Quotes about nature (10000 quotes, page 35)

“Physics has in the main contented itself with studying the abridged edition of the book of nature.”

Arthur Stanley Eddington (1882–1944) British astrophysicist

"A Generalization of Weyl's Theory of the Electromagnetic and Gravitational Fields" in Proceedings of the Royal Society of London A99 (1921), p. 108

Books , Study

“Among other men Reason awakes in another form—as the impulse towards Personal Freedom, which, although it never opposes the mild rule of the inward Instinct which it loves, yet rises in rebellion against the pressure of a stranger Instinct which has usurped its rights; and in this awakening it breaks the chains,—not of Reason as Instinct itself, but of the Instinct of foreign natures clothed in the garb of external power.”

Johann Gottlieb Fichte (1762–1814) German philosopher

Source: The Characteristics of the Present Age (1806), p. 8

Love , Men , Freedom , Personality

“Liberalism is fundamentally an ideology of liberation that has throughout history risen in protest against the totalitarian and anti-human movements of various kinds, such as communism and nazism. It is therefore natural that the Progress Party with its liberal base once again stands first in the line and takes up the fight when a new fascist ideology as Islamism is spreading throughout the world.”

Carl I. Hagen (1944) Norwegian politician

In Dagbladet (6 October 2004) http://www.dagbladet.no/kultur/2004/10/06/410404.html

World , History , Communication , Fight

“The essential measure of the success of the economy is not production and consumption at all, but the nature, extent, quality, and complexity of the total capital stock, including in this the state of the human bodies and minds included in the system. In the spaceman economy, what we are primarily concerned with is stock maintenance, and any technological change which results in the maintenance of a given total stock with a lessened throughput (that is, less production and consumption) is clearly a gain. This idea that both production and consumption are bad things rather than good things is very strange to economists, who have been obsessed with tile income-flow concepts to the exclusion, almost, of capital-stock concepts.”

Kenneth E. Boulding (1910–1993) British-American economist

Source: 1960s, The Economics of the Coming Spaceship Earth, 1966, p. 9-10 as cited in: Mark W. W. McElroy, J.M.L. M. L. van van Engelen (2012) Corporate Sustainability Management.

Idea , Change , Success

“Boughs are daily rifled
By the gusty thieves,
And the book of Nature
Getteth short of leaves.”

Thomas Hood (1799–1845) British writer

The Season; reported in Bartlett's Familiar Quotations, 10th ed. (1919).
20th century

Books

“The continued existence of wildlife and wilderness is important to the quality of life of humans. Our challenge for the future is that we realize we are very much a part of the earth's ecosystem, and we must learn to respect and live according to the basic biological laws of nature.”

Jim Fowler (1930–2019) American zoologist

http://www.gcci.org/awe/ema_award1198.html

Life , Law , Learning , Future

“Farewell, woman! I intend
Henceforth every night to sit
With my lewd, well-natured friend,
Drinking to engender wit.”

John Wilmot, 2nd Earl of Rochester (1647–1680) English poet, and peer of the realm

Love a woman! Y’are an ass, ll. 9–12.
Other

Drink , Night

“And there you In a new embrace, with a new torrent of eternal love: all the elect, angels and men, from the last to the first are embraced It is a living and fruitful unity, which is the source and the fount of all life All creatures are there without themselves as in their eternal origin, One essence and one life with God These enlightened people are lifted up with free mind above reason…To the summit of their spirit Their naked understanding is penetrated with eternal clarity as the air is penetrated by the light of the sun. The bare elevated will is transformed and penetrated with fathomless love, just as iron is penetrated by the fire [God] gives Himself in the soul’s essence…Where the soul’s powers are unified…And undergo God’s transformation in simplicity. In this place all is full and overflowing, for the spirit feels itself as one truth and one richness. And one unity with God All spirits thus raised up Melt away and are annihilated by reason of enjoyment in God’s essence They fall away from themselves and are lost in a bottomless unknowingWith God they will ebb and flow, and will always be in repose…They are drunk with love and have passed away into God in a dark luminosity must accept that the Persons yield and lose themselves whirling in essential love, that is, in enjoyable unity; nevertheless, they always remain according to their personal properties In the working of the Trinity. You may thus understand that the divine nature is eternally at rest and without mode according to the simplicity of its essence. It is why all that God has chosen and enfolded with eternal personal love, he has possessed essentially, enjoyably in unity, with essential love.”

John Ruysbroeck (1293–1381) Flemish mystic

The Little Book of Enlightenment (c. 1364)

Love , Life , Men , God

“Like Kant before him, Darwin insists that the source of all error is semblance. Analogy, he says again and again, is always a ‘deceitful guide’ (see pp. 61, 66, 473). As against analogy, or as I would say merely metaphorical characterizations of the facts, Darwin wishes to make a case for the existence of real ‘affinities’ genealogically construed. The establishment of these affinities will permit him to postulate the linkage of all living things to all others by the ‘laws’ or ‘principles’ of genealogical descent, variation, and natural selection. These laws and principles are the formal elements in his mechanistic explanation of why creatures are arranged in families in a time series. But this explanation could not be offered as long as the data remained encoded in the linguistic modes of either metaphor or synecdoche, the modes of qualitative connection. As long as creatures are classified in terms of either semblance or essential unity, the realm of organic things must remain either a chaos of arbitrarily affirmed connectedness or a hierarchy of higher and lower forms. Science as Darwin understood it, however, cannot deal in the categories of the ‘higher’ and ‘lower’ any more than it can deal in the categories of the ‘normal’ and ‘monstrous.’ Everything must be entertained as what it manifestly seems to be. Nothing can be regarded as ‘surprising,’ any more than anything can be regarded as ‘miraculous.”

Hayden White (1928–2018) American historian

"The fictions of factual representation"

Family , Law , Error , Science

“As a metaphor - and I stress that it is intended as a metaphor - the concept of an invariant that arises out of mutually or cyclically balancing changes may help us to approach the concept of self. In cybernetics this metaphor is implemented in the ‘closed loop’, the circular arrangement of feedback mechanisms that maintain a given value within certain limits. They work toward an invariant, but the invariant is achieved not by a steady resistance, the way a rock stands unmoved in the wind, but by compensation over time. Whenever we happen to look in a feedback loop, we find the present act pitted against the immediate past, but already on the way to being compensated itself by the immediate future. The invariant the system achieves can, therefore, never be found or frozen in a single element because, by its very nature, it consists in one or more relationships - and relationships are not in things but between them.
If the self, as I suggest, is a relational entity, it cannot have a locus in the world of experiential objects. It does not reside in the heart, as Aristotle thought, nor in the brain, as we tend to think today. It resides in no place at all, but merely manifests itself in the continuity of our acts of differentiating and relating and in the intuitive certainty we have that our experience is truly ours.”

Ernst von Glasersfeld (1917–2010) German philosopher

Source: Cybernetics, Experience and the Concept of Self, 1970, pp.186-7 cited in: Vincent Kenny (2010) Remembering Ernst von Glasersfeld http://www.oikos.org/vonen.htm at oikos.org, retrieved Oct 11, 2012.

World , Way , Thinking , Change

“The natural philosophy of Democritus and some others, who did not suppose a mind or reason in the frame of things, but attributed the form thereof able to maintain itself to infinite essays or proofs of nature, which they term fortune, seemeth to me… in particularities of physical causes more real and better inquired than that of Aristotle and Plato; whereof both intermingled final causes, the one as a part of theology, and the other as a part of logic, which were the favourite studies respectively of both those persons. Not because those final causes are not true, and worthy to be inquired, being kept within their own province; but because their excursions into the limits of physical causes hath bred a vastness and solitude in that tract.”

Francis Bacon book The Advancement of Learning

Book VII, 7
The Advancement of Learning (1605)

Solitude , Study , Parting , Personality

“We can do without any article of luxury we have never had; but when once obtained, it is not in human natur’ to surrender it voluntarily.”

Thomas Chandler Haliburton (1796–1865) Canadian-British politician, judge, and author

The Clockmaker (1836).

“He had come out of the war twice-decorated and with a thoughtful respect for the horrors of combat. He had seen terrible things, participated in terrible things…but that was the nature of war, and it was not something you could enter into halfway. War was a state of mind, war was all or nothing.”

Robert Charles Wilson book Memory Wire

Source: Memory Wire (1987), Chapter 15 (p. 134)

War

“The word 'policy' generally refers to the principles that govern action directed towards given ends. Any study of policy therefore should concern itself with three things — what we want (the ends), how we get it (the means), and who are 'we,' that is, what is the nature of the organization or group concerned. Science is concerned with means rather than with ends. The study of "what we want" (objectives) extends beyond the boundaries of the social sciences into the field of ethics. It is not the business of the social sciences to evaluate the ultimate ends of human activity. The social sciences, therefore, cannot give a final answer to the question whether any given policy is right. The social scientist can study what people say they want, what they think they want and may even infer from their behaviour what they really want, but it is not the business of science to say whether people want right things.”

Kenneth E. Boulding (1910–1993) British-American economist

Source: 1950s, Principles of economic policy, 1958, p. 1-2

People , Question , Business , Thinking

“I believe the main solution [referring to the nuclear issue] is to gain the trust of Europe and America and to remove their concerns over the peaceful nature of our nuclear industry and to assure them that there will never be a diversion to military use.”

Akbar Hashemi Rafsanjani (1934–2017) Iranian politician, Shi'a cleric and Writer

Remarks in an interview http://www.chinadaily.com.cn/english/doc/2005-05/19/content_444110.htm (May 5,2005)
2005

Peace

“A Society of Citizens, as well as every Thing else, requires a certain fixed Order: There ought to be some to govern, and others to obey. And this is the Origin of every Kind of Subjection; which feels itself more or less alleviated, in Proportion to the Situation of the Subjects. And, consequently, as the Law of Nature commands Us to take as much Care, as lies in Our Power, of the Prosperity of all the People; we are obliged to alleviate the Situation of the Subjects, as much as sound Reason will permit. And therefore, to shun all Occasions of reducing People to a State of Slavery, except the utmost Necessity should inevitably oblige us to do it; in that Case, it ought not to be done for our own Benefit; but for the Interest of the State: Yet even that Case is extremely uncommon. Of whatever Kind Subjection may be, the civil Laws ought to guard, on the one Hand, against the Abuse of Slavery, and, on the other, against the Dangers which may arise from it.”

Catherine the Great (1729–1796) Empress of Russia

Proposals for a New Law Code (1768)

People , Law , Feeling

“Despite the disorder observed in Nature, one finds enough traces of the wisdom and power of its Author that one cannot fail to recognize Him.”

Pierre Louis Maupertuis (1698–1759) French mathematician, philosopher and man of letters

Les Loix du Mouvement et du Repos, déduites d'un Principe Métaphysique (1746)

Wisdom

“I believe that we are lost here in America, but I believe we shall be found. And this belief, which mounts now to the catharsis of knowledge and conviction, is for me — and I think for all of us — not only our own hope, but America's everlasting, living dream. I think the life which we have fashioned in America, and which has fashioned us — the forms we made, the cells that grew, the honeycomb that was created — was self-destructive in its nature, and must be destroyed. I think these forms are dying, and must die, just as I know that America and the people in it are deathless, undiscovered, and immortal, and must live.”

Thomas Wolfe book You Can't Go Home Again

Book VII, Ch. 48: Credo
You Can't Go Home Again (1940)

Life , People , Dreams , Hope

“Camilo (Cienfuegos) was the subject of a thousand anecdotes; he created them naturally wherever he went. To his ease of manner, always appreciated by the people, he added a personality that naturally and almost unconsciously put the stamp of Camilo on everything connected with him. Few men have succeeded in leaving on every action such a distinctive personal mark. As Fidel has said, he did not have culture from books; he had the natural intelligence of the people, who had chosen him out of thousands for a privileged position on account of the audacity of his blows, his tenacity, his intelligence, and unequalled devotion. Camilo practiced loyalty like a religion.”

Ernesto Che Guevara book Guerrilla Warfare

Dedication, to Camilo Cienfuegos
Guerrilla Warfare (1961)

Men , People , Books , Religion

“We are delighted, at this moment in which we celebrate these two great memorial days, to announce to you, dear people, the good news of the discovery of Oil and Natural Gas, in good quality and abundant quantities, in the region of Talsint, in the provinces of the Oriental, which are so dear to us”

Mohammed VI of Morocco (1963) King of Morocco

Original French: Nous nous réjouissons, au moment où nous célébrons ces deux glorieux anniversaires, de t’annoncer, cher peuple, la bonne nouvelle de la découverte du pétrole et du gaz, de bonne qualité et en quantités abondantes, dans la région de Talsint dans les provinces de l’Oriental qui nous sont si chères.
Televised speech 20 August 2000 http://www.maroc.ma/fr/discours-royaux/discours-de-sm-le-roi-mohammed-vi-%C3%A0-l%E2%80%99occasion-du-47%C3%A8me-anniversaire-de-la

People , Memory

“Yet we are natural god-makers, a fact that certainly should be taken into consideration by our psychologies. In fact, our god-making tendencies characterize us. Throughout history, we've consistently formed these mental models of godly beings, who then, through visions and revelations, make their messages clear to the conscious mind, laying down the rules for our civilizations, structuring our institutions and directing our military establishments also, whatever their sophistication, or lack of it.”

Jane Roberts (1929–1984) American Writer

Source: The God of Jane: A Psychic Manifesto (1981), p. 216

God , History

“An artist must possess Nature. He must identify himself with her rhythms, by effort that will prepare the mastery which will later enable him to express himself in his own language.”

Henri Matisse (1869–1954) French artist

In a letter to Mr. Clifford, February 14, 1948; as quoted in Letters of the great artists – from Ghiberti to Gainsborough, Richard Friedenthal, Thames and Hudson , London, 1963, p. 238
1940s

Effort

“I'm healthier and I can run longer and faster because I eat a plant-based diet. But I don't preach to my carnivorous friends or lambaste anyone who eats a baked potato slathered with butter and sour cream. Anyone who pays attention to what they eat and how it affects them will naturally move toward plants — and toward health.”

Scott Jurek (1973) American ultramarthon runner

Source: Eat and Run (2012), Ch. 15, p. 149

Health

“One great part of the joculator's profession was the teaching of bears, apes, horses, dogs, and other animals, to imitate the actions of men, to tumble, to dance, and to perform a variety of tricks, contrary to their nature; and sometimes he learned himself to counterfeit the gestures and articulations of the brutes.”

Joseph Strutt (1749–1802) British engraver, artist, antiquary and writer

pg. 239
The Sports and Pastimes of the People of England (1801), Public entertainment

Men , Dogs , Learning , Animals

“B. Hussein Obama said he was for slavery reparations in many forms, but the only one that got applause was for more "investment" in schools. In Obama's defense, the precise question was: "But is African-Americans ever going to get reparations for slavery?" So a switch to the subject of education was only natural.
Moreover, a question on reparations has got to be confusing when you're half-white and half-black. What do you do? Demand an apology for slavery and money from yourself? I guess biracial reparations would involve sending yourself money, then sending back a portion of that money to yourself, minus 50 percent in processing fees — which is the same way federal aid works.”

Ann Coulter (1961) author, political commentator

"Did I Miss The ‘Hip’ Part?" (1 August 2007) http://townhall.com/columnists/anncoulter/2007/08/01/did_i_miss_the_‘hip’_part/page/full/.
2007

Money , Education , School , Way

“Living and dead matter were so obviously at variance here, and the living matter so obviously triumphant in its adaptability over the dead elements and their rigid laws that the barren wilderness seemed to us more essentially alive than green trees rustling in the wind. How was it possible that for over a century scientists should have regarded nature as a harmonious whole, in itself so divinely complete that it needed no god? As long as the word nature conjured up the green woods and the flower-strewn meadows of our childhood that was understandable and in line with our own feelings. And even long scientific expeditions into the desert had done very little to correct this impression. It was only now, when the desert had become our home, that the old impression slowly began to fade.”

Henno Martin (1910–1998) German geologist

Source: Sheltering Desert; Union Deutsche Verlangsgesellschaft Ulm (1958), p. 87

God , Law , Feeling , Home

“In a large congregation, while there is a wide diversification of interest, it is also true that there are only a few basic human problems. It must also be taken into consideration that people are people regardless of who they are or what their backgrounds may be. There are certain deep universal appeals to human interest and to these human nature always responds.”

Norman Vincent Peale (1898–1993) American writer

Confident Living (1948), p. 5

People , Problem , Universe

“Fine Art then, records by idealised imitation the glorious works of good men, whilst it holds those of bad men up to our abhorrence — it gives to posterity their images, either on the tinted canvass or the sculptured marble — it imitates the beautiful effects of nature as seen in the glowing landscape or the rising storm, and perpetuates the appearance of those beauteous gems of the seasons — flowers and fruits, which, though fading whilst the painter catches their tints, yet live after decay by and through his genius.
Industrial Art, on the contrary, aims at the embellishment of the works of man, by and through that power which is given to the artist for the investigation of the beautiful in nature; and in transferring it to the loom, the printing machine, the potter's wheel, or the metal worker's mould, he reproduces nature in a new form, adapting it to his purpose by an intelligence arising out of his knowledge as an artist and as a workman. In short, the adaptation of the natural type to a new material compels him to reproduce, almost create, as well as imitate — invent as well as copy”

George Wallis

design as well as draw!
George Wallis. " Art Education for the people. No IV. The principles of Fine Art as Applied to Industrial Purposes http://books.google.com/books?id=l55GAQAAIAAJ&pg=PA231." In: People's & Howitt's Journal: Of Literature, Art, and Popular Progress, Vol. 3. John Saunders ed. 1847, p. 231.

Men , Beauty , Art , Intelligence

“The 'physical' does not mean any particular kind of reality, but a particular kind of denoting reality, namely a system of concepts in the natural sciences which is necessary for the cognition of reality. 'The physical' should not be interpreted wrongly as an attribute of one part of reality, but not of the other; it is rather a word denoting a kind of conceptual construction, as, e. g., the markers 'geographical' or 'mathematical', which denote not any distinct properties of real things, but always merely a manner of presenting them by means of ideas.”

Moritz Schlick book Théorie générale de la connaissance

Source: Allgemeine Erkenntnislehre, 1925, p. 27 i. ; as cited in: Adam Schaff (1962). Introduction to semantics, p. 83

Mathematics , Idea , Reality , Science

“For it is not metres, but a metre-making argument, that makes a poem, — a thought so passionate and alive, that, like the spirit of a plant or an animal, it has an architecture of its own, and adorns nature with a new thing.”

Ralph Waldo Emerson Music

1840s, Essays: Second Series (1844), The Poet

Passion , Animals

“It is of the essence of imaginative culture that is transcends the limits both of the naturally possible and of the morally acceptable.”

Northrop Frye (1912–1991) Canadian literary critic and literary theorist

"Quotes", Anatomy of Criticism: Four Essays (1957), Anagogic Phase: Symbol as Monad

Imagination

“The success of mathematical physics led the social scientist to be jealous of its power without quite understanding the intellectual attitudes that had contributed to this power. The use of mathematical formulae had accompanied the development of the natural sciences and become the mode in the social sciences. Just as primitive peoples adopt the Western modes of denationalized clothing and of parliamentatism out of a vague feeling that these magic rites and vestments will at once put them abreast of modern culture and technique, so the economists have developed the habit of dressing up their rather imprecise ideas in the language of the infinitesimal calculus.”

Norbert Wiener (1894–1964) American mathematician

Source: Ex-Prodigy: My Childhood and Youth (1964), p. 89; partly cited in: Herman E. Daly. Steady-State Economics: Second Edition With New Essays. 1977/1991 p. 4

People , Feeling , Mathematics , Idea

“How far, O rich, do you extend your senseless avarice? Do you intend to be the sole inhabitants of the earth? Why do you drive out the fellow sharers of nature, and claim it all for yourselves? The earth was made for all, rich and poor, in common. Why do you rich claim it as your exclusive right? The soil was given to the rich and poor in common—wherefore, oh, ye rich, do you unjustly claim it for yourselves alone? Nature gave all things in common for the use of all; usurpation created private rights. Property hath no rights. The earth is the Lord's, and we are his offspring. The pagans hold earth as property. They do blaspheme God.”

Ambrose (339–397) bishop of Milan; one of the four original doctors of the Church

in The Cry for Justice (1915), p. 397

God

“I unlatched the shutters. The light was as intense as a love affair. I was blinded, delighted, not just because it was warm and wonderful, but because nature measures nothing. Nobody needs this much sunlight. Nobody needs droughts, volcanoes, monsoons, tornadoes either, but we get them, because our world is as extravagant as a world can be. We are the ones obsessed by measurement. the world just pours it out.”

Jeanette Winterson book Lighthousekeeping

Lighthousekeeping (2004)

Love , World , Light

“There is nothing that God has judged good for us that He has not given us the means to accomplish, both in the natural and the moral world.”

Edmund Burke (1729–1797) Anglo-Irish statesman

Reported in Josiah Hotchkiss Gilbert, Dictionary of Burning Words of Brilliant Writers (1895), p. 261
Undated

God , World

“Fir: it contains a great deal of air and fire with very little moisture and the earthy, so that, as its natural properties are of the lighter class, it is not heavy. Hence, its consistence being naturally stiff, it does not easily bend under the load, and keeps its straightness when used in the framework. But it contains so much heat that it generates and encourages decay, which spoils it; and it also kindles fire quickly because of the air in its body, which is so open that it takes in fire and so gives out a great flame.”

Vitruvius book De architectura

Source: De architectura (The Ten Books On Architecture) (~ 15BC), Book II, Chapter IX, Sec. 6

“Scientific achievements seem evanescent, because the very progress of science causes their supersedure; yet some of them are of so fundamental a nature that they are immortal in a deeper way.”

George Sarton (1884–1956) American historian of science

Preface.
A History of Science Vol.1 Ancient Science Through the Golden Age of Greece (1952)

Way , Science

“Just because you are struggling on a farm or in a factory, doing something against which your whole nature rebels, because there is no one to help you support your aged parents or an invalid brother or sister, do not conclude that your vision must perish. Keep pushing on as best you can, and affirming your divine power to attain your desire. Hundreds and thousands of poor boys and girls with poorer opportunities than yours have done immortal deeds because they had faith in their ideal and in their power to attain it.”

Orison Swett Marden (1850–1924) American writer

How to Get What You Want (1917).

Age , Faith , Girl , Boy

“Overhead the swallows dipped down to catch bugs rising from the ground. Then they soared back up beyond the barracks. Hannah watched them for a moment, scarcely breathing. It was as if all nature ignored what went on in the camp. There were brilliant sunsets and soft breezes. Around the commandant’s house, bright flowers were teased by the wind. Once she’d seen a fox cross the meadow to disappear into the forest.”

Jane Yolen book The Devil's Arithmetic

Source: The Devil's Arithmetic (1988), p. 154

Flowers , Housing

“That soul-destroying, meaningless, mechanical, monotonous, moronic work is an insult to human nature which must necessarily and inevitably produce either escapism or aggression, and that no amount of “bread and circuses” can compensate for the damage done—these are facts which are neither denied nor acknowledged but are met with an unbreakable conspiracy of silence—because to deny them would be too obviously absurd and to acknowledge them would condemn the central preoccupation of modern society.”

E. F. Schumacher (1911–1977) British economist

Source: Small is Beautiful: A Study of Economics As If People Mattered (1973), p. 35.

Soul , Silence

“What reason, I ask, a reason so much vaster than the other, makes dreams seem so natural and allows me to welcome unreservedly a welter of episodes so strange that they could confound me now as I write? And yet I can believe my eyes, my ears; this great day has arrived, this beast has spoken.”

André Breton (1896–1966) French writer

Le Manifeste du Surréalisme, Andre Breton (Manifesto of Surrealism; 1924)

Dreams

“Nowadays everyone lives selfishly and seeks only the leisure in which to indulge his own desires. They look on all the beauties of nature-the rivers and mountains, the breeze and the moon-as their own to enjoy, forgetting what the shrine of the Sun Goddess stands for. The common man thinks of his life as his own and refuses to perform his duty to his lord. The samurai regards his household as his own private possession and refuses to sacrifice his life for his state. The feudal lords regard their domains as their own and refuse to serve King and Country. Unwilling to serve King and Country, at home they cherish only the objects of desire and abroad they willingly yield to the foreign barbarian, inviting defeat and destruction. Thus the scenic beauties they enjoy will not long remain in their possession.”

Yoshida Shoin (1830–1859) Japanese politician

Vol. IV.
Yoshida Shoin Zenshu

Life , Beauty , Home , Mountain

“I urge all of you today, especially those who are students, to act, to enter the lists of public service and rightly win or lose the prize. For we can have only one form of aristocracy in this country, as Jefferson wrote long ago in rejecting John Adams' suggestion of an artificial aristocracy of wealth and birth. It is, he wrote, the natural aristocracy of character and talent, and the best form of government, he added, was that which selected these men for positions of responsibility.”

John F. Kennedy (1917–1963) 35th president of the United States of America

1963, Address at Vanderbilt University

Men , Birth , Country , Wealth

“Average human nature is very coarse, and its ideals must necessarily be average. The world never loved perfect poise. What the world does love is commonly absence of poise, for it has to be amused.”

Henry Adams (1838–1918) journalist, historian, academic, novelist

The Education of Henry Adams (1907)

Love , World , Perfection

“Spring. All the things an artist must be: poet, explorer of nature, philosopher! And now I have become a bureaucrat as well as by compiling a large, precise catalogue of all my artistic productions ever since my childhood. I have left out only the school drawings, studies of nudes, etc., because they lack creative self-sufficiency.”

Paul Klee (1879–1940) German Swiss painter

Diary entry (Spring 1911), # 895, in The Diaries of Paul Klee, 1898-1918; University of California Press, 1968
1911 - 1914

School , Spring , Study , Childhood

“Each unit of consciousness inherently possesses within itself all of the information available to the whole, and its specific nature when it operated as a particle rests upon that great body of inner knowledge.”

Jane Roberts (1929–1984) American Writer

Session 890, Page 176
Dreams, Evolution and Value Fulfillment, Volume One (1986)

Knowledge

“'Live for Loving You' is a kind of song that really can live in many different genres. And, of course, when you do your live performances the first time that you perform a song you want to stay true to the record: because tha's what people want to hear, they want to hear the hit. But then after you have done it fifty thousand times and through many, many different tours, you start experimenting and doing stuff to surprise people. So, the cut that we are doing here for the "iTunes Orginal" is something that we love to do -- because we just took it and really broke it down to a Samba. You know, the Brazilians have an amazing edge -- percussively, I think -- they have amazing rhythms. And this song really fit that rhythm very nicely. So, we wanted to do it acoustically and really cool -- and like we've done many times on tour. Just break it down to just acoustic, no synths and things of that nature: just make it organic. And I love that song for that reason: because you could perform it with just a couple of bongos and some vocals if you had to. And it would still work.”

Gloria Estefan (1957) Cuban-American singer-songwriter, actress and divorciada

iTunes interview (released June 2, 2007)
2007, 2008

Love , People , Thinking , Time

“The powers, and faculties, and principles that are necessary fully to comprehend all that we see and all that surrounds us, exist and have been bestowed on man by his beneficent Creator. Still, it is only by slow degrees that he is to become their master, acquiring knowledge, step by step, as he has need of its services, and learns how to use it. Such seems to be the design of Providence, which is gradually opening to our inquiries the arcana of nature, in order that we may convert their possession into such uses as will advance its own wise intentions. Happy are they who feel this truth in their character of individuals! Thrice happy the nations which can be made to understand, that the surest progress is that which is made on the clearest principles, and with the greatest caution! The notion of setting up anything new in morals, is as fallacious in theory as it will be found to be dangerous in practice.”

James Fenimore Cooper (1789–1851) American author

Source: Oak Openings or The bee-hunter (1848), Ch. XXI

Truth , Feeling , Understanding , Knowledge

“A misery is not to be measured from the nature of the evil, but from the temper of the sufferer.”

Joseph Addison (1672–1719) politician, writer and playwright

No. 146.
The Tatler (1711–1714)

Suffering , Evil

“Above all we are obstinately practical, rigorously down-to-earth, natural debunkers. We approach issues with a cast of mind rooted in common sense, we're rightly suspicious of ideology and sceptical of grand schemes and grandiose promises.”

David Cameron (1966) Former Prime Minister of the United Kingdom

Quoted from 'British strength and security in the world' speech (9 May 2016) - 11:50 -12:00 https://www.youtube.com/watch?v=P_XSmiPezTE
2010s, 2016

Sense

“Modern life alienates us from Nature, even our own.”

Subhash Kak (1947) Indian computer scientist

The Wishing Tree (2015)

Life

“A singer who is able to sing even sixteen measures of good music in a natural and engaging way, effortlessly and in tune, without distending the phrase, without exaggerating accents to the point of caricature, without platitude, affectation, or coyness, without making grammatical mistakes, without illicit slurs, without hiatus or hiccup, without making insolent changes in the text, without barks or bleats, without sour notes, without crippling the rhythm, without absurd ornaments and nauseating appoggiaturas – in short, a singer able to sing these measures simply and exactly as the composer wrote them – is a rare, very rare, exceedingly rare bird.”

Hector Berlioz book À travers chants

Un chanteur ou une cantatrice capable de chanter seize mesures seulement de bonne musique avec une voix naturelle, bien posée, sympathique, et de les chanter sans efforts, sans écarteler la phrase, sans exagérer jusqu'à la charge les accents, sans platitude, sans afféterie, sans mièvreries, sans fautes de français, sans liaisons dangereuses, sans hiatus, sans insolentes modifications du texte, sans transposition, sans hoquets, sans aboiements, sans chevrotements, sans intonations fausses, sans faire boiter le rhythme, sans ridicules ornements, sans nauséabondes appogiatures, de manière enfin que la période écrite par le compositeur devienne compréhensible, et reste tout simplement ce qu'il l'a faite, est un oiseau rare, très-rare, excessivement rare.
À travers chants, ch. 8 http://www.hberlioz.com/Writings/ATC08.htm; Elizabeth Csicsery-Rónay (trans.) The Art of Music and Other Essays (Bloomington: Indiana University Press, 1994) p. 69.

Music , Way , Bird , Change

“The “noble” person has a completely naïve and non-reflective awareness of his own value and of his fullness of being, an obscure conviction which enriches every conscious moment of his existence, as if he were autonomously rooted in the universe. This should not be mistaken for “pride.” Quite on the contrary, pride results from an experienced diminution of this “naive” self-confidence. It is a way of “holding on” to one’s value, of seizing and “preserving” it deliberately. The noble man’s naive self-confidence, which is as natural to him as tension is to the muscles, permits him calmly to assimilate the merits of others in all the fullness of their substance and configuration. He never “grudges” them their merits. On the contrary: he rejoices in their virtues and feels that they make the world more worthy of love. His naive self-confidence is by no means “compounded” of a series of positive valuations based on specific qualities, talents, and virtues: it is originally directed at his very essence and being. Therefore he can afford to admit that another person has certain “qualities” superior to his own or is more “gifted” in some respects—indeed in all respects. Such a conclusion does not diminish his naïve awareness of his own value, which needs no justification or proof by achievements or abilities. Achievements merely serve to confirm it. On the other hand, the “common” man (in the exact acceptation of the term) can only experience his value and that of another if he relates the two, and he clearly perceives only those qualities which constitute possible differences. The noble man experiences value prior to any comparison, the common man in and through a comparison. For the latter, the relation is the selective precondition for apprehending any value. Every value is a relative thing, “higher” or “lower,” “more” or “less” than his own. He arrives at value judgments by comparing himself to others and others to himself.”

Max Scheler (1874–1928) German philosopher

Source: Das Ressentiment im Aufbau der Moralen (1912), L. Coser, trans. (1973), pp. 54-55

Love , World , Way , Feeling

“The human aspect of industry has changed very considerably in the last fifty years. The nature and range of these changes are still partly unknown to us, but the question of their significance is no longer in dispute. Whereas the human problems of industry were regarded until recently as lying within the strict province of the specialist, it is now beginning to be realized that a clear statement of such problems in particular situations is necessary to the effective thinking of every business administrator and every economic expert.”

Elton Mayo (1880–1949) Australian academic

Source: The Human Problems of an Industrial Civilisation, (1933), p. 1, Chapter 1: Fatigue; Lead paragraph

Lying , Question , Business , Problem

“I profess both to learn and to teach anatomy, not from books but from dissections; not from positions of philosophers but from the fabric of nature.”

William Harvey (1578–1657) English physician

"Dedication to Dr. Argent and Other Learned Physicians".
De Motu Cordis et Sanguinis (1628)

Books , Learning

“Born and nurtured when the human being first asked questions about the reason for things and their purpose, philosophy shows in different modes and forms that the desire for truth is part of human nature itself.”

Pope John Paul II (1920–2005) 264th Pope of the Catholic Church, saint

Encyclical Fides et Ratio, 14 September 1998
Source: www.vatican.va http://www.vatican.va/holy_father/john_paul_ii/encyclicals/documents/hf_jp-ii_enc_14091998_fides-et-ratio_en.html

Truth , Question , Parting

“It's always seemed like a big mystery how nature, seemingly so effortlessly, manages to produce so much that seems to us so complex. Well, I think we found its secret. It's just sampling what's out there in the computational universe.”

Stephen Wolfram (1959) British-American computer scientist, mathematician, physicist, writer and businessman

"Computing a Theory of Everything" (2010)

Secret , Thinking , Universe

“The Greeks possessed a knowledge of human nature we seem hardly able to attain to without passing through the strengthening hibernation of a new barbarism.”

Georg Christoph Lichtenberg (1742–1799) German scientist, satirist

F 44
Aphorisms (1765-1799), Notebook F (1776-1779)

Knowledge

“I am leaving in order to have peace and quiet, to be rid of the influence of civilization. I want only to do simple, very simple art, and to be able to do that, I have to immerse myself in virgin nature, see no one but savages, live their life, with no other thought in mind but to render, the way a child would, the concepts formed in my brain and to do this with the aid of nothing but the primitive means of art, the only means that are good and true.”

Paul Gauguin (1848–1903) French Post-Impressionist artist

Source: 1890s - 1910s, The Writings of a Savage (1996), p. 48: quoted in the interview 'Paul Gauguin Discussing His Paintings', Jules Huret, printed in L'Écho de Paris, (23 February 1891)

Life , Peace , Art , Way

“I held that Love
Which chooseth from a thousand only one,
To be the object of that tenderness
Natural to every heart; which can resign
Its own best happiness for one dear sake;
Can bear with absence; hath no part in Hope,—
For Hope is somewhat selfish, Love is not,—
And doth prefer another to itself.”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

A History of the Lyre
The Venetian Bracelet (1829)

Love , Hope , Heart , Parting

“[The Constructive idea.. ] has revealed a universal law that the elements of a visual art such as lines, colours, shapes, possess their own forces of expression independent of any association with the external aspects of the world; that their life and action are self-conditioned psychological phenomena rooted in human nature; that those elements are not chosen by convention by any utilitarian or other reason as words and figures are, they are not merely abstract signs, but they are immediately and organically bound up with human emotions. The revelation of this fundamental law has opened up a vast field in art giving the possibility of expression to those human impulses and emotions which have been neglected.”

Naum Gabo (1890–1977) Russian sculptor

Naum Gabo (1937) 'Editorial', p. 7 as cited in: W. Rotzler (1989) Constructive Concepts - A History of Constructive Art from Cubism to the Present, Rizzoli.
1936 - 1977, Circle: International Survey of Constructive Art, 1937

Life , World , Law , Art

“She could not reconcile the anxieties of a spiritual life involving eternal consequences, with a keen interest in gimp and artificial protrusions of drapery. Her mind was theoretic, and yearned by its nature after some lofty conception of the world which might frankly include the parish of Tipton and her own rule of conduct there; she was enamoured of intensity and greatness, and rash in embracing whatever seemed to her to have those aspects; likely to seek martyrdom, to make retractations, and then to incur martyrdom after all in a quarter where she had not sought it. Certainly such elements in the character of a marriageable girl tended to interfere with her lot, and hinder it from being decided according to custom, by good looks, vanity, and merely canine affection.”

George Eliot book Middlemarch

Middlemarch (1871)

Life , Marriage , World , Girl

“I neither approve nor disapprove. I merely try to understand. Sexual freedom is as natural to newly tribalized youth as drugs.”

Marshall McLuhan (1911–1980) Canadian educator, philosopher, and scholar-- a professor of English literature, a literary critic, and a …

1960s, Playboy Interview (1969)

Youth , Understanding , Freedom

“If, then, the things achieved by nature are more excellent than those achieved by art, and if art produces nothing without making use of intelligence, nature also ought not to be considered destitute of intelligence. If at the sight of a statue or painted picture you know that art has been employed, and from the distant view of the course of a ship feel sure that it is made to move by art and intelligence, and if you understand on looking at a horologe, whether one marked out with lines, or working by means of water, that the hours are indicated by art and not by chance, with what possible consistency can you suppose that the universe which contains these same products of art, and their constructors, and all things, is destitute of forethought and intelligence? Why, if any one were to carry into Scythia or Britain the globe which our friend Posidonius has lately constructed, each one of the revolutions of which brings about the same movement in the sun and moon and five wandering stars as is brought about each day and night in the heavens, no one in those barbarous countries would doubt that that globe was the work of intelligence.”
Si igitur meliora sunt ea quae natura quam illa quae arte perfecta sunt, nec ars efficit quicquam sine ratione, ne natura quidem rationis expers est habenda. Qui igitur convenit, signum aut tabulam pictam cum aspexeris, scire adhibitam esse artem, cumque procul cursum navigii videris, non dubitare, quin id ratione atque arte moveatur, aut cum solarium vel descriptum vel ex aqua contemplere, intellegere declarari horas arte, non casu, mundum autem, qui et has ipsas artes et earum artifices et cuncta conplectatur consilii et rationis esse expertem putare. [88] Quod si in Scythiam aut in Brittanniam sphaeram aliquis tulerit hanc, quam nuper familiaris noster effecit Posidonius, cuius singulae conversiones idem efficiunt in sole et in luna et in quinque stellis errantibus, quod efficitur in caelo singulis diebus et noctibus, quis in illa barbaria dubitet, quin ea sphaera sit perfecta ratione.

Marcus Tullius Cicero (-106–-43 BC) Roman philosopher and statesman

Book II, section 34
De Natura Deorum – On the Nature of the Gods (45 BC)

Art , Feeling , Star , Intelligence

“Hegel's argument—and it is still the argument of those who entertain the old reluctance to confer the title "philosopher" upon the immortal thinkers of India and China—is that something is missing from the Oriental systems. When they are compared with Western philosophy, as developed in antiquity and in modern times, what is obviously lacking is the ever-renewed, fructifying close contact with the progressive natural sciences—their improving critical methods and their increasingly secular, nontheological, practically anti-religious, outlook on man and the world. This is enough, we are asked to agree, to justify the Western restriction of the classic term.”

Heinrich Robert Zimmer (1890–1943) German historian

Source: Philosophies of India (1951), p. 30

World , Science , Time

“It is the grandeur of Christ's character which constitutes the chief power of His ministry, not His miracles or teachings apart from. His character. The greatest truth of the gospel is Christ Himself — a human body become the organ of the Divine nature, and revealing, under the conditions of an earthly life, the glory of God.”

Horace Bushnell (1802–1876) American theologian

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 60.

Life , God , Truth , Christ

“When I was a boy I knew the Odes of Horace backwards and forwards, and when I came to manhood year by year those odes came knocking at the door of my heart at the most unexpected times and places. So, even if you do not realise it now, the time will come when you will be thankful that you were steeped in Shakespeare as boys. In him we not only have, as Sir Gerald du Maurier said here not long ago, perhaps the greatest man the world has ever seen, but one who had a profound knowledge of human nature and of the world. Shakespeare was one of those few poets in whom we find the magic which comes straight from heaven, and which is the prerogative of the very greatest…Shakespeare's plays, no matter of what country he may be writing, are redolent of our own soil and of our own country people. The habit of thought and the outlook of Shakespeare's country people and of those wise men, Shakespeare's fools, may be found to-day in our rural counties.”

Stanley Baldwin (1867–1947) Former Prime Minister of the United Kingdom

Speech to the City of London School (13 June 1924), quoted in On England, and Other Addresses (1926), p. 120.
1924

Men , People , World , Fools

“It is in the world of words, amid the dull but perhaps necessary detail of every-day events—that quotations come with a warmth and a welcome upon memory, and like Milton's fish, "Show to the sun their wav'd coats dropt with gold." …In the dry and laboring essay, amid the windings of many words and the accumulation of antecedents, we hail their sudden and familiar appearances as patches of Nature's green to repose on by the way; their "dulcet and harmonious breath" animates a train of associations that dwell in the most sylvan haunts of emotion and sentiment; to their fountains of "loosened silver" we turn for a refreshing and a pleasant abstraction.”

Samuel Laman Blanchard (1804–1845) British author and journalist

"Quotations".
Sketches from Life (1846)

World , Way , Fish , Appearance

“I rather doubt if man really has much to gain by substituting peace for strife, as you and Jesus Christ recommend. Sic notus Ulixes? do you think you can outwit the resourceful malevolence of Nature? God is not mocked, as St. Paul long ago warned the Galatians. When man gets rid of a great trouble he is easier for a while, but not for long: Nature instantly sets to work to weaken his power of sustaining trouble, and very soon seven pounds is as heavy as fourteen pounds used to be. Last Easter Monday a young woman threw herself in the Lea because her dress looked so shabby amongst the holiday crowd: in other times and countries women have been ravished by half-a-dozen dragoons and taken it less to heart. It looks to me as if the state of mankind always had been and always would be a state of just tolerable discomfort.”

A.E. Housman (1859–1936) English classical scholar and poet

"Letter to Gilbert Murray" (April 23, 1900).

Women , God , Peace , Thinking

“… The past and the present call on you to advance. Let what you have gained be an impulse to something higher. Your nature is too great to be crushed. You were not created what you are, merely to toil, eat, drink, and sleep, like the inferior animals. If you will, you can rise. No power in society, no hardship in your condition can depress you, keep you down, in knowledge, power, virtue, influence, but by your own consent. Do not be lulled to sleep by the flatteries which you hear, as if your participation in the national sovereignty made you equal to the noblest of your race. You have many and great deficiencies to be remedied; and the remedy lies, not in the ballot-box, not in the exercise of your political powers, but in the faithful education of yourselves and your children...”

William Ellery Channing (1780–1842) United States Unitarian clergyman

Self-Culture (1838)

Children , Education , Faith , Exercises

“Critique in its many manifestations puts up a common opposition to instrumental rationality, because such a rationality can be linked to control in the human condition in a similar way to the idea of power in the control of the natural world.”

Robert L. Flood (1959) British organizational scientist

Robert L. Flood (1990) Liberating Systems Theory p. 204; as cited in: Trudi Cooper (2003) Critical Management, Critical Systems Theory And System Dynamics http://www.mngt.waikato.ac.nz/ejrot/cmsconference/2003/proceedings/orsystems/Cooper.pdf.

World , Way , Idea

“A perfectly flat roof permits up to 50 percent more heat gain that a pitched roof… This illustrates the failure of the flat-roof construction to get natural, hot air flow out from under the eaves.”

Ken Kern American writer

The Owner Built Home: A How-to-do-it Book (1972)

Failure

“Margarete saw, and disapproved, and understood. It was perfectly natural that Youth, being given a new and revolutionary truth, should embrace it too eagerly, should defend it too loudly, should proclaim it in the extremest terms and without regard for the sensibilities of others. Natural, too, that Age, vested as it was in things as they had always been, should reject the truth as unsettling and dangerous. In the ace of such strong emotions, the only sane thing to do therefore was to embrace the truth circumspectly, to hide one’s new allegiance from one’s elders.”

Michael Swanwick book Jack Faust

Source: Jack Faust (1997), Chapter 10, “The Sermon” (pp. 165-166)

Truth , Youth , Age , Strong

“Any man, to the extent to which he is good, reveals the nature of God.”

Leslie Weatherhead (1893–1976) English theologian

Source: The Christian Agnostic (1965), p.38

God

“Nature isn't classical, dammit, and if you want to make a simulation of nature, you'd better make it quantum mechanical, and by golly it's a wonderful problem, because it doesn't look so easy.”

Richard Feynman (1918–1988) American theoretical physicist

" Simulating Physics with Computers http://www.cs.berkeley.edu/~christos/classics/Feynman.pdf", International Journal of Theoretical Physics, volume 21, 1982, p. 467-488, at p. 486 (final words)

Problem

“Whereas we are tremendously proud of the accomplishments of the White Race throughout the span of history and civilization, we are not particularly proud of the cowardly and idiotic position the present generation has allowed itself to degenerate into. Nevertheless, the White Race is Nature's Elite, the highest living creature it has produced in all the eons of time. We CREATORS, being members of this Elite, are supremely interested in the welfare and the future for the White Race. We are interested in saving the White Race not so much for what it is today, but what its brilliant future potential can be if it will proceed on a deliberate program of up-breeding itself and improving its world. Our program and our creed are designed to promote those best interests of the White Race so that it can achieve the tremendous potential that is its true destiny. Therefore the heart of our creed is this: What is good for the White Race is the highest virtue; what is the bad for the White Race is the ultimate sin.”

Ben Klassen (1918–1993) American engineer, author and politician

White Man's Bible (1983)
White Man's Bible (1983)

World , History , Time , Future

“Tektology must clarify the modes of organization that are perceived to exist in nature and human activity; then it must generalize and systematize these modes; further, it must explain them, that is, propose abstract schemes of their tendencies and laws; finally, based on these schemes, determine the direction of organizational methods and their role in the universal process. This general plan is similar to the plan of any natural science; but the objectives of tektology are basically different. Tektology deals with organizational experiences not of this or that specialized field, but of all these fields together. In other words, tektology embraces the subject matter of all other sciences, and of all human experience giving rise to these sciences, but only from the aspect of method: that is, it is interested only in the mode of organization of this subject matter.”

Alexander Bogdanov (1873–1928) Physician, philosopher, writer

Variant: Tektology must clarify the modes of organization that are perceived to exist in nature and human activity; then it must generalize and systematize these modes; further it must explain them, that is, propose abstract schemes of their tendencies and laws; finally, based on these schemes, determine the direction of organizational methods and their role in the universal process. This general plan is similar to the plan of any natural science; but the objective of tektology is basically different. Tektology deals with organizational experiences not of this or that specialized field, but of all these fields together. In other words, tektology embraces the subject matter of all the other sciences and of all the human experience giving rise to these sciences, but only from the aspect of method, that is, it is interested only in the modes of organization of this subject matter.
Source: Essays in tektology, 1980, p. iii

Law , Universe , Science

“It is vain to expect virtue from women till they are in some degree independent of men; nay, it is vain to expect that strength of natural affection which would make them good wives and mothers. Whilst they are absolutely dependent on their husbands they will be cunning, mean, and selfish.”

Mary Wollstonecraft book A Vindication of the Rights of Woman

Source: A Vindication of the Rights of Woman (1792), Ch. 9

Women , Men , Dependency , Selfishness

“Myriads of daisies have shone forth in flower
Near the lark's nest, and in their natural hour
Have passed away; less happy than the one
That by the unwilling ploughshare died to prove
The tender charm of poetry and love.”

William Wordsworth (1770–1850) English Romantic poet

Poems Composed or Suggested During a Tour in the Summer of 1833, "There!" said a Stripling, l. 10 (1833).

Love , Flowers , Happiness

“The encroachments of Slavery upon our national policy have been like those of a glacier in a Swiss valley. Inch by inch, the huge dragon with his glittering scales and crests of ice coils itself onward, an anachronism of summer, the relic of a bygone world where such monsters swarmed. But it has its limit, the kindlier forces of Nature work against it, and the silent arrows of the sun are still, as of old, fatal to the frosty Python. Geology tells us that such enormous devastators once covered the face of the earth, but the benignant sunlight of heaven touched them, and they faded silently, leaving no trace but here and there the scratches of their talons, and the gnawed boulders scattered where they made their lair. We have entire faith in the benignant influence of Truth, the sunlight of the moral world, and believe that slavery, like other worn-out systems, will melt gradually before it.”

James Russell Lowell (1819–1891) American poet, critic, editor, and diplomat

The Election in November 1860 (1860)

Truth , World , Faith , Sun

“What greatly attracted me – and it was the main line of advance of Cubism – was how to give material expression to this new space of which I had an inkling. So I began to paint chiefly still life's, because in nature there is a tactile, I would almost say a manual space. I wrote about this moreover 'When a still-life is no longer within reach, it ceases to be a still-life…'. For me that expressed the desire I have always had to touch a thing, not just to look at it. It was that space that attracted me strongly, for that was the earliest Cubist painting – the quest for space.”

Georges Braque (1882–1963) French painter and sculptor

Source: 1946 - 1963, In conversation with Dora Vallier' (1954), p. 264

Life , Painting

“When I ventured to criticise, the other day, this system I was, I am afraid, misunderstood. As a Conservative, I am naturally in favour of returning into private ownership and private management all those means of production and distribution which are now controlled by state capitalism. I am sure they will be more efficient. What I ventured to question was the using of these huge sums as if they were income.

I know now, I have learnt now from the letters that I have received, that I am quite out of date. Modern economists have decided there is no difference between capital and income. I am not so sure. In my younger days, I and perhaps others of your Lordships had friends, good friends, very good fellows indeed too, who failed to make this distinction. For a few years everything went on very well, and then at last the crash came, and they were forced to retire out to some dingy lodging-house in Boulogne, or if the estate were larger and the trustees more generous, to a decent accommodation at Baden-Baden.”

Harold Macmillan (1894–1986) British politician

Hansard, House of Lords, 5th series, vol. 468, cols. 390-1.
Speech in the House of Lords, 14 November 1985.
1980s

Question , Housing

“At the foot of the cross, in all humility and in all adoration, we have learned at once the depth and the height of human nature; we have learned to think all wisdom but foolishness for the knowledge of Christ; all purity but sin, unwashed by His atonement; all hope in earth, of all hopes the most miserable, but in the faith of His most blessed resurrection; content to bear the struggles of life, at His command; and submitting to the grave, with a consciousness that it can sting no more.”

George Croly (1780–1860) Irish poet, novelist, historian, and divine

Reported in Josiah Hotchkiss Gilbert, Dictionary of Burning Words of Brilliant Writers (1895), p. 172.

Life , Wisdom , Faith , Hope

“Time has been called God's way of making sure that everything doesn't happen at once. In the same spirit, noise is Nature's way of making sure that we don't find out everything that happens. Noise, in short, is the protector of information.”

Hans Christian von Baeyer (1938) American physicist

von Baeyer did not originate the quip about time, which dates back at least as far as the 1929 book "The Man Who Mastered Time" by Ray Cummings, where it appears on p. 1 http://books.google.com/books?id=YdZEAAAAYAAJ&q=%22everything+from+happening+at+once%22#search_anchor.
Source: Information, The New Language of Science (2003), Chapter 14, Noise, Nuisance and necessity, p. 127-128

God , Way , Time

“One question may possibly have dwelt in the reader's mind during the perusal of these observations, namely, Why should not the Deity have given to the animal the faculty of vision at once? … Why resort to contrivance, where power is omnipotent? Contrivance, by its very definition and nature, is the refuge of imperfection. To have recourse to expedients, implies difficulty, impediment, restraint, defect of power. … amongst other answers which may be given to it; beside reasons of which probably we are ignorant, one answer is this: It is only by the display of contrivance, that the existence, the agency, the wisdom of the Deity, could be testified to his rational creatures.”

William Paley (1743–1805) Christian apologist, natural theologian, utilitarian

Source: Natural Theology (1802), Ch. 3 : Application of the Argument.

Wisdom , Question , Animals

“In the appreciation of a work of art or an art form, consideration of the receiver never proves fruitful. Not only is any reference to a particular public or its representatives misleading, but even the concept of an "ideal" receiver is detrimental in the theoretical consideration of art, since all it posits is the existence and nature of man as such. Art, in the same way, posits man's physical and spiritual existence, but in none of its works is it concerned with his attentiveness. No poem is intended for the reader, no picture for the beholder, no symphony for the audience.”

Walter Benjamin (1892–1940) German literary critic, philosopher and social critic (1892-1940)

Nirgends erweist sich einem Kunstwerk oder einer Kunstform gegenüber die Rücksicht auf den Aufnehmenden für deren Erkenntnis fruchtbar. Nicht genug, dass jede Beziehung auf ein bestimmtes Publikum oder dessen Repräsentanten vom Wege abführt, ist sogar der Begriff eines "idealen" Aufnehmenden in allen kunsttheoretischen Erörterungen vom Übel, weil diese lediglich gehalten sind, Dasein und Wesen des Menschen überhaupt vorauszusetzen. So setzt auch die Kunst selbst dessen leibliches und geistiges Wesen voraus—seine Aufmerksamkeit aber in keinem ihrer Werke. Denn kein Gedicht gilt dem Leser, kein Bild dem Beschauer, keine Symphonie der Hörerschaft.
The Task of the Translator (1920)

Art , Way

“Nature is less partial than she appears, and all situations in life have their compensations along with them.”

James Anthony Froude (1818–1894) English historian, novelist, biographer, and editor of Fraser's Magazine

Bunyan (1880), Ch. X, p. 175; a 2005 edition is also available from Kessinger Publishing ISBN 1-417-97107-X

Life , Appearance

“Something inhuman has come to Tarker's Mills, as unseen as the full moon riding the night sky high above. It is the Werewolf, and there is no more reason for its coming now than there would be for the arrival of cancer, or a psychotic with murder on his mind, or a killer tornado. Its time is now, its place is here, in this little Maine town where baked bean church suppers are a weekly event, where small boys and girls still bring apples to their teachers, where the Nature Outings of the Senior Citizen's Club are religiously reported in the weekly paper. Next week there will be news of a darker variety.
Outside, its tracks begin to fill up with snow, and the shriek of the wind seems savage with pleasure. There is nothing of God or Light in that heartless sound—it is all black winter and dark ice.
The cycle of the Werewolf has begun.”

Stephen King book Cycle of the Werewolf

January
Cycle of the Werewolf (1983)

God , Pleasure , Girl , Boy

“We look for romance in the well-cultivated garden-plots, and when it springs out of virgin soil we are surprised, though any fool might know it was the natural place for it.”

John Buchan book The Path of the King

Prologue
The Path of the King (1921)

Fools , Spring

“That Somerset Maugham anthology Cakes and Ale. How destructive he is, venomous, pulling everything down in biting, corrosive cynicism. Yet somewhere deep down under all the conceit, sarcasm and snobbery is real quivering pain, helpless bewilderment at the inexplicable fact that human nature is chequered. And what perplexes him is less the common, mean element in decent people than the goodness and kindness of wicked, vicious ones.”

Ida Friederike Görres (1901–1971) Austrian writer and noble

Broken Lights Diaries 1955-57.

Pain , People

“Editing should be, especially in the case of old writers, a counseling rather than a collaborating task. The tendency of the writer-editor to collaborate is natural, but he should say to himself, "How can I help this writer to say it better in his own style?" and avoid "How can I show him how I would write it, if it were my piece?"”

James Thurber (1894–1961) American cartoonist, author, journalist, playwright

Memo to The New Yorker (1959); reprinted in New York Times Book Review (4 December 1988)
Letters and interviews

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“What I consider to do with the new course [at The Academy of Art in The Hague] is: in the morning doing large plaster and in the afternoon painting or drawing after Nature, what I am doing already for some time, and [drawing] horses in the Municipal Horse Riding School. The Director is Sir Krüger, a very charming German who has seen of course many horses and so he knows how to show me the mistakes I make, which are not few.”

George Hendrik Breitner (1857–1923) Dutch painter and photographer

translation from the original Dutch, Fons Heijnsbroek
version in original Dutch (citaat van Breitner's brief, in het Nederlands:) Wat ik mij voorstel met de nieuwe cursus te doen is: 's morgens grootpleister en 's middags schilderen of naar de natuur teekenen. waarmede ik reeds eenige tijd bezig ben. en paarden in de Stadsrijschool. De Dir. daarvan is den Heer Krüger een alleraardigste duitscher, die nat. veel paarden gezien heeft en me dus de fouten weet te zeggen, die ik maak en die niet weinige zijn.
early quote of Breitner in his letter to his Maecenas A.P. van Stolk, 11 April 1878; original text in RKD-Archive, The Hague https://rkd.nl/explore/excerpts/585
before 1890

School , Art , Time , Horse

“Here is the core of evil, the burning hell without let-up,
The canker corrupting all things, Fafnir the worm,
Syphilis of the State, of all kingdoms
Wart of the common-weal,
Wenn-maker, corrupter of all things
Darkness the defiler
Twin evil of envy,
Snake of the seven heads, Hydra, entering all things
Passing the doors of temples defiling the grove of Paphos,
neschek, the crawling evil,
slime, the corrupter of all things,
Poisoner of the fount,
of all fountains, neschek,
The serpent, evil against Nature's increase,
Against beauty”

Ezra Pound (1885–1972) American Imagist poet and critic

Addendum for C
neschek is a transliteration of the Hebrew "נֶשֶׁך" meaning "usury"
Drafts and Fragments of Cantos CX-CXVII

Beauty , Hell , Evil , Envy

“The fool of nature stood with stupid eyes
And gaping mouth, that testified surprise.”

John Dryden book Fables, Ancient and Modern

Source: Fables, Ancient and Modern (1700), Cymon and Iphigenia, Line 107.

Stupidity , Fools

“People call this beautiful? - no, they are crazy, or I am mad! – How I learned now at Oosterbeek [c. 1834-36 that I should look at Nature completely different! In the beginning I could not make anything good; I soon realized that I had to start all over again.”

Johannes Warnardus Bilders (1811–1890) painter from the Northern Netherlands

version in original Dutch (citaat van Johannes Warnardus Bilders, in Nederlands): Moet dat nu mooi heeten? - neen, de menschen zijn gek, of ik! - Wat leerde ik nu te Oosterbeek die Natuur gansch anders aankijken! In 't begin kon ik niets goeds maken; ik zag al gauw, dat ik weer van voren af aan moest beginnen.
p. 78
1880's, Johannes Warnardus Bilders' (1887/1900)

People , Beauty , Learning , Madness

“There will… be natural propriety in using an eastern light for bedrooms and libraries, a western light in winter for baths and winter apartments, and a northern light for picture galleries and other places in which a steady light is needed; for that quarter of the sky grows neither light nor dark with the course of the sun, but remains steady and unshifting all day long.”

Vitruvius book De architectura

Source: De architectura (The Ten Books On Architecture) (~ 15BC), Book I, Chapter II, Sec. 7

Light , Winter , Sun

“I suppose that I am a very serious poet – except for satirical verse, which I have also been compelled to write, though much of it may be inferior to my more serious poems – perhaps because I am not playful enough by nature, and even my satirical or polemical verse is not entertaining.”

Michael Hamburger (1924–2007) British translator, poet, critic, memoirist and academic

Interview with Lidia Vianu http://lidiavianu.scriptmania.com/Michael%20Hamburger.htm

“To select, combine and concentrate that which is beautiful in nature and admirable in art is as much the business of the landscape painter in his line as in the other departments of art.”

J.M.W. Turner (1775–1851) British Romantic landscape painter, water-colourist, and printmaker

Quote of Turner, c. 1810; as quoted in: Dennis Hugh Halloran (1970) The Classical Landscape Paintings of J.M.W. Turner. p. 75
1795 - 1820

Beauty , Art , Business

“Money will accomplish much in business, love and war but it isn't worth a cent in nature. You could plant all the doubloons lost in the Spanish Main on a New England farm and you would not raise a single ear of corn the more therefor. You could take the golden eagles of America and put them in the alfalfa fields of Indiana and you would not get a single blade more of grass. The moral is that nature has her own way of fixing valuation; and her valuation is the way of return made from the soil. She does not care the least what men may say, by way of trade and barter, that she is worth. Her worth in her own scales consists in her ability to produce something that will minister to the needs, the comforts and even to the luxuries of her children.”

Thomas R. Marshall (1854–1925) American politician who served as the 28th Vice President of the United States

Recollections of Thomas R. Marshall: A Hoosier Salad (1925), Chapter V

Love , Men , Money , War

“A further turn is to be found in some "unmasking" accounts of natural science, which aim to show that its pretensions to deliver the truth are unfounded, because of social forces that control its activities. Unlike the case of history, these do not use truths of the same kind; they do not apply science to the criticism of science. They apply the social sciences, and typically depend on the remarkable assumption that the sociology of knowledge is in a better position to deliver truth about science than science is to deliver truth about the world.”

Bernard Williams (1929–2003) English moral philosopher

Source: Truth and Truthfulness (2002), p. 2

Truth , World , History , Knowledge

Quotes about nature page 35

Quotes about nature
page 35