Quotes about nature
page 36

“The Holocaust was the product not of Christendom, but of Christendom's collapse. The destruction of Christendom effected (1) the rejection of Catholic natural law and (2) the rise of the absolute nation-state, previously impossible because popes could depose and counterbalance kings. Hitler, to be sure, contributed a neo-paganism and anti-Semitism all his own. But in mobilizing opinion and wielding power, he was helped more by these two innovations than by any Catholic doctrines.”

Mark Riebling (1963) American writer

Jesus, Jews and the Shoah: A Moral Reckoning by Daniel Jonah Goldhagen (2003)

Law, Help

“Propriety is that perfection of style which comes when a work is authoritatively constructed on approved principles. It arises from prescription, from usage, or from nature.”

Vitruvius book De architectura

Source: De architectura (The Ten Books On Architecture) (~ 15BC), Book I, Chapter II, Sec. 5

Perfection

“Can one imagine that The Bomb could ever be used "in a good cause"? Do not such means instantly, of themselves, corrupt any cause? The bomb is the natural product of the kind of society we have created. It is as easy, normal, and unforced an expression of the American way of Life as electric ice-boxes, banana splits, and hydro-matic drive automobiles.”

Dwight Macdonald (1906–1982) journalist

"Politics" magazine, (August, 1945).

Life, Way, Imagination, Box

“Today we know not only that there is a terrible amount of disorder in the heavens — great catastrophes or conflagrations occur frequently — but evolution gives us a perfectly natural explanation of such order as there is. No distinguished astronomer now traces "the finger of God" in the heavens; and astronomers ought to know best.”

Joseph McCabe (1867–1955) British writer

The Story of Religious Controversy http://www.infidels.org/library/historical/joseph_mccabe/religious_controversy/ (1929), p. 86.

God

“Jesus … never laughed. Nothing has ever equaled the seriousness of his life; it is clear that pleasure, recreation, anything that could divert the mind, had no part in it. The life of Jesus was utterly taut, wholly caught up in God and in the woes of men, and he gave to nature only what he could not have refused it without destroying it.”

Pierre Nicole (1625–1695) French Jansenists

Essais de Morale (1753), XIII, 390, in The Bourgeois: Catholicism vs. Capitalism in Eighteenth-Century France (1927) as translated by Mary Ilford (1968), p. 118

Life, Men, God, Pleasure

“The formulation "ways to faith" could be interpreted as implying that faith is a conclusion a person may come to after pondering certain facts about the world-facts about history, nature, or consciousness. If that were the case, one could lead a person to this conclusion by presenting these facts to him and pointing out their implications. I, however, do not regard religious faith as a conclusion. It is rather an evaluative decision that one makes, and, like all evaluations, it does not result from any information one has acquired, but is a commitment to which one binds himself. In other words, faith is not a form of cognition; it is a conative element of consciousness.”

Yeshayahu Leibowitz (1903–1994) israeli intellectual

"Judaism, Human Values and the Jewish State" (1995)

World, Faith, Way, History

“Reason, an Ignis fatuus of the Mind,
Which leaves the light of Nature, Sense, behind.”

John Wilmot, 2nd Earl of Rochester (1647–1680) English poet, and peer of the realm

ll. 12-13.
A Satire Against Mankind (1679)

Sense, Light

“We should take comfort in two conjoined features of nature: first, that our world is incredibly strange and therefore supremely fascinating … second, that however bizarre and arcane our world might be, nature remains potentially comprehensible to the human mind.”

Stephen Jay Gould book Dinosaur in a Haystack

"A Special Fondness for Beetles", pp. 386-387
Dinosaur in a Haystack (1995)

World

“The professional philosopher in keen competition with the natural scientist resolves to be more certain about less.”

Russell Jacoby (1945) American historian

Source: Social Amnesia: A Critique of Conformist Psychology from Adler to Laing (1975), p. 59

“Deep in the human nature there is an almost irresistible tendency to concentrate physical and mental energy on attempts at solving problems that seem to be unsolvable.”

Ragnar Frisch (1895–1973) Norwegian economist

Source: 1970s and later, From Utopian Theory to Practical Applications, 1970, p. 10

Problem

“The Essens also, as we call a sect of ours, were excused from this imposition. These men live the same kind of life as do those whom the Greeks call Pythagoreans, concerning whom I shall discourse more fully elsewhere. However, it is but fit to set down here the reasons wherefore Herod had these Essens in such honor, and thought higher of them than their mortal nature required; nor will this account be unsuitable to the nature of this history, as it will show the opinion men had of these Essens.”

Josephus on the Essenes

Antiquities of the Jews

Life, Men, History

“The power grid's exposure risk is greater than that of power plants during natural disasters.”

Lee Chih-kung

Lee Chih-kung (2017) cited in " Taipower to improve electricity towers http://www.taipeitimes.com/News/biz/archives/2017/08/04/2003675856" on Taipei Times, 4 August 2017

“Since it is the Other within us who is old, it is natural that the revelation of our age should come to us from outside — from others. We do not accept it willingly.”

Simone de Beauvoir (1908–1986) French writer, intellectual, existentialist philosopher, political activist, feminist, and social theorist

Pt. 2, Ch. 1: The discovery and assumption of old age: the body's experience, p. 288
The Coming of Age (1970)

Age

“Nature is inside art as its content, not outside as its model.”

Northrop Frye (1912–1991) Canadian literary critic and literary theorist

Fables of Identity (1963)
"Quotes"

Art

“I grant you that the artist does not see Nature as she appears to the vulgar, because his emotion reveals to him the hidden truths beneath appearances.
But, after all, the only principle in Art is to copy what you see. Dealers in esthetics to the contrary, every other method is fatal. There is no recipe for improving nature.”

Auguste Rodin (1840–1917) French sculptor

Source: Art, 1912, Ch. I. Realism in Art, p. 33

Truth, Art, Appearance

“Unless our children have been into nature, it is unlikely they will care about it when they grow up.”

Lewis Pugh (1969) Environmental campaigner, maritime lawyer and endurance swimmer

4 November 2010
Speaking & Features

Children

“Or he may study the hidden mind of the animal. A mixture of feelings and of thoughts, of dumb intelligences and of rudimentary affections, he reads the whole humble moral life of the beast in its eyes and in its movements.
He is even the confidant of nature. The trees, the plants talk to him like friends. The old gnarled oaks speak to him of their kindliness for the human race whom they protect beneath their sheltering branches. The flowers commune with him by the gracious swaying of their stalks, by the singing tones of their petals — each blossom amidst the grass is a friendly word addressed to him by nature.”

Auguste Rodin (1840–1917) French sculptor

Source: Art, 1912, Ch. II. To the artist, all in nature is beautiful, p. 48

Life, Feeling, Confidence, Intelligence

“Hasty resolutions are of the nature of vows, and to be equally avoided.”

William Penn (1644–1718) English real estate entrepreneur, philosopher, early Quaker and founder of the Province of Pennsylvania

187
Fruits of Solitude (1682), Part I

“The word "universe" means the general assemblage of all nature, and it also means the heaven that is made up of the constellations and the courses of the stars.”

Vitruvius book De architectura

Source: De architectura (The Ten Books On Architecture) (~ 15BC), Book IX, Chapter I, Sec. 2

Star, Universe

“To find a substitute for laboratory experiments, economists pay close attention to the natural experiments offered by history.”

N. Gregory Mankiw (1958) American economist

Source: Principles of Economics (1998-), Ch. 2. Thinking Like an Economist; p. 21

History

“Many and opposite are the lots in life, and unequal are the portions which they measure out to the children of earth. We cannot agree with those who contend that the difference after all is but in outward seeming. Such an assertion is often the result of thoughtlessness — sometimes the result of selfishness. It is one of the good points of human nature, that it revolts against human suffering. Few there are who can witness pain, whether of mind or of body, without pity, and the desire to alleviate; but such is our infirmity of purpose, that a little suffices to turn us aside from assistance. Indolence, difficulties, and contrary interests come in the way of sympathy, and then we desire to excuse our apathy to ourselves. It is a comfortable doctrine to suppose that the evil is made up by some mysterious allotment of good; it is an excuse for non-interference, and we let conscience sleep over our own enjoyments, taking it for granted others have them also — though how we know not.”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

Literary Remains

Life, Pain, Children, Way

“Love, like medicine, is only the art of encouraging nature.”

Pierre Choderlos de Laclos book Les Liaisons dangereuses

L'amour est, comme la médecine, seulement l'art d'aider à la nature. Letter 10: La Marquise de Merteuil to le Vicomte de Valmont. Trans. P.W.K. Stone (1961). http://fr.wikisource.org/wiki/Les_Liaisons_dangereuses_-_Lettre_10 Les liaisons dangereuses (1782)

Love, Art

“The functional validity of a working hypothesis is not a priori certain, because often it is initially based on intuition. However, logical deductions from such a hypothesis provide expectations (so called prognoses) as to the circumstances under which certain phenomena will appear in nature. Such a postulate or working hypothesis can then be substantiated by additional observations or by experiments especially arranged to test details. The value of the hypothesis is strengthened if the observed facts fit the expectation within the limits of permissible error.”

Reinout Willem van Bemmelen (1904–1983) Dutch geologist

Source: "The Scientific Character of Geology," 1961, p. 454; As cited in: Alberta Research Council, ‎Research Council of Alberta (1964), Bulletin - Alberta Research Council. Vol. 15-17, p. 31

Error, Appearance

“To amuse is not to teach. The object of teaching is to erect a framework of knowledge in a child's mind and gradually to bring the child as near as may be to the average level of intelligence. Later in life the facts taught by experience and new discoveries will add themselves to this framework. It is wrong to attempt to upset this natural order and to appeal to a child's mind by diverting it with the spectacle of modern life. Teaching by means of pictures, radio, and the cinema is in itself ineffective; these methods must not be used unless they involve (and this is possible) some effort or special enthusiasm. That which is learned without difficulty is soon forgotten, and for the same reason, oral instruction which does not require the pupil's personal participation is almost always rather useless. Eloquence slides in and out of young minds. To listen is not to work.”

André Maurois (1885–1967) French writer

Naturally this does not apply to the teaching of modern languages.
Un Art de Vivre (The Art of Living) (1939), The Art of Working

Life, Intelligence, Knowledge, Effort

“To bend and prostrate oneself to express sentiments of respect, appears to be a natural motion.”

Isaac D'Israeli (1766–1848) British writer

Modes of Salutation, and Amicable Ceremonies, Observed in Various Nations.
Curiosities of Literature (1791–1834)

Appearance

“The advance of freedom is the calling of our time; it is the calling of our country. From the Fourteen Points to the Four Freedoms, to the Speech at Westminster, America has put our power at the service of principle. We believe that liberty is the design of nature; we believe that liberty is the direction of history. We believe that human fulfillment and excellence come in the responsible exercise of liberty. And we believe that freedom — the freedom we prize — is not for us alone, it is the right and the capacity of all mankind.”

George W. Bush (1946) 43rd President of the United States

2000s, 2003, Address to the National Endowment for Democracy (November 2003)

Exercises, History, Freedom, Time

“Executive processes are specialized functions in what we know as organizations. If these functions are to be adequately described, the description must be in terms of the nature of the organization itself.”

Chester Barnard book The Functions of the Executive

Source: The Functions of the Executive (1938), p. vii

“May not the sacred text, on a liberal interpretation, or with the benefit of new light reflected from nature, or derived from learning, be shewn to be as much in harmony with the novelties of this volume as it has been with geology and natural philosophy? What is there in the laws of organic creation more startling to the candid theologian than in the Copernican system or the natural formation of strata?”

Robert Chambers (publisher, born 1802) book Vestiges of the Natural History of Creation

Source: Vestiges of the Natural History of Creation (1844), p. 389-390

Law, Light, Learning

“Goethe's thinking was mobile. It followed the whole growth process of the plant and followed how one plant form is a modification of the other. Goethe's thinking was not rigid with inflexible contours; it was a thinking in which the concepts continually metamorphose. Thereby his concepts became, if I may put it this way, intimately adapted to the process that plant nature itself goes through.”

Rudolf Steiner (1861–1925) Austrian esotericist

Lecture from August 30, 1921, trans. Craig Holdrege

Way, Thinking

“All that is harmony for you, my Universe, is in harmony with me as well. Nothing that comes at the right time for you is too early or too late for me. Everything is fruit to me that your seasons bring, Nature. All things come of you, have their being in you, and return to you.”

Marcus Aurelius book Meditations

Meditations (c. 121–180 AD), Book IV, 23
Original: Πᾶν μοι συναρμόζει ὃ σοὶ εὐάρμοστόν ἐστιν, ὦ κόσμε· οὐδέν μοι πρόωρον οὐδὲ ὄψιμον ὃ σοὶ εὔκαιρον. πᾶν μοι καρπὸς ὃ φέρουσιν αἱ σαὶ ὧραι, ὦ φύσις· ἐκ σοῦ πάντα, ἐν σοὶ πάντα, εἰς σὲ πάντα. ἐκεῖνος μέν φησιν·

Universe, Time, Season

“Montezuma had a weak and vacillating nature. He never knew what to do next. [Footnote: He had the courage of his convictions, but he had no convictions. ]”

Will Cuppy (1884–1949) American writer

The Decline and Fall of Practically Everybody (1950), Part VI: Now We're Getting Somewhere, Montezuma

Courage

“In general, when the imagination is at all noble, it is irresistible, and therefore those who can at all resist it ought to resist it. Be a plain topographer if you possibly can; if Nature meant you to be anything else, she will force you to it; but never try to be a prophet.”

John Ruskin book Modern Painters

Volume III, part V, chapter II (1856).
Modern Painters (1843-1860)

Imagination

“I already realized [that time] that only a new study of nature and a new attitude towards life would bring the much-needed renewal of German art.”

Ernst Ludwig Kirchner (1880–1938) German painter, sculptor, engraver and printmaker

looking back to his early art-student years in Munich [c. 1903/4], when he was standing before the artdeco paintings of Leo Putz and Fritz Erler undated Source: Brücke und Berlin: 100 Jahre Expressionismus, Anita Beloubek-Hammer, ed.; Berlin: Nicolaische Verlagsbuchhandlung, Berlin 2005, p. 26 (translation: Claire Louise Albiez https://www.researchgate.net/publication/272168564)

Life, Art, Study, Time

“I have two grandchildren: Maggie is 11; Robert is 9. I am convinced that if we do not decisively win the struggle over the nature of America, by the time they're my age they will be in a secular atheist country, potentially one dominated by radical Islamists and with no understanding of what it once meant to be an American.”

Newt Gingrich (1943) Professor, Speaker of the United States House of Representatives

2011-03-27, quoted in * Kendra
Marr
Newt Gingrich talks faith — not affairs — at Cornerstone Church in Texas
Politico
2011-03-27
http://www.politico.com/news/stories/0311/52023.html
2011-03-30
2010s

Age, Understanding, Decision, Time

“"My burden is light," said the blessed Redeemer, a light burden indeed, which carries him that bears it. I have looked through all nature for a resemblance of this, and seem to find a shadow of it in the wings of a bird, which are indeed borne by the creature, and yet support her flight towards heaven.”

Bernard of Clairvaux (1090–1153) French abbot, theologian

Reported in Josiah Hotchkiss Gilbert, Dictionary of Burning Words of Brilliant Writers (1895), p. 88

Support, Bird, Light

“.. so much is certain at least that seeing and studying the great Dutch masters arouse and encourage me to follow nature as a child, and to notice in it all those little ingenuous things and niceties as much as possible and reproduce them faithfully, which are so necessary to constitute a beautiful whole.”

Gerard Bilders (1838–1865) painter from the Netherlands

translation from the Dutch original: Fons Heijnsbroek version in original Dutch / citaat van Gerard Bilders' brief, in het Nederlands: ..zóóveel is voor het minst zeker, dat het zien en bestuderen der groote Hollandsche meesters mij opwekt en aanspoort tot het kinderlijk volgen der natuur en zooveel mogelijk daarin die kleine naïveteiten en finesses op te merken en getrouw weer te geven, die zoo noodig zijn om een schoon geheel daar te stellen. Quote of Gerard Bilders, in a letter to his mecenas Johannes Kneppelhout, The Hague 9 Jan. 1857; from an excerpt of this letter https://rkd.nl/nl/explore/excerpts/511, in the RKD-Archive, The Hague 1850's

Beauty, Study

“One had been dismissed — and subsequently executed — for a foiled assassination attempt on a higher ranking student, a second had been killed in the practice arena, and the third died in his bunk of natural causes — for a dagger in the heart quite naturally ends one's life.”

R. A. Salvatore book Homeland

Homeland (1990) [Wizards of the Coast, 2005, ISBN 0-786-93953-2], p. 157
Drizzt Do'Urden about his "friends" from Melee-Magthere

Life, Heart

“I met him [Arshile Gorky] in 1929. Of course I met a lot of artists, but then I met Gorky. Well I had some training in Holland, quite a training, you know, The Academy. And then I met Gorky [in New York], who didn't have that at all, he became from no place [Tiflis, Armenia]... And for some mysterious reason, he knew lots more about painting, and art, he just knew it by nature - things I was supposed to know and feel and understand - he really did it better. He had an extraordinary gift for hitting the nail on the head, very remarkable, so I immediately attached myself to him and we became very good friends.”

Willem de Kooning (1904–1997) Dutch painter

In an interview (March 1960) with David Sylvester, edited for broadcasting by the BBC first published in 'Location', Spring 1963; as quoted in Interviews with American Artists, by David Sylvester; Chatto & Windus, London 2001, p. 47
1960's

Art, Feeling, Understanding, Painting

“A people, entering into society, surrender such a part of their natural rights, as shall be necessary for the existence of that society. They are so precious in themselves, that they would never be parted with, did not the preservation of the remainder require it. They are entrusted in the hands of those, who are very willing to receive them, who are naturally fond of exercising of them, and whose passions are always striving to make a bad use of them.

They are conveyed by a written compact, expressing those which are given up, and the mode in which those reserved shall be secured.”

John DeWitt

On the need for a Bill of Rights, Antifederalist Papers http://teachingamericanhistory.org/library/index.asp?subcategory=73 John DeWitt II http://teachingamericanhistory.org/library/index.asp?document=1684 (1787) Attributed

People, Exercises, Passion, Parting

“The appearance in the mind of undesirable and ignoble thoughts, even if they are very fleeting and only half-articulate, has an unpleasant effect upon one’s self-esteem. Therefore such thoughts are often shoved aside, unattended to and unopposed. Often they are also camouflaged by more pleasing and respectable labels which hide their true nature. Thoughts disposed of in either of these two ways will strengthen the accumulated power of ignoble tendencies in the subconscious.”

Nyanaponika Thera (1901–1994) German Buddhist monk

Source: The Vision of Dhamma (1994), p. 79

Way, Appearance

“The introduction of the Christian religion into the world has produced an incalculable change in history. There had previously been only a history of nations — there is now a history of mankind; and the idea of an education of human nature as a whole, — an education the work of Jesus Christ Himself — is become like a compass for the historian, the key of history, and the hope of nations.”

Jean-Henri Merle d'Aubigné (1794–1872) Swiss historian

Reported in Josiah Hotchkiss Gilbert, Dictionary of Burning Words of Brilliant Writers (1895), p. 141.

World, Education, Religion, Hope

“For the majority, I take it, who live all their lives with such obtuse faculties of thinking, it is a difficult thing to perform this feat of mental analysis and of discriminating the material vehicle from the immanent beauty, … Owing to this men give up all search after the true Beauty. Some slide into mere sensuality. Others incline in their desires to dead metallic coin. Others limit their imagination of the beautiful to worldly honours, fame, and power. There is another class which is enthusiastic about art and science. The most debased make their gluttony the test of what is good. But he who turns from all grosser thoughts and all passionate longings after what is seeming, and explores the nature of the beauty which is simple, immaterial, formless, would never make a mistake like that when he has to choose between all the objects of desire; he would never be so misled by these attractions as not to see the transient character of their pleasures and not to win his way to an utter contempt for every one of them. This, then, is the path to lead us to the discovery of the Beautiful. All other objects that attract men's love, be they never so fashionable, be they prized never so much and embraced never so eagerly, must be left below us, as too low, too fleeting, to employ the powers of loving which we possess; not indeed that those powers are to be locked up within us unused and motionless; but only that they must first be cleansed from all lower longings; then we must lift them to that height to which sense can never reach.”

Gregory of Nyssa (335–395) bishop of Nyssa

On Virginity, Chapter 11

Love, Men, Pleasure, Beauty

“When a community has sufficiently advanced so that its government begins to take on that of the nature of a republic, the processes of education become even more important, but the method is necessarily reversed. It is all the more necessary under a system of free government that the people should be enlightened, that they should be correctly informed, than it is under an absolute government that they should be ignorant. Under a republic the institutions of learning, while bound by the constitution and laws, are in no way subservient to the government. The principles which they enunciate do not depend for their authority upon whether they square with the wish of the ruling dynasty, but whether they square with the everlasting truth. Under these conditions the press, which had before been made an instrument for concealing or perverting the facts, must be made an instrument for their true representation and their sound and logical interpretation. From the position of a mere organ, constantly bound to servitude, public prints rise to a dignity, not only of independence, but of a great educational and enlightening factor. They attain new powers, which it is almost impossible to measure, and become charged with commensurate responsibilities.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, The Press Under a Free Government (1925)

People, Truth, Education, Law

“weak are defeated by the strong in the world of Nature. A reed by the north wind, for instance. And silence by the forest.”

Elfriede Jelinek book Wonderful, Wonderful Times

109
Wonderful, Wonderful Times (1990)

World, Strong, Silence

“In my capacity as a leader of the popular and youth revolution in Yemen, I reaffirm our adherence to the peaceful nature of our struggle until the end. At the same time, I ardently call upon the free people of the world to examine what is happening in my country and Syria especially, and to honour their responsibilities to confront rulers who do not hesitate to carry out the most heinous crimes against people who have the temerity to demand their natural rights to freedom and dignity.”

Tawakkol Karman (1979) Yemeni journalist, politician, human rights activist, and Nobel Peace Prize recipient

2010s, The world must not forsake Yemen's struggle for freedom (2011)

People, Youth, World, Peace

“Look at the resplendent colours on the soap bubbles!
Why is the sea blue?
What makes diamond glitter!
What makes Hubli So Special
Ask the right questions, and nature will open the doors to her secrets”

C. V. Raman (1888–1970) Indian physicist

Opening statement in [Parameswaran, Uma, C.V. Raman: A Biography, http://books.google.com/books?id=RbgXRdnHkiAC, 2011, Penguin Books India, 978-0-14-306689-7] page=xiii

Secret, Question, Sea

“And it’s important to understand the sequence of events, and the ideas that accompanied that sequence of events that led up to the Civil War. The subtitle of my new book is Abraham Lincoln and the Coming of the Civil War, and I believe I’ve discussed the question of the nature of secession and the role of secession in that crisis, I believe, more thoroughly than I think it’s ever been discussed before.”

Harry V. Jaffa (1918–2015) American historian and collegiate professor

2000s, The Real Abraham Lincoln: A Debate (2002), The South was a Closed Society

War, Books, Idea, Understanding

“Schizophrenia--its nature, etiology, and the kind of therapy to use for it--remains one of the most puzzling of the mental illnesses. The theory of schizophrenia presented here is based on communications analysis, and specifically on the Theory of Logical Types. From this theory and from observations of schizophrenic patients is derived a description, and the necessary conditions for, a situation called the "double bind"--a situation in which no matter what a person does, he "can't win."”

Gregory Bateson (1904–1980) English anthropologist, social scientist, linguist, visual anthropologist, semiotician and cyberneticist

It is hypothesized that a person caught in the double bind may develop schizophrenic symptoms. Gregory Bateson, Don D. Jackson, Jay Haley, and John Weakland (1956) " Towards a theory of Schizophrenia http://www.psychodyssey.net/wp-content/uploads/2012/05/TOWARD-A-THEORY-OF-SCHIZOPHRENIA-2.pdf" In: Behavioral Science (1956) Vol 1, nr.4, pp.251-254

Communication, Personality

“She was grumbling. “The least he could have done was drop us near a town. Although in these parts they’d probably burn us as witches before asking any questions.” She shuddered. “I’m an awful snob about peasants, I’m afraid.”
I mentioned dryly that I thought those of her political persuasion had some sort of egalitarian duty to resist such prejudice. “Egalitarianism isn’t about prejudices,” she said, “it’s about equal shares of power. It’s the only means we have of steering some sort of even course through a future which is forever, by the very nature of the multiverse, unguessable. We have only institutions and a crude, fragile kind of democracy standing between us and absolute Chaos. That is why we must value and protect those institutions. And be forever reexamining them.””

Michael Moorcock book The Steel Tsar

Book 2, Chapter 8 “Revolutions” (p. 419)
The Steel Tsar (1981)

Democracy, Question, Future, Parting

“Inferences and large dosages of imagination actually have allowed the construction of a far more adequate understanding of the cosmic and human past than earlier generations achieved. I believe that this is the central intellectual accomplishment of the twentieth century. Innumerable cosmologists, physicists, mathematicians, anthropologists, sociologists, historians, ecologists, ethologists, and other specialists have played their part; a few swashbuckling intellects led the way, and the outlines of an evolutionary worldview, uniting natural and human history, has begun to emerge. It may be convincing for generations to come—or again may not.”

William H. McNeill (1917–2016) Canadian historian

The Pursuit of Truth: A Historian's Memoir (2005)

Way, Imagination, History, Understanding

“Art is man's nature; nature is God's art.”

Philip James Bailey Festus

Proem
Festus (1839)

God, Art

“Nature has always been recorded by artists, from prehistoric cave paintings to twentieth-century landscape photography. I too wanted to make nature the subject of my work, but in new ways. I started working outside using natural materials like grass and water, and this evolved into the idea of making a sculpture by walking … My first work made by walking, in 1967, was a straight line in a grass field, which was also my own path, going ‘nowhere’. In the subsequent early map works, recording very simple but precise walks on Exmoor and Dartmoor, my intention was to make a new art which was also a new way of walking: walking as art.”

Richard Long (1945) artist

Richard Long in: Ben Tufnell (ed.), Richard Long: Selected Statements & Interviews, London 2007, p. 39; Cited in: " Richard Long: A Line Made by Walking 1967 http://www.tate.org.uk/art/artworks/long-a-line-made-by-walking-ar00142/text-summary," at Tate.org 2000s

Art, Way, Idea, Grass

“As I wanted to suggest a luxuriant and untamed type of nature, a tropical sun that sets aglow everything around it, I was obliged to give my figures a suitable setting.It is indeed the outdoor life — yet intimate at the same time, in the thickets and the shady streams, these women whispering in an immense palace decorated by nature itself, with all the riches that Tahiti has to offer. This is the reason behind all these fabulous colors, this subdued and silent glow."But none of this exists!""Oh yes it does, as an equivalent of the grandeur, the depth, the mystery of Tahiti, when you have to express it on a canvas measuring only one square meter."Very subtle, very knowing in her naïveté is the Tahitian Eve. The riddle hiding in the depth of her childlike eyes is still incommunicable to me.”

Paul Gauguin (1848–1903) French Post-Impressionist artist

Source: 1890s - 1910s, The Writings of a Savage (1996), p. 137: Diverse Choses, his notebook (1896 - 1898)

Life, Women, Color, Time

“When nature removes a great man, people explore the horizon for a successor; but none comes, and none will. His class is extinguished with him. In some other and quite different field the next man will appear.”

Ralph Waldo Emerson (1803–1882) American philosopher, essayist, and poet

Uses of Great Men
1850s, Representative Men (1850)

People, Appearance

“Helene Lange throughout her life insisted that the dissimiliarity of the sexes must be emphasized in order that the feminine nature be freely developed and properly formed. Only then might this nature achieve its own cultural fulfillment, an achievement indeed necessary in our time as a suitable compensation for the obvious effects of our masculine Western culture; then feminine nature might be capable of authentic human formation and an activity of helping love.”

Edith Stein (1891–1942) Jewish-German nun, theologian and philosopher

Essays on Woman (1996), Problems of Women's Education (1932)

Love, Life, Sex, Time

“Artists are mechanics who work with their hands, making things. Artists are involved with the means of creativity, the nature of skills, the revelation of making. Art comes from the work, I see a painting as an expressive entity. There's no picture that I know of where the subject carries as much expressive possibility as the actual execution of the picture.”

Kenneth Noland (1924–2010) American artist

Kenneth Noland, p. 9
Conversation with Karen Wilkin' (1986-1988)

Art, Painting

“Your case no tame expedients will afford,
Resolve on death or conquest by the sword,
Which for no less a stake than life you draw,
And self-defence is Nature's eldest law.”

John Dryden Absalom and Achitophel

Pt. I, lines 455–458.
Absalom and Achitophel (1681)

Life, Death, Law, Drawing

“There is not a canvas of that time that does not foreshadow the overthrow of the foundations on which the human race thought itself firmly established, where it felt itself secure. At the moment when the Ballets Russes were at their height, when the Neo-Impressionists and Fauves had dispensed with the drawing style of the Renaissance because it could not contain the purity of the colour - these humbly painted, angular, grey, ascetic pictures were, really, an unwelcome sight. It was not any upheaval of a geological nature that they prefigured, but a cataclysm in the human order. No tremor of the earth was registered, but a tremor of the spirit that disturbed the intellect of civilised man, too long the slave of his immobilised senses. At last he was beginning to suspect that something dangerous was approaching.”

Albert Gleizes (1881–1953) French painter

after 1920, The Epic, From immobile form to mobile form (1925)

Sense, Time, Drawing, Painting

“As the ancient myth makers knew we're children equally of the earth and the sky. In our tenure on this planet we've accumulated dangerous evolutionary baggage, propensities for aggression and ritual, submission to leaders, hostility to outsiders, all of which puts our survival in some doubt. But we've also acquired compassion for others, love for our children, a desire to learn from history and experience and a great soaring passionate intelligence, the clear tools for our continued survival and prosperity. Which aspects of our nature will prevail is uncertain, particularly when our visions and prospects are bound to one small part of the small planet Earth. But up there in the Cosmos an inescapable perspective awaits.”

Carl Sagan (1934–1996) American astrophysicist, cosmologist, author and science educator

6 min 10 sec
Cosmos: A Personal Voyage (1990 Update), Who Speaks for Earth? [Episode 13]
Context: Unlike the La Pérouse expedition the Conquistadors sought not knowledge but Gold. They used their superior weapons to loot and murder, in their madness they obliterated a civilisation. In the name of piety, in a mockery of their religion, the Spaniards utterly destroyed a society with an Art, Astronomy and Architecture the equal of anything in Europe. We revile the Conquistadors for their cruelty and shortsightedness, for choosing death. We admire La Pérouse and the Tlingit for their courage and wisdom, for choosing life. The choice is with us still, but the civilisation now in jeopardy is all humanity. As the ancient myth makers knew we're children equally of the earth and the sky. In our tenure on this planet we've accumulated dangerous evolutionary baggage, propensities for aggression and ritual, submission to leaders, hostility to outsiders, all of which puts our survival in some doubt. But we've also acquired compassion for others, love for our children, a desire to learn from history and experience and a great soaring passionate intelligence, the clear tools for our continued survival and prosperity. Which aspects of our nature will prevail is uncertain, particularly when our visions and prospects are bound to one small part of the small planet Earth. But up there in the Cosmos an inescapable perspective awaits. National boundaries are not evident when we view the Earth from space. Fanatical ethnic or religious or national identifications are a little difficult to support when we see our Earth as a fragile blue crescent fading to become an inconspicuous point of light against the bastion and the citadel of the stars. There are not yet obvious signs of extraterrestrial intelligence and this makes us wonder whether civilisations like ours rush inevitably headlong into self-destruction.

Love, Hostility, Children, History

“There is no other species on the Earth that does science. It is, so far, entirely a human invention, evolved by natural selection in the cerebral cortex for one simple reason: it works. It is not perfect. It can be misused. It is only a tool. But it is by far the best tool we have, self-correcting, ongoing, applicable to everything. It has two rules. First: there are no sacred truths; all assumptions must be critically examined; arguments from authority are worthless. Second: whatever is inconsistent with the facts must be discarded or revised. We must understand the Cosmos as it is and not confuse how it is with how we wish it to be.”

Carl Sagan book Cosmos

Source: Cosmos (1980), p. 333

Truth, Understanding, Science, Perfection

“The dominant notion of rationality is a capitalist notion of rationality, that is, whatever is profitable, whatever can be organised in terms of social control of labour-power and control of natural resources.”

David Harvey (1935) British anthropologist

(January 1984) " The history and present condition of Geography: an historical materialist manifesto https://www.youtube.com/watch?v=rDoIMT-Dbyo," YouTube video, 1:10:15, posted by "IGU Channel," May 7, 2014.

“Parents are frequently inclined, because of a time-flattered sense of security, to take their children for granted. Nothing ever has happened, so nothing ever will happen. They see their children every day, and through the eyes of affection; and despite their natural charm and their own strong parental love, the children are apt to become not only commonplaces, but ineffably secure against evil. […] The astonishment of most parents at the sudden accidental revelation of evil in connection with any of their children is almost invariably pathetic. […] But it is possible. Very possible. Decidedly likely. Some, through lack of experience or understanding, or both, grow hard and bitter on the instant. They feel themselves astonishingly abased in the face of notable tenderness and sacrifice. Others collapse before the grave manifestation of the insecurity and uncertainty of life—the mystic chemistry of our being. Still others, taught roughly by life, or endowed with understanding or intuition, or both, see in this the latest manifestation of that incomprehensible chemistry which we call life and personality, and, knowing that it is quite vain to hope to gainsay it, save by greater subtlety, put the best face they can upon the matter and call a truce until they can think. We all know that life is unsolvable—we who think. The remainder imagine a vain thing, and are full of sound and fury signifying nothing.”

Theodore Dreiser book The Financier

Source: The Financier (1912), Ch. XXVI

Love, Life, Children, Hope

“There would be dreamers of dreams and seers of visions and hearers of voices; readers of the entrails of beasts and interpreters of the flight of birds; there would be burning bushes and stone tablets on mountain-tops, and inspired words dictated to aged disciples on lonely islands. There would arise special castes of men and women, learned in these sacred matters; and these priestly castes would naturally emphasize the importance of their calling, would hold themselves aloof from the common herd, endowed with special powers and entitled to special privileges. They would interpret the oracles in ways favorable to themselves and their order; they would proclaim themselves friends and confidants of the god, walking with him in the night-time, receiving his messengers and angels, acting as his deputies in forgiving offenses, in dealing punishments and in receiving gifts. They would become makers of laws and moral codes. They would wear special costumes to distinguish them, they would go through elaborate ceremonies to impress their followers, employing all sensuous effects, architecture and sculpture and painting, music and poetry and dancing, candles and incense and bells and gongs.”

Upton Sinclair book The Profits of Religion

Book One : The Church of the Conquerors, "The Priestly Lie"
The Profits of Religion (1918)

Women, Men, God, Age

“Some talk of the “history wars” raging in Australia. The word “war” is mistaken. Controversy, not war, will continue for a long time to come. It is in the nature of history and of most intellectual activities, and the more so in a nation where the main strands of history – Aboriginal and European – are utterly different.”

Geoffrey Blainey (1930) Australian historian

"Geoffrey Blainey: I can see parts of our history with fresh eyes," The Australian (February 21, 2015)

War, History, Rage, Time

“People have different professions, different points of view. They are like observers looking at the world through the narrow windows of an otherwise closed structure. Occasionally they assemble at the center and discuss what they have seen; then one observer will talk about a beautiful landscape with red trees, a red sky, and a red lake in the middle; the next one about an infinite blue plane without articulation; and the third about an impressive, five-floor-high building; they will quarrel. The observer on top of the structure (me) can only laugh at their quarrels-but for them the quarrels will be real and he (the observer on top) will be an unworldly dreamer. Real life… is exactly like that. Every person has his own well-defined opinions, which color the section of the world he percieves. And when people come together, when they try to discover the nature of the whole which they belong, they are bound to talk past each other; they will understand neither themselves nor their companions.”

Paul Karl Feyerabend book Killing Time

Pg 48.
Killing Time (1995)

Life, People, World, Beauty

“Nature, the vicar of the Almightie Lord.”

Geoffrey Chaucer book Parlement of Foules

Parlement of Foules, l. 379

“The so-called natural sentiments of the average man are mostly the inherited prejudices of the once suppressed classes. The emphasis upon natural goodness is, psychologically speaking, unwillingness to submit such prejudices to wholesome self-criticism. Hence the democratic government tends to support each crowd in its delusion of infallibility. The crowd rationalizes its will to rule in terms of narrow and parochial ideas of righteousness and seeks to force conformity to such ideas upon all. The imagined vindication of the common man's notions of goodness is regarded as the ultimate triumph of righteousness. Hence democracy has always manifested a certain crusading spirit, and the democratic Utopia is envisaged as a sort of Roman peace with "righteousness" established by force rather than assent.”

Everett Dean Martin (1880–1941)

Source: The Conflict of the Individual and the Mass in the Modern World (1932), p. 22

Peace, Democracy, Imagination, Idea

“The king may or may not be an oppressor. If he is not an oppressor, then no matter. If he is a tyrant, it is necessary to give him advice and counsel. It is incumbent to avoid him. It is not permitted to harm him, except at that time when all the people have turned against him and he has no way to flee. At that time, that leader is like a rapacious beast that will rend human beings limb from limb and crush their bones. Naturally, expelling him from his position is necessary, but without harming him.”

Subh-i-Azal (1831–1912) Persian religious leader

Treatise on Kingship

People, Way, Time

“The promise of technology is to remove the division between culture and nature. Whatever part of nature that is left over as an independent force is covered by the technological bluff, which refers it to the agenda of the future and disguises the deficiencies of the present.”

Donald Phillip Verene (1937) philosopher

Source: Philosophy and the Return to Self-Knowledge (1997), p. 179

Future, Parting

“the possibility of dispersing colors through a given layout naturally appealed to me. The idea of putting a lot of color on the panel surfaces didn't. It would probably have been too strong an effect to live with. I wanted something more woven in. the interstices – that was suggested by I. M. Pei – suited me better because if one chose to look at them the eye would be moved along by the differences in color.”

Kenneth Noland (1924–2010) American artist

Kenneth Noland, p. 18
Conversation with Karen Wilkin' (1986-1988)

Color, Idea, Strong

“In its most general form and from the point of view of physics, love is the internal, affectively apprehended, aspect of the affinity which links and draws together the elements of the world, centre to centre. This is how it has been understood by the great philosophers from Plato, the poet, to Nicolas of Cusa and other representatives of frigid scholasticism. Once this definition has been accepted, it gives rise to a series of important consequences. Love is power of producing inter-centric relationship. It is present, therefore (at least in a rudimentary state), in all the natural centres, living and pre-living, which make up the world; and it represents, too, the most profound, most direct, and most creative form of inter-action that it is possible to conceive between those centres. Love, in fact, is the expression and the agent of universal synthesis.”

Pierre Teilhard De Chardin (1881–1955) French philosopher and Jesuit priest

pp. 70–71 https://archive.org/stream/ActivationOfEnergy/Activation_of_Energy#page/n65/mode/2up Activation of Energy (1976)

Love, World, Universe, Drawing

“If any student comes to me and says he wants to be useful to mankind and go into research to alleviate human suffering, I advise him to go into charity instead. Research wants real egotists who seek their own pleasure and satisfaction, but find it in solving the puzzles of nature.”

Albert Szent-Györgyi (1893–1986) Hungarian biochemist who won the Nobel Prize in Physiology or Medicine in 1937

Attributed to Szent-Györgyi by :w:Gerald Holton (1978); cited in: Robert Cohen (1985) The Development of spatial cognition. p. 363.

Pleasure, Suffering

“A very eminent writer has observed, that "the conversion of the Gentile world, whether we consider the difficulties attending it, the opposition made to it, the wonderful work wrought to accomplish it, or the happy effects and consequences of it, may be considered as a more illustrious evidence of God's power, than even our Saviour's miracles of casting out devils, healing the sick, and raising the dead." Indeed, a miracle said to have been wrought without any attending circumstances to justify such an exertion of divine power, could not easily be rendered credible; and our author's argument proves no more. If it were related, that about 1700 years ago, a man was raised from the dead, without its answering any other end than that of restoring him to life, Iconfess that no degree of evidence could induce me tobelieve it; but if the moral government of God appeared in that event, and there were circumstances attending it which could not be accounted for by any human means, the fact becomes credible. When two extraordinary events are thus connected, the proof of one established the truth of the other. Our author has reasoned upon the fact as standing alone, in which case it would not be easy to disprove some of his reasoning; but the fact should be considered in a moral view - as connected with the establishment of a pure religion, and it then becomes credible. In the proof of any circumstance, we must consider every principle which tends to establish it; whereas our author, by considering the case of a man said to have been raised from the dead, simpli in a physical point of view, without any reference to a moral end, endavours to show that it cannot be rendered credible; and, from such principles, we may admit his conclusions without affecting the credibility of Christianity. The general principle on which he establishes his argument, is not the great foundation upon which the evidence of Christianity rests. He says, "Notestimony can be sufficient to establish a miracle, unless it be of such a kind, that the falsehood would be more miraculous than the fact which it endavours to prove." Now this reasoning, at furthest, can only be admitted in those cases where the fact has nothing but testimony to establish it. But the proofs of Christianity do not rest simply upon the testimony of its first promulgators, and that of those who were affterwards the instruments of communicating it; but they rest principally upon the acknowledged and very extraordinary affects which were produced by the preaching of a few unlearned, obscure persons, who taught "Christ crucified;" and it is upon these indisuptable matters of ffact which we reason; and when the effects are totally unaccountable upon any principle which we can collect from the operation of human means, we must either admit miracles, or admit an effect without an adequate cause. Also, when the proof of any position depends upon arguments drawn from various sources, all concutring to establish its turh, to select some one circumstance, and atrempt to show that that alone is not sufficient to render the fact credible, and thence infer that it is not ture, is a conclusion not to be admitted. But it is thus that our author has endavoured to destroy the credibiliry of Christianity, the evidences of which depend upon a great variety of circumstances and facts which are indisputably true, all cooperating to confirm its truth; but an examination of these falls not whithin the plan here proposed. He rests all his arguments upon the extraordinary nature of the fact, considered alone by itself; for a common fact, with the same evidence, would immediately be admitted. I have endavoured to show, that the extraordinary nature, as much as the mosst common events are necessary to fulfill the usual dispensations of Providence, and therefore the Deity was then direted by the same motive as in a more ordinary case, that of affording us such assitance as our moral condition renders necessary. In the establishment of a pur religion, the proof of its divine origin may require some very extraordinary circumstances which may never afterwards be requisite, and accordingly we find that they have not happened. Here is therefore a perfect concistencty in the operation of the Deity, in his moral government, and not a violation of the laws of nature: Secondly, the fact is immediately connected with others which are indisputably true, and which, without the supossition of the truth of that fact, would be, at least, equally miraculous. Thus I conceive the reasoning of our author to be totally inconclusive; and the argumentss which have been employed to prove the fallacy of his conclusions, appear at the same time, fully to justify our belief in, and prove the moral certainty of, our holy religion.”

Samuel Vince (1749–1821) British mathematician, astronomer and physicist

Source: The Credibility of Christianity Vindicated, p. 27; As quoted in " Book review http://books.google.nl/books?id=52tAAQAAMAAJ&pg=PA262," in The British Critic, Volume 12 (1798). F. and C. Rivington. p. 262-263

Life, God, Happiness, Truth

“When we are reminded that modern men find it difficult to believe in the divinity of Jesus, we urge a search for realities that are far greater than words. If Jesus gives us our clearest vision of the nature of God; if he reveals the godlike qualities in man; if he secures penitence, restitution, joyous allegiance, and heroic sacrifice; if he leads to deliverance for individuals and groups—he becomes a symbol for all that is noblest in the universe, whatever may be the title by which he is characterized.”

Kirby Page (1890–1957) American clergyman

The Personality of Jesus (1932)

Men, God, Search, Reality

“Love naturally reverses the idea of obedience, and causes the struggle between any two people who truly love each other to be not who shall command, but, who shall yield.”

Frances Power Cobbe (1822–1904) Irish writer, social reformer, anti-vivisection activist and leading suffragette

Lecture IV, p. 107
The Duties of Women (1881)

Love, People, Idea

“Temple is an intensely moral creature. She has a passionate sense of right and wrong, for example, in regard to the treatment of animals; and law, for her, is clearly not just the law of the land but, in some far deeper sense, a divine or cosmic law, whose violation can have disastrous effects—seeming breakdowns in the course of nature itself.”

Oliver Sacks (1933–2015) British neurologist and writer

An Anthropologist On Mars, The New Yorker, 27 December 1993

Law, Sense, Passion, Animals

“I was reared in a pub – as a young fellow, serving in the pub I learnt far more there about human nature than I learnt in any university or school. I think it gave me a great insight into people.”

Brian Cowen (1960) Irish politician

Hot Press interview with Brian Cowen, 23 May 2007
2007

People, School, Thinking, Universe

“We should therefore, with grace and optimism, embrace NOMA's tough-minded demand: Acknowledge the personal character of these human struggles about morals and meanings, and stop looking for definite answers in nature's construction. But many people cannot bear to surrender nature as a “transitional object”—a baby's warm blanket for our adult comfort. But when we do (for we must), nature can finally emerge in her true form: not as a distorted mirror of our needs, but as our most fascinating companion. Only then can we unite the patches built by our separate magisteria into a beautiful and coherent quilt called wisdom.”

Stephen Jay Gould book Rocks of Ages

Rocks of Ages: Science and Religion in the Fullness of Life (Ballantine, 1999), p. 178

Wisdom, People, Beauty, Optimism

“There are many modes of thinking about the world around us and our place in it. I like to consider all the angles from which we might gain perspective on our amazing universe and the nature of existence.”

John Archibald Wheeler Geons

[John Archibald Wheeler, Kenneth William Ford, Geons, Black Holes, and Quantum Foam: A Life in Physics‎, W. W. Norton & Company, 2000, 0393319911, 153]

World, Thinking, Universe

“The same polarity of the male and female principle exists in nature; not only, as is obvious in animals and plants, but in the polarity of the two fundamental functions, that of receiving and penetrating. It is the polarity of earth and rain, of the river and the ocean, of night and day, of darkness and light, of matter and spirit.”

Erich Fromm book The Art of Loving

Source: The Art of Loving (1956), Ch. 2

Light, Animals, Night

“But who can paint
Like Nature? Can imagination boast,
Amid its gay creation, hues like hers?”

James Thomson (poet) The Seasons

Source: The Seasons (1726-1730), Spring (1728), l. 465.

Imagination, Painting

“Crystals! Harmony of matter
Born without any clatter
but with Holy's mighty venture
as the sparkling kids of Nature
Crystals! Time past memorizing,
Nature's story vitalizing,
witnessing the world's creation
warning its obliteration…”

Ivan Kostov Nikolov (1913–2004) Bulgarian mineralogist

Ode on Crystals, st. 2 & 3 (24 January 2001).

World, Time, Past

“The nature of the personal computer is simply not fully understood by companies like Apple (or anyone else for that matter). Apple makes the arrogant assumption of thinking that it knows what you want and need. It, unfortunately, leaves the “why” out of the equation — as in “why would I want this?” The Macintosh uses an experimental pointing device called a “mouse”. There is no evidence that people want to use these things.”

John C. Dvorak (1952) US journalist and radio broadcaster

In a review of the Macintosh in The San Francisco Examiner (19 February 1984)
1980s & 1990s

People, Thinking, Personality

“Human intellect is natures attempt at self criticism”

Muhammad Iqbál (1877–1938) Urdu poet and leader of the Pakistan Movement

stray reflections[http:www.allamaiqbal.com.htm]

“All knowledge, not only that of the natural world, can be used for evil as well as good: and in all ages there continue to be people who think that its fruit should be forbidden. Does the future wlfare, therefore, of mankind depend of a refusal of science and a more intensive study of the Sermon on the Mount? There are others who hold the contray opinion, that more and more of science and its applications alone can bring prosperity and happiness to men. Both of these extremes views seem to me entirely wrong - though the second is the more perilous as more likely to be commonly accepted. The so-called conflict between science and religion is usually about words, too often the words of their unbalanced advocates: the reality lies somewhere in between. "Completeness and dignity", to use Tyndall's phrase, are brought to man by three main channels, first by the religiouos sentiment and its embodiment of ethical principles, secondly by the influence of what is beautiful in nature, human personality, or art, and thirdly, by the pursuit of scientific truth and its resolute use in improving human life. Some suppose that religion and beauty are incompatible: others, that the aesthetic has no relation to the scientific sense: both seem to me just as mistaken as those who hold that the scientific and the religious spirit are necessarily opposed. Co-operation is required, not conflict: for science can be used to express and apply the principles of ethics, and those principles themselves can guide the behaviour of scientific men: while the appreciation of what is good and beautiful can provide to both a vision of encouragement. Is there really then any special ethical dilemma which we scientific men, as distinct from other people, have to meet? I think not: unless it be to convince ourselves humbly that we are just like others in having moral issues to face. It is true that integrity of thought is the absolute condition of oour work, and that judgments of value must never be allowed to deflect our judgements of fact. But in this we are not unique. It is true that scientific research has opened up the possibility of unprecedented good, or unlimited harm, for manking: but the use is made of it depends in the end on the moral judgments of the whole community of men. It is totally impossible noew to reverse the process of discovery: it will certainly go on. To help to guide its use aright is not a scientific dilemma, but the honourable and compelling duty of a good citizen.”

Archibald Hill (1886–1977) English physiologist and biophysicist

The Ethical Dilemma Of Science, Hill, 1960. The Ethical Dilemma of Science and Other Writings https://books.google.com.mx/books?id=zaE1AAAAIAAJ&printsec=frontcover#v=onepage&q&f=false. Rockefeller Univ. Press, pp. 88-89

Life, Men, Happiness, People

“On a personal level, I chose not to look at the eclipse but rather sat outside during it and listened and appreciated nature, instead of participating in it like a pop festival. My decision was based partly on belief but also I have to contemplate the mass production of glasses and how they will only be used once, polluting our earth with plastics and harmful metals.”

Lorin Morgan-Richards (1975) American poet, cartoonist, and children's writer

Speaking about the solar eclipse on August 21, 2017.

Decision, Personality

“All the Fathers with one heart execrated, and with one mouth protested against, contaminating the word of God with the subtleties of sophists, and involving it in the brawls of dialecticians. Do they keep within these limits when the sole occupation of their lives is to entwine and entangle the simplicity of Scripture with endless disputes, and worse than sophistical jargon? So much so, that were the Fathers to rise from their graves, and listen to the brawling art which bears the name of speculative theology, there is nothing they would suppose it less to be than a discussion of a religious nature.”

John Calvin book Institutes of the Christian Religion

Prefatory Address, p. 22
Institutes of the Christian Religion (1536; 1559)

God, Art, Heart

“Nor rural sights alone, but rural sounds,
Exhilarate the spirit, and restore
The tone of languid nature.”

William Cowper The Task

Source: The Task (1785), Book I, The Sofa, Line 181.

“Some Calvinist divines identified an "idol" as anything "feigned in the mind by imagination." There is a haunting similarity between such teachings and Galileo's bold attack upon what he called "secondary qualities" in nature.”

Theodore Roszak (1933–2011) American social historian, social critic, writer

Source: The Gendered Atom: Reflections on the Sexual Psychology of Science (1999), Ch.10 The Black Madonna

Imagination

“Do you like to see what can be transformed from a flat, elementary rural scene - bearing the stamp of nature, the mark of truth - into something most beautiful and graceful? Look at the works of our great [painter] Schelfhout. There you will find represented plain nature at the most elegant, but moreover with a faithfulness and truth, which only Schelfhout can represent.”

Barend Cornelis Koekkoek (1803–1862) painter from the Northern Netherlands

(original Dutch, citaat van B.C. Koekkoek:) Wilt gij zien wat er van een vlak, eenvoudig landelijk tafereel, als hetzelve den stempel der natuur, het merk der waarheid draagt, schoons en bevalligs kan gemaakt worden? Beschouwt dan de werken van onze grooten Schelfhout. Daarin zult gij de eenvoudige natuur op het sierlijkst, maar tevens met eene getrouwheid en waarheid, wat alleen een Schelfhout vermag, voorgesteld vinden.
Source: Herinneringen aan en Mededeelingen van…' (1841), p. 243

Truth, Faith, Beauty

“Catholic writers tend to see humanity struggling in a fallen world. They combine a longing for grace and redemption with a deep sense of human imperfection and sin. Evil exists, but the physical world is not evil. Nature is sacramental, shimmering with signs of sacred things…. Catholicism is also intrinsically communal, a notion that goes far beyond sitting at Mass with the local congregation, extending to a mystical sense of continuity between the living and the dead. Finally, there is a habit of spiritual self-scrutiny and moral examination of conscience”

Dana Gioia (1950) American writer

10
Essays, Can Poetry Matter? (1991), The Catholic Writer Today (2013)

World, Communication, Sense, Evil

“Is aught so fair
In all the dewy landscapes of the spring,
In the bright eye of Hesper or the morn,
In nature's fairest forms, is aught so fair
As virtuous friendship? as the candid blush
Of him who strives with fortune to be just?
The graceful tear that streams for others' woes?
Or the mild majesty of private life,
Where peace with ever blooming olive crowns
The gate; where Honour's liberal hands effuse
Unenvied treasures, and the snowy wings
Of Innocence and Love protect the scene?”

Mark Akenside book The Pleasures of the Imagination

Book I, line 500–511
The Pleasures of the Imagination (1744)

Love, Life, Friendship, Peace

“Such fire was not by water to be drowned,
Nor he his nature changed by changing ground.”

Ludovico Ariosto book Orlando Furioso

Né spegner può, per starne l'acqua, il fuoco,
Né può stato mutar, per mutar loco.
Canto XXVIII, stanza 89 (tr. W. S. Rose)
Orlando Furioso (1532)

Water, Change

“Think about some of the highest status men in modern societies: sports stars, rock stars, politicians. At first glance, it might seem that these individuals provide further proof of men’s polygynous nature: They are often notorious for their sexual antics and infidelities (the famous scandal with Tiger Woods is a case in point)… However, the picture is not so simple. Many of these men are in the position where they have essentially an unlimited supply of potential sexual partners. Do all of them or even most of them eschew long-term relationships and opt instead for as many one-night stands and brief love affairs as possible? Sometimes, perhaps, but often they do not. These men — the most eligible bachelors, the highest status males in our species — often do what male chimpanzees never do: They fall in love and form long-term pair bonds.”

Steve Stewart-Williams (1971)

Source: The Ape that Thought It Was a Peacock: Does Evolutionary Psychology Exaggerate Human Sex Differences? (2013), pp. 156-157

Love, Men, Star, Thinking

“We resist hegemonic dominance of feminist thought by insisting that it is a theory in the making, that we must necessarily criticize, question, re-examine, and explore new possibilities. My persistent critique has been informed by my status as a member of an oppressed group, experience of sexist exploitation and discrimination, and the sense that prevailing feminist analysis has not been the force shaping my feminist consciousness. This is true for many women. There are white women who had never considered resisting male dominance until the feminist movement created an awareness that they could and should. My awareness of feminist struggle was stimulated by social circumstance. Growing up in a Southern, black, father-dominated, working class household, I experienced (as did my mother, my sisters, and my brother) varying degrees of patriarchal tyranny and it made me angry-it made us all angry. Anger led me to question the politics of male dominance and enabled me to resist sexist socialization. Frequently, white feminists act as if black women did not know sexist oppression existed until they voiced feminist sentiment. They believe they are providing black women with "the" analysis and "the" program for liberation. They do not understand, cannot even imagine, that black women, as well as other groups of women who live daily in oppressive situations, often acquire an awareness of patriarchal politics from their lived experience, just as they develop strategies of resistance (even though they may not resist on a sustained or organized basis). These black women observed white feminist focus on male tyranny and women's oppression as if it were a "new" revelation and felt such a focus had little impact on their lives. To them it was just another indication of the privileged living conditions of middle and upper class white women that they would need a theory to inform them that they were "oppressed." The implication being that people who are truly oppressed know it even though they may not be engaged in organized resistance or are unable to articulate in written form the nature of their oppression. These black women saw nothing liberatory in party line analyses of women's oppression. Neither the fact that black women have not organized collectively in huge numbers around the issues of "feminism" (many of us do not know or use the term) nor the fact that we have not had access to the machinery of power that would allow us to share our analyses or theories about gender with the American public negate its presence in our lives or place us in a position of dependency in relationship to those white and non-white feminists who address a larger audience.”

Bell Hooks (1952) American author, feminist, and social activist

Source: (1984), Chapter 1: Black Women: Shaping Feminist Theory, p. 10.

Women, People, Imagination, Understanding

“All truth is eternal. Truth is nobody’s property; no race, no individual can lay any exclusive claim to it. Truth is the nature of all souls.”

Swami Vivekananda (1863–1902) Indian Hindu monk and phylosopher

Pearls of Wisdom

Truth, Soul

“It is proposed that a form of free dialogue may well be one of the most effective ways of investigating the crisis which faces society, and indeed the whole of human nature and consciousness today. Moreover, it may turn out that such a form of free exchange of ideas and information is of fundamental relevance for transforming culture and freeing it of destructive misinformation, so that creativity can be liberated.”

David Bohm (1917–1992) American theoretical physicist

Collaborations with others, Science Order, and Creativity (1987)

Way, Idea

“We ought to esteem him alone an agreeable and good-natured man, who, in his daily intercourse with others, behaves in such a manner as friends usually behave to each other. For as a person of that rustic character appears, wherever he comes, like a mere stranger: so, on the contrary, a polite man, wherever he goes, seems as easy as if he were amongst his intimate friends and acquaintance.”

Giovanni della Casa (1503–1556) Roman Catholic archbishop

Source: Galateo: Or, A Treatise on Politeness and Delicacy of Manners, p. 43

Appearance, Personality

“Personal responsibility and its correlate of free reality, or real freedom, are the whole foundation on which our enlightened civilisation stands; and the voice of aspiring and successful man, as he lives and acts in Europe and in America, speaks ever more and more plainly the two magic words of enthusiasm and of stability — Duty and Rights. But these are really the signals of his citizenship in the ideal City of God. By them he proclaims: We are many, though indeed one; there is one nature, in manifold persons; personality alone is the measure, the sufficing establishment, of reality; unconditional reality alone is sufficient to the being of persons; for that alone is sufficient to a Moral Order, since a moral order is possible for none but beings who are mutually responsible, and no beings can be responsible but those who originate their own acts.”

George Holmes Howison (1834–1916) American philosopher

Source: The City of God and the True God as its Head (In Royce’s “The Conception of God: a Philosophical Discussion Concerning the Nature of the Divine Idea as a Demonstrable Reality”), p.92-3

God, Reality, Freedom, Success

“If you wish to be like a little child, study what a little child could understand — nature; and do what a little child could do — love.”

Charles Kingsley (1819–1875) English clergyman, historian and novelist

Notes of August 1842, published in Charles Kingsley : His Letters and Memories of His Life (1883) edited by Frances Eliza Grenfell Kingsley, p. 65.

Love, Understanding, Study

Quotes about nature page 36

Quotes about nature
page 36