Source: Life, the Truth, and Being Free (2010), p. 89
Quotes about peace
page 2

Philosophy degree (1783), in: The Secret School of Wisdom: The Authentic Rituals and Doctrinces of the Illuminati, ed. by Josef Wäges and Reinhard Markner, Lewis Masonic 2015, p. 364.

Riyadh-as-Saliheen by Imam Al-Nawawi, volume 4, hadith number 663
Sunni Hadith

Letter to Deborah Hatheway (1741), in Letters and Personal Writings (1998), edited by George S. Claghorn, Vol. 16.

(October 10, 1793) [Source: Oeuvres Complètes de Saint-Just, vol. 2 (2 vols., Paris, 1908), pp. 83-88]

Statement (8 November 1998)
1990s
Letter to Juana Gratia (1857)

Samuel Taylor Coleridge "Monody on the Death of Chatterton" (1794) line 126.
Criticism
Closing statement after trial sentencing. video https://www.youtube.com/watch?v=hnuSl8PNYqc

“He, therefore, who desires peace, should prepare for war. He who aspires to victory, should spare no pains to form his soldiers. And he who hopes for success, should fight on principle, not chance. (Book 3, Foreword)”
Igitur qui desiderat pacem, praeparet bellum; qui uictoriam cupit, milites inbuat diligenter; qui secundos optat euentus, dimicet arte, non casu.
De Re Militari (also Epitoma Rei Militaris), Book III, "Dispositions for Action"
Variant: Si vis pacem para bellum. ("If you want peace, prepare for war.")

New Year's Address to the Nation (1990)

Review of The Men I Killed by Brigadier-General F. P. Crozier, CB, CMG, DSO, in New Statesman and Nation (28 August 1937)

“Having the foresight to plan to earn a living, is half of the peace and leisure in life.”
Majlisi, Bihārul Anwār, vol.78, p. 204
General Quotes

In response to journalist for his views on the future of mankind at his 70th birthday (16 April 1959)

“If you want to make peace, you don't talk to your friends. You talk to your enemies.”
As quoted in Newsweek (17 October 1977)

Riyadh-as-Saliheen by Imam Al-Nawawi, 647 https://bewley.virtualave.net/riyad4.html
Sunni Hadith

“To ravage, to slaughter, to usurp under false titles, they call empire; and where they make a desert, they call it peace.”
Auferre, trucidare, rapere, falsis nominibus imperium; atque, ubi solitudinem faciunt, pacem appellant.
Close of chapter 30 http://la.wikisource.org/wiki/De_vita_et_moribus_Iulii_Agricolae_%28Agricola%29#XXX, Oxford Revised Translation
Variant translations:
They plunder, they slaughter, and they steal: this they falsely name Empire, and where they make a wasteland, they call it peace.
Loeb Classical Library edition
To plunder, butcher, steal, these things they misname empire: they make a desolation and they call it peace.
As translated by William Peterson
More colloquially: They rob, kill and plunder all under the deceiving name of Roman Rule. They make a desert and call it peace.
This is a speech by the Caledonian chieftain Calgacus addressing assembled warriors about Rome's insatiable appetite for conquest and plunder. The chieftain's sentiment can be contrasted to "peace given to the world" which was frequently inscribed on Roman medals. The last part solitudinem faciunt, pacem appellant (they make a desert, and call it peace) is often quoted alone. Lord Byron for instance uses the phrase (in English) as follows,
Agricola (98)

As quoted in Global History, Volume Two : The Industrial Revolution to the Age of Globalization (2008) by Jerry Weiner, Mark Willner, George A. Hero and Bonnie-Anne Briggs, p. 175
Context: Mexicans: let us now pledge all our efforts to obtain and consolidate the benefits of peace. Under its auspices, the protection of the laws and of the authorities will be sufficient for all the inhabitants of the Republic. May the people and the government respect the rights of all. Between individuals, as between nations, peace means respect for the rights of others.

Quoted in "USSR Information Bulletin" - 1942 - Page 358
A History of the Crusades (Cambridge: Cambridge University Press, [1951-54] 1957) vol. 1 p. 15.

Source: Democracy for the Few (2010 [1974]), sixth edition, Chapter 16, p. 298

Dr. K.B. Hedgewar, Quoted from Talreja, K. M. (2000). Holy Vedas and holy Bible: A comparative study. New Delhi: Rashtriya Chetana Sangathan.

"The War Speeches of William Pitt", Oxford University Press, 1915, p. 16
Speech in the House of Commons, 17 February 1792, introducing the Budget. His prediction was a vain hope.

Master At Arms Claggert
Billy Budd (1962)

13 September 2017
The Daily Show
Source: Visiblee at 05:10, Violent Buddhists Target Muslims in Myanmar: The Daily Show https://www.youtube.com/watch?v=J2Qq-RPYb_I, YouTube.com, 13 September 2017.

Interview in TIME (10 October 2004)

Canto III, lines 85–87 (tr. Longfellow).
The Divine Comedy (c. 1308–1321), Paradiso

Address to faculty, students and guests at Harvard University's Sanders Theater (August 2004)
2000s

Complete Works of Master Zhang, "Supplements to Reflections on Things at Hand", as quoted in Wang Chunyong's Famous Chinese Sayings Quoted by Wen Jiabao, trans. Chan Sin-wai (Hong Kong: Chung Hwa Book Co., 2009), p. 10

Context: The moral consciousness can sustain the mocking gaze of the political man only if the certitude of peace dominates the evidence of war. Such a certitude is not obtained by a simple play of antitheses. The peace of empires issued from war rests on war. It does not restore to the alienated beings their lost identity. For that a primordial and original relation with being is needed.
Totality and Infinity (1961)

“The goal of liberalism is the peaceful cooperation of all men. It aims at peace among nations too.”
Omnipotent Government : The Rise of the Total State and Total War (1944) http://mises.org/etexts/mises/og.asp
Context: The goal of liberalism is the peaceful cooperation of all men. It aims at peace among nations too. When there is private ownership of the means of production everywhere and when laws, the tribunals and the administration treat foreigners and citizens on equal terms, it is of little importance where a country's frontiers are drawn.... War no longer pays; there is no motive for aggression.... All nations can coexist peacefully...

Rolling Stone (1976)
1970s
Context: I have never felt comfortable around people who talk about their feelings for Jesus, or any other deity for that matter, because they are usually none too bright... Or maybe "stupid" is a better way of saying it; but I have never seen much point in getting heavy with either stupid people or Jesus freaks, just as long as they don't bother me. In a world as weird and cruel as this one we have made for ourselves, I figure anybody who can find peace and personal happiness without ripping off somebody else deserves to be left alone. They will not inherit the earth, but then neither will I... And I have learned to live, as it were, with the idea that I will never find peace and happiness, either. But as long as I know there's a pretty good chance I can get my hands on either one of them every once in a while, I do the best I can between high spots.

"In the Storm" in Le Socialiste http://www.marxists.org/archive/luxemburg/1904/05/01.htm as translated by Mitch Abidor (1 - 8 May 1904)
Context: The Russo-Japanese War now gives to all an awareness that even war and peace in Europe – its destiny – isn’t decided between the four walls of the European concert, but outside it, in the gigantic maelstrom of world and colonial politics.
And its in this that the real meaning of the current war resides for social-democracy, even if we set aside its immediate effect: the collapse of Russian absolutism. This war brings the gaze of the international proletariat back to the great political and economic connectedness of the world, and violently dissipates in our ranks the particularism, the pettiness of ideas that form in any period of political calm.
The war completely rends all the veils which the bourgeois world – this world of economic, political and social fetishism – constantly wraps us in.
The war destroys the appearance which leads us to believe in peaceful social evolution; in the omnipotence and the untouchability of bourgeois legality; in national exclusivism; in the stability of political conditions; in the conscious direction of politics by these “statesmen” or parties; in the significance capable of shaking up the world of the squabbles in bourgeois parliaments; in parliamentarism as the so-called center of social existence.
War unleashes – at the same time as the reactionary forces of the capitalist world – the generating forces of social revolution which ferment in its depths.

The Art of Peace (1992)
Variant: The Art of Peace is invincible because it contends with nothing.
Context: There are no contests in the Art of Peace. A true warrior is invincible because he or she contests with nothing. Defeat means to defeat the mind of contention that we harbor within.

“There is a marvelous peace in not publishing.”
Statements to New York Times reporter Lacey Fosburgh, as quoted in Salinger : A Biography (2000) by Paul Alexander; also in If You Really Want to Hear About It : Writers on J.D. Salinger and His Work (2006) by Catherine Crawford.
Context: There is a marvelous peace in not publishing. … It's peaceful. Still. Publishing is a terrible invasion of my privacy. I like to write. I live to write. But I write just for myself and my own pleasure. … I don't necessarily intend to publish posthumously, but I do like to write for myself. … I pay for this kind of attitude. I'm known as a strange, aloof kind of man. But all I'm doing is trying to protect myself and my work.

"Ballad of John and Yoko" (1969), referring to his "bed-in" honeymoon of March 1969.
Lyrics

Interview on The David Frost Show (14 June 1969)
Context: We're trying to sell peace, like a product, you know, and sell it like people sell soap or soft drinks. And it's the only way to get people aware that peace is possible, and it isn't just inevitable to have violence. Not just war — all forms of violence. People just accept it and think 'Oh, they did it, or Harold Wilson did it, or Nixon did it,' they're always scapegoating people. And it isn't Nixon's fault. We're all responsible for everything that goes on, you know, we're all responsible for Biafra and Hitler and everything. So we're just saying "SELL PEACE" — anybody interested in peace just stick it in the window. It's simple but it lets somebody else know that you want peace too, because you feel alone if you're the only one thinking 'wouldn't it be nice if there was peace and nobody was getting killed.' So advertise yourself that you're for peace if you believe in it.

“Virtue alone affords everlasting and peace-giving joy”
Sola virtus praestat gaudium perpetuum, securum; etiam si quid obstat, nubium modo intervenit, quae infra feruntur nec umquam diem vincunt.
Letter XXVII
Epistulae Morales ad Lucilium (Moral Letters to Lucilius)
Context: Virtue alone affords everlasting and peace-giving joy; even if some obstacle arise, it is but like an intervening cloud, which floats beneath the sun but never prevails against it.

Socialism (1922), Epilogue (1947)
Context: It is, they say, not Russia that plans aggression but, on the contrary, the decaying capitalist democracies. Russia wants merely to defend its own independence. This is an old and well-tried method of justifying aggression. Louis XIV and Napoleon I, Wilhelm II and Hitler were the most peace-loving of all men. When they invaded foreign countries, they did so only in just self-defence. Russia was as much menaced by Estonia or Latvia as Germany was by Luxemburg or Denmark.

"The Work of Christmas" in The Mood of Christmas & Other Celebrations (1985)
Context: When the song of the angels is stilled,
When the star in the sky is gone,
When the kings and princes are home,
When the shepherds are back with their flock,
The work of Christmas begins:
To find the lost,
To heal the broken,
To feed the hungry,
To release the prisoner,
To rebuild the nations,
To bring peace among people,
To make music in the heart.

1900s, Inaugural Address (1905)
Context: While ever careful to refrain from wrongdoing others, we must be no less insistent that we are not wronged ourselves. We wish peace, but we wish the peace of justice, the peace of righteousness. We wish it because we think it is right and not because we are afraid. No weak nation that acts manfully and justly should ever have cause to fear us, and no strong power should ever be able to single us out as a subject for insolent aggression.

“In fact, a Muslim should be a source of peace for innocent people.”
On Osama Bin Laden, October 1, 2009. http://barthsnotes.com/2013/05/26/spotlight-on-greenwich-university-islamic-society-in-wake-of-murder/
Context: [Clarifying statement above]: Every Muslim should be a terrorist. A terrorist is a person who causes terror. The moment a robber sees a policeman he is terrified. A policeman is a terrorist for the robber. Similarly every Muslim should be a terrorist for the antisocial elements of society, such as thieves, dacoits [bandits] and rapists. Whenever such an anti-social element sees a Muslim, he should be terrified. It is true that the word ‘terrorist’ is generally used for a person who causes terror among the common people. But a true Muslim should only be a terrorist to selective people, i. e. anti-social elements, and not to the common innocent people. In fact, a Muslim should be a source of peace for innocent people.

“Prosperity can come through peace alone.”
Context: Prosperity can come through peace alone. The German people are in favor of all possible means to make war impossible. I have seen three wars. A man who has seen three wars never will wish another war. He must be a friend of peace.
But I am not a pacifist. All my impressions of war are so bad that I could be for it only under the sternest necessity — the necessity of fighting Bolshevism or of defending one's country.

When asked if music has a meaning
Dick Cavett interview (1969)
Context: Definitely, and it's getting more spiritual. Pretty soon I believe people will have to rely on music to get some kind of peace of mind, or satisfaction, or direction, actually. More so than politics, the big ego scene. You know it's an art of words... Meaning nothing. Therefore you will have to get an earthier substance, like music or the arts.

Christ's Object Lessons (1900)
Context: Through the creation we are to become acquainted with the Creator. The book of nature is a great lesson book, which in connection with the Scriptures we are to use in teaching others of His character, and guiding lost sheep back to the fold of God. As the works of God are studied, the Holy Spirit flashes conviction into the mind. It is not the conviction that logical reasoning produces; but unless the mind has become too dark to know God, the eye too dim to see Him, the ear too dull to hear His voice, a deeper meaning is grasped, and the sublime, spiritual truths of the written word are impressed on the heart.
In these lessons direct from nature, there is a simplicity and purity that makes them of the highest value. All need the teaching to be derived from this source. In itself the beauty of nature leads the soul away from sin and worldly attractions, and toward purity, peace, and God.

“For those of you praying tonight.. Please pray for peace, not revenge…”

Saying 33, Page 8
From Apophthegmata Patrum

Source: The Warrior Within : The Philosophies of Bruce Lee (1996), p. 77, spoken by Cord, the protagonist of the unproduced film The Silent Flute

Lakshman Kadirgamar's observations on Gujral Dictrine as Minister of Foreign Affairs of Sri Lanka, at his Krishna Menon Memorial lecture delivered at Kota, Rajasthan in December 1996 quoted in :Democracy, Sovereignty and Terror: Lakshman Kadirgamar on the Foundations of International Order"

1930s, Die verfluchten Hakenkreuzler. Etwas zum Nachdenken (1932)

Source: Election address; letter to the Lord Lieutenant of Ireland, the Duke of Marlborough (8 March 1880), quoted in The Times (9 March 1880), p. 8

Source: Election address; letter to the Lord Lieutenant of Ireland, the Duke of Marlborough (8 March 1880), quoted in The Times (9 March 1880), p. 8

2011, Remarks by the President to Parliament in London, United Kingdom (May 2011)

“I'm not a warmonger. And I’m not a pacifist either. But I like peace.”
As quoted in "For Congo’s Leader, Middling Reviews" https://www.nytimes.com/2009/04/04/world/africa/04kabila.html?hpw (4 April 2009), by Jeffrey Gettleman, The New York Times

“Acquire a peaceful spirit and then thousands of others around you will be saved.”
As quoted in The Inner Kingdom (2000) by Kallistos Ware, p. 133.
As quoted in The Folly of Prayer : Practicing the Presence and Absence of God (2009) by Matt Woodley, p. 156.
Variant: Acquire a peaceful spirit, and then thousands around you will be saved.
Variant: Acquire a peaceful spirit, and around you thousands will be saved.

“In war, the strong make slaves of the weak, and in peace the rich makes slaves of the poor.”

“I feel within me a peace above all earthly dignities, a still and quiet conscience.”

A New Earth (2005)
Variant: All the things that truly matter - beauty, love, creativity, joy, inner peace - arise from beyond the mind.

"A Community of the Free" address at the The Foreign Policy Association NY, NY (23 June 1976); this is often paraphrased: We cannot be both the world’s leading champion of peace and the world’s leading supplier of the weapons of war.
Pre-Presidency
Context: Sometimes we try to justify this unsavory business on the cynical ground that by rationing out the means of violence we can somehow control the world’s violence. The fact is that we cannot have it both ways. Can we be both the world’s leading champion of peace and the world’s leading supplier of the weapons of war?

Source: Palestine Peace Not Apartheid

“How peaceful life would be without Love, Adso. How Safe. How Tranquil. And how Dull.”
Source: The Name of the Rose

Address at the opening of the Exhibit on the World's Religions at Santa Clara University (31 March 2005) http://www.scu.edu/ethics/practicing/focusareas/global_ethics/laughlin-lectures/kung-world-religions.html
Address at the opening of the Exhibit on the World's Religions at Santa Clara University (31 March 2005) note: Elaborations and extensions of this declaration occur in Küng's later writings, including: There will be no peace among the nations without peace among the religions. There will be no peace among the religions without dialogue among the religions. There will be no dialogue among the religions without global ethical standards. There will therefore be no survival of this globe without a global ethic.
Source: Christianity: Essence, History, Future

Source: The Audacity of Hope: Thoughts on Reclaiming the American Dream

Letter to S. Stanwood Menken, chairman, committee on Congress of Constructive Patriotism (January 10, 1917). Roosevelt’s sister, Mrs. Douglas Robinson, read the letter to a national meeting, January 26, 1917. Reported in Proceedings of the Congress of Constructive Patriotism, Washington, D.C., January 25–27, 1917 (1917), p. 172
1910s
Context: Americanism means the virtues of courage, honor, justice, truth, sincerity, and hardihood—the virtues that made America. The things that will destroy America are prosperity-at-any-price, peace-at-any-price, safety-first instead of duty-first, the love of soft living and the get-rich-quick theory of life.

Letter to Elisabeth Nietzsche, Bonn, 1865-06-11. Quoted in Walter Kaufmann, The Faith of a Heretic (opening epigram).
Variant: Here the ways of men divide. If you wish to strive for peace of soul and happiness, then believe; if you wish to be a disciple of truth, then inquire.
Source: Twilight of the Idols
Variant: Be gentle with yourself.
You are a child of the universe
no less than the trees and the stars;
you have a right to be here.

“War is only a cowardly escape from the problems of peace.”
As quoted in This I Believe (1954), by Edward R. Murrow, p. 16
Variant: War is only a cowardly escape from the problems of peace.
Source: This I Believe: The Personal Philosophies of One Hundred Thoughtful Men and Women

Source: The Sermons of Jonathan Edwards: A Reader

“If there must be trouble, let it be in my day, that my child may have peace”
The Crisis No. I.
1770s, The American Crisis (1776–1783)
Context: I once felt all that kind of anger, which a man ought to feel, against the mean principles that are held by the Tories: a noted one, who kept a tavern at Amboy, was standing at his door], with as pretty a child in his hand, about eight or nine years old, as I ever saw, and after speaking his mind as freely as he thought was prudent, finished with this unfatherly expression, "Well! give me [[peace in my day."
Not a man lives on the continent but fully believes that a separation must some time or other finally take place, and a generous parent should have said, "If there must be trouble, let it be in my day, that my child may have peace;" and this single reflection, well applied, is sufficient to awaken every man to duty.

“Peace is such a precious jewel that I would give anything for it but truth.”

“War doesn't negate decency. It demands it, even more than in times of peace.”
Baba (115)
Source: The Kite Runner (2003)