Quotes about pain
page 4

Henry Wadsworth Longfellow photo
Luís de Camões photo

“I was long ago undeceived that protesting
could bring redress. But whoever suffers
is bound to complain if the pain is great.
So I did! But the cry that could offer
relief is itself feeble and exhausted,
and it is not through weeping that pain abates.”

Luís de Camões (1524–1580) Portuguese poet

Já me desenganei que de queixar-me
não se alcança remédio; mas, quem pena,
forçado lhe é gritar, se a dor é grande.
Gritarei; mas é débil e pequena
a voz para poder desabafar-me,
porque nem com gritar a dor se abrande.
"Vinde cá, meu tão certo secretário", trans. by Landeg White in The Collected Lyric Poems of Luis de Camoes (2016), p. 297
Lyric poetry, Hymns (canções)

Fernando Pessoa photo

“There's no regret more painful than the regret of things that never were.”

Ibid., p. 111
The Book of Disquiet
Original: Ah, não há saudades mais dolorosas do que as das coisas que nunca foram!

Friedrich Nietzsche photo
Bertrand Russell photo

“No man who believes that all is for the best in this suffering world can keep his ethical values unimpaired, since he is always having to find excuses for pain and misery.”

Bertrand Russell (1872–1970) logician, one of the first analytic philosophers and political activist

The Collected Papers of Bertrand Russell: A fresh look at empiricism, 1927-42 (G. Allen & Unwin, 1996), p. 217
Attributed from posthumous publications

Nisargadatta Maharaj photo

“Desire is the memory of pleasure and fear is the memory of pain. Both make the mind restless. (…)”

Nisargadatta Maharaj (1897–1981) Indian guru

Desire and fear
Source: "I am That." P.8

Juan Antonio Villacañas photo

“If pain does not die
we shall make it poetry.”

Juan Antonio Villacañas (1922–2001) Spanish poet, essayist and critic

From Sublimation of Disobedience (1998)

John Locke photo
Taylor Swift photo
Frederick William Robertson photo
Emil M. Cioran photo

“Never unreal, Pain is a challenge to the universal fiction. What luck to be the only sensation granted a content, if not a meaning!”

Emil M. Cioran (1911–1995) Romanian philosopher and essayist

Anathemas and Admirations (1987)

Ronald Reagan photo

“We must all educate ourselves to the reality of the horrors taking place. Doctors today know that unborn children can feel a touch within the womb and that they respond to pain.”

Ronald Reagan (1911–2004) American politician, 40th president of the United States (in office from 1981 to 1989)

1980s, First term of office (1981–1985), Abortion and the Conscience of the Nation (1983)

Abraham Lincoln photo

“I never tire of reading Tom Paine.”

Abraham Lincoln (1809–1865) 16th President of the United States

As quoted in A Literary History of the American People‎ (1931) by Charles Angoff, p. 270
Posthumous attributions

Michael Moorcock photo
Thomas Hardy photo
Savitri Devi photo
Rumi photo
Claude Monet photo

“I was thinking of preparing my palette and my brushes to resume work, but relapses and further bouts of pain prevented it. I'm not giving up that hope and am occupying myself with some major alterations in my studios and plans to perfect the garden [in Giverny ]. All this to show you that, with courage, I'm getting the upper hand.”

Claude Monet (1840–1926) French impressionist painter

three months before Monet died
Quote from Monet's letter to Georges Clemenceau, Sept. 1926; as cited in: K.E. Sullivan. Monet: Discovering Art, Brockhampton press, London (2004), p. 79
1920 - 1926

Gautama Buddha photo

“No one saves us but ourselves,
No one can and no one may.
We ourselves must walk the path
Buddhas merely teach the way.
By ourselves is evil done,
By ourselves we pain endure,
By ourselves we cease from wrong,
By ourselves become we pure.”

Gautama Buddha (-563–-483 BC) philosopher, reformer and the founder of Buddhism

Source: Pali Canon, Sutta Pitaka, Khuddaka Nikaya (Minor Collection), Dhammapada, Ch. 165, as translated in The Dharma, or The Religion of Enlightenment; An Exposition of Buddhism (1896) by Paul Carus; variants for some years have included "We ourselves must walk the path but Buddhas clearly show the way", but this is not yet located in any of the original publications of Carus.

Mark Twain photo
Jordan Peterson photo
Nisargadatta Maharaj photo
Thomas Mann photo

“Beauty can pierce one like pain.”

Thomas Mann (1875–1955) German novelist, and 1929 Nobel Prize laureate

Buddenbrooks [Buddenbrooks: Verfall einer Familie, Roman], Pt 11, Ch. 2

George Gissing photo
Bill Evans photo

“The love that is not all pain is not all love.”

Antonio Porchia (1885–1968) Italian Argentinian poet

El amor que no es todo dolor, no es todo amor.
Voces (1943)

“Pain will force even the truthful to speak falsely.”

Publilio Siro Latin writer

Maxim 232
Sentences, The Moral Sayings of Publius Syrus, a Roman Slave

Bertrand Russell photo
Benjamin Franklin photo

“Remember that time is money. He that can earn ten shillings a day by his labor, and goes abroad, or sits idle, one half of that day, though he spends but sixpence during his diversion or idleness, ought not to reckon that the only expense; he has really spent, rather thrown away, five shillings, besides.
“Remember, that credit is money. If a man lets his money lie in my hands after it is due, he gives me interest, or so much as I can make of it during that time. This amounts to a considerable sum where a man has good and large credit, and makes good use of it.
“Remember, that money is of the prolific, generating nature. Money can beget money, and its offspring can beget more, and so on. Five shillings turned is six, turned again it is seven and three pence, and so on, till it becomes a hundred pounds. The more there is of it, the more it produces every turning, so that the profits rise quicker and quicker. He that kills a breeding sow, destroys all her offspring to the thousandth generation. He that murders a crown, destroys all that it might have produced, even scores of pounds.”
“Remember this saying, The good paymaster is lord of another man’s purse. He that is known to pay punctually and exactly to the time he promises, may at any time, and on any occasion, raise all the money his friends can spare. This is sometimes of great use. After industry and frugality, nothing contributes more to the raising of a young man in the world than punctuality and justice in all his dealings; therefore never keep borrowed money an hour beyond the time you promised, lest a disappointment shut up your friend’s purse for ever.
“The most trifling actions that affect a man’s credit are to be regarded. The sound of your hammer at five in the morning, or eight at night, heard by a creditor, makes him easy six months longer; but if he sees you at a billiard table, or hears your voice at a tavern, when you should be at work, he sends for his money the next day; demands it, before he can receive it, in a lump. ‘It shows, besides, that you are mindful of what you owe; it makes you appear a careful as well as an honest man, and that still increases your credit.’
“Beware of thinking all your own that you possess, and of living accordingly. It is a mistake that many people who have credit fall into. To prevent this, keep an exact account for some time both of your expenses and your income. If you take the pains at first to mention particulars, it will have this good effect: you will discover how wonderfully small, trifling expenses mount up to large sums, and will discern what might have been, and may for the future be saved, without occasioning any great inconvenience.
“For six pounds a year you may have the use of one hundred pounds, provided you are a man of known prudence and honesty.
“He that spends a groat a day idly, spends idly above six pounds a year, which is the price for the use of one hundred pounds.
“He that wastes idly a groat’s worth of his time per day, one day with another, wastes the privilege of using one hundred pounds each day.
“He that idly loses five shillings’ worth of time, loses five shillings, and might as prudently throw five shillings into the sea.
“He that loses five shillings, not only loses that sum, but all the advantage that might be made by turning it in dealing, which by the time that a young man becomes old, will amount to a considerable sum of money.””

Benjamin Franklin (1706–1790) American author, printer, political theorist, politician, postmaster, scientist, inventor, civic activist, …
Eric Greitens photo

“Of course fear does not automatically lead to courage. Injury does not necessarily lead to insight. Hardship will not automatically make us better. Pain can break us or make us wiser. Suffering can destroy us or make us stronger. Fear can cripple us, or it can make us more courageous. It is resilience that makes the difference.”

Eric Greitens (1974) American politician, author, and former Navy SEAL

Eric Greitens: How To Became A Resilient Leader https://www.forbes.com/sites/danschawbel/2015/03/10/eric-greitens-how-to-became-a-resilient-leader/#1ee8d8762e54 (March 10, 2015)

Lewis Carroll photo
Morrissey photo
Fernando Pessoa photo

“Come sit by my side, Lydia, on the bank of the river.
Calmly let us watch it flow, and learn
That life passes, and we are not holding hands.
(Let us hold hands)
…..
Let us hold hands no more: why should we tire ourselves?
For our pleasure, for our pain, we pass on like the river.
'Tis better to know how to pass on silently,
With no great disquiet.”

Fernando Pessoa (1888–1935) Portuguese poet, writer, literary critic, translator, publisher and philosopher

Vem sentar-te comigo, Lídia, à beira do rio.
Sossegadamente fitemos o seu curso e aprendamos
Que a vida passa, e não estamos de mãos enlaçadas.
(Enlacemos as mãos)
.....
Desenlacemos as mãos, porque não vale a pena cansarmo-nos.
Quer gozemos, quer não gozemos, passamos como o rio.
Mais vale saber passar silenciosamente
E sem desassossegos grandes.
Ricardo Reis (heteronym), ode translated by Peter Rickard.

C.G. Jung photo

“Seldom, or perhaps never, does a marriage develop into an individual relationship smoothly and without crises; there is no coming to consciousness without pain.”

C.G. Jung (1875–1961) Swiss psychiatrist and psychotherapist who founded analytical psychology

Source: Contributions to Analytical Psychology (1928), p. 193

Jeremiah Denton photo
Richard Henry Stoddard photo
Democritus photo

“Throw moderation to the winds, and the greatest pleasures bring the greatest pains.”

Democritus Ancient Greek philosopher, pupil of Leucippus, founder of the atomic theory

Source Book in Ancient Philosophy (1907), The Golden Sayings of Democritus

Emil M. Cioran photo

“Long before physics or psychology were born, pain disintegrated matter, and affliction the soul.”

Emil M. Cioran (1911–1995) Romanian philosopher and essayist

All Gall Is Divided (1952)

Robert Browning photo
Georg Büchner photo
Friedrich Nietzsche photo
Klaus Kinski photo
John Locke photo
George Horne photo

“Riches, honors and pleasure are the sweets which destroy the mind’s appetite for heavenly food; poverty, disgrace and pain are the bitters which restore it.”

George Horne (1730–1792) English churchman, writer and university administrator

Source: The Works of the Right Reverend George Horne, 1809, p. 310

V.S. Naipaul photo

“We knew nothing but despotism. That is why the very rich Mughal empire could break up into nothing. Turn to dust at the merest touch of a foreign power. There was no institution, there was no creative nation, no university, no printing press, there was nothing but personal power. …. How do you ignore history? But the nationalist movement, independence movement ignored it. You read the Glimpses of World History by Jawaharlal Nehru, it talks about the mythical past and then it jumps the difficult period of the invasions and conquests. So you have Chinese pilgrims coming to Bihar, Nalanda and places like that. Then somehow they don't tell you what happens, why these places are in ruin. They never tell you why Elephanta island is in ruins or why Bhubaneswar was desecrated. So history has to be studied, it is very painful history. But it is not more painful than most countries have had. …It isn't India alone that has had a rough time, that has to be understood. But the rough time has to be faced and it cannot be glossed over. There are tools for us to understand the rough time. We can read a man like Ibn Battuta who will tell you what it was like to be there in the midst of the fourteenth century, terrible times. An apologist of the invaders would like to gloss that over. But it would be wrong to gloss that over, that has to be understood. …But I would like to see this past recovered and not dodged.”

V.S. Naipaul (1932–2018) Trinidadian-British writer of Indo-Nepalese ancestry

V.S. Naipaul, Interview, with URMI GOSWAMI, JANUARY 14, 2003 0 'How do you ignore history?' https://web.archive.org/web/20070106194746/http://economictimes.indiatimes.com/cms.dll/html/comp/articleshow?artid=34295982

Stefan Zweig photo
Gordon Lightfoot photo
Stefan Zweig photo
Jennifer Beals photo
Mark Twain photo
Socrates photo
John Locke photo
Henri Barbusse photo
Barack Obama photo

“But we are here today because we know we cannot be complacent. For history travels not only forwards; history can travel backwards, history can travel sideways. And securing the gains this country has made requires the vigilance of its citizens. Our rights, our freedoms -- they are not given. They must be won. They must be nurtured through struggle and discipline, and persistence and faith. And one concern I have sometimes during these moments, the celebration of the signing of the Civil Rights Act, the March on Washington -- from a distance, sometimes these commemorations seem inevitable, they seem easy. All the pain and difficulty and struggle and doubt -- all that is rubbed away. And we look at ourselves and we say, oh, things are just too different now; we couldn’t possibly do what was done then -- these giants, what they accomplished. And yet, they were men and women, too. It wasn’t easy then. It wasn’t certain then. Still, the story of America is a story of progress. However slow, however incomplete, however harshly challenged at each point on our journey, however flawed our leaders, however many times we have to take a quarter of a loaf or half a loaf -- the story of America is a story of progress. And that’s true because of men like President Lyndon Baines Johnson.”

Barack Obama (1961) 44th President of the United States of America

Remarks by the President at LBJ Presidential Library Civil Rights Summit at Lyndon B. Johnson Presidential Library in Austin, Texas on April 10, 2014. http://www.whitehouse.gov/the-press-office/2014/04/10/remarks-president-lbj-presidential-library-civil-rights-summit
2014

Mahadev Govind Ranade photo

“We must bear our cross…not because it is sweet to suffer, but because the pain and suffering are as nothing compared with the greatness of the issues involved.”

Mahadev Govind Ranade (1842–1901) Indian scholar, social reformer and author

Speaking on issues of two duties of the two ideals of conduct and the two forms of duty quoted in page=488.

Jordan Peterson photo

“Pain is the only thing that people will never deny.”

Jordan Peterson (1962) Canadian clinical psychologist, cultural critic, and professor of psychology

Other

Jean de La Bruyère photo

“There are but three events in a man's life: birth, life and death. He is not conscious of being born, he dies in pain, and he forgets to live.”

Il n'y a pour l'homme que trois événements: naître, vivre et mourir. Il ne se sent pas naître, il souffre à mourir, et il oublie de vivre.
Aphorism 48
Les Caractères (1688), De l'Homme

Fernando Pessoa photo

“My joy is as painful as my pain.”

Ibid., p. 100
The Book of Disquiet
Original: A minha alegria é tão dolorosa como a minha dor.

Augustin Louis Cauchy photo
Theodor W. Adorno photo
Vladimir Mayakovsky photo

“Love's ship has foundered on the rocks of life.
We're quits: stupid to draw up a list
of mutual sorrows, hurts and pains.”

Vladimir Mayakovsky (1893–1930) Russian and Soviet poet, playwright, artist and stage and film actor

Untitled last poem found after his death; translation from Martin Seymour-Smith Guide to Modern World Literature (London: Hodder and Stoughton, 1975) vol. 4, p. 235

Edgar Allan Poe photo

“I have sometimes amused myself by endeavouring to fancy what would be the fate of an individual gifted, or rather accursed, with an intellect very far superior to that of his race. Of course he would be conscious of his superiority; nor could he (if otherwise constituted as man is) help manifesting his consciousness. Thus he would make himself enemies at all points. And since his opinions and speculations would widely differ from those of all mankind — that he would be considered a madman is evident. How horribly painful such a condition! Hell could invent no greater torture than that of being charged with abnormal weakness on account of being abnormally strong.In like manner, nothing can be clearer than that a very generous spirit — truly feeling what all merely profess — must inevitably find itself misconceived in every direction — its motives misinterpreted. Just as extremeness of intelligence would be thought fatuity, so excess of chivalry could not fail of being looked upon as meanness in the last degree — and so on with other virtues. This subject is a painful one indeed. That individuals have so soared above the plane of their race is scarcely to be questioned; but, in looking back through history for traces of their existence, we should pass over all the biographies of the "good and the great," while we search carefully the slight records of wretches who died in prison, in Bedlam, or upon the gallows.”

Edgar Allan Poe (1809–1849) American author, poet, editor and literary critic

Marginalia http://www.easylit.com/poe/comtext/prose/margin.shtml (November 1844)

Jordan Peterson photo

“Evil – to exploit the knowledge of your own vulnerability by turning it on others' vulnerability in order to bring more pain into the world.”

Jordan Peterson (1962) Canadian clinical psychologist, cultural critic, and professor of psychology

Other

Theodore Roosevelt photo

“I believe with all my heart in athletics, in sport, and have always done as much thereof as my limited capacity and my numerous duties would permit; but I believe in bodily vigor chiefly because I believe in the spirit that lies back of it. If a boy can not go into athletics because he is not physically able to, that does not count in the least against him. He may be just as much of a man in after life as if he could, because it is not physical address but the moral quality behind it which really counts. But if he has the physical ability and keeps out because he is afraid, because he is lazy, because he is a mollycoddle, then I haven't any use for him. If he has not the right spirit, the spirit which makes him scorn self-indulgence, timidity and mere ease, that is if he has not the spirit which normally stands at the base of physical hardihood, physical prowess, then that boy does not amount to much, and he is not ordinarily going to amount to much in after life. Of course, there are people with special abilities so great as to outweigh even defects like timidity and laziness, but the man who makes the Republic what it is, if he has not courage, the capacity to show prowess, the desire for hardihood; if he has not the scorn of mere ease, the scorn of pain, the scorn of discomfort (all of them qualities that go to make a man's worth on an eleven or a nine or an eight); if he has not something of that sort in him then the lack is so great that it must be amply atoned for, more than amply atoned for, in other ways, or his usefulness to the community will be small. So I believe heartily in physical prowess, in the sports that go to make physical prowess. I believe in them not only because of the amusement and pleasure they bring, but because I think they are useful. Yet I think you had a great deal better never go into them than to go into them with the idea that they are the chief end even of school or college; still more of life.”

Theodore Roosevelt (1858–1919) American politician, 26th president of the United States

1900s, Address at the Prize Day Exercises at Groton School (1904)

Thomas J. Sargent photo
Dallin H. Oaks photo
Richard Wagner photo

“That it must have been hunger alone, which first drove man to slay the animals and feed upon their flesh and blood; and that this compulsion was no mere consequence of his removal into colder climes … is proved by the patent fact that great nations with ample supplies of grain suffer nothing in strength or endurance even in colder regions through an almost exclusively vegetable diet, as is shewn by the eminent length of life of Russian peasants; while the Japanese, who know no other food than vegetables, are further renowned for their warlike valour and keenness of intellect. We may therefore call it quite an abnormality when hunger bred the thirst for blood … that thirst which history teaches us can never more be slaked, and fills its victims with a raging madness, not with courage. One can only account for it all by the human beast of prey having made itself monarch of the peaceful world, just as the ravening wild beast usurped dominion of the woods … And little as the savage animals have prospered, we see the sovereign human beast of prey decaying too. Owing to a nutriment against his nature, he falls sick with maladies that claim but him, attains no more his natural span of life or gentle death, but, plagued by pains and cares of body and soul unknown to any other species, he shuffles through an empty life to its ever fearful cutting short.”

Richard Wagner (1813–1883) German composer, conductor

Part III
Religion and Art (1880)

Angelus Silesius photo
Stefan Zweig photo
Antonin Artaud photo
Albert Schweitzer photo
Virginia Woolf photo
Claude Monet photo
H.P. Lovecraft photo

“Oh, yes … I'm really frightfully human and love all mankind, and all that sort of thing. Mankind is truly amusing, when kept at the proper distance. And common men, if well-behaved, are really quite useful. One is a cynick only when one thinks. At such times the herd seems a bit disgusting because each member of it is always trying to hurt somebody else, or gloating because somebody else is hurt. Inflicting pain seems to be the chief sport of persons whose tastes and interests run to ordinary events and direct pleasures and rewards of life—the animalistic or (if one may use a term so polluted with homoletick associations) worldly people of our absurd civilisation. ……. I may be human, all right, but not quite human enough to be glad at the misfortune of anybody. I am rather sorry (not outwardly but genuinely so) when disaster befalls a person—sorry because it gives the herd so much pleasure. … The natural hatefulness and loathsomeness of the human beast may be overcome only in a few specimens of fine heredity and breeding, by a transference of interests to abstract spheres and a consequent sublimation of the universal sadistic fury. All that is good in man is artificial; and even that good is very slight and unstable, since nine out of ten non-primitive people proceed at once to capitalise their asceticism and vent their sadism by a Victorian brutality and scorn towards all those who do not emulate their pose. Puritans are probably more contemptible than primitive beasts, though neither class deserves much respect.”

H.P. Lovecraft (1890–1937) American author

Letter to James F. Morton (8 March 1923), in Selected Letters I, 1911-1924 edited by August Derleth and Donald Wandrei, pp. 211-212
Non-Fiction, Letters

Joseph Goebbels photo

“I feel how inside of me word follows word and thought follows thought, growing to the last act of creation. Holy hour of bringing forth, you are pain and pleasure, and a longing for form, image and essence. I am only the instrument that God uses to sing his song. I am only the vessel that nature smilingly fills with new wine.”

Joseph Goebbels (1897–1945) Nazi politician and Propaganda Minister

Ich fühle, wie in mir sich wachsend Wort an Wort, Gedanke an Gedanke reiht zum letzten Akt der Schöpfung. Heilige Stunde des Gebärens, Schmerz bist du und Lust und eine Sehnsucht nach Form, Gestalt und Wesen. Ich bin nur Instrument, darauf der alte Gott sein Lied singt. Ich bin nur harrendes Gefäß, in das Natur den neuen Wein mit Lächeln füllt.
Michael: a German fate in diary notes (1926)

John Locke photo
Ludwig Wittgenstein photo
Albertus Magnus photo
Jack Welch photo
Salman Khan photo
John Ronald Reuel Tolkien photo
Barack Obama photo
Andrea Pirlo photo
Lewis Carroll photo

“"What may I do?" at length I cried,
Tired of the painful task.
The fairy quietly replied,
And said "You must not ask."”

Lewis Carroll (1832–1898) English writer, logician, Anglican deacon and photographer

My Fairy
Useful and Instructive Poetry (1845)

Angelus Silesius photo
John Locke photo
Pope Francis photo
Oscar Wilde photo
Scott Jurek photo
John Locke photo
John Henry Newman photo

“It is almost a definition of a gentleman to say he is one who never inflicts pain.”

John Henry Newman (1801–1890) English cleric and cardinal

Discourse VIII, pt. 10. http://books.google.com/books?id=YdrJkVPhptwC&q=%22it+is+Almost+a%22+%22a+gentle+man+to+say+he+is+one+who+never+inflicts+pain%22&pg=PA208#v=onepage
The Idea of a University (1873)

Joseph Goebbels photo

“A child laughs when it feels joy and cries when it feels pain. Both things, laughing and crying, it does with its whole heart. We have all become so tall and so clever. We know so much and we have read so much. But one thing we have forgot: to laugh and cry like the children do.”

Joseph Goebbels (1897–1945) Nazi politician and Propaganda Minister

Das Kind lacht, wenn es Freude hat, und weint, wenn es Schmerz empfindet. Bei beidem, bei Lachen und Weinen ist sein ganzes Herz dabei. Wir sind alle so groß und klug geworden. Wir wissen so viel und haben so viel gelesen. Aber eines haben wir vergessen: zu lachen und zu weinen wie die Kinder.
Michael: a German fate in diary notes (1926)

Mikhail Sholokhov photo
Slavoj Žižek photo

“Darcy wants to present himself to Elizabeth as a proud gentleman, and he gets from her the message 'your pride is nothing but contemptible arrogance.' After the break in their relationship each discovers, through a series of accidents, the true nature of the other - she the sensitive and tender nature of Darcy, he her real dignity and wit - and the novel ends as it should, with their marriage. The theoretical interest of this story lies in the fact that the failure of their first encounter, the double misrecognition concerning the real nature of the other, functions as a positive condition of the final outcome: we cannot say 'if, from the very beginning, she had recognized his real nature and he hers, their story could have ended at once with their marriage.' Let us take a comical hypothesis that the first encounter of the future lovers was a success - that Elizabeth had accepted Darcy's first proposal. What would happen? Instead of being bound together in true love they would become a vulgar everyday couple, a liaison of an arrogant, rich man and a pretentious, every-minded young girl… If we want to spare ourselves the painful roundabout route through the misrecognition, we miss the truth itself: only the working-through of the misrecognition allows us to accede to the true nature of the other and at the same time to overcome our own deficiency - for Darcy, to free himself of his false pride; for Elizabeth, to get rid of her prejudices.”

67
The Sublime Object of Ideology (1989)

Bertrand Russell photo