Quotes about motivation
page 9

As quoted in Hitler and I, Otto Stresser, Boston: MA, Houghton Mifflin Company (1940) p. 9

Speech http://hansard.millbanksystems.com/commons/1986/mar/18/income-tax in the House of Commons (18 March 1986)
Source: The Passionate Life (1983), p. 84
Source: Advanced Systems Thinking, Engineering and Management (2003), p. 75-76

Source: Private Rights and Public Illusions (1994), p. xvi

version in original Dutch, (citaat van een brief van Johannes Bosboom, in het Nederlands:) In de 'Kunstkronijk' kwam U mijn 'Kloostergang' onder de oogen; 't is naar een Teek[ening] die ik te Cleef naar de Natuur begon en waarvan nu de schilderij bijna gereed is. Ik geloof, gij kent Kleef. De kleinste der Kath. Kerken is een [soort] van Kloosterkerk, heeft een aardige sacristy en de gang langs het Pand gaf mij het motief, waarvan gij de lith[ographie] zaagt. Bij datzelfde verblijf ontwierp ik eene schets in de Paardenposterij (waar de wagens op Emmerik stallen). Ik maakte die later tot eene Teek[ening], een mijner beste, en ook daarvan staat de aanleg in olie gereed, om eerlang voltooid te worden. Als motief, aspect, effect, etc. bevalt het een ieder - 't is een echte stal, waar veel paarden in zijn, en toch hoef ik mij aan het schilderen der paarden niet te buiten te gaan. Zooals ze erin zijn, nemen zij het mysterieuse gedeelte in. Wie weet, levert de K[unst]-K[ronyk] er niet een reproductie van.
Quote from Bosboom's letter, 1866; as cited in: Uit het leven van een kunstenaarspaar: brieven van Johannes Bosboom, H.F.W. Jeltes, 1916 https://rkd.nl/nl/explore/excerpts/437 (translation from the original Dutch: Fons Heijnsbroek)
1860's

Variant: An example may clarify more precisely the relation between the psychologist and the anthropologist. If both of them investigate, say, the phenomenon of anger, the psychologist will try to grasp what the angry man feels, what his motives and the impulses of his will are, but the anthropologist will also try to grasp what he is doing. In respect of this phenomenon self-observation, being by nature disposed to weaken the spontaneity and unruliness of anger, will be especially difficult for both of them. The psychologist will try to meet this difficulty by a specific division of consciousness, which enables him to remain outside with the observing part of his being and yet let his passion run its course as undisturbed as possible. Of course this passion can then not avoid becoming similar to that of the actor, that is, though it can still be heightened in comparison with an unobserved passion its course will be different: there will be a release which is willed and which takes the place of the elemental outbreak, there will be a vehemence which will be more emphasized, more deliberate, more dramatic. The anthropologist can have nothing to do with a division of consciousness, since he has to do with the unbroken wholeness of events, and especially with the unbroken natural connection between feelings and actions; and this connection is most powerfully influenced in self-observation, since the pure spontaneity of the action is bound to suffer essentially. It remains for the anthropologist only to resign any attempt to stay outside his observing self, and thus when he is overcome by anger not to disturb it in its course by becoming a spectator of it, but to let it rage to its conclusion without trying to gain a perspective. He will be able to register in the act of recollection what he felt and did then; for him memory takes the place of psychological self-experience. … In the moment of life he has nothing else in his mind but just to live what is to be lived, he is there with his whole being, undivided, and for that very reason there grows in his thought and recollection the knowledge of human wholeness.
Source: What is Man? (1938), pp. 148-149

Diary (27 October 1883)
Diary and Letters of Rutherford Birchard Hayes (1922 - 1926)

Page 75 as quoted in Historical Archaeologies of Capitalism edited by Mark P. Leone, Jocelyn E. Knauf, p.40
Propaganda (1928)
Source: The Revival of Aristocracy (1906), p. 81.
Source: The Metropolis and Modern Life (1903), p. 409

Longing for the Harmonies: Themes and Variations from Modern Physics (1987)

Introduction à l'Étude de la Médecine Expérimentale (1865)

Statement of H.E. Mr. Saddam Hussein, President of the Republic of Iraq, on the Iraq-Iranian conflict (1981)

Section VIII: “Monopoly, Or Opportunity?”, p. 186 http://books.google.com/books?id=MW8SAAAAIAAJ&pg=PA186&dq=%22Let+me+say+again%22
1910s, The New Freedom (1913)
“Reconciliation and unity cannot be achieved through a politically motivated Bill.”
Statement to the media, 23 June 2005 http://www.fijitimes.com/story.aspx?id=23578, on the government's proposal to establish a Reconciliation and Unity Commission (excerpts)

Presidential campaign (April 12, 2015 – 2016), First presidential debate (September 26, 2016)

No. There’s something within inside of you that is really beautiful. And this is what the Knowledge reveals.
Portland, Oregon, 30 January 1977
1970s
“An arrogant independence to create is my only motivation.”
Selden Rodman, Conversations With Artists, 1957
1950s

“The motivations of men. They never make sense. And they always make sense.”
Denth
Warbreaker (2009)
The Ayodhya temple-mosque dispute: Focus on Muslim sources (1993)

Source: This Is the Way the World Ends (1986), Chapter 7, “In Which Our Hero Makes a Strategic Decision and Acquires a Reason Not to Curse God and Die” (p. 80)

Concepts
Source: https://www.youtube.com/watch?v=Ifi5KkXig3s "Biblical Series IV: Adam and Eve: Self-Consciousness, Evil, and Death"

exegesis of Matthew 5:13, p. 118.
Discipleship (1937), The Visible Community

1920s, Proclamation Upon the Death of Woodrow Wilson (1924)
“Domination” (1908), in On Individuality and Social Forms (1971), p. 110
Source: The Worldly Philosophers (1953), Chapter III, Adam Smith, p. 62

The Trouble With the '64 Civil Rights Act
LewRockwell.com
2004-06-03
http://www.lewrockwell.com/paul/paul188.html
2000s, 2001-2005

Passage on Muhammad by an anonymous author in The American Annual Register for the Years 1827-8-9 (1830), edited by Joseph Blunt, Ch. X, p. 269. Robert Spencerattributed the authorship to Adams in The Politically Incorrect Guide to Islam (and the Crusades) (2005), p. 83, but provided no clear documentation as to why this attribution was made.
Disputed

Source: 2000s, 2002, Worth the Fighting For (2002), pp. 235 - 236
Source: The Interpretation of Cultures (1973), p. 90
Portrait of an Age (1936)

4th Public Talk, Amsterdam, The Netherlands (19 May 1968)
1960s
It – How Churches and Leaders Can Get It and Keep It (2008, Zondervan)

Letter to Mr. Clarke (1816-04-01) [Letters of Jane Austen -- Brabourne Edition]
Letters

Opinion about getting first Nation award for regional language http://timesofindia.indiatimes.com/entertainment/hindi/music/news/Its-a-pat-on-the-back-Shreya/articleshow/5513392.cms
Source: Blood in My Eye (1971), p. 51

Source: Website of Mehr News Agency, 2017 http://www.mehrnews.com/news/3954046/%D9%BE%D8%B0%DB%8C%D8%B1%D8%B4-%D8%AE%D8%B7%D8%A7-%D8%AF%D8%B1-%D8%AA%D8%B1%D8%A8%DB%8C%D8%AA-%D8%A7%D9%86%D8%B3%D8%A7%D9%86-%D8%B6%D8%B1%D9%88%D8%B1%DB%8C-%D8%A7%D8%B3%D8%AA

Review http://www.rogerebert.com/reviews/i-spit-on-your-grave-1980 of I Spit on Your Grave (16 July 1980)
Reviews, Zero star reviews
quote of Gottlieb, on the attacks on artistic freedom in 1948
Lecture at Forum: the Artist Speaks, museum of Modern Art, New York, May 5, 1948.
1940s

Quarterly Review, 112, 1862, pp. 547-548
1860s

Speech to the Classical Association (8 January 1926), quoted in On England, and Other Addresses (1926), pp. 103-104.
1926

Source: The world, the flesh & the devil (1929) (1969), p. 3. Intro of part I. The Future ( online http://www.marxists.org/archive/bernal/works/1920s/soul/ch01.htm)
Source: The Social Psychology of Organizations (1966), p. 562

Quoted in Clarence P. Dresser, "Vanderbilt in the West" New York Times (9 October 1882).
Disputed

Morarji Desai, Letter to Mother Teresa, 21 April 1979. quoted from Madhya Pradesh (India), Goel, S. R., Niyogi, M. B. (1998). Vindicated by time: The Niyogi Committee report on Christian missionary activities. ISBN 9789385485121
Frederick I. Herzberg in: "This Week’s Citation Classic," in: CC, Nr. 19, May 7, 1984; Re-published in: Neil J. Smelser (1987) Contemporary Classics in the Social and Behavioral Science. p. 199
Source: General System Theory (1968), 9. General Systems Theory in Psychology and Psychiatry, p. 206

Source: The Thread That Binds the Bones (1993), Chapter 8 (p. 72)

2000s, God Bless America (2008)
(Wells, 1938) </blockquote>
First paragraph
Convergence to the Information Highway (1996)
Robert H. Waterman (1994). What America Does Right: Learning from Companies that Put People First. W.W. Norton; Book summary .

Preface second edition, 1949
The structure of social action (1937)

Source: Emotional amoral egoism (2008), p.65

About Freedom

“Kimberly Elise's Vegan Testimonial,” video interview with PETA (21 August 2014) https://www.youtube.com/watch?v=Z-ZUAmo7dLg.
W. V. D. Hodge, Changing Views of Geometry. Presidential Address to the Mathematical Association, 14th April, 1955, The Mathematical Gazette 39 (329) (1955), 177-183.

1920s, The Genius of America (1924)

Quote of an interview with Stefan Koldehoff, 1999; as cited on collected quotes on the website of Gerhard Richter: 'on Atlas' https://www.gerhard-richter.com/en/quotes/atlas-4
1990's

Arrow (1984) "November 1984 lecture at Trinity University". Lecture presented November 5, 1984.
1970s-1980s

Tennis - ATP World Tour - London 2012 Final - Federer Inspired By Love For The Game http://www.atpworldtour.com/News/Tennis/2012/11/45/London-Finale-Monday2-Federer-Inspired-By-Love-For-Game.aspx

Erasmas theorizing why others are joining his journey, Part 7, "Feral"
Anathem (2008)

Ihr habt ... die Kriege vermindert, um im Frieden desto mehr zu verdienen, um die Feindschaft der einzelnen, den ehrlosen Krieg der Konkurrenz, auf die höchste Spitze zu treiben!
Wo habt ihr etwas aus reiner Humanität, aus dem Bewußtsein der Nichtigkeit des Gegensatzes zwischen dem allgemeinen und individuellen Interesse getan? Wo seid ihr sittlich gewesen, ohne interessiert zu sein, ohne unsittliche, egoistische Motive im Hintergrund zu hegen?
Outlines of a Critique of Political Economy (1844)

Cheers.
Speech to Glasgow University (12 June 1908), reported in The Times (13 June 1908), p. 12.

Speech http://hansard.millbanksystems.com/commons/1986/jul/07/future-of-manufacturing-industry in the House of Commons (7 July 1986).
1980s

In p. 163.
Sources, The Yoga Darsana Of Patanjali With The Sankhya Pravacana Commentary Of Vyasa

translation from the original Dutch: Fons Heijnsbroek
version in Dutch (citaat van Jozef Israëls, in het Nederlands): ..op mijn reizen bijvoorbeeld, in het buitenland,. ..ik zie dingen die me aantrekken, in werken van anderen, - die me imponeeren. Daar denk-je dan eens over na. En als je dan thuiskomt denk-je: zoo iets moet ik toch óók eens maken.. .Dan begin-je eraan, en als 't klaar is lijkt het op het werk van dien of dien.. Maar je eigen originaliteit gaat tòch niet verloren, - je sentiment blijft!. ..En zo gaat het niet alleen met mij, - zoo gaat het ook met anderen.. .Je bouwt onwillekeurig voort op motieven van ànderen..
Quoted by N.H. Wolf, in 'Bij onze Nederlandsche kunstenaars. IV. - Jozef Israëls, Grootmeester der Nederlandsche Schilders', in Wereldkroniek, 8 Feb. 1902
Quotes of Jozef Israels, after 1900

Srimad Bhagavad Gita, Ch. XIII-XVIII, 2015

Introduction https://books.google.it/books?id=KfeoBAAAQBAJ&pg=PP12 to Marco Borges, The 22-Day Revolution (New York: Penguin, 2015).

Source: The Revolution of Nihilism: Warning to the West (1939), p. 9
"Crazy Old Randolph Kirkpatrick", p. 235
The Panda's Thumb (1980)

On belief in UFOs, in "Flying Saucers: Fact or Farce?", San Francisco Sunday Examiner & Chronicle, "People" supplement, (20 October 1963); reprinted in The Maker of Dune : Insights of a Master of Science Fiction (1987), edited by Tim O'Reilly
General sources

Scott Moir, Interview with Kristina Rutherford for Sportsnet.ca (January 2018)
Partnership with Scott Moir, Scott Moir about Virtue

Source: The Economic Problem (1925), Chapter I, "The Problem Profounded", p. 3.

Attorney-General v. Kerr (1840), 2 Beav. 428.
Quote