudi Menuhin (1916–1999) American violinist and conductor

Source: Katie Ahlquist concept http://sparkledesign.net/Concept.shtml, Merriam-Webster Online Dictionary

Art, Problem

“A civil war is going to break out inside the Republican Party along the old trench lines of the Goldwater-Rockefeller wars of the 1960s, a war for the heart and soul and future of the party.”

Patrick Buchanan (1938) American politician and commentator

2000s, Where the Right Went Wrong (2004)

War, Future, Heart

“So in the heart,
When, fading slowly down the past,
Fond memories depart,
And each that leaves it seems the last;
Long after all the rest are flown,
Returns a solitary tone,—
The after-echo of departed years,—
And touches all the soul to tears.”

Henry Van Dyke (1852–1933) American diplomat

The After-Echo, st. 2 (1871).

Tear, Memory, Past, Heart

“Christ bounds and terminates the vast desires of the soul; He is the very Sabbath of the soul.”

John Flavel (1627–1691) English Presbyterian clergyman

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 559.

Christ

“Scarce had the morning starre hid from the light
Heavens crimson canopie with stars bespangled,
But I began to rue th' unhappy sight
Of that faire boy that had my hart intangled;
Cursing the time, the place, the sense, the sin;
I came, I saw, I viewd, I slipped in.

If it be sinne to love a sweet-fac'd boy,
Whose amber locks trust up in golden tramels
Dangle adowne his lovely cheekes with joy,
When pearle and flowers his faire haire enamels;
If it be sinne to love a lovely lad,
Oh then sinne I, for whom my soule is sad.”

Richard Barnfield (1574–1627) English poet

The Teares of an Affectionate Shepheard Sicke for Love, or the Complaint of Daphnis for the Love of Ganimede. <br class="br"> The Affectionate Shepheard http://www.gutenberg.org/etext/19902 (1594)

Love, Sadness, Star, Boy

“It is by no means enough that an officer of the Navy should be a capable mariner. He must be that, of course, but also a great deal more. He should be as well a gentleman of liberal education, refined manners, punctilious courtesy, and the nicest sense of personal honor.
He should be the soul of tact, patience, justice, firmness, kindness, and charity. No meritorious act of a subordinate should escape his attention or be left to pass without its reward, even if the reward is only a word of approval. Conversely, he should not be blind to a single fault in any subordinate, though at the same time, he should be quick and unfailing to distinguish error from malice, thoughtlessness from incompetency, and well meant shortcomings from heedless or stupid blunder.
In one word, every commander should keep constantly before him the great truth, that to be well obeyed, he must be perfectly esteemed.”

John Paul Jones (1747–1792) American naval officer

Statement long attributed to Jones, but now believed to have been written by Augustus C. Buell; Reef Points: 2003-2004, 98th Edition, U.S. Naval Academy (2003)
Misattributed

Truth, Stupidity, Education, Justice

“The only trouble is that there's absolutely no passion, no soul and no excitement to be found here…Yet all good music should provoke some sort of emotion, and this [Nine Million Bicycles] provokes none whatsoever.”

Katie Melua (1984) British singer-songwriter

John Murphy
[John Murphy, Nine Million Bicycles review, http://www.musicomh.com/singles5/katie-melua-3_0905.htm, musicOMH, 2005-09-19]
About

Music, Passion

“Perish that thought! No, never be it said
That Fate itself could awe the soul of Richard.
Hence, babbling dreams! you threaten here in vain!
Conscience, avaunt! Richard ’s himself again!
Hark! the shrill trumpet sounds to horse! away!
My soul ’s in arms, and eager for the fray.”

Colley Cibber Richard III

Act V, scene 3.
Richard III (altered) (1700)

Fate, Dreams, Horse

“This life is a hard fact; work your way through it boldly, though it may be adamantine; no matter, the soul is stronger.”

Swami Vivekananda (1863–1902) Indian Hindu monk and phylosopher

Pearls of Wisdom

Life, Way

“There is not a negro from the coast of Africa who does not, in this respect, possess a degree of magnanimity which the soul of his sordid master is too often scarce capable of conceiving. Fortune never exerted more cruelly her empire over mankind, than when she subjected those nations of heroes to the refuse of the jails of Europe, to wretches who possess the virtues neither of the countries which they come from, nor of those which they go to, and whose levity, brutality, and baseness, so justly expose them to the contempt of the vanquished.”

Adam Smith book The Theory of Moral Sentiments

Chap. II.
The Theory of Moral Sentiments (1759), Part V

Country

“If he is not Nature herself, he is certainly the nature of Nature, and is the soul of the Soul of the world, if he is not the soul herself.”

Giordano Bruno (1548–1600) Italian philosopher, mathematician and astronomer

As translated by Arthur Imerti (1964)
The Expulsion of the Triumphant Beast (1584)

World, Nature

“What are wanted for the Indian as for the Englishman, the Frenchman, the German, and the Russian, are not Constitutions and Revolutions, nor all sorts of Conferences and Congresses, nor the many ingenious devices for submarine navigation and aerial navigation, nor powerful explosives, nor all sorts of conveniences to add to the enjoyment of the rich, ruling classes; nor new schools and universities with innumerable faculties of science, nor an augmentation of papers and books, nor gramophones and cinematographs, nor those childish and for the most part corrupt stupidities termed art — but one thing only is needful: the knowledge of the simple and clear truth which finds place in every soul that is not stupefied by religious and scientific superstitions — the truth that for our life one law is valid — the law of love, which brings the highest happiness to every individual as well as to all mankind. Free your minds from those overgrown, mountainous imbecilities which hinder your recognition of it, and at once the truth will emerge from amid the pseudo-religious nonsense that has been smothering it: the indubitable, eternal truth inherent in man, which is one and the same in all the great religions of the world. It will in due time emerge and make its way to general recognition, and the nonsense that has obscured it will disappear of itself, and with it will go the evil from which humanity now suffers.”

Leo Tolstoy A Letter to a Hindu

A Letter to a Hindu (1908)

Love, Life, Truth, Books

“And I go down the stairs again
with the screeching of my worn out
soul

P. G. tunes instruments
for his golden arm
alchemy in a metropolitan shell

The squeak of time was
thrown back into the cracks
where the plaster has the form of a twisting branch

and my veins are sturdy trunks,
scaly, for drops of green sap
nourishment rising
from the bowels of the earth,
…”

Caterina Davinio (1957) Italian writer

The Book of Opium (1975 - 1990), (Heroin) P. G.'s Basement
Source: Caterina Davinio, Il libro dell'oppio 1975 – 1990 (The Book of Opium 1975 – 1990), Puntoacapo Editrice, Novi Ligure 2012. English translation by Caterina Davinio and David W. Seaman.

Time

“The link between Communism and traditional Christianity is so close that when Communists lose their faith, they usually and naturally flop over into Roman Catholicism. Whittaker Chambers was only the best known of the Marxists who, when disillusioned, reverted to an earlier form of his ruling superstition. Would-be atheists who do not become converted to the Marxist cult often retain in their minds the Christian residue that makes them susceptible to drivel about "all mankind," "One World," and the "humanitarian" sentimentality of do-gooders and similar pests--all of which find no confirmation in the facts of nature and the real world. There are even self-styled atheists who evidently think that the god in whom they do not believe stopped the biological evolution of anthropoids a hundred thousand years ago to make all talking species equal in some mysterious way that transcends the obvious and great difference between extant races in intelligence, character, and instincts, perhaps because the non-existing god equipped the several species with exactly equal souls.”

Revilo P. Oliver (1908–1994) American philologist

"The Bear in the Bush", Liberty Bell (September 1990)
1990s

God, World, Faith, Way

“The Soul is not composed of any materials. It is unity indivisible. Therefore it must be indestructible.”

Swami Vivekananda (1863–1902) Indian Hindu monk and phylosopher

Pearls of Wisdom

“The soul, too, has her virginity and must bleed a little before bearing fruit.”

George Santayana (1863–1952) 20th-century Spanish-American philosopher associated with Pragmatism

"Normal Madness," Ch. 3, P. 56 http://books.google.com/books?id=apSwAAAAIAAJ&q=%22The+soul+too+has+her+virginity+and+must+bleed+a+little+before+bearing+fruit%22&pg=PA56#v=onepage <br class="br">Dialogues in Limbo (1926)

“There are so many things to paint in the world – in the cities – so much to see. Does art need to represent this variety and contribute to its proliferation? Can art be that free? The difficulties begin when you understand what it is that the soul will not permit the hand to make. To paint is always to start at the beginning again, yet being unable to avoid the familiar arguments about what you see yourself painting. The canvas you are working on modifies the previous ones in an unending, baffling chain which never seems to finish.”

Phillip Guston (1913–1980) American artist

What sympathy is demanded of the viewer! He is asked to 'see' the future links
1961 - 1980, ARTnews Annual', October 1966

World, Art, Understanding, Future

“My soul is like this cloudy, flaming opal ring.”

Arthur Symons (1865–1945) British poet

Opals (1896).

“Constitution,—the apex of all its intelligences and mighty instincts and dumb longings: it is I? William Conqueror's big gifts, and Edward's and Elizabeth's; Oliver's lightning soul, noble as Sinai and the thunders of the Lord: these are mine, I begin to perceive,—to a certain extent. These heroisms have I,—though rather shy of exhibiting them. These; and something withal of the huge beaver-faculty of our Arkwrights, Brindleys; touches too of the phoenix-melodies and sunny heroisms of our Shakspeares, of our Singers, Sages and inspired Thinkers all this is in me, I will hope,—though rather shy of exhibiting it on common occasions.”

Thomas Carlyle (1795–1881) Scottish philosopher, satirical writer, essayist, historian and teacher

1850s, Latter-Day Pamphlets (1850), Downing Street (April 1, 1850)

Hope, Intelligence

“You sod, Leave my soul alone, leave my soul alone”

Dannie Abse (1923–2014) Welsh poet and physician

Poem In the theatre, in: Dannie Abse (1997) Welsh retrospective, p. 43

“Driving to the studio today, I passed a big football field. I had to look twice before I realized that the stands were jammed with people…thousands of them. I looked out on the playing field, and there wasn’t a soul. And then I realized that this crowd were war prisoners. I went into the field, and there was a quiet, docile atmosphere about the place…the sort of atmosphere you get in an American football crowd between halves. Germans of every description sat quietly, chatting to their neighbors and doing nothing in particular. Bored British sentries stood around looking like ushers equipped with Tommy guns. It was that quiet.”

Bill Downs (1914–1978) American journalist

Broadcast from liberated Hamburg (1945)

War, People, Football

“"Well", said Miss Marple. "Are you going to let her get away with it?" There was a pause, then Father brought down his fist with a crash on the table. "No", he roared — "No, by God I'm not!" Miss Marple nodded her head slowly and gravely. "May God have mercy on her soul," she said.”

Agatha Christie book At Bertram's Hotel

At Bertram's Hotel (1965)

God

“Then with no throbs of fiery pain,
No cold gradations of decay,
Death broke at once the vital chain,
And freed his soul the nearest way.”

Samuel Johnson (1709–1784) English writer

Stanza 9
Elegy on the Death of Mr. Robert Levet, A Practiser in Physic (1783)

Death, Pain, Way

“Rather than just a depiction of nature, I searched for something like soul. I was occupied with painting children, studying them was more rewarding to me than studying adults at that time. I also wanted to give more to the children.”

Fritz von Uhde (1848–1911) German artist

As quoted in Bowron, Aurisch, Supan, Künste (2000). Romantics, realists, revolutionaries: masterpieces of 19th-century German painting from the Museum of Fine Arts, Leipzig. Prestel. p. 158

Children, Search, Nature, Study

“For, whenever the world is somewhat oriented toward the truth, God would not delegate sovereignty to a tyrant. If such a delegation occurs as a result of his foreordaining it, it is not by an irrevocable decree. For, such a situation has been foreordained, but sometimes such tyrants do not exist. Consider how the Jews were destroyed at the time of Nebuchadnezzar. Even though the temple was destroyed, God aided it, as a way of awakening the Jews, just as it is recorded in the words of Jeremiah. This was also for a solid reason and for the good. Seventy years after the destruction, by the help of Cyrus the Persian (Kaykhusraw, the descendant of the aforementioned Kayqubad), the temple was rebuilt. In the course of several reigns, it was completed. Naturally, every [divine] action has some benefit, and every occurrence is for some improvement. These souls were sitting, secluded, in a corner. Whatever God desired, took place. He knows the tyranny of the tyrant and sees human beings. It is not that he does not know—even though some might deny God and others affirm his existence.”

Subh-i-Azal (1831–1912) Persian religious leader

Treatise on Kingship

God, Truth, World, Way

“Plato in his 'Laws,' remarks that 'Atheism is a disease of the soul before it becomes an error of the understanding.' This just opinion, if applied to mere sensualists, who disbelieve in God because his holiness is a restraint upon their infamous passions, has since been applied to the pure thinkers like Spinoza, to whom it is an insult and an outrage. Let us see how little such a remark is applicable to those who thoughtfully pause before adopting a creed which, however dictated by a feeling of piety, is far less reverential than thoughtful silence.”

George Holyoake (1817–1906) British secularist, co-operator, and newspaper editor

Source: The Limits of Atheism: Or, Why Should Sceptics be Outlaws? 1874, p. 13

God, Disease, Law, Error

“Thank you, Donald, for that well-meant but rather pedestrian introduction. Regarding yourself, I quote from the third part of Shakespeare's Henry VI, Act Two, Scene One. Richard speaks, "Were thy heart as hard as steel/ As thou hast shown it flinty by thy deeds/ I come to pierce it, or to give thee mine." To translate into your own idiom, Donald; you're a yo-yo. Now I direct my remarks to Dean Martin, who is being honored here tonight… for reasons that completely elude me. No, I'm not being fair to Dean because - this is true - in his way Dean, and I know him very well, has the soul of a poet. I'm told that in his most famous song Dean authored a lyric which is so romantic, so touching that it will be enjoyed by generations of lovers until the end of time. Let's share it together. [Opens a songsheet for Dean's "That's Amore" and reads in a monotone] "When the moon hits your eye/ Like a big pizza-pie/ That's amore" Now, that's what I call 'touching', Dean. It has all the romanticism of a Ty-D-Bol commercial. "When the world seems to shine/ Like you've had too much wine/ That's amore" What a profound thought. It could be inscribed forever on a cocktail napkin. Hey, there's more. "Tippy-tippy-tay/ Like a gay tarantella" Like a gay tarantella? Apparently, Dean has a 'side Dean' we know nothing about. "When the stars make you drool/ Just like a pasta fazool…. Scuzza me, but you see/ Back in old Napoli/ That's amore" No, Dean; that's infermo, Italian for "sickened". Now, lyrics like that - lyrics like that ought to be issued with a warning: a song like that is hazardous to your health. Ladies and gentlemen… [motions to Dean] you are looking at the end result!”

Orson Welles (1915–1985) American actor, director, writer and producer

Speech given at a Dean Martin Celebrity Roast. Viewable here http://www.youtube.com/watch?v=VlKR0i-51S4.

Health, World, Way, Quotes

“It has ever been held the highest wisdom for a man not merely to submit to Necessity,—Necessity will make him submit,—but to know and believe well that the stern thing which Necessity had ordered was the wisest, the best, the thing wanted there. To cease his frantic pretension of scanning this great God's-World in his small fraction of a brain; to know that it had verily, though deep beyond his soundings, a Just Law, that the soul of it was Good;—that his part in it was to conform to the Law of the Whole, and in devout silence follow that; not questioning it, obeying it as unquestionable.”

Thomas Carlyle (1795–1881) Scottish philosopher, satirical writer, essayist, historian and teacher

1840s, Heroes and Hero-Worship (1840), The Hero as Prophet

Wisdom, God, World, Law

“There is surely a Physiognomy, which those experienced and Master Mendicants observe… For there are mystically in our faces certain Characters that carry in them the motto of our Souls, wherein he that cannot read A. B. C. may read our natures.”

Thomas Browne book Religio Medici

Section 2
Religio Medici (1643), Part II

Nature, Reading

“I think what Kazan is saying is that the Method isn't a thing. It's an action, a process, a skillful or effective way of achieving a specific artistic task. It's not a pair of shoes. It's discovering how to walk. I did an affective memory at the Actors Studio years ago, after which Lee Strasberg said, "Now that's an affective memory. Darling, tell them how you did it." When I explained my process, Strasberg replied, "That's not how you do an affective memory! But that's what the Method is all about. It's a way of work!" You find your own way of carrying out your own and your character's internal truth—within your body, mind, and soul.”

Sandra Seacat (1936) American acting teacher and actress

As quoted in "The Method and the Myth" http://www.backstage.com/advice-for-actors/acting-teachers/the-method-and-the-myth/ by Robert Walden, in Backstage (April 21, 2009)

Truth, Shoe, Way, Thinking

“There probably has to be a worldview for practical men who must be strong enough to get their hands dirty in political practice without getting dirty themselves, and even if they do, who cares? And a second worldview for youths, simpletons, women, and sensitive souls, for whom “purity” is just the right thing. One could call it a division of labor among temperaments.”

Peter Sloterdijk (1947) German philosopher

Source: Kritik der zynischen Vernunft [Critique of Cynical Reason] (1983), p. 44

Women, Men, Youth, Strong

“And yet, as angels in some brighter dreams
Call to the soul when man doth sleep,
So some strange thoughts transcend our wonted themes,
And into glory peep.”

Henry Vaughan (1621–1695) Welsh author, physician and metaphysical poet

"They Are All Gone," st. 7.
Silex Scintillans (1655)

Dreams, Angels, Sleep

“shadows of night and reflections of light
shiver and quiver and churn,
for the searching of soul that never can hurt
is the fire that never can burn.”

David Gerrold book When HARLIE Was One

Section 2 (p. 5; typed by HARLIE in answer to the question [how do you feel, harlie?)]
When HARLIE Was One (1972)

Search, Light, Hurt, Night

“When our two souls stand up erect and strong,
Face to face, silent, drawing nigh and nigher,
Until the lengthening wings break into fire
At either curvèd point, — what bitter wrong
Can the earth do to us, that we should not long
Be here contented?”

Elizabeth Barrett Browning book Sonnets from the Portuguese

No. XXII
Sonnets from the Portuguese (1850)

Strong, Drawing

“Here sees he the illustrious dead
Who fighting for their country bled;
Priests who while earthly life remained
Preserved that life unsoiled, unstained;
Blest bards, transparent souls and clear,
Whose song was worthy Phoebus' ear;
Inventors who by arts refined
The common lot of human kind,
With all who grateful memory won
By services to others done:
A goodly brotherhood, bedight
With coronals of virgin white.”

John Conington (1825–1869) British classical scholar

Source: Translations, The Aeneid of Virgil (1866), Book VI, p. 217

Life, Art, Memory, Fight

“…with the escort of the Military Secretaries, aids-de-camp and the President’s Body Guard, all in their splendid uniforms We made a glittering sight. Even in my best dress I looked drab beside my wife in a simple and well-chosen ensemble. I felt a little pride but was reminded of the entry of Caliph Omar into Damascus. He was offered ths surrender of the city if he came to the city in person. Omar rode his one-eyed camel with a servant on foot, and they traveled equal distance on foot in turn and rode in turn. Near Damascus, Omer was met by his generals Abu Obaida and Khalid bin Walid. Seeing his tattered and travel-worn dress they insisted that he should change into proper clothes and ride a caparisoned charger. Omar gave in and followed their advice. Very soon afterwards he stopped and asked for his former clothes and his camel saying “Pride is entering my soul, and the Prophet said that if a man has pride, the size of a mustard seed, he will not enter Paradise. I felt ashamed of myself and put aside the feeling at once and began thinking of other things.”

Mohammad Hidayatullah (1905–1992) 11th Chief Justice of India

On the occasion of 15th August 1969, India’s Independence Day.
Source: Law in the Scientific Era, P.245-46.

Travel, Feeling, Thinking, Change

“You reap what you sow — not something else, but that. An act of love makes the soul more loving. A deed of humbleness deepens humbleness. The thing reaped is the very thing sown, multiplied a hundred fold. You have sown a seed of life, you reap life everlasting.”

Frederick William Robertson (1816–1853) British writer and theologian

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 211.

Love, Life

“As ravens rejoice over carrion, so infernal spirits exult over the soul that is dead in sin.”

Christian Scriver (1629–1693) German hymnwriter

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 561.

Dead

“The Cymry will be lamenting
While their souls will be tried
Before a horde of ravagers.
The Cymry, chief wicked ones,
On account of the loss of holy wafers.”

Taliesin (534–599) Welsh bard

Book of Taliesin (c. 1275?), The First Address of Taliesin

Loss

“It takes a heap o' livin' in a house t' make it home,
A heap o' sun an' shadder, an' ye sometimes have t' roam
Afore ye really 'preciate the things ye lef' behind,
An' hunger fer 'em somehow, with 'em allus on yer mind.
It don't make any differunce how rich ye get t' be,
How much yer chairs an' tables cost, how great yer luxury;
It ain't home t' ye, though it be the palace of a king,
Until somehow yer soul is sort o' wrapped round everything.”

Edgar Guest (1881–1959) American writer

Source: A Heap o' Livin' (1916), Home, stanza 1, p. 29.

Hunger, Home, Sun, Housing

“Not to go on for ever repeating what man has already done is our work, but to arrive at new realisations and undreamed-of masteries. Time and soul and world are given us for our field, vision and hope and creative imagination stand for our prompters, will and thought and labour are our all-effective instruments.”

Sri Aurobindo (1872–1950) Indian nationalist, freedom fighter, philosopher, yogi, guru and poet

Thoughts and Glimpses (1916-17)

World, Hope, Imagination, Time

“His folly has not fellow
Beneath the blue of day
That gives to man or woman
His heart and soul away.”

A.E. Housman book A Shropshire Lad

No. 14, st. 3.
A Shropshire Lad (1896)

Heart

“Sleep demands of us a guilty immunity. There is not one of us who, given an eternal incognito, a thumbprint nowhere set against our souls, would not commit rape, murder and all abominations.”

Djuna Barnes book Nightwood

Source: Nightwood (1936), Ch. 5 : Watchman, What of the Night?

Sleep

“We should judge university philosophy … by its true and proper aim: … that the junior barristers, solicitors, doctors, probationers, and pedagogues of the future should maintain, even in their innermost conviction, the same line of thought in keeping with the aims and intentions that the State and its government have in common with them. I have no objection to this and so in this respect have nothing to say. For I do not consider myself competent to judge of the necessity or needlessness of such a State expedient, but rather leave it to those who have the difficult task of governing men, that is to say, of maintain law and order, … and of protecting the few who have acquired property from the immense number of those who have nothing but their physical strength. … I certainly do not presume to argue with them over the means to be employed in this case; for my motto has always been: “Thank God, each morning, therefore, that you have not the Roman realm to care for!” [Goethe, Faust] But it was these constitutional aims of university philosophy which procured for Hegelry such an unprecedented ministerial favor. For it the State was “the absolute perfect ethical organism,” and it represented as originating in the State the whole aim of human existence. Could there be for future junior barristers and thus for state officials a better preparation than this, in consequence whereof their whole substance and being, their body and soul, were entirely forfeited to the State, like bees in a beehive, and they had nothing else to work for … except to become efficient wheels, cooperating for the purpose of keeping in motion the great State machine, that ultimus finis bonorum [ultimate good]? The junior barrister and the man were accordingly one and the same. It was a real apotheosis of philistinism.”

Arthur Schopenhauer book Parerga and Paralipomena

Inzwischen verlangt die Billigkeit, daß man die Universitätsphilosophie nicht bloß, wie hier gescheht!, aus dem Standpunkte des angeblichen, sondern auch aus dem des wahren und eigentlichen Zweckes derselben beurtheile. Dieser nämlich läuft darauf hinaus, daß die künftigen Referendarien, Advokaten, Aerzte, Kandidaten und Schulmänner auch im Innersten ihrer Ueberzeugungen diejenige Richtung erhalten, welche den Absichten, die der Staat und seine Regierung mit ihnen haben, angemessen ist. Dagegen habe ich nichts einzuwenden, bescheide mich also in dieser Hinsicht. Denn über die Nothwendigkeit, oder Entbehrlichkeit eines solchen Staatsmittels zu urtheilen, halte ich mich nicht für kompetent; sondern stelle es denen anheim, welche die schwere Aufgabe haben, Menschen zu regieren, d. h. unter vielen Millionen eines, der großen Mehrzahl nach, gränzenlos egoistischen, ungerechten, unbilligen, unredlichen, neidischen, boshaften und dabei sehr beschränkten und querköpfigen Geschlechtes, Gesetz, Ordnung, Ruhe und Friede aufrecht zu erhalten und die Wenigen, denen irgend ein Besitz zu Theil geworden, zu schützen gegen die Unzahl Derer, welche nichts, als ihre Körperkräfte haben. Die Aufgabe ist so schwer, daß ich mich wahrlich nicht vermesse, über die dabei anzuwendenden Mittel mit ihnen zu rechten. Denn „ich danke Gott an jedem Morgen, daß ich nicht brauch’ für’s Röm’sche Reich zu sorgen,”—ist stets mein Wahlspruch gewesen. Diese Staatszwecke der Universitätsphilosophie waren es aber, welche der Hegelei eine so beispiellose Ministergunft verschafften. Denn ihr war der Staat „der absolut vollendete ethische Organismus,” und sie ließ den ganzen Zweck des menschlichen Daseyns im Staat aufgehn. Konnte es eine bessere Zurichtung für künftige Referendarien und demnächst Staatsbeamte geben, als diese, in Folge welcher ihr ganzes Wesen und Seyn, mit Leib und Seele, völlig dem Staat verfiel, wie das der Biene dem Bienenstock, und sie auf nichts Anderes, weder in dieser, noch in einer andern Welt hinzuarbeiten hatten, als daß sie taugliche Räder würden, mitzuwirken, um die große Staatsmaschine, diesen ultimus finis bonorum, im Gange zu erhalten? Der Referendar und der Mensch war danach Eins und das Selbe. Es war eine rechte Apotheose der Philisterei.
Sämtliche Werke, Bd. 5, p. 159, E. Payne, trans. (1974) Vol. 1, pp. 146-147
Parerga and Paralipomena (1851), On Philosophy in the Universities

Men, God, Law, Universe

“When the wise man opens his mouth, the beauties of his soul present themselves to the view, like the statues in a temple.”

Stobaeus Ancient Greek anthologist

11
Pythagorean Ethical Sentences

Beauty

“The Second came to my mind with contrition; Freely desiring that sickness so hard as to death, that I might in that sickness receive all my rites of Holy Church, myself thinking that I should die, and that all creatures might suppose the same that saw me: for I would have no manner of comfort of earthly life. In this sickness I desired to have all manner of pains bodily and ghostly that I should have if I should die, (with all the dreads and tempests of the fiends) except the outpassing of the soul. And this I meant for I would be purged, by the mercy of God, and afterward live more to the worship of God because of that sickness. And that for the more furthering in my death: for I desired to be soon with my God.”

Julian of Norwich book Revelations of Divine Love

Revelations of Divine Love (c. 1393), Chapter 2

Life, Death, God, Pain

“Nothing was said. And on crawled the little procession in the direction of Summerhouses, men and animals, men-animals, five souls. The pale red sun grazed the surface of the moorland bluffs on this northern winter's morning which was really only an evening. And yet it was midday. The light gilded the clouds of snow flying over the moors so that they seemed one unbroken ocean of fire, one radiant fire of gold with streaming flames and glimmering smoke from east to west over the whole frozen expanse. Through this golden fire of frost, comparable in its magic to nothing but the most powerful and elaborate witchcraft of the Ballads, lay their homeward way.”

Halldór Laxness (1902–1998) Icelandic author

Sjálfstætt fólk (Independent People) (1935), Book One, Part I: Icelandic Pioneers

Men, Way, Light, Winter

“Often does the memory of former times come, like the evening sun, on my soul.”

James Macpherson (1736–1796) Scottish writer, poet, translator, and politician

"Conlath and Cuthona"
The Poems of Ossian

Memory, Time, Sun

“Oh, hide me in your gloom profound,
Ye solemn seats of holy pain!
Take me, cowl'd forms, and fence me round,
Till I possess my soul again;
Till free my thoughts before me roll,
Not chafed by hourly false control!”

Matthew Arnold (1822–1888) English poet and cultural critic who worked as an inspector of schools

Stanzas from the Grande Chartreuse (1855)

Pain, Falseness

“The body knows no pain, not like the soul. At least a nerve has limits, a body part a name. But the soul … the soul … There is no bandage -- even crying is in vain.”

Vanna Bonta (1958–2014) Italian-American writer, poet, inventor, actress, voice artist (1958-2014)

"Only the Soul"
Degrees: Thought Capsules and Micro Tales (1989)

Pain, Parting, Cry

“The soul is… but an empty word, of which no one has any idea, and which an enlightened man should use only to signify the part in us that thinks…”

Julien Offray de La Mettrie book Man a Machine

Man a Machine (1747)

Idea, Thinking, Parting

“Dispatch is the soul of business.”

Philip Stanhope, 4th Earl of Chesterfield (1694–1773) British statesman and man of letters

5 February 1750
Letters to His Son on the Art of Becoming a Man of the World and a Gentleman (1774)

Business

“When Mrs. Casaubon was announced he started up as from an electric shock, and felt a tingling at his fingerends. Any one observing him would have seen a change in his complexion, in the adjustment of his facial muscles, in the vividness of his glance, which might have made them imagine that every molecule in his body had passed the message of a magic touch. And so it had. For effective magic is transcendent nature; and who shall measure the subtlety of those touches which convey the quality of soul as well as body, and make a man’s passion for one woman differ from his passion for another as joy in the morning light over valley and river and white mountain-top differs from joy among Chinese lanterns and glass panels? Will, too, was made of very impressible stuff. The bow of a violin drawn near him cleverly, would at one stroke change the aspect of the world for him, and his point of view shifted— as easily as his mood. Dorothea’s entrance was the freshness of morning.”

George Eliot book Middlemarch

Middlemarch (1871)

World, Imagination, Mountain, Mood

“You ask of me then for what reason it was that Pythagoras abstained from eating of flesh. I for my part do much admire in what humor, with what soul or reason, the first man with his mouth touched slaughter, and reached to his lips the flesh of a dead animal, and having set before people courses of ghastly corpses and ghosts, could give those parts the names of meat and victuals, that but a little before lowed, cried, moved, and saw; how his sight could endure the blood of slaughtered, flayed, and mangled bodies; how his smell could bear their scent; and how the very nastiness happened not to offend the taste, while it chewed the sores of others, and participated of the saps and juices of deadly wounds.”

Plutarch book Moralia

I, 1
Moralia, Of Eating of Flesh

People, Animals, Parting, Dead

“In an individual, selfishness uglifies the soul; for the human species, selfishness is extinction.”

David Mitchell book Cloud Atlas

The Pacific Journal of Adam Ewing, Monday, 13th January —, p. 528
Cloud Atlas (2004)
Context: Scholars discern motions in history & formulate these motions into rules that govern the rises & falls of civilizations. My belief runs contrary, however. To wit: history admits no rules; only outcomes.
What precipitates outcomes? Vicious acts & virtuous acts.
What precipitates acts? Belief.
Belief is both prize & battlefield, within the mind & in the mind’s mirror, the world. If we believe humanity is a ladder of tribes, a colosseum of confrontation, exploitation & bestiality, such a humanity is surely brought into being, & history’s Horroxes, Boer-haaves & Gooses shall prevail. You & I, the moneyed, the privileged, the fortunate, shall not fare so badly in this world, provided our luck holds. What of it if our consciences itch? Why undermine the dominance of our race, our gunships, our heritage & our legacy? Why fight the “natural” (oh, weaselly word!) order of things?
Why? Because of this: — one fine day, a purely predatory world shall consume itself. Yes, the Devil shall take the hindmost until the foremost is the hindmost. In an individual, selfishness uglifies the soul; for the human species, selfishness is extinction.
Is this the doom written within our nature?
If we believe that humanity may transcend tooth & claw, if we believe divers races & creeds can share this world as peaceably as the orphans share their candlenut tree, if we believe leaders must be just, violence muzzled, power accountable & the riches of the Earth & its Oceans shared equitably, such a world will come to pass. I am not deceived. It is the hardest of worlds to make real. Torturous advances won over generations can be lost by a single stroke of a myopic president’s pen or a vainglorious general’s sword.

Selfishness

“Now those who take a superficial and unreflecting view of things observe the outward appearance of anything they meet, e. g. of a man, and then trouble themselves no more about him. The view they have taken of the bulk of his body is enough to make them think that they know all about him. But the penetrating and scientific mind will not trust to the eyes alone the task of taking the measure of reality; it will not stop at appearances, nor count that which is not seen among unrealities. It inquires into the qualities of the man's soul.”

Gregory of Nyssa (335–395) bishop of Nyssa

On Virginity, Chapter 11

Thinking, Reality, Appearance

“To disgust men with their work is a serious blunder on the part of human society; what could be more natural than their liking for what they do? Work keeps off boredom, vice, and poverty. It is the remedy for all imagined evils. "The souls' joy lies in doing," said Shelly. Active work saves man from himself; indolence make shim a prey to useless regrets, dangerous reveries, enviousness, and hate. Also the first rule of the art of governing is, at all costs, to keep a nation at work. A bored nation is impossible to govern, but a nation occupied by work which it believes to be useful and accomplishes on its own initiative is already a happy one.”

André Maurois (1885–1967) French writer

Un Art de Vivre (The Art of Living) (1939), The Art of Working

Men, Hate, Art, Imagination

“What Woman needs is not as a woman to act or rule, but as a nature to grow, as an intellect to discern, as a soul to live freely and unimpeded.”

Margaret Fuller book Woman in the Nineteenth Century

Woman in the Nineteenth Century (1845)

Nature

“We can testify to these opinions, not by our words but by our actions. Our country can not exist on the renunciation of the heroic souls of the past. Public service, from the action of the humblest voter to the most exalted office, can not be made a mere matter of hire and salary. The supporters of our institutions must be inspired by a more dominant motive than a conviction that their actions are going to be profitable. We can not lower our standards to what we think will pay, but we must raise them to what we think is right. It is only in that direction that we shall find true patriotism. It is only by that method that we can maintain the rights of the individual, the sovereignty of the States, the integrity of the Union, the permanency of peace, and the welfare of mankind. You soldiers of the Republic enrolled under her banner that through your sacrifices there might be an atonement for the evils of your day. That is the standard of citizenship for all time. It is the requirement which must be met by those who hold public place. That must be the ideal of those who are worthy to share in the glory which you have given to the name of America, the ideal of those who hold fellowship with Washington and Lincoln.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, Freedom and its Obligations (1924)

Peace, Motivation, Support, Thinking

“It pleased the great Creator of the world to make three sorts of living creatures. Angels he made pure spirits, without flesh, and therefore he made them only for heaven and not to dwell on earth. Beasts were made flesh, without immortal souls, and therefore they were made only for the earth and not for heaven: Man is of a middle nature between both, as partaking of both flesh and spirit, so is he made for earth, but as his passage or way to heaven, and not that this should be his home or happiness. The blessed state that man was made for was to behold the glorious majesty of the Lord and to praise him among his holy angels; and to love him, and to be filled with his love forever.”

Richard Baxter book A Call to the Unconverted to Turn and Live

A Call to the Unconverted to Turn and Live, Sermon 1

Love, World, Angels, Way

“I have seen pictures [on the Salon of Brussel, 1860], of which I had never dreamed and in which I found all that my heart desires, all that I nearly always miss in the Dutch painters. Troyon, Courbet, Diaz, Dupré [all painters of the School of Barbizon, Robert Fleury have made a great impression on me. I am a good Frenchman, therefore; but, as Simon van den Berg says, it is just because I am a good Frenchman that I am a good Dutchman, since the great Frenchmen of today and the great Dutchmen of the past have much in common. Unity, restfulness, earnestness and, above all, an inexplicable intimacy with nature are what struck me most in these pictures. There were certainly also a few good Dutch pieces, but, generally speaking, when you place them next to the great Parisians, they lack that mellowness, that quality which, so to speak, resembles the deep tones of an organ. And yet this luxurious manner came originally from Holland, from our steaming, fat-coloured Holland! They were courageous pictures; there was a heart and a soul in them.”

Gerard Bilders (1838–1865) painter from the Netherlands

Quote from Bilders in his letter (End of 1860); as cited in Dutch Art in the Nineteenth Century – 'The Hague School; Introduction' https://en.wikisource.org/wiki/Dutch_Art_in_the_Nineteenth_Century/The_Hague_School:_Introduction, by G. Hermine Marius, transl. A. Teixera de Mattos; publish: The la More Press, London, 1908 <br class="br">1860's

School, Dreams, Courage, Nature

“I have tried drugs and a little of everything else, and there is nothing in the world more soul-satisfying than having the kingdom of God building inside you and growing.”

Johnny Cash (1932–2003) American singer-songwriter

Explo 72

God, World

“I pity the fool, thug, or soul who tries to take over the world.”

Mr. T (1952) American actor and retired professional wrestler

Quotes from acting

World, Fools

“Especially do the evils of the times, the folly and blindness of the masses, the injustice of rulers, the perversion of religion in unfruitful ceremonialism work upon the souls more finely attuned as a stimulus and spur; the feeling of the evil stirs their moral judgment or conscience to the criticism of the existing situation, and out of the criticism there grows for them the new ideal which impresses itself upon them as the truth that has the power to save from the corruption of the time; and while they first raise themselves to this ideal, they also win power and courage to draw others toward it. Thus they become the proclaimers of a higher truth which, over against the antecedent error, appears as something wholly new, as a revelation from above, but which is, indeed, nothing else than a higher development of the impulse toward truth and righteousness that is a natural quality of the human mind.”

Otto Pfleiderer (1839–1908) German Protestant theologian

Source: Evolution and Theology (1900), p. 11.

Truth, Religion, Error, Feeling

“Outside, the main doors behind him, he was hit full in the chest by autumn. The doggy wind leapt about him and nipped; leaves skirred along the pavement, the scrape of the ferrules of sticks; melancholy, that tetrasyllable, sat on a plinth in the middle of the square. English autumn, and the whistling tiny souls of the dead round the war memorial.”

Anthony Burgess (1917–1993) English writer

Fiction, The Doctor is Sick (1960)

War, Autumn, Memory, Dead

“We are not to evade, then, the eternity of free beings that is implied in any serious demand for freedom. If the souls of men are really free, they coexist with God in the eternity which God inhabits, and in the governing total of their self-active being they are of the same nature as he, — they too are self-put rational wholes of self-conscious life. As complete reason is his essence, so is reason their essence—their nature in the large—whatever may be the varying conditions under which their selfhood, the required peculiarity of each, may bring it to appear. Each of them has its own ideal of its own being, namely, its own way of fulfilling the character of God; and its self-determining life is just the free pursuit of this ideal, despite all the opposing conditions by which it in part defines its life. Moreover, since this ideal, seen eternally in God, is the chosen goal of every consciousness, it is the final — not the efficient—cause of the whole existing self. All the being of each self has thus the form of a self-supplying, self-operating life; or, in the phraseology of the Schoolmen and Spinoza, each is causa sui. This is what its "eternity" exactly means.”

George Holmes Howison (1834–1916) American philosopher

Source: The Limits of Evolution, and Other Essays, Illustrating the Metaphysical Theory of Personal Ideaalism (1905), The Harmony of Determinism and Freedom, p.338-9

Life, Men, God, Way

“It is the glory of the heritage
Thy life has left, that makes thy outcast age:
Thy limbs shall lie dark, tombless on this sod,
Because thou shinest in man's soul, a god,
Who found and gave new passion and new joy
That nought but Earth's destruction can destroy.
Thy gifts to give was thine of men alone:
'Twas but in giving that thou couldst atone
For too much wealth amid their poverty.”

George Eliot (1819–1880) English novelist, journalist and translator

The Legend of Jubal (1869)

Life, Men, God, Lie

“Since dreams are influenced by the predominant activities and mental preoccupations of the waking state, in order to attract higher beings you must engage in consciously higher activities. If we spend our days speaking verbal garbage and engaging in activities that do harm to ourselves and other living entities, why would any being of a higher vibration want to associate with us in our dreams or other- wise? Thus, if we raise the vibrations of our surroundings by meditating and acting according to a higher standard, utilizing prayer and focusing on helping others, we will be guided by those whose role it is to assist souls in their spiritual development.”

Bhakti Tirtha Swami (1950–2005) American Hindu writer

Source: Books, Spiritual Warrior, Volume I: Uncovering Spiritual Truths in Psychic Phenomena (Hari-Nama Press, 1996), Chapter 1: Dreams: A State of Reality, p. 29

Dreams, Help

“The rule of Big Money and its attendant culture of cupidity and mendacity has so poisoned our hearts, minds and souls that a dominant self-righteous neoliberal soulcraft of smartness, dollars and bombs thrives with little opposition.”

Cornel West (1953) African-American philosopher and political/civil rights activist

"America is spiritually bankrupt. We must fight back together." The Guardian, January 14, 2018 http://www.theguardian.com/commentisfree/2018/jan/14/america-is-spiritually-bankrupt-we-must-fight-back-together

Money, Heart