Quotes about nature
page 85

“But so long as human nature is what it is, so long as we are by essence prepossessed in favour of our freedom and yearn for a life that may put death itself beneath our feet, and with death imperfection and wrong, so long will our nature reluctate, so long will it even revolt, at the prospect of having to accept the doctrine of pantheism; so long shall we instinctively draw back from that vast and shadowy Being which, be it conscious or unconscious or simply the Unknowable, must for us and our highest hopes be verily the Shadow of Death”

George Holmes Howison (1834–1916) American philosopher

Source: The Limits of Evolution, and Other Essays, Illustrating the Metaphysical Theory of Personal Ideaalism (1905), Modern Science and Pantheism, p.77-8

Life, Death, Hope, Freedom

“I've got one thing to say about being the bass player … I didn't want the role of being Entwhistle or Bill Wyman, stuck in the background. That's too depressing and if that was what I'd been offered with The Clash I would've turned it down. Maybe that's the nature of the job, or has been in the past; the bass player as the one that held the fort, so to speak, along with the drummer, letting every body else go lunatic.
But, y'know — why can't we all be lunatics?”

Paul Simonon (1955) English musician (Bass guitarist, vocalist, songwriter) and visual artist

As quoted in Bassist magazine (October 1999) http://web.archive.org/20040430171029/www.geocities.com/thewhiteriot/Excerpts.html

Past

“Ignorance or disregard of our evolutionary heritage, and of the fundamental biological, emotional, cognitive, and social similarities on which much in everyday human life and thought depend, can lead to speculative philosophies and empirical programs that misconstrue the natural scope and limits of our species-specific abilities and competencies. The intellectual and moral consequences of this misconstrual have varying significance, both for ourselves and for others, for example, in the ways relativism informs currently popular notions of "separate but equal" cultural worlds whose peoples are in some sense incommensurably different from ourselves and from one another. Relativism aspires directly to mutual tolerance of irreducible differences. Naturalism-the evolutionary-based biological and cognitive understanding of our common nature and humanity-aims first to render cultural diversity comprehensible. If anything, evolution teaches us that from one or a few forms wondrously many kinds will arise.”

Scott Atran (1952) Anthropologist

Introduction: an evolutionary riddle, p. 17
In Gods We Trust: The Evolutionary Landscape of Religion (2002)

Life, People, World, Way

“The real problem of living creatures is that for most of the time they are not aware that they are an active force. They become aware of it briefly -- as the lion tracks its prey, as the warrior gallops into battle -- but, for the most part, they feel as helpless as leaves carried on the wind. When we look back at our struggles, we often become aware of how much we have achieved. Meanwhile, as we plod along in the present moment, trying to anticipate the next problem, life seems a long uphill grind. Yet man has always had these moments in which he sees that things are not as bad as they appear -- those moments of exaltation or deep relaxation, when he suddenly becomes aware of the powers of his own mind. It is in these moments that he suddenly grasps the basic nature of his problem: that he is stifled and blinded by "close-upness" -- by the sheer pressure of the world against his senses. The moments of insight permit him a bird's-eye view of his own life, and make him aware that his everyday consciousness amounts to a worm's-eye view.”

Colin Wilson book The Misfits: A Study of Sexual Outsiders

Source: The Misfits: A Study of Sexual Outsiders (1988), p. 248

Life, World, Feeling, Problem

“That's easy. The new rules have made these pitchers turn square, and their offerings have been clouted. I know some pitchers who used the old emery and the shiner and all the rest, and they were bearcats. Now they have to get by on their natural ability and they don't rate so high. I can think of one pitcher who was a wonder last year. They took the old sail ball away from him, and now he hasn't enough to get by in a good class AA league. So it goes. They say that the ball is livelier. I think that is the old bunk. The pitchers are not pitching as they used to and the batters have a better chance.”

Babe Ruth (1895–1948) American baseball player

As quoted in "Ruth Has One Great Fear: May Drive Ball Back At Pitcher Some Day and Injure Him"

Thinking, Chance

“The good thing about Higgs is that depending on the mass it actually manifests itself inside the detector in completely different ways. And many different ways depending on the mass, and we have to cover all the different ways and, in fact, when you have done you find that detector can do anything that the nature has in store for us. Anything.”

Tejinder Virdee (1952) British physicist

"Discovery machine; Interview with Dr. Jim Virdee," 2010

Way, Dependency

“The world knows that last Monday a meeting assembled to discuss the question: "How Shall Slavery Be Abolished?" The world also knows that that meeting was invaded, insulted, captured by a mob of gentlemen, and thereafter broken up and dispersed by the order of the mayor, who refused to protect it, though called upon to do so. If this had been a mere outbreak of passion and prejudice among the baser sort, maddened by rum and hounded on by some wily politician to serve some immediate purpose, - a mere exceptional affair, - it might be allowed to rest with what has already been said. But the leaders of the mob were gentlemen. They were men who pride themselves upon their respect for law and order. These gentlemen brought their respect for the law with them and proclaimed it loudly while in the very act of breaking the law. Theirs was the law of slavery. The law of free speech and the law for the protection of public meetings they trampled under foot, while they greatly magnified the law of slavery. The scene was an instructive one. Men seldom see such a blending of the gentleman with the rowdy, as was shown on that occasion. It proved that human nature is very much the same, whether in tarpaulin or broadcloth. Nevertheless, when gentlemen approach us in the character of lawless and abandoned loafers, - assuming for the moment their manners and tempers, - they have themselves to blame if they are estimated below their quality.”

Frederick Douglass (1818–1895) American social reformer, orator, writer and statesman

1880s, Plea for Free Speech in Boston (1880)

Men, World, Law, Question

“The frantic life of today has swept up women to the point where… they feel that there is no time for this vital natural function.(breastfeeding) I have many duties and obligations of state along with my husband, but my family comes first.”

Grace Kelly (1929–1982) American actress and Princess consort of Monaco

The Milwaukee Sentinel Princess Puts Motherhood First Jul 17, 1971

Life, Women, Family, Feeling

“Personally I would like to have pupils, a studio, pass on my love to them, work with them, without teaching them anything... A convent, a monastery, a phalanstery of painting where one could train together.... but no program, no instruction in painting.... drawing is still alright, it doesn't count, but painting – the way to learn is to look at the masters, above all at nature, and to watch other people painting..”

Paul Cézanne (1839–1906) French painter

Source: Quotes of Paul Cezanne, after 1900, Cézanne, - a Memoir with Conversations, (1897 - 1906), p. 124, in: 'What I know or have seen of his life'

Love, People, Way, Learning

“I'm convinced from my own investigation that meat is an inefficient means of getting protein. Besides, why kill a cow when so much is given to us naturally? … They're killers, those fast-food places where you can poison the whole family for less than five dollars.”

Fred Dryer (1946) Player of American football

"They Hunger for Success" https://www.si.com/vault/1977/02/28/560840/they-hunger-for-success, interview with Sports Illustrated (February 28, 1977).

Family, Food

“This new plastic idea will ignore the particulars of appearance, that is to say, natural form and color. On the contrary, it should find its expression in the abstraction of form and color, that is to say, in the straight line and the clearly defined primary color.”

Piet Mondrian (1872–1944) Peintre Néerlandais

1910's, Natural Reality and Abstract Reality', 1919

Color, Idea, Appearance

“…I don't believe in the idea that there are a few peculiar people capable of understanding math and the rest of the world is normal. Math is a human discovery, and it's no more complicated than humans can understand. I had a calculus book once that said, "What one fool can do, another fool can." What we've been able to work out about nature may look abstract and threatening to someone who hasn't studied it, but it was fools who did it, and in the next generation, all the fools will understand it. There's a tendency to pomposity in all this, to make it all deep and profound…”

Richard Feynman book The Pleasure of Finding Things Out

From Omni interview, "The Smartest Man in the World" (1979) or from the book p. 194.
The Pleasure of Finding Things Out (1999)

People, Books, World, Fools

“Clearly, the central argument of the opponents to marriage is that it is an institution whose purpose is to stabilize something that cannot be stabilized, to make something last that will not last. All are agreed that physical love is as natural an instinct as huger or thirst, but the permanence of love is not instinctive. If, as is the case with so many men, physical love must have change, then why the promise of a life's devotion?”

André Maurois (1885–1967) French writer

Un Art de Vivre (The Art of Living) (1939), The Art of Marriage

Love, Life, Men, Marriage

“Take beauty: it's a very mysterious thing, isn't it? I think it's a response in our minds to perfection... My paintings are certainly nonobjective. They're just horizontal lines. There's not any hint of nature. And still everybody responds, I think.”

Agnes Martin (1912–2004) American artist

1980 - 2000, Perfection Is in the Mind', 1995

Beauty, Thinking, Painting, Perfection

“We see that kindness or humanity has a larger field than bare justice to exercise itself in; law and justice we cannot, in the nature of things, employ on others than men; but we may extend our goodness and charity even to irrational creatures; and such acts flow from a gentle nature, as water from an abundant spring. It is doubtless the part of a kind-natured man to keep even worn-out horses and dogs, and not only take care of them when they are foals and whelps, but also when they are grown old.”

Plutarch book Parallel Lives

Marcus Cato (Dryden translation)
Parallel Lives

Men, Justice, Law, Dogs

“Ambedkar traces Buddha's rational approach, which he values so much, to Kapila, the founder of the Samkhya-Darshana, the 'viewpoint' focusing on cosmology: 'Among the ancient philosophers of India the most preeminent was Kapila (') The tenets of his philosophy were of a startling nature. Truth must be supported by proof. This is the first tenet of the Samkhya system. There is no truth without proof. For purposes of proving the truth Kapila allowed only two means of proof-1) perception, and 2) inference.”

Kapila Vedic sage, of the Samkhya school of Hindu philosophy

Dr. Ambedkar: The Buddha and his Dhamma, book 1, part 5, para 2, in Writings and Speeches, vol.11, p.83-87. Quoted from Elst, Koenraad (2002). Who is a Hindu?: Hindu revivalist views of Animism, Buddhism, Sikhism, and other offshoots of Hinduism. ISBN 978-8185990743

Truth, Support

“Every child should have mud pies, grasshoppers, water-bugs, tadpoles, frogs, mud-turtles, elderberries, wild strawberries, acorns, chestnuts, trees to climb, brooks to wade in, water-lilies, woodchucks, bats, bees, butterflies, various animals to pet, hay-fields, pine-cones, rocks to roll, sand, snakes, huckleberries and hornets and any child who has been deprived of these has been deprived of the best part of his education.
By being well acquainted with all these they come into most intimate harmony with nature, whose lessons are, of course, natural and wholesome.”

Luther Burbank (1849–1926) American botanist, horticulturist and pioneer in agricultural science

p, 125
The Training of the Human Plant (1907)

Education, Tree, Water, Bee

“In my eyes, the year 1942 already has behind it the most fateful trial of our people. That was the winter of '41 to '42. I may be permitted to say that in that winter the German people, and in particular its Wehrmacht, were weighed in the balance by Providence. Nothing worse can or will happen. That we conquered that winter, that "General Winter," that at last the German fronts stood, and that this spring, that is, early this summer, we were able to proceed again, that, I believe, is the proof that Providence was content with the German people… You do not realize what is hidden beneath these words in the way of human heroism, and also of human pain, and suffering, and we may say, often anxiety too, naturally, deathly anxiety on the part of all those who, especially for the first time, are placed before the trial of God in this highest court.”

Adolf Hitler (1889–1945) Führer and Reich Chancellor of Germany, Leader of the Nazi Party

Address at the Opening of the Winter Relief Campaign http://www.jewishvirtuallibrary.org/adolf-hitler-address-at-the-opening-of-the-winter-relief-campaign-september-1942 (September 30, 1942) <br class="br">1940s

God, Pain, Fate, People

“One knows that later Giacometti broke this domination surrealist influence of Breton, and he became completely interested again in the figure, he became figurative – he did nothing in the end but portraits of his brother and so on, and all very.... not realistic, but interested in life, in nature, and not so much in the dream or in the fantasy.”

Henry Moore (1898–1986) English artist

Quote in 'Henry Moore in Spain' / 'Henry Moore interview', c. 1981, HMF Library; as cited in Henry Moore writings and Conversations, ed. Alan Wilkinson, University of California Press, California 2002, p. 152
1970 and later

Life, Dreams

“What more felicitie can fall to creature
Than to enjoy delight with libertie,
And to be lord of all the workes of Nature,
To raine in th' aire from earth to highest skie,
To feed on flowres and weeds of glorious feature.”

Edmund Spenser (1552–1599) English poet

Muiopotmos: or, The Fate of the Butterflie, line 209; reported in Bartlett's Familiar Quotations, 10th ed. (1919)

“Beyond all doubt, the urgent need is to unite representatives of all political parties and groups and of people without any party affiliation and establish a provisional democratic coalition government for the purpose of instituting democratic reforms, surmounting the present crisis, mobilizing and unifying all the anti-Japanese forces in the country to fight in effective co-ordination with the allied countries for the defeat of the Japanese aggressors, and thus enabling the Chinese people to liberate themselves from the latter's clutches. After that it will be necessary to convene a national assembly on a broad democratic basis and set up a formally constituted democratic government, which will also be in the nature of a coalition and will have a still wider representation of people from all parties and groups or without any party affiliation, and which will lead the liberated people of the whole country in building an independent, free, democratic, united, prosperous and powerful new China. In short, we must take the line of unity and democracy, defeat the aggressors and build a new China.”

Mao Zedong (1893–1976) Chairman of the Central Committee of the Communist Party of China

On Coalition Government (1945)

People, Democracy, Fight, Country

“To love God is to have good health, good looks, good sense, experience, a kindly nature and a fair balance of cash in hand.”

Samuel Butler (1835–1902) novelist

God and Man
The Note-Books of Samuel Butler (1912), Part II - Elementary Morality

Love, God, Health, Sense

“Because of the nature of Moore's law, anything that an extremely clever graphics programmer can do at one point can be replicated by a merely competent programmer some number of years later.”

John D. Carmack (1970) American computer programmer, engineer, and businessman

Quoted in Tom Ham, "Interview: John Carmack" http://archive.gamespy.com/interviews/april01/carmack/ gamespy.com (2004-01)

Law

“Here you stand, after conquering mighty nations and subduing the world. I therefore think it foolish for me to goad you with words, as though you were men who had not been proved in action. Let a new leader or an untried army resort to that. It is not right for me to say anything common, nor ought you to listen. For what is war but your usual custom? Or what is sweeter for a brave man than to seek revenge with his own hand? It is a right of nature to glut the soul with vengeance. Let us then attack the foe eagerly; for they are ever the bolder who make the attack. Despise this union of discordant races! To defend oneself by alliance is proof of cowardice. See, even before our attack they are smitten with terror. They seek the heights, they seize the hills and, repenting too late, clamor for protection against battle in the open fields. You know how slight a matter the Roman attack is. While they are still gathering in order and forming in one line with locked shields, they are checked, I will not say by the first wound, but even by the dust of battle. Then on to the fray with stout hearts, as is your wont. Despise their battle line. Attack the Alani, smite the Visigoths! Seek swift victory in that spot where the battle rages. For when the sinews are cut the limbs soon relax, nor can a body stand when you have taken away the bones. Let your courage rise and your own fury burst forth! Now show your cunning, Huns, now your deeds of arms! Let the wounded exact in return the death of his foe; let the unwounded revel in slaughter of the enemy. No spear shall harm those who are sure to live; and those who are sure to die Fate overtakes even in peace. And finally, why should Fortune have made the Huns victorious over so many nations, unless it were to prepare them for the joy of this conflict. Who was it revealed to our sires the path through the Maeotian swamp, for so many ages a closed secret? Who, moreover, made armed men yield to you, when you were as yet unarmed? Even a mass of federated nations could not endure the sight of the Huns. I am not deceived in the issue;--here is the field so many victories have promised us. I shall hurl the first spear at the foe. If any can stand at rest while Attila fights, he is a dead man.”

Attila (406–453) King of the Hunnic Empire

As quoted by Jordanes, The Origin and Deeds of the Goths http://people.ucalgary.ca/~vandersp/Courses/texts/jordgeti.html#attila, translated by Charles C. Mierow

Death, Men, Fate, War

“I'll be philosophical. Until about two billion years ago, it was impossible to have any life on earth; that is, there was so much radiation on earth you couldn't have any life — fish or anything. Gradually, about two billion years ago, the amount of radiation on this planet—and probably in the entire system—reduced and made it possible for some form of life to begin… Now when we go back to using nuclear power, we are creating something which nature tried to destroy to make life possible… Every time you produce radiation, you produce something that has a certain half-life, in some cases for billions of years. I think the human race is going to wreck itself, and it is important that we get control of this horrible force and try to eliminate it… I do not believe that nuclear power is worth it if it creates radiation. Then you might ask me why do I have nuclear powered ships. That is a necessary evil. I would sink them all. Have I given you an answer to your question?”

Hyman George Rickover (1900–1986) United States admiral

On the hazards of nuclear power. Testimony to Congress (28 January 1982); published in Economics of Defense Policy: Hearing before the Joint Economic Committee, Congress of the United States, 97th Cong., 2nd sess., Pt. 1 (1982)

Life, Question, Thinking, Fish

“I feel the conflict still exists in me – but not causing me any difficulty in working, as it did immediately after returning from Italy [in 1925]. In fact I ask myself is this [the] conflict what makes things happen? For it seems to me now that this conflict between the excitement & great impression I got from Mexican sculpture & the love & sympathy I felt for Italian art, represents two opposing sides in me, the 'tough' & the 'tender', & that many other artists have had the same two conflicting sides in their natures.... and really I see no difficulty in appreciating both sides & finding them in the same artist. Perhaps an obvious & continuous synthesis will eventually derive in my own work – I can’t say – I can only work as I feel & believe at the time I do the work.”

Henry Moore (1898–1986) English artist

in 'Undated notes' 1950; as quoted in The Art of Henry Moore, Will Grohmann, Thames and Hudson, London 1960, n.p.
1940 - 1955

Love, Art, Feeling, Time

“If you have been to college, so much the worse for you. You'll have to unlearn all you learned before you can get right down to human nature, and unlearnin’ takes a lot of time. Some men can never forget what they learned at college. p. 25”

George Washington Plunkitt (1842–1924) New York State Senator

Plunkitt of Tammany Hall, Chapter 6, To Hold Your District: Study Human Nature and Act Accordin’

Men, Learning, Time, Forgetting

“It is my opinion, that this kingdom has no right to lay a tax upon the colonies. At the same time I assert the authority of this kingdom over the colonies to be sovereign and supreme in every circumstance of Government and legislation whatsoever. The colonists are the subjects of this kingdom, equally entitled with yourselves to all the natural rights of mankind and the peculiar privileges of Englishmen… The Americans are the sons, not the bastards, of England. Taxation is no part of the governing or legislative power… When, therefore, in this House we give and grant, we give and grant what is our own. But in an American tax, what do we do? We, your Majesty's Commons for Great Britain, give and grant to your Majesty,— what? Our own property?— No! We give and grant to your Majesty, the property of your Majesty's Commons of America… The distinction between legislation and taxation is essentially necessary to liberty… There is an idea in some, that the colonies are virtually represented in this House… Is he represented by any knight of the shire, in any county in this kingdom?… Or will you tell him that he is represented by any representative of a borough?— a borough which perhaps its own representatives never saw.— This is what is called the rotten part of the constitution. It cannot continue a century. If it does not drop, it must be amputated… I rejoice that America has resisted. Three millions of people so dead to all the feelings of liberty, as voluntarily to let themselves be made slaves, would have been fit instruments to make slaves of all the rest… The gentleman asks, When were the colonies emancipated? I desire to know when were they made slaves?”

William Pitt, 1st Earl of Chatham (1708–1778) British politician

Speech in the House of Commons on the Stamp Act (14 January 1766), quoted in William Pitt, The Speeches of the Right Honourable the Earl of Chatham in the Houses of Lords and Commons: With a Biographical Memoir and Introductions and Explanatory Notes to the Speeches (London: Aylott & Jones, 1848), pp. 71-6.

People, Feeling, Idea, Time

“What was the secret of Morphy's invincibility? I think it was a combination of a unique natural talent and brilliant erudition. His play was the next, more mature stage in the development of chess. Morphy had a well-developed 'feeling for position', and therefore he can be confidently regarded as the 'first swallow”

Paul Morphy (1837–1884) American chess player

the prototype of the strong 20th century grandmaster."
Garry Kasparov (2003). On My Great Predecessors. Gloucester Publishers plc. Vol. 1, p. 43. ISBN 1857443306.
About

Secret, Feeling, Confidence, Thinking

“From negative capability, embodied in institutions, practices, and modes of consciousness, a wealth of practical competitive advantages result. However, negative capability is not merely a source of such advantages; it is a direct manifestation of our godlike power to outreach the established settings of action and thought and to split the difference between being inside a framework and being outside it. History, we may suppose, selects for this advantage more powerfully and above all more quickly than any form of natural competition for reproductive success, at the level of the species, the organism, or the genotype, can exert selective influence. Negative capability is power to the mind in its least modular and computable aspectsː mind-making continued through politics.”

Roberto Mangabeira Unger book The Self Awakened: Pragmatism Unbound

Source: The Self Awakened: Pragmatism Unbound (2007), p. 134

History, Success, Wealth

“Nature’s law says that the strong must prevent the weak from living, but only in a newspaper article or textbook can this be packaged into a comprehensible thought. In the soup of everyday life, in the mixture of minutia from which human relations are woven, it is not a law. It is a logical incongruity when both strong and weak fall victim to their mutual relations, unconsciously subservient to some unknown guiding power that stands outside of life, irrelevant to man.”

Anton Chekhov (1860–1904) Russian dramatist, author and physician

Episode from a Practice

Life, Law, Strong

“Observation is the generative act in scientific discovery. For all its aberrations, the evidence of the senses is essentially to be relied upon—provided we observe nature as a child does, without prejudices and preconceptions, but with that clear and candid vision which adults lose and scientists must strive to regain.”

Peter Medawar (1915–1987) scientist

Medawar, Peter (1982). Pluto's Republic, p. 99. Oxford: Oxford University Press.
1980s

Sense

“If we vanished tomorrow, no organism on this planet would miss us. Nothing in nature needs us.”

Thomas Ligotti (1953) American horror author

The Conspiracy Against the Human Race: A Contrivance of Horror (2010)

“For many years I suffered from a severe and continuous nervous breakdown tending to melancholia — and beyond. During about the third year of this trouble I went, in devout faith and some faint stir of hope, to a noted specialist in nervous diseases, the best known in the country. This wise man put me to bed and applied the rest cure, to which a still-good physique responded so promptly that he concluded there was nothing much the matter with me, and sent me home with solemn advice to "live as domestic a life as far as possible," to "have but two hours' intellectual life a day," and "never to touch pen, brush, or pencil again" as long as I lived. This was in 1887.
I went home and obeyed those directions for some three months, and came so near the borderline of utter mental ruin that I could see over.
Then, using the remnants of intelligence that remained, and helped by a wise friend, I cast the noted specialist's advice to the winds and went to work again — work, the normal life of every human being; work, in which is joy and growth and service, without which one is a pauper and a parasite — ultimately recovering some measure of power.
Being naturally moved to rejoicing by this narrow escape, I wrote The Yellow Wallpaper, with its embellishments and additions, to carry out the ideal (I never had hallucinations or objections to my mural decorations) and sent a copy to the physician who so nearly drove me mad. He never acknowledged it.”

Charlotte Perkins Gilman (1860–1935) American feminist, writer, commercial artist, lecturer and social reformer

"Why I Wrote The Yellow Wallpaper" in The Forerunner (October 1913) http://www.library.csi.cuny.edu/dept/history/lavender/whyyw.html

Life, Disease, Faith, Hope

“Human nature is accused of much more selfishness than it really has; a thousand kindly emotions break in upon and redeem our daily and interested life.”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

Heath's book of Beauty, 1833 (1832)

Life, Selfishness

“To arrive at understanding from being one's true self is called nature, and to arrive at being one's true self from understanding is called culture. He who is his true self has thereby understanding, and he who has understanding finds thereby his true self.
Only those who are their absolute true selves in the world can fulfil their own nature; only those who fulfil their own nature can fulfil the nature of others; only those who fulfil the nature of others can fulfil the nature of things; those who fulfil the nature of things are worthy to help Mother Nature in growing and sustaining life; and those who are worthy to help Mother Nature in growing and sustaining life are the equals of heaven and earth.”

Zisi (-481–-402 BC) Chinese philosopher

Source: The Doctrine of the Mean, p. 123

Life, World, Understanding, Help

“Experience is also a product of chance and individual faculties… I detest greasy objectivity, and harmony, the science that finds everything in order. Carry on, my children, humanity… Science says we are the servants of nature: everything is in order, make love and bash your brains in. Carry on, my children, humanity, kind bourgeois and journalist virgins… I am against systems, the most acceptable system is on principle to have none.”

Tristan Tzara (1896–1963) Romanian and French avant-garde poet, essayist and performance artist

1910s, Dada Manifesto', 1918

Love, Children, Making love, Science

“Techniques are performed upon raw materials. The state of art of analyzing the characteristics of the raw materials is likely to determine what kind of technology will be used. (Tools are also necessary, of course, but by and large, the construction of tools is a simpler problem than the analysis of the nature of the material and generally follows the analysis.) To understand the nature of the material means to be able to control it better and achieve predictability and efficiency in transformation. We are not referring here to the 'essence of the material, only the way the organization perceives it to be … The other relevant characteristic of the raw material, besides the understandability of Its nature, is Its stability and variability; that is, whether the material can be treated in a standardized fashion or whether continual adjustment to it is necessary. Organizations uniformly seek to standardize their raw material In order to minimize exceptional situations. This is the point of de-individualizing processes found in military academies, monasteries and prisons, and the superiority of the synthetic shoe material Corfam over leather.”

Charles Perrow (1925–2019) American sociologist

Source: 1960s, "A Framework for the Comparative Analysis of Organizations", 1967, p. 195

Art, Shoe, Way, Fashion

“Even working from nature you have to compose.”

Edgar Degas (1834–1917) French artist

posthumous quotes, The Shop-Talk of Edgar Degas', (1961)

“The doctor asserted, 'Sure religion is a fine influence—got to have it to keep the lower classes in order—fact, it's the only thing that appeals to a lot of these fellows and makes 'em respect the rights of property. And I guess this theology is O. K.; lot of wise old coots figured it out, and they knew more about it than we do.' He believed in the Christian religion, and never thought about it; he believed in the church, and seldom went near it; he was shocked by Carol's lack of faith, and wasn't quite sure what was the nature of the faith that she lacked. Carol herself was an uneasy and dodging agnostic. When she ventured to Sunday School and heard the teachers droning that the genealogy of Shamsherai was a valuable ethical problem for children to think about; when she experimented with the Wednesday prayer-meeting and listened to store-keeping elders giving unvarying weekly testimony in primitive erotic symbols and such gory Chaldean phrases as 'washed in the blood of the lamb' and 'a vengeful God…' then Carol was dismayed to find the Christian religion, in America, in the twentieth century, as abnormal as Zoroastrianism—without the splendor. But when she went to church suppers a felt the friendliness, saw the gaiety with which the sisters served cold ham and scalloped potatoes; when Mrs. Champ Perry cried to her, on an afternoon call, 'My dear, if you just knew how happy it makes you to come into abiding grace,' then Carol found the humanness behind the sanguinary and alien theology.”

Sinclair Lewis book Main Street

Main Street (1920)

God, Happiness, Children, School

“It says in the sutras that buddha nature pervades all beings. But this does not mean that there is some thing which is buddha nature. Rather, when all the confusion of samsara is cleared away, what remains is buddha nature.”

Ken McLeod (1948) Canadian lama

Buddha Nature http://www.unfetteredmind.org/buddha-nature. Unfettered Mind http://www.unfetteredmind.org. (Topic: Awareness)

“I beseech you to take interest in these sacred domains so expressively called laboratories. Ask that there be more and that they be adorned for these are the temples of the future, wealth and well-being. It is here that humanity will grow, strengthen and improve. Here, humanity will learn to read progress and individual harmony in the works of nature, while humanity's own works are all too often those of barbarism, fanaticism and destruction.”

Louis Pasteur (1822–1895) French chemist and microbiologist

Statement of 1878, as quoted in Crystals and Life : A Personal Journey (2002) by Celerino Abad Zapatero, p. 139

Learning, Reading, Future, Wealth

“The inner work is first of all the work of God's grace in the depth of the soul which subsequently distributes itself among the faculties of the soul, in that of Reason appearing as Belief, in that of Will as Love, and in that of Desire as Hope. When the Divine Light penetrates the soul, it is united with God as light with light. This is the light of faith. Faith bears the soul to heights unreachable by her natural senses and faculties.”

Meister Eckhart (1260–1328) German theologian

Sermon VII : Outward and Inward Morality
Meister Eckhart’s Sermons (1909)

Love, God, Faith, Hope

“The earliest achievement of this (of equality and the restriction on the powers of the constitutionally mandated magistrates), the most ancient opposition in Rome, consisted in the abolition of the life-tenure of the presidency of the community; in other words, in the abolition of the monarchy… Not only in Rome (but all over the Italian peninsula) … we find the rulers for life of an earlier epoch superseded in after times by annual magistrates. In this light the reasons which led to the substitution of the consuls for kings in Rome need no explanation. The organism of the ancient Greek and Italian polity through its own action and by a sort of natural necessity produced the limitation of the life-presidency to a shortened, and for the most part an annual, term… Simple, however, as was the cause of the change, it might be brought about in various ways, resolution (of the community),.. or the rule might voluntarily abdicate; or the people might rise in rebellion against a tyrannical ruler, and expel him. It was in this latter way that the monarchy was terminated in Rome. For however much the history of the expulsion of the last Tarquinius, "the proud", may have been interwoven with anecdotes and spun out into a romance, it is not in its leading outlines to be called in question. Tradition credibly enough indicates as the causes of the revolt, that the king neglected to consult the senate and to complete its numbers; that he pronounced sentences of capital punishment and confiscation without advising with his counsellors(sic); that he accumulated immense stores of grain in his granaries, and exacted from the burgesses military labours and task-work beyond what was due… we are (in light of the ignorance of historical facts around the abolition of the monarchy) fortunately in possession of a clearer light as to the nature of the change which was made in the constitution (after the expulsion of the monarchy). The royal power was by no means abolished, as is shown by the fact that, when a vacancy occurred, a "temporary king" (Interrex) was nominated as before. The one life-king was simply replaced by two [one year] kings, who called themselves generals (praetores), or judges…, or merely colleagues (Consuls) [literally, "Those who leap or dance together"]. The collegiate principle, from which this last - and subsequently most current - name of the annual kings was derived, assumed in their case an altogether peculiar form. The supreme power was not entrusted to the two magistrates conjointly, but each consul possessed and exercised it for himself as fully and wholly as it had been possessed and exercised by the king; and, although a partition of functions doubtless took place from the first - the one consul for instance undertaking the command of the army, and the other the administration of justice - that partition was by no means binding, and each of the colleagues was legally at liberty to interfere at any time in the province of the other.”

Theodor Mommsen (1817–1903) German classical scholar, historian, jurist, journalist, politician, archaeologist and writer

Vol. 1, Book II , Chapter 1. "Change of the Constitution" Translated by W.P. Dickson
The History of Rome - Volume 1

Life, People, Justice, Way

“Lucas and Sargent’s main argument was that Keynesian economics had ignored the full implications of the effect of expectations on behavior. The way to proceed, they argued, was to assume that people formed expectations as rationally as they could, based on the information they had. Thinking of people as having rational expectations had three major implications, all highly damaging to Keynesian macroeconomics. …
The first implication was that existing macroeconomic models could not be used to help design policy. … The second implication was that when rational expectations were introduced in Keynesian models, these models actually delivered very un-Keynesian conclusions. … The third implication was that if people and firms had rational expectations, it was wrong to think of policy as the control of a complicated but passive system. Rather, the right way was to think of policy as a game between policy makers and the economy. …
To summarize: When rational expectations were introduced, Keynesian models could not be used to determine policy; Keynesian models could not explain long-lasting deviations of output from the natural level of output; the theory of policy had to be redesigned, using the tools of game theory.”

Olivier Blanchard (1948) French economist

Source: Macroeconomics (7th Edition, 2017), Ch. 24 : Epilogue: The Story of Macroeconomics

People, Way, Behavior, Game

“By following entirely the guidance of lust, in the manner of fools, man loses his intellectual energy, injures his body, and perishes before his natural time; sighs and cares multiply; there is an increase of envy, hatred, and warfare, for the purpose of taking what another possesses. The cause of all this is the circumstance that the ignorant considers physical enjoyment as an object to be sought for its own sake. God in His wisdom has therefore given us such commandments as would counteract that object, and prevent us altogether from directing our attention to it, and has debarred us from everything that leads only to excessive desire and to lust. This is an important thing included in the objects of our Law.”

Maimónides book The Guide for the Perplexed

Source: Guide for the Perplexed (c. 1190), Part III, Ch.33

Wisdom, God, Law, Fools

“To conceal anything from those to whom I am attached, is not in my nature. I can never close my lips where I have opened my heart.”

Charles Dickens book Master Humphrey's Clock

Master Humphrey's Clock, (1840) Vol. 1

Heart

“In fine, a condition of our making freedom possible in a world ordered by the rigour of natural law is that we accept an idealistic philosophy of Nature: the laws of Nature must issue from the free actor himself, and upon a world consisting of states in his own consciousness, a world in so far of his own making.”

George Holmes Howison (1834–1916) American philosopher

Source: The Limits of Evolution, and Other Essays, Illustrating the Metaphysical Theory of Personal Ideaalism (1905), The Harmony of Determinism and Freedom, p.325

World, Law, Freedom

“The concept of property itself had come up out of the common law and carried with it the idea of a natural, or common-law rights of liberty to acquire, use and dispose of physical things.”

John R. Commons (1862–1945) United States institutional economist and labor historian

Source: Legal foundations of capitalism. 1924, p. 32

Law, Idea

“By experience; by a sense of human frailty; by a perception of "the soul of goodness in things evil;" by a cheerful trust in human nature; by a strong sense of God's love; by long and disciplined realization of the atoning love of Christ; only thus can we get a free, manly, large, princely spirit of forgiveness.”

Frederick William Robertson (1816–1853) British writer and theologian

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 252.

Love, God, Soul, Forgiveness

“.. that men could view as natural, without reverence or awe but to whom such things were natural
because they were statements of peaceful pursuit – and joined in the phenomenon of life”

David Smith (1906–1965) American visual artist (1906-1965)

1940s, The Question – What is your Hope' (c. 1940s)

Life, Men, Peace

“What is it that makes natural selection succeed as a solution to the problem of improbability, whereas chance and design both fail at the starting gate? The answer is that natural selection is a cumulative process, which breaks the problem of improbability up into small pieces. Each of the small pieces is slightly improbable, but not prohibitively so.”

Richard Dawkins book The God Delusion

Source: The God Delusion (2006), p. 153

Problem, Chance

“The city of Chandigarh is planned to human scale. It puts us in touch with the infinite cosmos and nature. It provides us with places and buildings for all human activities by which the citizens can live a full and harmonious life. Here the radiance of nature and heart are within our reach.”

Le Corbusier (1887–1965) architect, designer, urbanist, and writer

"The Edict of Chandigarh," 1959

Life, Heart

“[T]he concept of “feedback”, so simple and natural in certain elementary cases, becomes artificial and of little use when the interconnexions between the parts become more complex. When there are only two parts joined so that each affects the other, the properties of the feedback give important and useful information about the properties of the whole. But when the parts rise to even as few as four, if every one affects the other three, then twenty circuits can be traced through them; and knowing the properties of all the twenty circuits does not give complete information about the system. Such complex systems cannot be treated as an interlaced set of more or less independent feedback circuits, but only as a whole.
For understanding the general principles of dynamic systems, therefore, the concept of feedback is inadequate in itself. What is important is that complex systems, richly cross-connected internally, have complex behaviours, and that these behaviours can be goal-seeking in complex patterns.”

W. Ross Ashby (1903–1972) British psychiatrist

Source: An Introduction to Cybernetics (1956), Part I: Mechanism, p. 54 as cited in: Margaret A. Bode (2006) Mind as Machine: A History of Cognitive Science, Volume 1. p.229

Understanding, Parting

“In the end, the key point is that in gaining a better understanding of these processes, we gain a more nuanced and sophisticated sense of the fundamental nature of globalization.”

George Ritzer (1940) American sociologist

Source: Globalization - A Basic Text (2010), Chapter 3, Related Processes I: Imperialism, Colonialism, and More, p. 80

Understanding, Sense

“Industry must further expand its horizon of thinking and action Industry must further expand its horizon of thinking and action. It must assume the role of an enlightened industrial statesmanship. To the extent that it accepts such broadened responsibilities, to that degree does it assure the maintenance of private enterprise, and with it the exercise of free initiative as the most efficient creator of wealth.
During the past few years it has become the vogue to discredit every instrumentality of accomplishment, be it the individual or the machine. It has been said that American industry is selfish. It would be far more just to say that it has been preoccupied — preoccupied in exploring the secrets of nature and creating a continuous flow of new products.
But, as we look forward, and as we analyze the evolution that has occurred, I am convinced that industry's responsibilities can no longer be adequately discharged, however efficient and effective it may be, with the mere physical production of goods and services.”

Alfred P. Sloan (1875–1966) American businessman

as cited in: Thurman Arnold. The Folklore of Capitalism. (2000), p. 72
New York Times interview, 1935

Secret, Exercises, Thinking, Past

“[Even Darwin’s] natural selection only predicts that survivors will be fit enough, that is, fitter than their losing competitors; it postulates satisficing, not optimizing.”

Herbert A. Simon (1916–2001) American political scientist, economist, sociologist, and psychologist

Source: 1980s and later, Models of my life, 1991, p. 166; As cited in Ronald J. Baker (2010, p. 122).

Optimism

“Art is complex, I said to Rodin, who smiled because he felt that I was struggling with nature.... the beauty of Rodin’s art is.... in the thoughts he embodied. As for me, I just take a walk on the beach. A young girl appears. From that girl walking there emanates a soul. That is That is at I want to give my statue, that thing alive, yet immaterial. In composing the figure of one young girl I must give the impression that there are all young girls. From the spirit, my feeling passes into my fingers”

Aristide Maillol (1861–1944) sculptor from France

Quote in 'Aristide Maillol', ed. Andrew C. Ritchie, Albright Art Gallery N. Y. 1945, p. 31 + 45; as cited by Angelo Carnafa, in 'A sculpture of interior Solitude', Associated University Presse, 1999, p. 167

Smile, Beauty, Art, Feeling

“A Latino-American undergraduate who is a student of Shakespeare is not "culturally appropriating" anyone’s white-European legacy, but instead seeking transcendence of ideas and a common humanity. Asian-Americans are not “overrepresented” at premier campuses. Their high-profile presence should be praised as a model, not punished as aberrant by number-crunching bureaucrats. African-Americans who excel in physics and engineering are not “acting white” but finding the proper pathways for their natural talents. Being one-half Southeast Asian or three-quarters white is not the touchstone to one’s essence and is irrelevant to one’s character and conduct. No one is impinging on anyone’s culture when blacks dye their hair blond, or when blondes prefer to wear cornrow braids. Campuses desperately need unity czars, not diversity czars. Otherwise, we will end up as 50 separate and rival nations — just like other failed states in history whose diverse tribes and races destroyed themselves in a Hobbesian dog-eat-dog war with one another.”

Victor Davis Hanson (1953) American military historian, essayist, university professor

2010s, Diversity: History's Pathway to Chaos (2016)

War, Dogs, History, Idea

“Pride, ill nature, and want of sense, are the three great sources of ill manners.”

Jonathan Swift book A Treatise on Good Manners and Good Breeding

A Treatise on Good Manners and Good Breeding

Sense

“Custom is almost a second nature.”

Plutarch (46–127) ancient Greek historian and philosopher

Rules for the Preservation of Health, 18
Bartlett's Familiar Quotations, 10th ed. (1919)

“A preacher must have some intelligence to charm the people by his florid style, by his exhilarating system of morality, by the repetition of his figures of speech, his brilliant remarks and vivid descriptions; but, after all, he has not too much of it, for if he possessed some of the right quality he would neglect these extraneous ornaments, unworthy of the Gospel, and preach naturally, forcibly, and like a Christian.”

Jean de La Bruyère book Les Caractères

Of The Pulpit (8)
Les Caractères (1688)

People, Intelligence

“Any approach to the study of organizations is built on specific assumptions about the nature of organizations and how they are designed and function.”

Karl E. Weick (1936) Organisational psychologist

R.L. Daft, Karl E. Weick. "Toward a model of organizations as interpretation systems," Academy of management review, 1984.
1980s-1990s

Study

“the society which projects and undertakes the technological transformation of nature alters the base of domination by gradually replacing personal dependence (of the slave on the master, the serf on the lord of the manor, the lord on the donor of the fief, etc.) with dependence on the “objective order of things””

Herbert Marcuse book One-Dimensional Man

on economic laws, the market etc.
Source: One-Dimensional Man (1964), p. 144

Law, Dependency, Personality

“In images of horror, and in a certain terrible greatness, our author comes far behind Chaucer. Whether they were not suited to the genius or the temper of Lydgate, I do not determine; but it is certain that, though they naturally seemed to present themselves, he has almost generally chose to avoid them: yet is there frequently a stiller kind of majesty both in his thought and expression, which makes one of his principal beauties.”

John Lydgate (1370–1450) monk and poet

Thomas Gray "Some Remarks on the Poems of Lydgate", in The Works of Thomas Gray (1858) vol. 5, pp. 308-9.
Criticism

Beauty

“Ionizing radiation has always been with us and will be for all foreseeable time. Our genetic system is probably well adjusted by natural selection to normal background radiation. Added radiation will increase the frequency of mutations; most of these will be harmful. Exposure to radiation in large amounts will increase malignant disease; small amounts may possibly do the same. In view of these potentially harmful effects every reasonable effort should be made to reduce the levels of ionizing radiation to which man is exposed to to the lowest levels that can reasonably be attained.”

George Beadle

in Scientific American, September 1959

Disease, Effort, Time

“He had a cane, he had an eye-glass, he had a snuff-box, he had rings, he had wristbands, he had everything but any touch of nature; he was not like youth, he was not like age, he was not like anything in the world but a model of deportment.”

Charles Dickens book Bleak House

Source: Bleak House (1852-1853), Ch. 14

Youth, Age, World, Box

“We must… carefully distinguish between two quite different doctrines which Darwin popularised, the doctrine of evolution, and that of natural selection. It is quite possible to hold the first and not the second. Similarly with regard to the doctrines of Darwin's great contemporary Marx, it is possible to adopt socialism but not historical materialism.”

J. B. S. Haldane book The Causes of Evolution

Introduction, p. 2.
The Causes of Evolution (1932)

“Live as on a mountain. …Let men see, let them know a real man who lives according to nature. If they cannot endure him, let them kill him. For that is better than to live thus.”

Marcus Aurelius book Meditations

X, 15
Meditations (c. 121–180 AD), Book X

Men, Mountain

“… because man has been created in God’s image, sin is not natural. Sin is the deformation of man, it is a cancer, it is a sickness unto death which has infected man.”

Rousas John Rushdoony (1916–2001) American theologian

Audio lectures, Creationism and Psychology (n. d.)

Death, God

“The formation of scales and of the web of harmony is a product of artistic invention, and is in no way given by the natural structure or by the natural behaviour of our hearing, as used to be generally maintained hitherto.”

Hermann von Helmholtz (1821–1894) physicist and physiologist

The Theory of Sound (1862)

Way

“The only thing lawful is non-violence. Violence can never be lawful in the sense meant here, i. e., not according to man-made laws, but according to the laws made by Nature for man.”

Mahatma Gandhi (1869–1948) pre-eminent leader of Indian nationalism during British-ruled India

Harijan (27 October 1946) p. 369
1940s

Law, Sense

“The leaves in autumn do not change color from the blighting touch of frost, but from the process of natural decay. They fall when the fruit is ripened, and their work is done. And their splendid coloring is but their graceful and beautiful surrender of life when they have finished their summer offering of service to God and man. And one of the great lessons the fall of the leaf teaches is this : Do your work well, and then be ready to depart when God shall call.”

Tryon Edwards (1809–1894) American theologian

Source: A Dictionary of Thoughts, 1891, p. 33.

Life, God, Beauty, Color

“Through violence, you may 'solve' one problem, but you sow the seeds for another.
…
One has to try to develop one's inner feelings, which can be done simply by training one's mind. This is a priceless human asset and one you don't have to pay income tax on!
…
First one must change. I first watch myself, check myself, then expect changes from others.
…
Love and compassion are necessities, not luxuries. Without them, humanity cannot survive.
…
I myself feel, and also tell other Buddhists that the question of Nirvana will come later.
There is not much hurry.
If in day to day life you lead a good life, honesty, with love,
with compassion, with less selfishness,
then automatically it will lead to Nirvana.
…
The universe that we inhabit and our shared perception of it are the results of a common karma. Likewise, the places that we will experience in future rebirths will be the outcome of the karma that we share with the other beings living there. The actions of each of us, human or nonhuman, have contributed to the world in which we live. We all have a common responsibility for our world and are connected with everything in it.
…
If the love within your mind is lost and you see other beings as enemies, then no matter how much knowledge or education or material comfort you have, only suffering and confusion will ensue.
…
It is under the greatest adversity that there exists the greatest potential for doing good, both for oneself and others.
…
Whenever Buddhism has taken root in a new land, there has been a certain variation in the style in which it is observed. The Buddha himself taught differently according to the place, the occasion and the situation of those who were listening to him.
…
Samsara - our conditioned existence in the perpetual cycle of habitual tendencies and nirvana - genuine freedom from such an existence- are nothing but different manifestations of a basic continuum. So this continuity of consciousness us always present. This is the meaning of tantra.
…
According to Buddhist practice, there are three stages or steps. The initial stage is to reduce attachment towards life.
The second stage is the elimination of desire and attachment to this samsara. Then in the third stage, self-cherishing is eliminated.
…
The creatures that inhabit this earth-be they human beings or animals-are here to contribute, each in its own particular way, to the beauty and prosperity of the world.
…
To develop genuine devotion, you must know the meaning of teachings. The main emphasis in Buddhism is to transform the mind, and this transformation depends upon meditation. in order to meditate correctly, you must have knowledge.
…
Anything that contradicts experience and logic should be abandoned.
…
The ultimate authority must always rest with the individual's own reason and critical analysis.
…
From one point of view we can say that we have human bodies and are practicing the Buddha's teachings and are thus much better than insects. But we can also say that insects are innocent and free from guile, where as we often lie and misrepresent ourselves in devious ways in order to achieve our ends or better ourselves. From this perspective, we are much worse than insects.
…
When the days become longer and there is more sunshine, the grass becomes fresh and, consequently, we feel very happy. On the other hand, in autumn, one leaf falls down and another leaf falls down. The beautiful plants become as if dead and we do not feel very happy. Why? I think it is because deep down our human nature likes construction, and does not like destruction. Naturally, every action which is destructive is against human nature. Constructiveness is the human way. Therefore, I think that in terms of basic human feeling, violence is not good. Non-violence is the only way.
…
We humans have existed in our present form for about a hundred thousand years. I believe that if during this time the human mind had been primarily controlled by anger and hatred, our overall population would have decreased. But today, despite all our wars, we find that the human population is greater than ever. This clearly indicates to me that love and compassion predominate in the world. And this is why unpleasant events are "news"; compassionate activities are so much a part of daily life that they are taken for granted and, therefore, largely ignored.
…
The fundamental philosophical principle of Buddhism is that all our suffering comes about as a result of an undisciplined mind, and this untamed mind itself comes about because of ignorance and negative emotions. For the Buddhist practitioner then, regardless of whether he or she follows the approach of the Fundamental Vehicle, Mahayana or Vajrayana, negative emotions are always the true enemy, a factor that has to be overcome and eliminated. And it is only by applying methods for training the mind that these negative emotions can be dispelled and eliminated. This is why in Buddhist writings and teachings we find such an extensive explanation of the mind and its different processes and functions. Since these negative emotions are states of mind, the method or technique for overcoming them must be developed from within. There is no alternative. They cannot be removed by some external technique, like a surgical operation."”

Tenzin Gyatso (1935) spiritual leader of Tibet

Dzogchen: The Heart Essence of the Great Perfection, Snow Lion Publications, Ithaca, 2004

Love, Life, War, Happiness

“I recall an incident involving the late George Stigler at a conference in Spain in the 1980s. Hearing that I had written a book on reason and natural law, Stigler started to ridicule reason, going so far as to say that there is as much reason in a monkey's antics as in any human act. At that point I asked him whether he was trying to tell me something about how he wrote his books; he gave me a blank stare and stormed out of the room.”

Frank Van Dun (1947) Belgian law philosopher

"Argumentation Ethics and the Philosophy of Freedom," http://blog.mises.org/archives/005497.asp Ludwig von Mises Institute (2006-08-22).

Books, Law

“Protecting elephants and conserving natural ecosystems remain my personal priorities. But I am not so sure this would be so were I ill, hungry, and living in dispair. …We must somehow find a way to provide for our own species if we are also to preserve others.”

Richard Leakey (1944) Kenyan paleoanthropologist, conservationist, and politician

Wildlife Wars: My Fight to Save Africa's Natural Treasures (2001) with Virginia Morell

Way, Personality

“A tiger is a powerful, graceful animal simply by doing what a tiger does. This practical, real world approach is what we have lost, and what natural movement can restore.”

Erwan Le Corre (1971)

Gregory Ripley (2016). Tao of Sustainability: Cultivate Yourself to Heal the Earth, Three Pines Press.

World, Animals

“[about his daughters and nieces having developed a natural curiosity about boys]
When I get in the shower, there is nobody else in the bathroom. Now, when I get out of the shower, there's five little girls just loitering. I finally confronted them. I said "Why are all five of you in the bathroom?" And my youngest one, who's really funny, she said "We're trying to see a hoo-hoo!" I said "Well, I'm gonna tell the five of you all you need to know about hoo-hoos. Hoo-hoos are extremely poisonous." And without missing a beat, she said "They are not, or the dog would be dead!"”

Jeff Foxworthy (1958) American stand-up comedian

I hate a smart child.
Have Your Loved Ones Spayed and Neutered (2004)

Hate, Dogs, Girl, Boy

“The view of human society and personality that informs this argument refuses the consistently disappointing and misleading attempt to distinguish a permanent core and a variable periphery of human nature. It takes into account the loose, contradictory, and complex set of motivations and aspirations that people demonstrate in the societies it wants to reform. It recognizes that even the most intimate and seemingly unyielding of these propensities are influenced and cumulatively remade by the institutional and imaginative context in which they exist. But it rejects as unrealistic any institutional scheme whose success requires a sudden and drastic shift in what people are like here and now.”

Roberto Mangabeira Unger (1947) Brazilian philosopher and politician

Source: False Necessityː Anti-Necessitarian Social Theory in the Service of Radical Democracy (1987), p. 500

People, Disappointment, Imagination, Motivation

“At the repeated solicitations of my son Charley to procure him a berth as a midshipman in the navy, I take the liberty to address you the following lines, requesting you will be pleased to interest yourself in my son's behalf with Mr. Hamilton, so as to procure him the midshipman's berth in some of our frigates. Mr. Hamilton, I am sure, is a gentleman of great merit and of superior discernment in his department; consequently will duly appreciate the merits of a youth stepping forward in defense of his country. Though he is only sixteen years old, as a parent I can with confidence say [that] my son is of an engaging, aspiring disposition by nature, regardless of those little difficulties and trials that generally retard and dishearten those of his age in the pursuit of their favorite object. He has been educated for some years in Georgetown College and, consequently, has studied the languages for a certain space of time and is as well versed in arithmetic as most of his age generally are.”

Charles Boarman (1795–1879) US Navy Rear Admiral

Charles Boarman, Sr. in a letter to Robert Brent, the mayor of Washington, D.C., asking for a letter of recommendation for his son's application to enlist in the United States Navy (1811)
A Gentlemanly and Honorable Profession: The Creation of the U.S. Naval Officer Corps, 1794-1815 (1991)

Youth, Age, Education, Confidence

“A powerful case for that refurbished, secularized response to individual mortality was constructed and extensively argued by Émile Durkheim, one of the founders of modern sociology. He strove to insert and settle “society” in the place vacated by God and by Nature viewed as God’s creation or embodiment—and thereby to claim for the nascent nation-state that right to articulate, pronounce and enforce moral commandments and command the supreme loyalties of its subjects; the right previously reserved for the Lord of the Universe and His anointed earthly lieutenants.”

Zygmunt Bauman (1925–2017) Polish philosopher and sociologist

Source: The Art of Life (2008), p. 32.

God, Universe, Loyalty

“Science teachers have a special responsibility to study the nature of science as a discipline, how it works, how it is described by sociologists, historians, and philosophers from different points of view…. Science education cannot just be about learning science: Its foundation must be learning about the nature of science as a human activity.”

Jay Lemke (1946) American academic

Source: Talking Science: Language, Learning, and Values. 1990, p. 175; as cited in: Hanuscin, Deborah L., and Michele H. Lee. "Teaching Against the Mystique of Science: Literature Based Approaches in Elementary Teacher Education." Learning, Teaching, and Curriculum presentations (MU) (2010).

Education, Study, Learning, Teachers

“By nature of me being the one singing it and writing it there is always an innate bit of autobiography there … but I think I learned years ago that you don't get songs that have that long stride and that pivot-hinge ability if it's too much diary entry.”

Leslie Feist (1976) Canadian musician

As quoted in "Just Feist. Just Wait." by Jon Pareles in The New York Times (15 April 2007) http://www.nytimes.com/2007/04/15/arts/music/15pare.html?_r=1&oref=slogin&pagewanted=all

Thinking, Learning, Singing

“Freud says, “Man fears that his strength will be taken from him by woman, dreads becoming infected with her femininity and then proving himself a weakling.” Masculinity must fight off effeminacy day by day. Woman and nature stand ever ready to reduce the male to boy and infant.”

Camille Paglia (1947) American writer

Source: Sexual Personae: Art and Decadence from Nefertiti to Emily Dickinson (1990), p. 27

Fear, Boy, Fight

“Perhaps randomness is not merely an adequate description for complex causes that we cannot specify. Perhaps the world really works this way, and many events are uncaused in any conventional sense of the word. Perhaps our gut feeling that it cannot be so reflects only our hopes and prejudices, our desperate striving to make sense of a complex and confusing world, and not the ways of nature.”

Stephen Jay Gould book Hen's Teeth and Horse's Toes

"Chance Riches", p. 342
Hen's Teeth and Horse's Toes (1983)

World, Hope, Way, Feeling

“Three years she grew in sun and shower,
Then Nature said, "A lovelier flower
On earth was never sown;
This Child I to myself will take;
She shall be mine, and I will make
A Lady of my own."”

William Wordsworth book Lyrical Ballads

Three Years She Grew in Sun and Shower, st. 1 (1799).
Lyrical Ballads (1798–1800)

Flowers, Sun

“There was a time when people of the rich nations of the world regarded poverty as a "natural condition" for those living in the poor nations of the world. … Today we have largely been stripped of this pseudo-innocence. We know that the poor are so poor because the rich are so rich, that the causes of poverty can be traced to deliberate decisions and deliberate economic and political policies designed to benefit the rich and powerful. We know that poverty and unemployment are not just accidents of history but deliberate, even indispensable, components of capitalism as an economic system.”

Allan Boesak (1946) South African anti-apartheid activist

Source: Comfort and Protest (1987), p. 67

People, World, History, Decision

“I shall not quarrel with anybody who chooses to give these three factors a different order of importance. That is a matter for individual judgment. But I do believe that these three factors largely represent the advantages which our people have enjoyed, and which have made it possible for them to build here a great, harmonious, liberal, community of free people. Starting anew in a land of almost unlimited natural opportunity, the early settlers found that the success of their nation-building experiments must depend upon their working harmoniously together, sinking non-essential differences, cooperating frankly and sincerely in the general interest, and, above all else, forgetting the ancient antagonisms. It has been our good fortune that we have been able to shake off the old traditions, to strike hands with our neighbor in the common effort to preserve our new-found liberties. And along with this, through our system of universal education, we have been able to guard against the revival of old, or the creation of new regional or group hostilities.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, The Genius of America (1924)

Hostility, People, Education, Communication

“Arts may ply fantastic anatomy but nature is always herself in her wildest moods of extravagence.”

John Clare (1793–1864) English poet

'Essay on Landscape'
Other

Art, Mood

“Death is in the nature of the universe, Barker. Death is only the operation of a mechanism. All the universe has been running down from the moment of its creation. Did you expect a machine to care what it acted upon? Death is like sunlight or a falling star; they don’t care where they fall. Death cannot see the pennants on a lance, or the wreath of glory in a dying man’s hand. Flags and flowers are the inventions of life. When a man dies, he falls into enemy hands—an ignorant enemy, who doesn’t merely spit on banners but who doesn’t even know what banners are. No ordinary man could stand to find that out. You found it out today. You sat in the laboratory and were speechless at the injustice of it. You’d never thought that justice was only another human invention.”

Algis Budrys book Rogue Moon

Source: Rogue Moon (1960), Chapter 5, Section 6 (p. 117)

Life, Death, Justice, Star

“The idea of comparative advantage—with its implication that trade between two nations normally raises the real incomes of both—is, like evolution via natural selection, a concept that seems simple and compelling to those who understand it. Yet anyone who becomes involved in discussions of international trade beyond the narrow circle of academic economists quickly realizes that it must be, in some sense, a very difficult concept indeed.”

Paul Krugman (1953) American economist

"Ricardo's Difficult Idea," in G. Cook (ed.), Freedom and Trade: The Economics and Politics of International Trade, Volume 2 (1998)

Idea, Understanding, Sense

“Ah! I appeal to all who have any sensibility — for themselves — how delightful it is to be called in the morning, yet not to obey that call. It combines two of the greatest enjoyments of which our nature is susceptible— obstinacy and indolence.”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

The Monthly Magazine

“To remove the name of God from the clarified and purified conception of the eternal Ideal Type would be to do violence, inexcusable affront, to the deepest and truest element in the historic religious consciousness. I feel the strongest assurance that my new interpretation of the name of God is the genuine fulfilment of the highest and profoundest prescience in the historic religious life. What offends us in the Spinozistic or other monistic appropriations of the name " God" is the evident absence from their Absolute of all the essential moral qualities. In these it is that true Deity lies, and all God's metaphysical attributes must be keyed up to them; not one of these "natural" attributes dare be construed in any way that conflicts with the eternal moral essence. If they have been so construed historically (as indeed they have), genuine theology requires that the conception of God shall be relieved of these errors, in order that God's nature may stand revealed as it is in its own reality.”

George Holmes Howison (1834–1916) American philosopher

Source: The Limits of Evolution, and Other Essays, Illustrating the Metaphysical Theory of Personal Ideaalism (1905), Appendix E: Reply to Criticisms of Mr. J.M.E. McTaggert, p.430

Life, God, Way, Error