Quotes about the dead
page 16

William Hazlitt photo

“The temple of fame stands upon the grave: the flame that burns upon its altars is kindled from the ashes of dead men.”

William Hazlitt (1778–1830) English writer

Lectures on the English Poets http://www.gutenberg.org/files/16209/16209.txt (1818), Lecture VIII, "On the Living Poets"

Calvin Coolidge photo
Yann Martel photo
Jacques Derrida photo
Murray Bookchin photo

“Once again the dead are walking in our midst- ironically, draped in the name of Marx, the man who tried to bury the dead of the nineteenth century.”

Murray Bookchin (1921–2006) American libertarian socialist author, orator, and philosopher

Listen, Marxist!

John Howard photo
Mickey Spillane photo

“Whoever said that Russia was an enigma inside a something-or-other inside something else, was dead right. I don't understand the place yet.”

George MacDonald Fraser (1925–2008) English-born author of Scottish descent

Pictures of Russia. p. 176.
The Light's On At Signpost (2002)

John the Evangelist photo

“He laid his right hand on me and said: Do not be afraid. I am the First and the Last, and the living one, and I became dead, but look! I am living forever and ever, and I have the keys of death and of the Grave.”

John the Evangelist (10–98) author of the Gospel of John; traditionally identified with John the Apostle of Jesus, John of Patmos (author o…

1: 17-18 http://www.jw.org/en/publications/bible/nwt/books/revelation/1/
Revelation

Conrad Aiken photo

“When you are dead your spirit will find my spirit,
And then we shall die no more.”

Conrad Aiken (1889–1973) American novelist and poet

The House of Dust (1916 - 1917)

Edmund Waller photo
Kent Hovind photo

“If it came on the evening news tonight that there were five grizzly bears roaming around Cobb County, do you know what would happen by six o'clock in the morning? They would all be dead. Because every redneck in four states would be out there with a rifle, trying to shoot one, right? And whoever could shoot the biggest one would be a hero. They would have his picture on the front page, "Bubba shot the Grizzly Bear" and saved the village. That is exactly what happened to the dragons. If you could figure out a way to kill a dragon, they would be telling stories about you around the campfire. People killed dragons for meat, because they were a menace, to prove that you were a hero, or to prove that you are superior, in competition for land, or for medicinal purposes. Many ancient recipes call for dragon blood, dragon bones, dragon saliva, why? Gilgamesh is famous for slaying a dragon. A Chinese legend tells about a guy named Yu that surveyed the land of China. It says, that after the Flood he surveyed the land, he divided it off into sections. He built channels to drain water off to sea and make the land livable again. Many snakes and dragons were driven from the marshlands. You know that's normal that if you want to build a city. You have to drive off the dragons, then build your city. It was expected that you have got to drive the dragons away or kill them. Why would the Chinese calendar have eleven real animals: the pig, the duck, the dog, and … the dragon? Why would they put just one "mythical" animal in there? Could it be at the time they that they came up with these animals there were 12 real animals? There is one of the oldest pieces of pottery on Planet Earth. It's a piece of slate from Egypt; the first dynasty of United Egypt. It shows long necked dragons […] Why would they put long necked dinosaurs on pottery 3,800 years ago? Here are two long necked dinosaurs with a sheep in between them in their mouths. Here is a hippo tusk from the twelve century B. C., showing an animal with a long neck, and a long tail. Here's a cylinder seal, showing what appears quite obviously to be a long neck dinosaur. The Bible talks about a fiery flying serpent, in Isaiah 14.”

Kent Hovind (1953) American young Earth creationist

Creation seminars (2003-2005), Dinosaurs and the Bible

Ursula K. Le Guin photo
Ernest Shackleton photo

“Better a live donkey than a dead lion.”

Ernest Shackleton (1874–1922) Anglo-Irish polar explorer

Quoted in [Moss, Stephen, Captain Scott centenary: Storm rages around polar explorer's reputation, The Guardian, 28 March 2012, http://www.theguardian.com/uk/2012/mar/28/captain-scott-antarctic-centenary-profile]

Boutros Boutros-Ghali photo

“Since the creation of the United Nations in 1945, over 100 major conflicts around the world have left some 20 million dead.”

Boutros Boutros-Ghali (1922–2016) 6th Secretary-General of the United Nations

In a speech in 1992. Cited in Awake! magazine, 1995, 9/8; article: How Was the World 50 Years Ago?
1990s

Chuck Palahniuk photo
John Fante photo
Gregory of Nyssa photo

“For the majority, I take it, who live all their lives with such obtuse faculties of thinking, it is a difficult thing to perform this feat of mental analysis and of discriminating the material vehicle from the immanent beauty, … Owing to this men give up all search after the true Beauty. Some slide into mere sensuality. Others incline in their desires to dead metallic coin. Others limit their imagination of the beautiful to worldly honours, fame, and power. There is another class which is enthusiastic about art and science. The most debased make their gluttony the test of what is good. But he who turns from all grosser thoughts and all passionate longings after what is seeming, and explores the nature of the beauty which is simple, immaterial, formless, would never make a mistake like that when he has to choose between all the objects of desire; he would never be so misled by these attractions as not to see the transient character of their pleasures and not to win his way to an utter contempt for every one of them. This, then, is the path to lead us to the discovery of the Beautiful. All other objects that attract men's love, be they never so fashionable, be they prized never so much and embraced never so eagerly, must be left below us, as too low, too fleeting, to employ the powers of loving which we possess; not indeed that those powers are to be locked up within us unused and motionless; but only that they must first be cleansed from all lower longings; then we must lift them to that height to which sense can never reach.”

Gregory of Nyssa (335–395) bishop of Nyssa

On Virginity, Chapter 11

Harlan Ellison photo
David Crystal photo
Samuel Taylor Coleridge photo
Dianne Feinstein photo

“It’s important to understand how we got where we are today. In 1966, the unthinkable happened: a madman climbed the University of Texas clock tower and opened fire, killing more than a dozen people. It was the first mass shooting in the age of television, and it left a real impression on the country. It was the kind of terror we didn’t expect to ever see again. But around 30 years ago, we started to see an uptick in these types of shootings, and over the last decade they’ve become the new norm.
In July 2012, a gunman walked into a darkened theater in Aurora and shot 12 people to death, injuring 70 more. One of his weapons was an assault rifle. The sudden and utterly random violence was a terrifying sign of what was to come.
In December 2012, a young man entered an elementary school in Newtown and murdered six educators and 20 young children. One of his weapons was an assault rifle. Watching the aftermath of these young babies being gunned down was heartrending.
In June 2016, a gunman entered a nightclub in Orlando and sprayed revelers with gunfire. The shooter fired hundreds of rounds, many in close proximity, and killed 49. Many of the victims were shot in the head at close range. One of his weapons was an assault rifle.
Last month, a gunman opened fire on concertgoers in Las Vegas, turning an evening of music into a killing field. All told, the shooter used multiple assault rifles fitted with bump-fire stocks to kill 58 people. The concert venue looked like a warzone.
Over the weekend in Sutherland Springs, 26 were killed by a gunman with an assault rifle. The dead ranged from 17 months old to 77 years. No one is spared with these weapons of war. When so many rounds are fired so quickly, no one is spared. Another community devastated and dozens of families left to pick up the pieces.
These are just a few of the many communities we talk about in hushed tones—San Bernardino, Littleton, Aurora, towns and cities across the country that have been permanently scarred.”

Dianne Feinstein (1933) American politician

[Senators Introduce Assault Weapons Ban, November 8, 2017, w:Diane Feinstein, Diane, Feinstein, https://www.feinstein.senate.gov/public/index.cfm/2017/11/senators-introduce-assault-weapons-ban]
On the introduction of the Assault Weapons Ban of 2017

Peter Weiss photo
James A. Garfield photo
Samuel Longfellow photo

“The dead leaves their rich mosaics
Of olive and gold and brown
Had laid on the rain-wet pavements,
Through all the embowered town.”

Samuel Longfellow (1819–1892) American clergyman

November; reported in Hoyt's New Cyclopedia Of Practical Quotations (1922), p. 562.

Samuel Vince photo

“A very eminent writer has observed, that "the conversion of the Gentile world, whether we consider the difficulties attending it, the opposition made to it, the wonderful work wrought to accomplish it, or the happy effects and consequences of it, may be considered as a more illustrious evidence of God's power, than even our Saviour's miracles of casting out devils, healing the sick, and raising the dead." Indeed, a miracle said to have been wrought without any attending circumstances to justify such an exertion of divine power, could not easily be rendered credible; and our author's argument proves no more. If it were related, that about 1700 years ago, a man was raised from the dead, without its answering any other end than that of restoring him to life, Iconfess that no degree of evidence could induce me tobelieve it; but if the moral government of God appeared in that event, and there were circumstances attending it which could not be accounted for by any human means, the fact becomes credible. When two extraordinary events are thus connected, the proof of one established the truth of the other. Our author has reasoned upon the fact as standing alone, in which case it would not be easy to disprove some of his reasoning; but the fact should be considered in a moral view - as connected with the establishment of a pure religion, and it then becomes credible. In the proof of any circumstance, we must consider every principle which tends to establish it; whereas our author, by considering the case of a man said to have been raised from the dead, simpli in a physical point of view, without any reference to a moral end, endavours to show that it cannot be rendered credible; and, from such principles, we may admit his conclusions without affecting the credibility of Christianity. The general principle on which he establishes his argument, is not the great foundation upon which the evidence of Christianity rests. He says, "Notestimony can be sufficient to establish a miracle, unless it be of such a kind, that the falsehood would be more miraculous than the fact which it endavours to prove." Now this reasoning, at furthest, can only be admitted in those cases where the fact has nothing but testimony to establish it. But the proofs of Christianity do not rest simply upon the testimony of its first promulgators, and that of those who were affterwards the instruments of communicating it; but they rest principally upon the acknowledged and very extraordinary affects which were produced by the preaching of a few unlearned, obscure persons, who taught "Christ crucified;" and it is upon these indisuptable matters of ffact which we reason; and when the effects are totally unaccountable upon any principle which we can collect from the operation of human means, we must either admit miracles, or admit an effect without an adequate cause. Also, when the proof of any position depends upon arguments drawn from various sources, all concutring to establish its turh, to select some one circumstance, and atrempt to show that that alone is not sufficient to render the fact credible, and thence infer that it is not ture, is a conclusion not to be admitted. But it is thus that our author has endavoured to destroy the credibiliry of Christianity, the evidences of which depend upon a great variety of circumstances and facts which are indisputably true, all cooperating to confirm its truth; but an examination of these falls not whithin the plan here proposed. He rests all his arguments upon the extraordinary nature of the fact, considered alone by itself; for a common fact, with the same evidence, would immediately be admitted. I have endavoured to show, that the extraordinary nature, as much as the mosst common events are necessary to fulfill the usual dispensations of Providence, and therefore the Deity was then direted by the same motive as in a more ordinary case, that of affording us such assitance as our moral condition renders necessary. In the establishment of a pur religion, the proof of its divine origin may require some very extraordinary circumstances which may never afterwards be requisite, and accordingly we find that they have not happened. Here is therefore a perfect concistencty in the operation of the Deity, in his moral government, and not a violation of the laws of nature: Secondly, the fact is immediately connected with others which are indisputably true, and which, without the supossition of the truth of that fact, would be, at least, equally miraculous. Thus I conceive the reasoning of our author to be totally inconclusive; and the argumentss which have been employed to prove the fallacy of his conclusions, appear at the same time, fully to justify our belief in, and prove the moral certainty of, our holy religion.”

Samuel Vince (1749–1821) British mathematician, astronomer and physicist

Source: The Credibility of Christianity Vindicated, p. 27; As quoted in " Book review http://books.google.nl/books?id=52tAAQAAMAAJ&pg=PA262," in The British Critic, Volume 12 (1798). F. and C. Rivington. p. 262-263

Fritz Leiber photo

“I’ve never found anything in occult literature that seemed to have a bearing. You know, the occult—very much like stories of supernatural horror—is a sort of game. Most religions, too. Believe in the game and accept its rules—or the premises of the story—and you can have the thrills or whatever it is you’re after. Accept the spirit world and you can see ghosts and talk to the dear departed. Accept Heaven and you can have the hope of eternal life and the reassurance of an all-powerful god working on your side. Accept Hell and you can have devils and demons, if that’s what you want. Accept—if only for story purposes—witchcraft, druidism, shamanism, magic or some modern variant and you can have werewolves, vampires, elementals. Or believe in the influence and power of a grave, an ancient house or monument, a dead religion, or an old stone with an inscription on it—and you can have inner things of the same general sort. But I’m thinking of the kind of horror—and wonder too, perhaps—that lies beyond any game, that’s bigger than any game, that’s fettered by no rules, conforms to no man-made theology, bows to no charms or protective rituals, that strides the world unseen and strikes without warning where it will, much the same as (though it’s of a different order of existence than all of these) lightning or the plague or the enemy atom bomb. The sort of horror that the whole fabric of civilization was designed to protect us from and make us forget. The horror about which all man’s learning tells us nothing.”

Fritz Leiber (1910–1992) American writer of fantasy, horror, and science fiction

“A Bit of the Dark World” (pp. 261-262); originally published in Fantastic, February 1962
Short Fiction, Night's Black Agents (1947)

John Lancaster Spalding photo
William Cobbett photo
Thomas Jefferson photo

“The earth belongs to the living, not to the dead.”

Thomas Jefferson (1743–1826) 3rd President of the United States of America

24 June 1813
1810s, Letters to John Wayles Eppes (1813)

George Raymond Richard Martin photo
Dana Gioia photo
Charles Stross photo
Nick Bostrom photo
Jello Biafra photo
Henrik Ibsen photo
William Saroyan photo
Garth Nix photo

“A year ago, I turned the final page of The Book of the Dead. I don't feel young any more.”

Garth Nix (1963) Australian fantasy writer

Source: Old Kingdom series (The Abhorsen Trilogy), Sabriel (1995), p. 46.

Géza Vermès photo
William Hazlitt photo

“A scholar is like a book written in a dead language — it is not every one that can read in it.”

William Hazlitt (1778–1830) English writer

"Common Places," No. 13, The Literary Examiner (September - December 1823)

David Letterman photo

“David Letterman: Earlier today, the man who owns this network, Leslie Moonves—he and I have had a relationship for years and years and years—and we have had this conversation in the past, and we agreed that we would work together on this circumstance and the timing of this circumstance. And I phoned him just before the program, and I said, "Leslie, it's been great, you've been great, the network has been great, but I'm retiring."
Paul Shaffer: This is—really?
David Letterman: Yep.
Paul Shaffer: This is—this is—you actually did this?
David Letterman: Yes, I did.
[dead silence in the studio followed by nervous laughter from the audience]
Paul Shaffer: Well—do I have a minute to call my accountant, because…I, uh…
[Dave cracks up]
David Letterman: I just want to reiterate my thanks for the support from the network, all of the people who have worked here, all of the people in the theatre, all the people on the staff, everybody at home. Thank you very much. And what this means now, is that Paul and I can be married.
[uproarious laughter and applause as wedding chimes play]
David Letterman: So we don't have the timing of this precisely down, I think it will be at least a year or so. But sometime in the not too distant future—2015 for the love of God, in fact, Paul and I will be wrapping things up and taking a hike.
[studio audience goes wild, gives him a standing ovation]
David Letterman: Thank you, thanks everybody. All right, thanks very much.”

David Letterman (1947) American comedian and actor

On announcing his retirement, quoted in Here’s what happened the moment David Letterman announced his retirement (transcript + video) http://www.washingtonpost.com/blogs/style-blog/wp/2014/04/03/heres-what-happened-the-moment-david-letterman-announced-his-retirement-transcript-video/ by Emily Yahr, in "The Washington Post" (3 April 2014).

Carol J. Adams photo
Grant Morrison photo

“When Nietzsche said God is dead, he forgot to mention that Satan died in the same horrific accident.”

Grant Morrison (1960) writer

http://uk.comics.ign.com/articles/950/950703p4.html
On life

Mickey Spillane photo
Nikos Kazantzakis photo
William Carlos Williams photo
Richard Stallman photo

“Dubya has nominated another caveman for a federal appeals court. Refreshingly, the Democratic Party is organizing opposition.
The nominee is quoted as saying that if the choice of a sexual partner were protected by the Constitution, "prostitution, adultery, necrophilia, bestiality, possession of child pornography, and even incest and pedophilia" also would be. He is probably mistaken, legally — but that is unfortunate. All of these acts should be legal as long as no one is coerced. They are illegal only because of prejudice and narrowmindedness.
Some rules might be called for when these acts directly affect other people's interests. For incest, contraception could be mandatory to avoid risk of inbreeding. For prostitution, a license should be required to ensure prostitutes get regular medical check-ups, and they should have training and support in insisting on use of condoms. This will be an advance in public health, compared with the situation today.
For necrophilia, it might be necessary to ask the next of kin for permission if the decedent's will did not authorize it. Necrophilia would be my second choice for what should be done with my corpse, the first being scientific or medical use. Once my dead body is no longer of any use to me, it may as well be of some use to someone. Besides, I often enjoy rhinophytonecrophilia”

Richard Stallman (1953) American software freedom activist, short story writer and computer programmer, founder of the GNU project

nasal sex with dead plants
Stallman archives (28 June 2003) https://stallman.org/archives/2003-may-aug.html
2000s

Han-shan photo
Chris Rock photo
Georges Bataille photo
Ja'far al-Sadiq photo

“A learned person among ignorant people, is like a live person among the dead.”

Ja'far al-Sadiq (702–765) Muslim religious person

Shaykh al-Mufīd, Al-Amali, p. 40
Regarding Knowledge & Wisdom, General

“But that has changed when a few months later during a lull in the battle of the attack on Verdun, he was telling his comrade a dirty anecdote. To his amazement, his buddy did not laugh: “Kutscher, didn’t you find that one funny?” The reaction of poor fellow to joke was no longer a laughing matter: a shrapnel of an enemy grenade struck him right into the heart - he collapsed dead to the ground. "I still see myself on the edge of the trench. A bright light, brighter than the atomic bomb struck me: he is now standing before holy God! And the next thought was: if we had sat in different arrangement, then the splinter grenade would have hit me instead, and then I would be standing face-to-face before God right now! My friend was laying dead in front of my eyes. For the first time in many years, I folded my hands and uttered a prayer, which consisted of only one sentence: "Dear God, I beg You, do not let me fall before I'll be sure not go to hell!"" A few days later, he then entered with a New Testament in the hand a broken French farmhouse, fell to his knees and prayed: Jesus! The Bible says that you have come from God in order to save sinners. I am a sinner. I cannot promise anything in the future, because I have a bad character. But I do not want to go to hell, if I get a shot. And so, Lord Jesus, I surrender myself to you from head to foot. Do with me whatever you want!"”

Wilhelm Busch (pastor) (1897–1966) German pastor and writer

Since there was no bang, no big movement, I just went out. I had found the Lord, a gentleman to whom I belonged."
Jesus Our Destiny
Source: [ВИЛЬГЕЛЬМ (Wilhelm), БУШ (Busch), Приди домой (Come home), CLV, Christliche Literatur -Verbreitung, Bielefeld, 8, 158, 1995, http://www.manna.lv/nopirkt/Pridi-domoj/389397721X.html, Russian, 3-89397-721-X, 2011-11-19]

Leonard Cohen photo
Ahmed Shah Durrani photo

“Moving a fortnight behind his vanguard, the AbdAli king himself came upon the scene. He had stormed Ballabhgarh on 3rd March and halted there for two days. On 15th March he arrived near MathurA, and wisely avoiding that reeking human shambles crossed over to the eastern bank of the Jamuna and encamped at MahAvan, six miles south-east of the city. Two miles to his west lay Gokul, the seat of the pontiff of the rich VallabhAcharya sect. The AbdAli’s policy of frightfulness had defeated his cupidity: dead men could not be held to ransom. The invader’s unsatisfied need of money was pressing him; he sought the help of ImAd’s local knowledge as to the most promising sources of booty. A detachment from his camp was sent to plunder Gokul. But here the monks were martial NAgA sannyAsis of upper India and RajputAna. Four thousand of these naked ash-smeared warriors stood outside Gokul and fought the AfghAns, till half of their own number was killed after slaying an equal force of the enemy. Then at the entreaty of the Bengal subahdAr’s envoy (Jugalkishor) and his assurance that a hermitage of faqirs could not contain any money, the AbdAli recalled the detachment. ‘All the vairAgis perished but Gokulnath [the deity of the city] was saved’, as a Marathi newsletter puts it.”

Ahmed Shah Durrani (1722–1772) founder of the Durrani Empire, considered founder of the state of Afghanistan

Rajwade, i. 63.
Jadunath Sarkar, Fall of the Mughal Empire, Volume II, Fourth Edition, New Delhi, 1991, p.70-71

Peter Greenaway photo
Michael Lewis photo
John Hall photo

“Direct your arrows at objects without being personal; come near your hearers. Letters dropped into the post-office without address go to the dead-letter office, and are of no use to any body.”

John Hall (1829–1898) Presbyterian pastor from Northern Ireland in New York, died 1898

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 479.

Dana Gioia photo
Robert Graves photo
Will Cuppy photo
John Ruysbroeck photo
Margaret Atwood photo
Dane Clark photo
Orson Scott Card photo
Percy Bysshe Shelley photo

“I would much rather have a living husband with no job and no gold than a dead one.”

Nick Drake (poet) (1961) British writer

ibid
The Rahotep series, Book 3: Egypt: The Book of Chaos (2011)

Christopher Hitchens photo
Corneliu Zelea Codreanu photo
Sara Teasdale photo
Ahmed Shah Durrani photo

“And we talked of girls, and dropping bombs on Rome,
And thought of the quiet dead and the loud celebrities
Exhorting us to slaughter.”

Alun Lewis (1915–1944) Welsh poet

"All Day It Has Rained", line 17, from Raider's Dawn and Other Poems (London: George Allen and Unwin, 1942) p. 16.

Lana Turner photo
Lois McMaster Bujold photo

“Don't be afraid. The dead cannot hurt you. They give you no pain, except that of seeing your own death in their faces. And one can face that, I find.”

Yes, he thought, the good face pain. But the great—they embrace it.

Aftermaths (p. 253)
Vorkosigan Saga, Shards of Honor (1986)

Ray Comfort photo
Ismail Serageldin photo

“I do believe that encyclopedias are dead as dodos in the old fashioned way. Let me just go back, because earlier around I was interviewed and I said: The book will always be with us. Books - we used to read in scrolls and then they got invented the codex which is basically the form of the book. It has not been improved on. It's like scissors, like a spoon, and like a hammer. It's technology that's perfect in itself and will remain very good. But: What about the content inside of it? Now, there are books that you read for information. And there what you want to do is how to get the information. And it is infinitely more efficient, of higher quality, to use digital sources rather than the published sources for references. So dictionaries and encyclopedias are not going to be done in this very ponderous way of having old books that by the time they come out the information in them is obsolete. Second, you have to search in all of these and open the pages and then you go to an index and come back whereas you can type to search in. […] But if you want to hold in your hand a slim volume, nicely bound, of the love sonnets of Shakespeare or historical romans, that's a different story. There is the book as artifact, there is the joy in holding the book. And there is an efficiency in the book that you can carry with you in different ways. But I think that the encyclopedias and the dictionaries really are providing a service. And that service can be provided so much more efficiently online that they are bound to change. And if they don't change themselves and go online themselves … I mean, the old providers, like Britannica, will go online, will provide it, and will try to, in fact, compete with the model that Wikipedia pioneered.”

Ismail Serageldin (1944) egyptian academic

Wikimania 2008 press conference 0'33 (August 2008).

Kent Hovind photo

“Eight simple steps of what I think caused the Flood and explain all these strange phenomena on the planet. Then we'll go into a little bit more detail and then we'll close this down.
1. Noah and the animals got safely in the ark.
2. A 300 degree below zero ice meteor came flying toward the earth and broke up in space. As it was breaking up, some of the fragments got caught and became the rings around the planets. They made the craters on the Moon, the craters on some of the planets, and what was left over came down and splattered on top of the North and South pole.
3. This super cold snow fell on the poles mostly, burying the mammoths, standing up.
4. The dump of ice on the North and South pole cracked the crust of the earth releasing the fountains of the deep. The spreading ice caused the Ice Age effects. The glacier effects that we see. It buried the mammoths. It made the earth wobble around for a few thousand years. And it made the canopy collapse, which used to protect the earth. And it broke open the fountains of the deep.
5. During the first few months of the flood, the dead animals would settle out, and dead plants, and all get buried. They would become coal, if they were plants, and oil if they're animals. And those are still found today in huge graveyards. Fossils found in graveyards. Oil found in big pockets under the ground.
6. During the last few months of the flood, the unstable plates of the earth would shift around. Some places lifted up; other places sank down. That's going to form ocean basins and mountain ranges. And the runoff would cause incredible erosion like the Grand Canyon in a couple of weeks.
7. Over the next few hundred years, the ice caps would slowly melt back retreating to their current size. The added water from the ice melt would raise the ocean level creating what's called a continental shelf. It would also absorb carbon dioxide out of the atmosphere which allows for radiation to get in which is going to shorten people's life spans. And in the days of Peleg, it finally took affect.
8. The earth still today shows the effects of this devastating flood.”

Kent Hovind (1953) American young Earth creationist

Creation seminars (2003-2005), The Hovind theory

Christopher Titus photo
Peter Greenaway photo
Elizabeth Barrett Browning photo
Jatuporn Prompan photo

“It's our duty to honor the dead by bringing democracy to this country.”

Jatuporn Prompan (1965) Thai television activist

As quoted in "Reds parade coffins as govt accuses "terrorists"" in Bangkok Post (12 April 2010) http://www.bangkokpost.com/news/local/174496/reds-parade-coffins-as-govt-says-armed-men-among-protesters

Jean Cocteau photo

“That pile of paper on his left side went on living like the watch on a dead soldier’s wrist.”

Jean Cocteau (1889–1963) French poet, novelist, dramatist, designer, boxing manager and filmmaker

On his visit to the deathbed of Marcel Proust, as quoted in "Cocteau: The Great Enchanter" by Edmund White Vogue (May 1984)

Grant MacEwan photo

“I believe instinctively in a God for whom I am prepared to search.

I believe it is an offence against the God of Nature for me to accept any hand-me-down, man-defined religion or creed without the test of reason. I believe no man dead or alive knows more about God than I can know by searching.

I believe that the God of Nature must be without prejudice, with exactly the same concern for all of His children, and that the human invokes no more, no less of fatherly love than the beaver or the sparrow.

I believe I am an integral part of the environment and, as a good subject, I must establish an enduring relationship with my surroundings. My dependence upon the land is fundamental.

I believe destructive waste and greedy exploitation are sins.

I believe the biggest challenge is in being a helper rather than a destroyer of the treasures in Nature's storehouse, a conserver, a husbandman and partner in caring for the Vineyard.

I accept, with apologies to Albert Schweitzer, "a Reverence for Life" and all that is of the Great Spirit's creation.

I believe mortality is not complete until the individual holds all of the Great Spirit's creatures in brotherhood and has compassion for all. A fundamental concept of Good consists of working to preserve all creatures with feeling and the will to live.

I am prepared to stand before my Maker, the Ruler of the entire Universe, with no other plea than that I have tried to leave things in His Vineyard better than I found them.”

Grant MacEwan (1902–2000) Alberta politician, Mayor of Calgary, Lieutenant Governor of Alberta

[Will The Real Alberta Please Stand Up, University of Alberta Press, 2010, 185–186, Geo Takach] The MacEwan Creed, 1969 http://www.macewan.ca/web/services/ims/client/upload/ACF16FF.pdf.

Adam Gopnik photo
Henry Wadsworth Longfellow photo
Bill Downs photo
Letitia Elizabeth Landon photo

“Weep for life, with its toil and care,
Its crime to shun, and its sorrow to bear;
Let tears and the sign of tears be shed
Over the living, not over the dead!”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

(21st August 1830) The Legacy of the Roses
The London Literary Gazette, 1830

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