Bhakti Tirtha Swami (1950–2005) American Hindu writer
Four Principles of Community Building — ISKCON Gita Nagari Dhama; Port Royal, PA, USA; November 8, 1998
Lectures
Wildlife Wars: My Fight to Save Africa's Natural Treasures (2001) with Virginia Morell
Bhakti Tirtha Swami (1950–2005) American Hindu writer
Four Principles of Community Building — ISKCON Gita Nagari Dhama; Port Royal, PA, USA; November 8, 1998
Lectures
Jane Goodall (1934) British primatologist, ethologist, and anthropologist
Then & Now: Jane Goodall (2005)
Laura Dern (1967) American actress, director, producer
On the message of the 2018 drama film "The Tale".
New Zealand Herald interview (June 2018)
Michael Foot (1913–2010) British politician
Speech http://hansard.millbanksystems.com/commons/1982/apr/03/falkland-islands in the House of Commons (3 April 1982) after Argentina's invasion of the Falkland Islands. <br class="br">1980s
Augustus (-63–14 BC) founder of Julio-Claudian dynasty and first emperor of the Roman Empire
From a speech regarding the morality laws of Lex Julia. Livy's account states the speech was plagiarized by Augustus from another by Q. Metellus (Periochae 59.9). A fragment of this original speech (quoted) is preserved by A. Gellius (Noctes Atticae 1.6).
Original: (la) Si sine uxore pati possemus, Quirites, omnes ea molestia careremus; set quoniam ita natura tradidit, ut nec cum illis satis commode, nec sine illis ullo modo vivi possit, saluti perpetuae potius quam brevi voluptati consulendum est.
Source: [http://www.unrv.com/government/julianmarri
Ted Haggard (1956) American minister
[Haggard, Ted, Simple Prayers for a Powerful Life, Regal Books, September 2002, p. 110, ISBN 0830730559]
Miguel de Unamuno (1864–1936) 19th-20th century Spanish writer and philosopher
The Tragic Sense of Life (1913), VIII : From God to God
Context: Not only are we unable to conceive of the full and living God as masculine simply, but we are unable to conceive of Him as individual simply, as the projection of a solitary I, an unsocial I, an I that is in reality an abstract I. My living I is an I that is really a We; my living personal I lives only in other, of other, and by other I's; I am sprung from a multitude of ancestors. I carry them within me in extract, and at the same time I carry within me, potentially, a multitude of descendants, and God, the projection of my I to the infinite — or rather I, the projection of God to the finite — must also be a multitude. Hence, in order to save the personality of God — that is to say, in order to save the living God — faith's need — the need of the feeling and the imagination — of conceiving Him and feeling Him as possessed of a certain internal multiplicity.