Quotes about personality
page 62

William Herschel photo
Daniel Webster photo
Leigh Snowden photo
John Ralston Saul photo

“Orientation of members toward others [is] a cognitive and affective orientation toward the objects of work, which is manifested in a person's interpersonal style.”

Paul R. Lawrence (1922–2011) American business theorist

Source: Organization and environment: Managing differentiation and integration, 1967, p. 7

John Mayer photo
Lloyd deMause photo
Swami Vivekananda photo

“The greatest error is to call a man a weak and miserable sinner. Every time a person thinks in this mistaken manner, he rivets one more link in the chain of avidya that binds him, adds one more layer to the “self-hypnotism” that lies heavy over his mind.”

Swami Vivekananda (1863–1902) Indian Hindu monk and phylosopher

Swami Vivekananda, Quoted by M.M. Thomas, The Acknowledged Christ of Indian Renaissance, 2nd Edition, Madras 1976, p. 125. Quoted from Goel, S. R. (1996). History of Hindu-Christian encounters, AD 304 to 1996. Chapter 13

Fred Rogers photo
Blackie Lawless photo
Noam Chomsky photo
Margaret Atwood photo
Sören Kierkegaard photo

“If I tried to imagine the public as a particular person (for although some better individuals momentarily belong to the public they nevertheless have something concrete about them, which holds them in its grip even if they have not attained the supreme religious attitude), I should perhaps think of one of the Roman emperors, a large well-fed figure, suffering from boredom, looking only for the sensual intoxication of laughter, since the divine gift of wit is not earthly enough. And so for a change he wanders about, indolent rather than bad, but with a negative desire to dominate. Every one who has read the classical authors knows how many things a Caesar could try out in order to kill time. In the same way the public keeps a dog to amuse it. That dog is the sum of the literary world. If there is some one superior to the rest, perhaps even a great man, the dog is set on him and the fun begins. The dog goes for him, snapping and tearing at his coat-tails, allowing itself every possible ill-mannered familiarity – until the public tires, and says it may stop. That is an example of how the public levels. Their betters and superiors in strength are mishandled – and the dog remains a dog which even the public despises. The leveling is therefore done by a third party; a non-existent public leveling with the help of a third party which in its significance is less than nothing, being already more than leveled.”

Sören Kierkegaard (1813–1855) Danish philosopher and theologian, founder of Existentialism

The Present Age 1846 by Søren Kierkegaard, translated by Alexander Dru 1962, p. 65-66
1840s, Two Ages: A Literary Review (1846)

Giorgio Morandi photo
Primo Levi photo

“Interviewer: Is it possible to abolish man's humanity?
Levi: Unfortunately, yes. Unfortunately, yes; and that is really the characteristic of the Nazi lager [concentration camp]. About the others, I don't know, because I don't know them; perhaps in Russia the same thing happens. It's to abolish man's personality, inside and outside: not only of the prisoner, but also of the jailer. He too lost his personality in the lager.
These are two different itineraries, but with the same result, and I would say that only a few had the good fortune of remaining aware during their imprisonment; some regained their awareness of the experience later, but during it, they had lost it; many forgot everything. They did not record their experiences in their mind. They didn't impress on their memory track. Thus it happened to all, a profound modification in their personality. Most of all, our sensibility lost sharpness, so that the memories of our home had fallen into second place; the memory of family had fallen into second place in face of urgent needs, of hunger, of the necessity to protect oneself against cold, beatings, fatigue… all of this brought about some reactions which we could call animal-like; we were like work animals.
It is curious how this animal-like condition would repeat itself in language: in German there are two words for eating. One is essen and it refers to people, and the other is fressen, referring to animals. We say a horse frisst, for example, or a cat. In the lager, without anyone having decided that it should be so, the verb for eating was fressen. As if the perception of the animalesque regression was clear to all.”

Primo Levi (1918–1987) Italian chemist, memoirist, short story writer, novelist, essayist

Interview http://www.inch.com/~ari/levi1.html with Daniel Toaff, Sorgenti di Vita (Springs of Life), a program on the Unione Comunita Israelitiche Italiane, Radiotelevisione Italiana [RAI] (25 March 1983); translated by Mirto Stone

Nicholas Negroponte photo
Vanna Bonta photo

“Working to get money is in fact backwards and has been twisted from the healthy human dynamic; one works toward a purpose of contribution and exchange and personal fulfillment.”

Vanna Bonta (1958–2014) Italian-American writer, poet, inventor, actress, voice artist (1958-2014)

State of the Art (2000)

Charles Bowen photo

“The only case in which I can conceive a person having breakfast over night is that he is not likely to have it next morning.”

Charles Bowen (1835–1894) English judge

Borthwick v. The Evening Post, Ltd. (1888), 58 L. T. Rep. (N. S.) 258.

Albert Einstein photo

“I was sitting in a chair in the patent office at Bern when all of sudden a thought occurred to me: If a person falls freely he will not feel his own weight. I was startled. This simple thought made a deep impression on me. It impelled me toward a theory of gravitation.”

Albert Einstein (1879–1955) German-born physicist and founder of the theory of relativity

Einstein in his Kyoto address (14 December 1922), talking about the events of "probably the 2nd or 3rd weeks" of October 1907, quoted in Why Did Einstein Put So Much Emphasis on the Equivalence Principle? by Dr. Robert J. Heaston http://www.worldnpa.org/pdf/abstracts/abstracts_23.pdf in Equivalence Principle – April 2008 (15th NPA Conference) who cites A. Einstein. “How I Constructed the Theory of Relativity,” Translated by Masahiro Morikawa from the text recorded in Japanese by Jun Ishiwara, Association of Asia Pacific Physical Societies (AAPPS) Bulletin, Vol. 15, No. 2, pp. 17-19 (April 2005)
1920s

Robert Mugabe photo

“The end result of this personal and public impoverishment is a hollow man.”

Source: The Greening of America (1970), Chapter VI : The Lost Self, p. 150

Ursula K. Le Guin photo
Billy Collins photo
Calvin Coolidge photo
Byron Katie photo

“The teacher you need is the person you’re living with.”

Byron Katie (1942) American spiritual writer

Loving What Is: Four Questions That Can Change Your Life (2002)

Sarah Silverman photo
T. B. Joshua photo

“I feel strong in challenges, believing that personal improvement and fulfillment come through the continual process of learning from both negative and positive experiences.”

T. B. Joshua (1963) Nigerian Christian leader

On both praise and persecution - "'ATTRIBUTING THE SATELLITES SUCCESS TO ME IS BLASPHEMY' – T.B. JOSHUA" http://www.modernghana.com/print/247180/1/attributing-the-satellites-success-to-me-is-blasph.html Modern Ghana (November 4 2009)

Ryū Murakami photo
Ursula K. Le Guin photo
Vera Brittain photo
Montesquieu photo

“I have read descriptions of Paradise that would make any sensible person stop wanting to go there.”

Montesquieu (1689–1755) French social commentator and political thinker

No. 125. (Usbek writing to Rhedi)
Lettres Persanes (Persian Letters, 1721)

Leo Tolstoy photo

“Plato argued that in a good society the ratio of the richest to the poorest person's income should be at the most four to one.”

Harvey S. Rosen (1949) American economist

Source: Public Finance - International Edition - Sixth Edition, Chapter 7, Income Redistribution Conceptual Issues, p. 147

John R. Commons photo
Andrew Sega photo
Laurent Clerc photo

“Every creature, every work of God, is admirably well made; but if any one appears imperfect in our eyes, it does not belong to us to criticise it. Perhaps that which we do not find right in its kind, turns to our advantage, without our being able to perceive it. Let us look at the state of the heavens, one while the sun shines, another time it does not appear; now the weather is fine; again it is unpleasant; one day is hot, another is cold; another time it is rainy, snowy or cloudy; every thing is variable and inconstant. Let us look at the surface of the earth: here the ground is flat; there it is hilly and mountainous; in other places it is sandy; in others it is barren; and elsewhere it is productive. Let us, in thought, go into an orchard or forest. What do we see? Trees high or low, large or small, upright or crooked, fruitful or unfruitful. Let us look at the birds of the air, and at the fishes of the sea, nothing resembles another thing. Let us look at the beasts. We see among the same kinds some of different forms, of different dimensions, domestic or wild, harmless or ferocious, useful or useless, pleasing or hideous. Some are bred for men's sakes; some for their own pleasures and amusements; some are of no use to us. There are faults in their organization as well as in that of men. Those who are acquainted with the veterinary art, know this well; but as for us who have not made a study of this science, we seem not to discover or remark these faults. Let us now come to ourselves. Our intellectual faculties as well as our corporeal organization have their imperfections. There are faculties both of the mind and heart, which education improve; there are others which it does not correct. I class in this number, idiotism, imbecility, dulness. But nothing can correct the infirmities of the bodily organization, such as deafness, blindness, lameness, palsy, crookedness, ugliness. The sight of a beautiful person does not make another so likewise, a blind person does not render another blind. Why then should a deaf person make others so also? Why are we Deaf and Dumb? Is it from the difference of our ears? But our ears are like yours; is it that there may be some infirmity? But they are as well organized as yours. Why then are we Deaf and Dumb? I do not know, as you do not know why there are infirmities in your bodies, nor why there are among the human kind, white, black, red and yellow men. The Deaf and Dumb are everywhere, in Asia, in Africa, as well as in Europe and America. They existed before you spoke of them and before you saw them.”

Laurent Clerc (1785–1869) French-American deaf educator

Statement of 1818, quoted in Through Deaf Eyes: A Photographic History of an American Community (2007) by Douglas C. Baynton, Jack R. Gannon, and Jean Lindquist Bergey

Howard Dean photo

“The Republicans are not very friendly to different kinds of people. I mean, they're a pretty monolithic party. They pretty much, they all behave the same, they all look the same. It's pretty much a white Christian party. Again, the Democrats abduct everybody you can think of. So, as this gentleman was talking about, it's a coalition, a lot of it independent. The problem is, we gotta make sure that turns into a party, which means this: I've gotta spend time in the communities, and our folks gotta spend time in the communities. I think, we're more welcoming to different folks, because that's the type of people we are. But that's not enough. We do have to deliver on things, particularly on jobs, and housing, and business opportunities and college opportunities, and so fourth. I think, there has been a lot of progress in the last 20-40 years, but the stakes keep changing. I think there's a lot of folks who vote, maybe right now, in the Asian-American communities, who don't wanna vote Democrats, but they're angry with the President on his immigration policy, the Patriot Act. But, what we need to do while this is going on, is develop a really close relationship with the Asian-American community, so later on there's gonna be a benefit, you know, more equal division. There'll be some party loyalty, as people would rememeber that we were there when it really made a difference. That's really what I'm trying to do. If I come in here 8 weeks before the elections, we're not getting anywhere. Asking if you would vote, you're still mad at the lesser of two evils. So that's why I'm here 3.5 years before the elections. We want different kind of people to run for office, too. We want a very diverse group of people running for office, African-Americans, Asian-Americans, Latinos. I think Villaraigosa's election in Los Angeles is incredibly important for the Democratic Party. Bush can go out and talk all he wants about "this is the party of opportunity", you know, he can make his appointments, Condi Rice, or, what's this guy's name, Commerce Secretary, Gutierrez. But you can't succeed electorally if you're a person of color in then Republican Party, there're very few people who have succeeded. You can pick some out, JC Watts, I'm trying to think of an Asian-American who's been a success who's a Republican, I can't think of one off the top of my head. You know, there's always a few, but not many. Because this is the party of opportunity for people of color, and for communities of color. And we're hoping to cement that relationship so that'll always be that way. [Q: You've been very tough on the Republicans, some Democrats criticized you over the weeked for doing that, Joe Biden…] I just got off the phone with John Edwards. What happened was, John Edwards was, in a sense, set up by the reporter, "well you know, Governor Dean said this". Well what I said was, the Republican leadership didn't seem to care much about working people. That's essentially the gist of the quote, and, you know, the RNC put out a press release. I don't think there's a lot of difference between me and John Edwards right now, I haven't spoken to Senator Biden, but I'm sure that I will. Today, it's all over the wires that Durbin and Sheila Jackson Lee and all of these folks are coming to my defense. Look, we have to be tough on the Republicans; the Republicans don't represent ordinary Americans, and they don't have any understanding of what it is to have to go out and try to make ends meet. You know, the context of what I was talking about was these long lines that you have to wait in to vote. How could you design a system that sometimes causes people to vote, to stand in line for 6 or 8 hours, if you had any understanding what their lives are like: they gotta pick up the kids, they gotta work, sometimes they have two jobs. So that was the context of the remarks. [crosstalk/laughter] This is one of those flaps that comes up once in awhile when I get tough, but I think we all wanna be tougher on the Republicans.”

Howard Dean (1948) American political activist

Source: Discussion with reporters Portia Li and Carla Marinucci, in San Francisco http://web.archive.org/web/20060427191647/http://www.sfgate.com/cgi-bin/object/article?f=/chronicle/archive/2005/06/07/MNdean07.TMP&o=1, June 6, 2005

Cesar Chavez photo
Teresa of Ávila photo
John Howard Yoder photo
Robert Charles Wilson photo
Roberto Mangabeira Unger photo

“In Low Countries a person meets indifference, which is the consequence of the assumption that everyone is responsible for their fate. Everyone keeps their own views, but there is no attempt to impose them on others.”

Tomasz Vetulani (1965) Polish artist

Tomasz Vetulani o Holandii, niskim kraju http://www.nto.pl/apps/pbcs.dll/article?AID=/20110605/REPORTAZ01/762330357, nto.pl, 5 June 2011 (in Polish)

Henry Van Dyke photo

“To desire and strive to be of some service to the world, to aim at doing something which shall really increase the happiness and welfare and virtue of mankind,—this is a choice which is possible for all of us; and surely it is a good haven to sail for. The more we think of it, the more attractive and desirable it becomes. To do some work that is needed, and to do it thoroughly well; to make our toil count for something in adding to the sum total of what is actually profitable for humanity; to make two blades of grass grow where one grew before, or, better still, to make one wholesome idea take root in a mind that was bare and fallow; to make our example count for something on the side of honesty and cheerfulness, and courage, and good faith, and love - this is an aim for life which is very wide, and yet very definite, as clear as light. It is not in the least vague. It is only free; it has the power to embody itself in a thousand forms without changing its character. Those who seek it know what it means, however it may be expressed. It is real and genuine and satisfying. There is nothing beyond it, because there can be no higher practical result of effort. It is the translation, through many languages, of the true, divine purpose of all the work and labor that is done beneath the sun, into one final, universal word. It is the active consciousness of personal harmony with the will of God who worketh hitherto.”

Henry Van Dyke (1852–1933) American diplomat

Source: Ships and Havens https://archive.org/stream/shipshavens00vand#page/28/mode/2up/search/more+we+think+of+it (1897), p.27

Ernest J. Gaines photo

“I think I'm a very religious person. I think I believe in God as much as any man does. I don't only believe in God, I know there's God.”

Ernest J. Gaines (1933–2019) Novelist, short story writer, teacher

Response after being asked "Do you regard yourself as a religious person?", in an interview with Religion & Ethics Newsweekly http://www.pbs.org/wnet/religionandethics/2011/02/18/february-18-2011-ernest-gaines/8169/, February 18, 2011

Andrei Sakharov photo
Robert Crumb photo

“My generation comes from a world that has been molded by crass TV programs, movies, comic books, popular music, advertisements and commercials. My brain is a huge garbage dump of all this stuff and it is this, mainly, that my work comes out of, for better or for worse. I hope that whatever synthesis I make of all this crap contains something worthwhile, that it's something other than just more smarmy entertainment—or at least, that it's genuine high quality entertainment. I also hope that perhaps it's revealing of something, maybe. On the other hand, I want to avoid becoming pretentious in the eagerness to give my work deep meanings! I have an enormous ego and must resist the urge to come on like a know-it-all. Some of the imagery in my work is sorta scary because I'm basically a fearful, pessimistic person. I'm always seeing the predatory nature of the universe, which can harm you or kill you very easily and very quickly, no matter how well you watch your step. The way I see it, we are all just so much chopped liver. We have this great gift of human intelligence to help us pick our way through this treacherous tangle, but unfortunately we don't seem to value it very much. Most of us are not brought up in environments that encourage us to appreciate and cultivate our intelligence. To me, human society appears mostly to be a living nightmare of ignorant, depraved behavior. We're all depraved, me included. I can't help it if my work reflects this sordid view of the world. Also, I feel that I have to counteract all the lame, hero-worshipping crap that is dished out by the mass-media in a never-ending deluge.”

Robert Crumb (1943) American cartoonist

The R. Crumb Handbook by Robert Crumb and Peter Poplaski (2005), p. 363

“The French philosopher Pierre-Hyacinthe Azaïs (1766-1845) formalized the statement that good and evil fortune are exactly balanced in that they produce for each person an equivalent result.”

Richard Arnold Epstein (1927) American physicist

Source: The Theory of Gambling and Statistical Logic (Revised Edition) 1977, Chapter Three, Fundamental Principles Of A Theory Of Gambling, p. 53

Adi Da Samraj photo

“If two classes express the same information, the most descriptive name should be kept. For example, although customer might describe a person taking an airline flight, Passenger is more descriptive.”

James Rumbaugh (1947) Computer scientist, software engineer

Source: Object-oriented modeling and design (1990), p. 153; as cited in: Roger Chiang, ‎Keng Siau, ‎Bill C. Hardgrave (2009) Systems Analysis and Design. p. 163

“I had, in my legal practice, often encountered really shocking examples of the devastating impact of the costs of long-term medical care on meagre incomes. And, just before I was elected, I had my own personal experience in paying very considerable bills for my mother's terminal illness.”

Judy LaMarsh (1924–1980) Canadian politician, writer, broadcaster and barrister.

Source: Memoirs Of A Bird In A Gilded Cage (1969), CHAPTER 6, The crisis of Confederation, p. 120-121

Arthur Stanley Eddington photo
Reginald Heber photo
Muhammad photo
David C. McClelland photo
Sören Kierkegaard photo
Nicholas Murray Butler photo

“Public opinion* is the unseen product of education and practical experience. Education, in turn, is the function, in co-operation, of the family, the church and the school. If the family fails in its guiding influence and discipline and if the church fails in its religious instruction, then everything is left to the school, which is given an impossible burden to bear. It is just this situation which has arisen in the United States during the generation through which we are still passing. In overwhelming proportion, the family has become almost unconscious of its chief educational responsibility. In like manner, the church, fortunately with some noteworthy exceptions, has done the same. The heavy burden put upon the school has resulted in confused thinking, unwise plans of instruction and a loss of opportunity to lay the foundations of true education, the effects of which are becoming obvious to every one. Fundamental dis cipline, both personal and social, has pretty well disappeared, and, without that discipline which develops into self-discipline, education is impossible.
What are the American people going to do about it? If they do not correct these conditions, they are simply playing into the hands of the advocates of a totalitarian state, for that type of state is at least efficient, and it is astonishing to how many persons efficiency makes stronger appeal than liberty.
Then, too, we have many signs of an incapacity to understand and to interpret liberty, or to distinguish it from license. There is a limit to liberty, and liberty ends where license begins. It is very difficult for many persons to understand this fact or to grasp its implications. If we are to have freedom of speech, freedom of thought and freedom of the press, why should we not be free to say and think and print whatever we like? The answer is that the limit between liberty and license must be observed if liberty itself is to last. To suppose, as many individuals and groups seem to do, that liberty of thought and liberty of speech* include liberty to agitate for the destruction of liberty itself, indicates on the part of such persons not only lack of common sense but lack of any sense o humor. If liberty is to remain, the barrier between liberty and license must be recognized and observed.”

Nicholas Murray Butler (1862–1947) American philosopher, diplomat, and educator

Liberty-Equality-Fraternity (1942)

Winston S. Churchill photo
Martin Luther King, Jr. photo
Syama Prasad Mookerjee photo
Elon Musk photo

“Every person in your company is a vector. Your progress is determined by the sum of all vectors.”

Elon Musk (1971) South African-born American entrepreneur

What Elon Musk Taught Me About Growing A Business https://www.linkedin.com/pulse/what-elon-musk-taught-me-growing-business-dharmesh-shah/ (16 October 2017)

Harry Turtledove photo
Adolf A. Berle photo
Frederic Dan Huntington photo
Louis C.K. photo
Roger Ebert photo
Hyman George Rickover photo
Omarosa photo
Gabriele Münter photo
Mitt Romney photo

“It's not worth moving heaven and earth, spending billions of dollars just trying to catch one person.”

Mitt Romney (1947) American businessman and politician

[2007-04-26, AP Interview: Romney says he's not the only one switching positions, rivals do it too, Liz Sidoti, San Francisco Chronicle, http://web.archive.org/web/20070430053858/http://www.sfgate.com/cgi-bin/article.cgi?f=/n/a/2007/04/26/politics/p131443D20.DTL&type=politics, 2007-04-30, http://www.sfgate.com/cgi-bin/article.cgi?f=/n/a/2007/04/26/politics/p131443D20.DTL&type=politics]
regarding Osama bin Laden
2007 campaign for Republican nomination for United States President

Julia Serano photo
Edmund White photo
Eric Hoffer photo

“Rabid suspicion has nothing in it of skepticism. The suspicious mind believes more than it doubts. It believes in a formidable and ineradicable evil lurking in every person.”

Eric Hoffer (1898–1983) American philosopher

Section 184
The Passionate State Of Mind, and Other Aphorisms (1955)

Gideon Levy photo

“It's impossible not to admire a person who devoted his life to his ideas.”

Gideon Levy (1953) Israeli journalist

This Biography Makes It Clear: The Founder of the Palestinian Popular Front Was Right (April 15, 2018)

Richard Stallman photo
Will Eisner photo
Gautama Buddha photo

“… how can I permit my disciples, Mahāmati, to eat food consisting of flesh and blood, which is gratifying to the unwise but is abhorred by the wise, which brings many evils and keeps away many merits; and which was not offered to the Rishis and is altogether unsuitable?
Now, Mahāmati, the food I have permitted [my disciples to take] is gratifying to all wise people but is avoided by the unwise; it is productive of many merits, it keeps away many evils; and it has been prescribed by the ancient Rishis. It comprises rice, barley, wheat, kidney beans, beans, lentils, etc., clarified butter, oil, honey, molasses, treacle, sugar cane, coarse sugar, etc.; food prepared with these is proper food. Mahāmati, there may be some irrational people in the future who will discriminate and establish new rules of moral discipline, and who, under the influence of the habit-energy belonging to the carnivorous races, will greedily desire the taste [of meat]: it is not for these people that the above food is prescribed. Mahāmati, this is the food I urge for the Bodhisattva-Mahāsattvas who have made offerings to the previous Buddhas, who have planted roots of goodness, who are possessed of faith, devoid of discrimination, who are all men and women belonging to the Śākya family, who are sons and daughters of good family, who have no attachment to body, life, and property, who do not covet delicacies, are not at all greedy, who being compassionate desire to embrace all living beings as their own person, and who regard all beings with affection as if they were an only child.”

Gautama Buddha (-563–-483 BC) philosopher, reformer and the founder of Buddhism

Mahayana, Laṅkāvatāra Sūtra, Chapter Eight. On Meat-eating

“What is my personal strategy for the next 10 hours? Who can I talk with or what can I volunteer for to learn something new?”

Tom Peters (1942) American writer on business management practices

Source: Tom Peters Daily, Weekly Quote, February 4, 2013.

Samuel Butler photo
Martin Amis photo
Mao Zedong photo
Nélson Rodrigues photo

“Every shy person is a potential sex offender.”

Nélson Rodrigues (1912–1980) Brazilian writer and playwright

"Flor de Obsessão: as 1000 melhores frases de Nelson Rodrigues" - Published by Companhia das Letras, 1992 ISBN 8571646678, 9788571646674

Donald J. Trump photo

“Now how ridiculous: we're the only country in the world where a person comes in, has a baby, and the baby is essentially a citizen of the United States for 85 years with all of those benefits”

Donald J. Trump (1946) 45th President of the United States of America

30 October 2018 by CBC https://www.cbc.ca/news/world/trump-birthright-citizenship-1.4883589
2010s, 2018, October

Paul Glover photo

“These new green laws, organizations and personal styles show understanding that, no matter how super our computers, we will never invent substitutes for food, water and air, that our nation will progress or erode with its soil, that ultimately the land is the law of the land.”

Paul Glover (1947) Community organizer in Philadelphia, Pennsylvania; American politician

http://www.paulglover.org/8702.html (“Where Does Ithaca’s Food Come From?”), The Grapevine, cover story 1987-02-20

François Bernier photo
Robert M. Price photo
Frederick Douglass photo