Quotes about pain
page 13

Paulo Coelho photo

“Suffering comes from desire, not from pain.”

Source: Aleph

Matt Haig photo

“The possibility of pain is where love stems from”

Matt Haig (1975) British writer

Source: The Humans

T.S. Eliot photo
Jonathan Franzen photo
Haruki Murakami photo

“There is a thin line that separates laughter and pain, comedy and tragedy, humor and hurt.”

Erma Bombeck (1927–1996) When I stand before God at the end of my life, I would hope that I would not have a single bit of talent le…
Gabrielle Zevin photo
Jim Butcher photo
Jodi Picoult photo
David Malouf photo
Martha Gellhorn photo

“True Joy is not the absence of pain but the sanctifying, sustaining presence of the Lord Jesus in the midst of the pain”

Nancy Leigh DeMoss (1958) American radio host

Source: Lies Women Believe: And the Truth that Sets them Free

Maya Angelou photo
Amy Tan photo
Confucius photo
Eoin Colfer photo

“Remember the pain?' thought Artemis. I hate myself. I really do.”

Eoin Colfer (1965) Irish author of children's books

Source: The Time Paradox

Bob Dylan photo
Kay Redfield Jamison photo

“I had been simply treating water, settling on surviving and avoiding pain rather than being actively involved in seeking out life.”

Kay Redfield Jamison (1946) American bipolar disorder researcher

Source: An Unquiet Mind: A Memoir of Moods and Madness

Rick Riordan photo
Jeff Noon photo
Rachel Cohn photo
Margaret Atwood photo
Richelle Mead photo
Jodi Picoult photo

“Though life seems painful, at the same time it is wonderful”

Ritsuko Okazaki (1959–2004) Japanese singer

空色(Sorairo), Siki
Lyrics

Sarah McLachlan photo
Robert Gilfillan photo

“There's a hope for every woe,
And a balm for every pain,
But the first joys of our heart
Come never back again!”

Robert Gilfillan (1798–1850) British poet and songwriter

The Exile's Song, reported in Bartlett's Familiar Quotations, 10th ed. (1919).

Thomas Gray photo
Joss Stone photo

“I was born a vegetarian. … I feel there is no need to cause another living thing pain or harm. There are so many other things we can eat. I have never eaten meat in my life, and I’m 5 foot 10 and not exactly wasting away. A wise man once said, ‘Animals are my friends, and I’m not in the habit of eating my friends.’ That is exactly how I feel.”

Joss Stone (1987) English singer and actress

Reported in "Introducing Joss Stone’s Vegetarian PSA", in peta2.com (13 March 2007) http://www.peta2.com/heroes/introducing-joss-stone-vegetarian-psa/. Also quoted in "Soul diva Stone in veggie ad", in Mirror.co.uk (15 March 2007) http://www.mirror.co.uk/news/uk-news/soul-diva-stone-in-veggie-ad-458507.

Alain de Botton photo

“In their different ways, art and philosophy help us, in Schopenhauer's words, to turn pain into knowledge.”

Source: The Consolations of Philosophy (2000), Chapter V, Consolation For A Broken Heart, p. 199.

William H. McNeill photo
Thomas Little Heath photo
Seneca the Younger photo

“Death is a release from and an end of all pains: beyond it our sufferings cannot extend: it restores us to the peaceful rest in which we lay before we were born. If anyone pities the dead, he ought also to pity those who have not been born. Death is neither a good nor a bad thing, for that alone which is something can be a good or a bad thing: but that which is nothing, and reduces all things to nothing, does not hand us over to either fortune, because good and bad require some material to work upon. Fortune cannot take ahold of that which Nature has let go, nor can a man be unhappy if he is nothing.”
Mors dolorum omnium exsolutio est et finis ultra quem mala nostra non exeunt, quae nos in illam tranquillitatem in qua antequam nasceremur iacuimus reponit. Si mortuorum aliquis miseretur, et non natorum misereatur. Mors nec bonum nec malum est; id enim potest aut bonum aut malum esse quod aliquid est; quod uero ipsum nihil est et omnia in nihilum redigit, nulli nos fortunae tradit. Mala enim bonaque circa aliquam uersantur materiam: non potest id fortuna tenere quod natura dimisit, nec potest miser esse qui nullus est.

From Ad Marciam De Consolatione (Of Consolation, To Marcia), cap. XIX, line 5
In L. Anneus Seneca: Minor Dialogues (1889), translated by Aubrey Stewart, George Bell and Sons (London), p. 190.
Other works

Alicia Witt photo
Aaliyah photo
Thomas Hardy photo

“These purblind Doomsters had as readily strown
Blisses about my pilgrimage as pain.”

Thomas Hardy (1840–1928) English novelist and poet

Hap http://www.poetry-online.org/hardy_hap.htm" (1866), lines 13-14, from Wessex Poems (1898)

Jim Butcher photo
Mark Rothko photo

“I will say without reservations that from my point of view there can be no abstractions. Any shape or area that has not the pulsating concreteness of real flesh and bones, its vulnerability to pleasure or pain is nothing at all. Any picture that does not provide the environment in which the breath of life can be drawn does not interest me.”

Mark Rothko (1903–1970) American painter

letter to Clyfford Still, undated; as quoted in Mark Rothko : A Biography (1993), James E. B. Breslin / and Abstract Expressionism, Creators and Critics, ed. Clifford Ross, Abrams Publishers New York 1990, p. 170
after 1970, posthumous

Henry Wadsworth Longfellow photo
Frances Power Cobbe photo

“I could not bear it did I not believe in another life for the poor harmless victims where their wrongs will be recompensed, & I may add also in another life for their inhuman persecutors where they will all repent in moral agony worse than the physical pain of their poor victims.”

Frances Power Cobbe (1822–1904) Irish writer, social reformer, anti-vivisection activist and leading suffragette

On vivisection. Quoted in Sally Mitchell, Frances Power Cobbe: Victorian Feminist, Journalist, Reformer (Charlottesville and London: University of Virginia Press, 2004), p. 348 https://books.google.it/books?id=eAaC5cVOuuoC&pg=PA348.

Richard Behar photo

“What happens when bosses ignore memos from subordinates? The country is now learning the answer to that question in a most painful way.”

Richard Behar American journalist

On July 10, 2001, an FBI agent in Phoenix [Arizona] wrote a memo raising serious concerns about Middle Eastern men attending U. S. flight schools. The memo never made its way up the chain of command, and no action was taken. ––Richard Behar, introd. to "FBI's 'Phoenix' memo Unmasked", Fortune [date? ], [date accessed? ]. (See (incomplete) list of Behar's Fortune articles in his section of his Publications http://www.richardbehar.com/articles/fortune/fortune_all.html [some defunct links].)

Anton Chekhov photo

“Happiness does not await us all. One needn’t be a prophet to say that there will be more grief and pain than serenity and money. That is why we must hang on to one another.”

Anton Chekhov (1860–1904) Russian dramatist, author and physician

Letter to K.S. Barantsevich (March 3, 1888)
Letters

Marcus Tullius Cicero photo

“On the other hand, we denounce with righteous indignation and dislike men who are so beguiled and demoralized by the charms of pleasure of the moment, so blinded by desire, that they cannot foresee the pain and trouble that are bound to ensue; and equal blame belongs to those who fail in their duty through weakness of will, which is the same as saying through shrinking from toil and pain. These cases are perfectly simple and easy to distinguish. In a free hour, when our power of choice is untrammeled and when nothing prevents our being able to do what we like best, every pleasure is to be welcomed and every pain avoided. But in certain circumstances and owing to the claims of duty or the obligations of business it will frequently occur that pleasures have to be repudiated and annoyances accepted. The wise man therefore always holds in these matters to this principle of selection: he rejects pleasures to secure other greater pleasures, or else he endures pains to avoid worse pains.”
At vero eos et accusamus et iusto odio dignissimos ducimus, qui blanditiis praesentium voluptatum deleniti atque corrupti, quos dolores et quas molestias excepturi sint, obcaecati cupiditate non provident, similique sunt in culpa, qui officia deserunt mollitia animi, id est laborum et dolorum fuga. et harum quidem rerum facilis est et expedita distinctio. nam libero tempore, cum soluta nobis est eligendi optio, cumque nihil impedit, quo minus id, quod maxime placeat, facere possimus, omnis voluptas assumenda est, omnis dolor repellendus. temporibus autem quibusdam et aut officiis debitis aut rerum necessitatibus saepe eveniet, ut et voluptates repudiandae sint et molestiae non recusandae. itaque earum rerum hic tenetur a sapiente delectus, ut aut reiciendis voluptatibus maiores alias consequatur aut perferendis doloribus asperiores repellat.

Marcus Tullius Cicero (-106–-43 BC) Roman philosopher and statesman

De Finibus Bonorum et Malorum (The Ends of Good and Evil), Book I, section 33; Translation by H. Rackham (1914)

Ayaan Hirsi Ali photo
George William Russell photo
Radhanath Swami photo

“Lying down to sleep on the earthen riverbank, I thought, Vrindavan is attracting my heart like no other place. What is happening to me? Please reveal Your divine will. With this prayer, I drifted off to sleep.
Before dawn, I awoke to the ringing of temple bells, signaling that it was time to begin my journey to Hardwar. But my body lay there like a corpse. Gasping in pain, I couldn’t move. A blazing fever consumed me from within, and under the spell of unbearable nausea, my stomach churned. Like a hostage, I lay on that riverbank. As the sun rose, celebrating a new day, I felt my life force sinking. Death that morning would have been a welcome relief. Hours passed.
At noon, I still lay there. This fever will surely kill me, I thought.
Just when I felt it couldn’t get any worse, I saw in the overcast sky something that chilled my heart. Vultures circled above, their keen sights focused on me. It seemed the fever was cooking me for their lunch, and they were just waiting until I was well done. They hovered lower and lower. One swooped to the ground, a huge black and white bird with a long, curving neck and sloping beak. It stared, sizing up my condition, then jabbed its pointed beak into my ribcage. My body recoiled, my mind screamed, and my eyes stared back at my assailant, seeking pity. The vulture flapped its gigantic wings and rejoined its fellow predators circling above. On the damp soil, I gazed up at the birds as they soared in impatient circles. Suddenly, my vision blurred and I momentarily blacked out. When I came to, I felt I was burning alive from inside out. Perspiring, trembling, and gagging, I gave up all hope.
Suddenly, I heard footsteps approaching. A local farmer herding his cows noticed me and took pity. Pressing the back of his hand to my forehead, he looked skyward toward the vultures and, understanding my predicament, lifted me onto a bullock cart. As we jostled along the muddy paths, the vultures followed overhead. The farmer entrusted me to a charitable hospital where the attendants placed me in the free ward. Eight beds lined each side of the room. The impoverished and sadhu patients alike occupied all sixteen beds. For hours, I lay unattended in a bed near the entrance. Finally that evening the doctor came and, after performing a series of tests, concluded that I was suffering from severe typhoid fever and dehydration. In a matter-of-fact tone, he said, “You will likely die, but we will try to save your life.””

Radhanath Swami (1950) Gaudiya Vaishnava guru

Republished on The Journey Home website.
The Journey Home: Autobiography of an American Swami (Tulsi Books, 2010)

Julian of Norwich photo
L. P. Jacks photo
Marie François Xavier Bichat photo

“One might almost say that the plant is the framework, the foundation of the animal, and that to form the animal it sufficed to cover this foundation with a system of organs fitted to establish relations consists forms with the world outside. It follows of the succession substance of the animal form two quite distinct classes. One class in a continual into its own assimilation molecules that the functions and of excretion; through these functions the animal incessantly transsurrounding bodies, later to reject these molecules when they have become heterogeneous to it. Through this first class of functions the animal exists only within itself; through the other class it exists outside; it is an inhabitant of the world, and not, like the plant, of the place which saw its birth. The animal feels and perceives its surroundings, reflects its sensations, moves of its own will under their influence, and, as a rule, can communicate by its voice its desires and its fears, its pleasures or its pains. I call organic life the sum of the functions of the former class, for all organised creatures, plants or animals, possess them to a more or less marked degree, and organised structure is the sole condition necessary to their exercise. The combined functions of the second class form the ' animal' life named because it is the exclusive attribute of the animal kingdom.”

Marie François Xavier Bichat (1771–1802) French anatomist and physiologist

Original: (fr) On dirait que le végétal est l'ébauche, le canevas de l'animal, et que, pour former ce dernier, il n'a fallu que revêtir ce canevas d'un appareil d'organes extérieurs, propres à établir des relations. Il résulte de là que les fonctions de l'animal forment deux classes très-distinctes. Les unes se composent d'une succession habituelle d'assimilation et d'excrétion ; par elles il transforme sans cesse en sa propre substance les molécules des corps voisins, et rejette ensuite ces molécules, lorsqu'elles lui sont devenues hétérogènes. Il ne vit qu'en lui, par cette classe de fonctions ; par l'autre il existe hors de lui : il est l'habitant du monde, et non, comme le végétal, du lieu qui le vit naître. Il sent et aperçoit ce qui l'entoure, réfléchit ses sensations, se meut volontairement d'après leur influenc, et le plus souvent peut communiquer par la voix, ses désirs et ses craintes, ses plaisirs ou ses peines. J'appelle vie organique l'ensemble des fonctions de la première classe, parce que tous les êtres organisés, végétaux ou animaux, en jouissent à un degré plus ou moins marqué, et que la texture organique est la seule condition nécessaire à son exercice. Les fonctions réunies de la seconde classe forment la vie animale, ainsi nommée, parce qu'elle est l'attribut exclusif du règne animal. Recherches Physiologiques sur la Vie et la Mort (1800) Translation: [Russell, E. S., Form and Function: A Contribution to the History of Animal Morphology, 1916, London, 28,

https://archive.org/details/formfunctioncont00russ/page/n5/mode/2up]

Ref: en.wikiquote.org - Xavier Bichat / Quotes

Virginia Satir photo

“Why Family Therapy…because it deals with family pain. you”

Virginia Satir (1916–1988) American psychologist

Conjoint Family Therapy: A Guide to theory and technique (1967)

Thomas Fuller (writer) photo
Lucille Ball photo
C. L. R. James photo

“Any form of idealism involves avoiding some specific pain or suffering.”

Ken McLeod (1948) Canadian lama

Money and Value http://www.unfetteredmind.org/money-value-life-1#sect8. Unfettered Mind http://www.unfetteredmind.org. (2007-12-02) (Topic: Life)

Edward Young photo

“To frown at pleasure, and to smile in pain.”

Source: Night-Thoughts (1742–1745), Night VIII, Line 1045.

James Soong photo
John Dryden photo

“Pains of love be sweeter far
Than all other pleasures are.”

John Dryden (1631–1700) English poet and playwright of the XVIIth century

Variant: Pains of love be sweeter far
Than all other pleasures are.

Theodore Parker photo

“Remorse is the pain of sin.”

Theodore Parker (1810–1860) abolitionist

As quoted in Man a revelation of God (1888) by George Everett Ackerman, p. 254.

Samuel Butler photo

“Feeling is an art and, like any other art, can be acquired by taking pains.”

Samuel Butler (1835–1902) novelist

Feeling
The Note-Books of Samuel Butler (1912), Part VI - Mind and Matter

Mike Vallely photo
Vanna Bonta photo
Joanna Macy photo
Julian of Norwich photo
Roger Ebert photo
Samuel Rutherford photo

“If ye never had a sick night and a pained soul for sin, ye have not yet lighted upon Christ.”

Samuel Rutherford (1600–1661) Scottish Reformed theologian

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 594.

John Marshall photo
Huldrych Zwingli photo

“Grace and peace from God to you, respected, honoured, wise clement, gracious and beloved Masters: An exceedingly unfortunate affair has happened to me, in that I have been publicly accused before your worships of having reviled you in unseemly words and, be it said with all respect, of having called you heretics, my gracious rulers of the State. I am so far from applying this name to you, that I should as soon think of calling heaven hell. For all my life I have thought and spoken of you in terms of praise and honour, gentlemen of Abtzell, as I do to-day, and, as God favours me, shall do to the end of my days. But it happened not long ago when I was preaching against the Catabaptists that I used these words: 'The Catabaptists are now doing so much mischief to the upright citizens of Abtzell and are showing so great insolence, that nothing could be more infamous. You see, gentle sirs, with what modesty I grieved on your account, because the turbulent Catabaptists caused you so much trouble. Indeed I suspect that the Catabaptists are the very people who have set this sermon against me in circulation among you, for they do many of those things which do not become true Christians. Therefore, gentle and wise sirs, I beg most earnestly that you will have me exculpated before the whole community, and, if occasion arise, that you will have this letter read in public assembly. Sirs, I assure you in the name of God our Saviour, in these perilous times you have never been our of my thoughts and my solicitious anxiety; and if in any way I shall be able to serve you I will spare no pains to do so. In addition to the fact that I never use such terms even against my enemies, let me say that it never entered my mind to apply such insulting epithets to you, pious and wise sirs. Sufficient of this. May God preserve you in safety, and may He put a curb on these unbridled falsehoods which are being scattered everywhere, which is an evidence of some great peril - and may He hold your worships and the whole state in the true faith of Christ@ Take this letter of mine in good part, for I could not suffer that so base a falsehood against me should lie uncontradicted.”

Huldrych Zwingli (1484–1531) leader of the Protestant Reformation in Switzerland, and founder of the Swiss Reformed Churches

Letter to Abtzell February 12, 1526 (vi., 473), ibid, p.250-251

Robert Rauschenberg photo
Sinclair Lewis photo
Thomas Aquinas photo
Ernst Hanfstaengl photo
Lauren Duca photo
Marcel Duchamp photo
Marcus Aurelius photo
Pierre-Jean de Béranger photo
John Millington Synge photo
Charles Kingsley photo

“Pain is no evil,
Unless it conquer us.”

Charles Kingsley (1819–1875) English clergyman, historian and novelist

St. Maura, reported in Bartlett's Familiar Quotations, 10th ed. (1919).
Attributed

Alexandra Kollontai photo
Peter Jackson photo

“Remember, pain is temporary; film is forever.”

Peter Jackson (1961) New Zealand film director, producer, actor, and screenwriter

Return of the King: Extended Edition Special Feature

“When I met Wittgenstein, I saw that Schlick's warnings were fully justified. But his behavior was not caused by any arrogance. In general, he was of a sympathetic temperament and very kind; but he was hypersensitive and easily irritated. Whatever he said was always interesting and stimulating and the way in which he expressed it was often fascinating. His point of view and his attitude toward people and problems, even theoretical problems, were much more similar to those of a creative artist than to those of a scientist; one might almost say, similar to those of a religious prophet or a seer. When he started to formulate his view on some specific problem, we often felt the internal struggle that occurred in him at that very moment, a struggle by which he tried to penetrate from darkness to light under an intense and painful strain, which was even visible on his most expressive face. When finally, sometimes after a prolonged arduous effort, his answers came forth, his statement stood before us like a newly created piece of art or a divine revelation. Not that he asserted his views dogmatically … But the impression he made on us was as if insight came to him as through divine inspiration, so that we could not help feeling that any sober rational comment of analysis of it would be a profanation.”

Rudolf Carnap (1891–1970) German philosopher

Rudolf Carnap, as quoted in The Philosophy of Rudolf Carnap (1963) by Paul Arthur Schilpp, p. 25, and in Ludwig Wittgenstein : The Duty of Genius (1991) by Ray Monk, p. 244

Fred Rogers photo

“Fame is a four letter word and like tape, or zoom, or face, or pain, or life, or love, what ultimately matters is what we do with it.”

Fred Rogers (1928–2003) American television personality

When introduced to the TV Hall of Fame http://www.youtube.com/watch?v=TcNxY4TudXo

Clarence Thomas photo