Quotes about mistakes
page 8

“It is characteristic of the Oxford school of criticism to understand these [metaphysical] fallacies as logical non sequiturs—as though philosophers throughout the centuries had been, for reasons unknown, just a bit too stupid to discover the elementary flaws in their arguments. The truth of the matter is that elementary logical mistakes are quite rare in the history of philosophy; what appear to be errors in logic to minds disencumbered of questions that have been uncritically dismissed as “meaningless” are usually caused by semblances, unavoidable for beings whose whole existence is determined by appearance. Hence, In our context the only relevant question is whether the semblances are inauthentic or authentic ones, whether they are caused by dogmatic beliefs and arbitrary assumptions, mere mirages that disappear upon closer inspection, or whether they are inherent in the paradoxical condition of a living being that, though itself part of the world of appearances, is in possession of a faculty, the ability to think, that permits the mind to withdraw from the world without ever being able to leave it or transcend it.”

Hannah Arendt book The Life of the Mind

Source: The Life of the Mind (1971/1978), p. 45.

Truth, Stupidity, World, School

“After regeneration the Spirit works upon a complying and willing mind — we work, and He assists. It is therefore an error that sanctified persons are not bound to strive in the way of duty without a sensible impulse of the Spirit.”

John Flavel (1627–1691) English Presbyterian clergyman

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 320.

Way, Personality

“Wallace's error on human intellect arose from the inadequacy of his rigid selectionism, not from a failure to apply it. And his argument repays our study today, since its flaw persists as the weak link in many of the most “modern” evolutionary speculations of our current literature. For Wallace's rigid selectionism is much closer than Darwin's pluralism to the attitude embodied in our favored theory today, which, ironically in this context, goes by the name of “Neo-Darwinism.””

Stephen Jay Gould book The Panda's Thumb

"Natural Selection and the Human Brain: Darwin vs. Wallace", p. 54
The Panda's Thumb (1980)

Literature, Failure, Study

“Change the attitude toward errors. Think of an object's user as attempting to do a task, getting there by imperfect approximations. Don't think of the user as making errors; think of the actions as approximations of what is desired.”

Donald A. Norman book The Design of Everyday Things

Source: The Design of Everyday Things (1988, 2002), Ch. 5, p. 131.

Thinking, Change

“Thus, it is established that Adam is the human race, by whatever names he was called. Since it is clear that he became manifest in the form of a man, naturally on every plane he is fallible. But God is not his partner in any errors. For, he taught him beauty and ugliness and truth and falsehood, and he learned good and evil. But his kingship is a result of the divine decree. And if he remains continually in his position or steps down, or is deposed from it, in each case it is the result of the divine decree. His cause is exalted with God. Whenever he is a temporal ruler, his leadership is like that of any other. If he is among the prophets, his commands and prohibitions are from God, and his kingship is by God’s command, and he is the leader of the people as long as he lives. After their deaths, some hold that they must continue to be obeyed, and others mention them with their lips, and love for them is continual.”

Subh-i-Azal (1831–1912) Persian religious leader

Treatise on Kingship

Love, Death, God, People

“The golden chain of affection is binding together all who compose the goodly fellowship of the saints. Calvary rather than Sinai is the typical source of the church's inspiration; and bonds of law are being supplanted by bonds of love Indeed, the whole host of the redeemed is marching in solid phalanx against the combined forces of ignorance and error, of depravity and sin; while, high above all the regimental standards, floats the banner of the cross, blazoned with this suggestive inscription, "Everyone that loveth is born of God."”

John McClellan Holmes (1834–1911) US Christian minister and author

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 111.

Love, God, Law

“This sort of admission of error, of change, makes us trust a critic as nothing else but omniscience could…”

Randall Jarrell (1914–1965) poet, critic, novelist, essayist

“B.H. Haggin”, p. 156
Kipling, Auden & Co: Essays and Reviews 1935-1964 (1980)

Change

“Instances of grave tactical blunders are certainly not lacking in the history of war, but it is characteristic of tactical errors that tend to be self-exposing, if not in relation to some theoretical ideal then at least in relation to the best the enemy can do. In the past, it has usually been possible for strong nations to recover from them, even if at a heavy cost in blood and possibly strategic position. Strategic errors may or may not expose themselves in some obvious fashion during the course of a war, or even afterwards, and they are therefore much less likely to damage the reputations of those responsible for them.”

Bernard Brodie (1910–1978) American nuclear strategist

Pg. 17
Strategy in the Missile Age

War, History, Fashion, Strong

“Decidedly, we are at cross-purposes. What's all this you tell [from England] about the modern movement, commercialism, etc, etc? It bears no relation to our concept of art, at any rate here... That is where the error lies. Trade serves those up to us as readily as anything else; so it is no use. Wouldn't it be better to steep ourselves in genuine nature again? I do not consider in the least that we are making a mistake, that we should turn to the steam-engine and follow the general public [ William Morris, the more traditional artist became very popular those days]... No, a thousand times no! We are here to point the way.... the remedy is to be found in nature, more than ever. Let us follow what we consider to be the proper aim, we shall see who is right. After all, money is a fragile thing; let us earn some of it, since we must, but let us keep to our role.”

Camille Pissarro (1830–1903) French painter

In a letter to his son Lucien, 26 April 1900, as quoted in Letters of the great artists – from Blake to Pollock - , Richard Friedenthal, Thames and Hudson, London, 1963, p. 148
after 1900

Money, Art, Way, Nature

“An error does not become truth by reason of multiplied propagation, nor does truth become error because nobody sees it. Truth stands, even if there be no public support. It is self sustained.”

Mahatma Gandhi (1869–1948) pre-eminent leader of Indian nationalism during British-ruled India

Young India 1924-1926 (1927), p. 1285
1920s

Truth, Support

“The chief error in philosophy is overstatement.”

Alfred North Whitehead (1861–1947) English mathematician and philosopher

Pt. I, ch. 1, sec. 1.
1920s, Process and Reality: An Essay in Cosmology (1929)

“In a bull market, one must avoid the error of the preening duck that quacks boastfully after a torrential rainstorm, thinking that its paddling skills have caused it to rise in the world. A right-thinking duck would instead compare its position after the downpour to that of the other ducks on the pond.”

Warren Buffett (1930) American business magnate, investor, and philanthropist

1997 Chairman's Letter http://www.berkshirehathaway.com/letters/1997.html Letters to Shareholders (1957 - 2012)

World, Thinking

“I do matter, and despising me was the gravest error of their lives.”

Orson Scott Card (1951) American science fiction novelist

Homecoming saga, The Ships Of Earth (1994)

“[T]he most fatal error that could be committed by the leaders of religious thought is the attempt to force into their own age conceptions which have lived their life, and come to their natural end in preceding ages.”

John Tyndall (1820–1893) British scientist

p, 125
New Fragments (1892)

Life, Age, Nature

“Systematic errors of theory can seldom be discovered by direct attack; it is easier to uncover them by studying how and why physical theory took the path it did. That is why a clue to the future can sometimes be found in the past, and this is my reason for studying the history of atomism.”

Lancelot Law Whyte (1896–1972) Scottish industrial engineer

p, 125
Essay on Atomism: From Democritus to 1960 (1961)

History, Study, Past, Future

“SPAN ID=We_all_inherit> We all inherit a great deal of useless knowledge, and a great deal of misinformation and error (maps that were formerly thought to be accurate), so that there is always a portion of what we have been told that must be discarded. But the cultural heritage of our civilization that is transmitted to us -- our socially pooled knowledge, both scientific and humane -- has been valued principally because we have believed that it gives us accurate maps of experience. The analogy of verbal words to maps is an important one […]. It should be noticed at this point, however, that there are two ways of getting false maps of the world into our heads: first, by having them given to us; second, by creating them ourselves when we misread the true maps given to us.

S. I. Hayakawa book Language in Thought and Action

Source: Language in Thought and Action (1949), Maps and Territories, p. 32

World, Way, Knowledge, Falseness

“We must understand that the fact of error, demonstrated in subsequent work, does not suggest that ethical lapses are responsible. It is more likely that the source of error is, as the advertisement says, a reflection of the fact that "its dangerous to trifle with Mother Nature."”

Lewis M. Branscomb (1926) physicist and science policy advisor

1994, p. 45
Integrity in Science (1985)

Understanding, Nature

“At one time, I was an actor in the conduct of foreign policy. I became convinced that I was accomplishing nothing in that capacity, that the problems were deeper, that the answer lay in a direct approach to the public and in an effort to explain to the public what it was really about. Today, even that seems futile. Myths and errors are being established in the public mind more rapidly than they can be broken down. The mass media are too much for us. There is nothing that can be done about it. To correct this, you would have to educate the educators. I must say that I have lost all confidence in the freedom of the mass media. The fact of the matter is that in this country McCarthyism has already won, in the sense of making impossible the conduct of an intelligent foreign policy.”

George F. Kennan (1904–2005) American advisor, diplomat, political scientist and historian

April 17, 1951
The Kennan Diaries

Education, Confidence, Intelligence, Problem

“Truth is contrary to our nature, not so error, and this for a very simple reason; truth demands that we should recognize ourselves as limited, error flatters us that, in one way or another, we are unlimited.”

Johann Wolfgang von Goethe (1749–1832) German writer, artist, and politician

Die Wahrheit widerspricht unserer Natur, der Irrthum nicht, und zwar aus einem sehr einfachen Grunde: die Wahrheit fordert, daß wir uns für beschränkt erkennen follen, der Irrthum schmeichelt uns. wir seien auf ein- oder die andere Weise unbegränzt.
Maxim 310, trans. Stopp
Maxims and Reflections (1833)

Truth, Way, Nature

“(1) If a convicted man has the money to pay the docket fee and for a transcript of the proceedings at his trial, the upper federal court, by at least reading the transcript, will ascertain whether or not there was reversible error at the trial, or whether or not there was such a lack of evidence that the defendant is entitled to a new trial or a dismissal of the indictment.
(2) If, however, the defendant is so destitute that he cannot pay the docket fee, and if the trial judge has signed a certificate of 'bad faith,' then although a reading of the transcript shows clear reversible errors, the federal appellate court is powerless to hear the appeal and thus to rectify the errors; and even if the defendant has money enough to pay the docket fee but not enough for a transcript, the upper court usually has no way of determining whether there were such errors, must therefore assume there were none, and must accordingly refuse to consider his appeal. As a consequence, a poor man erroneously convicted-- e. g., where there was insufficient proof of his guilt--must go to prison and stay there. In such a situation-- i. e., where the upper court, if it had the transcript before it, would surely reverse for insufficiency of the evidence or on some other ground, but cannot do so solely because the defendant cannot pay for a transcript-- the result is this: He is punished because he is guilty of the crime of being poor”

Jerome Frank (1889–1957) American jurist

more or less on the principle, openly avowed in Erewhon only, that one who suffers misfortunes deserves criminal punishment
United States v. Johnson, 238 F.2d 565, 568 (1956) (dissenting).

Money, Faith, Way, Suffering

“Of errors and defects we certainly have not less than our full share, enough to keep the reformer awake, the statesman busy, and the country in a pretty lively state of agitation for some time to come. Perfection is an object to be aimed at by all, but it is not an attribute of any form of government. Mutability is the law for all. Something different, something better, or something worse may come, but so far as respects our present system and form of government, and the altitude we occupy, we need not shrink from comparison with any nation of our times. We are to day the best fed, the best clothed, the best sheltered and the best instructed people in the world.”

Frederick Douglass (1818–1895) American social reformer, orator, writer and statesman

1860s, Our Composite Nationality (1869)

People, World, Law, Business

“2462. Thou canst scarcely be truly wise till thou hast been deceived. Thy own Errors will teach thee more Prudence, than the grave Precepts, and even Examples of others.”

Thomas Fuller (writer) (1654–1734) British physician, preacher, and intellectual

Introductio ad prudentiam: Part II (1727)

“The idea of evil as it appears in modern secular thought is an inheritance from Christianity. To be sure, rationalists have repudiated the idea; but it is not long before they find they cannot do without it. What has been understood as evil in the past, they insist, is error – a product of ignorance that human beings can overcome. Here they are repeating a Zoroastrian theme, which was absorbed into later versions of monotheism: the belief that ‘as the “lord of creation” man is at the forefront of the contest between the powers of Truth and Untruth.’ But how to account for the fact that humankind is deaf to the voice of reason? At this point rationalists invoke sinister interests – wicked priests, profiteers from superstition, malignant enemies of enlightenment, secular incarnations of the forces of evil. As so often is the case, secular thinking follows a pattern dictated by religion while suppressing religion’s most valuable insights. Modern rationalists reject the idea of evil while being obsessed by it. Seeing themselves as embattled warriors in a struggle against darkness, it has not occurred to them to ask why humankind is so fond of the dark. They are left with the same problem of evil that faces religion. The difference is that religious believers know they face an insoluble difficulty, while secular believers do not. Aware of the evil in themselves, traditional believers know it cannot be expelled from the world by human action. Lacking this saving insight, secular believers dream of creating a higher species. They have not noticed the fatal flaw in their schemes: any such species will be created by actually existing human beings.”

John Gray (1948) British philosopher

The Faith of Puppets: The Faith of Puppets (p. 18-9)
The Soul of the Marionette: A Short Enquiry into Human Freedom (2015)

Truth, World, Religion, Dreams

“Having now finished the observations on this, probably, the last occasion I shall have of communicating with you, all me to express the hope, that whatever errors I may have committed, will be attributed to no want of zeal in the discharge of my official duties, and that they may find a correction in the intelligence and patriotism, of the gentleman who will succeed me. And in my retirement, whatever may be my lot, I shall not cease to invoke that Beneficent Being, to whose providence we are so signally indebted for the general prosperity of the Territory; for the continuance of his blessings upon Oregon—upon you—and upon your constituents, from whom I have received uniform kindness and support in the discharge of my duties.”

Joseph Lane

Joseph Lane (May 7, 1850) " Governor Joseph Lane Legislative Message, 1850 http://records.sos.state.or.us/ORSOSWebDrawer/Recordpdf/6777826", Oregon State Archives, Oregon Secretary of State, Oregon Provisional and Territorial Records, 1850, Calendar No. 10571.

Hope, Intelligence, Communication, Support

“All corporatism – even when practised in societies where hard work, enterprise and cooperation are as highly valued as in Korea – encourages inflexibility, discourages individual accountability, and risks magnifying errors by concealing them.”

Margaret Thatcher book Statecraft: Strategies for a Changing World

Source: Statecraft: Strategies for a Changing World, p. 121

“Any empirical evaluation of the relationship between Trump and the white working class would reveal that one adjective in that phrase is doing more work than the other. In 2016, Trump enjoyed majority or plurality support among every economic branch of whites. It is true that his strongest support among whites came from those making $50,000 to $99,999. This would be something more than working-class in many nonwhite neighborhoods, but even if one accepts that branch as the working class, the difference between how various groups in this income bracket voted is revealing. Sixty-one percent of whites in this "working class" supported Trump. Only 24 percent of Hispanics and 11 percent of blacks did. Indeed, the plurality of all voters making less than $100,000 and the majority making less than $50,000 voted for the Democratic candidate. So when Packer laments [in the New Yorker] the fact that "Democrats can no longer really claim to be the party of working people—not white ones, anyway," he commits a kind of category error. The real problem is that Democrats aren't the party of white people—working or otherwise. White workers are not divided by the fact of labor from other white demographics; they are divided from all other laborers by the fact of their whiteness.”

Ta-Nehisi Coates (1975) writer, journalist, and educator

"The First White President" (October 2017)

People, Support, Problem

“Hence the one-sided errors—ces erreurs d'idée fixe—which we cannot escape when we stand too near to one or the other party; either deceives, yet does it unaware, and we confide most willingly in those who think as we do. But if we are by chance of such indifferent nature that we, without special predilection, keep in continual intercourse with all, then we are bewildered by the perfect self-confidence of either party, and our judgement is neutralised in the most depressing manner.”

Heinrich Heine (1797–1856) German poet, journalist, essayist, and literary critic

French Affairs page 156
The Romantic School (1836)

Confidence, Nature, Thinking, Chance

“The third and intermediate kind of instruction, which connects the first two… relates to the application of scientific principles to practical purposes. It qualifies the student to plan a structure or a machine for a given purpose, without the necessity of copying some existing example, and to adapt his designs to situations to which no existing example affords a parallel. It enables him to compute the theoretical limit of the strength or stability of a structure, or the efficiency of a machine of a particular kind—to ascertain how far an actual structure or machine fails to attain that limit—to discover the cause of such shortcomings—and to devise improvements for obviating such causes; and it enables him to judge how far an established practical rule is founded on reason, how far on mere custom, and how far on error.”

William John Macquorn Rankine (1820–1872) civil engineer

p, 125
"On the Harmony of Theory and Practice in Mechanics" (Jan. 3, 1856)

“The great error of the last 50 years is that conservatives think that they should unthinkingly endorse laissez -faire economics, but as presently conceived the free market destroys most of the things conservatives value; it destroys traditions, family life, societies, cultures, and established ways of doing things. The market place, as understood by contemporary neo-liberalism, is something no genuine conservative should support or endorse.”

Phillip Blond (1966) British philosopher

Source: Den 11. time, Third season, programme 96, 3 March 2008, DR2 Source: Interview with Philip Blond http://www.dr.dk/Forms/Published/PlaylistGen.aspx?qid=616842&amp;odp=true&amp;bitrate=low&location=Lyngby&uri=http://www.dr.dk/Forms/Published/PlaylistGen.aspx, Den 11. time, DR2, 3 March 2008, Windows Media file, 28 min. (in English with Danish subtitles)

Life, Family, Way, Support

“If at times I have thought myself unfortunate, it is because of a confusion, an error. I have mistaken myself for someone else… Who am I really? I am the author of The World as Will and Representation, I am the one who has given an answer to the mystery of Being that will occupy the thinkers of future centuries. That is what I am, and who can dispute it in the years of life that still remain for me?”

Arthur Schopenhauer (1788–1860) German philosopher

From The Total Library by Jorge Luis Borges, 1999
Other

Life, World, Time, Future

“The rapid establishment of Christianity must therefore have been from the conviction which those who embraced it, had of its "Truth and power unto salvation." Christianity at first spread itself amongst the most enlightened nations of the earth - in those places where human learning was in its greatest perfection; and, by the force of the evidence which attended it, amongst such men it gained an establishment. It has been justly observed, that "it happened very providentially to the honour of the Christian religion, that it did not take its rise in the dark illiterate ages of the world, but at a time when arts and sciences were t their height, and when there were men who made it the business of their lives to search after truth and lift the several opinions of the philosophers and wise men, concerning the duty, the end, and chief happiness of reasonable creatures." Both the learned and the ignorant alike embraced its doctrines; the learned were not likely to be deceived in the proofs which were offered; and the same cause undoubtedly operated to produce the effect upon each. But an immediate conversion of the bulk of mankind, can arise only from some proofs of a ddivine authority offering themselves immediately to the senses; the preaching of any new doctrine, if lest to operate only by its own force, would go but a very little way towards the immediate conversion of the gnorant, who have no principle of action but what arises from habit, and whose powers of reasoning are insufficient to correct their errors. When Mahomet was required by his followers to work a miracle for their conviction, he always declined it; he was too cautious to trust to an experiment, the success of which was scarcely whithin the bounds of probablity; he amused his followers with prtended visions, which with the aid afterwards of the civil and military powr; and as the accomplishment of that event was by a few obscure persons, who founded their pretentions upon authority from heaven, we are next to consider, what kind of proofs of their divine commission they offered to the world; and whether they themselves could have been deceived, or mankind could have been deludded by them.”

Samuel Vince (1749–1821) British mathematician, astronomer and physicist

Source: The Credibility of Christianity Vindicated, p. 20; As quoted in " Book review http://books.google.nl/books?id=52tAAQAAMAAJ&pg=PA261," in The British Critic, Volume 12 (1798). F. and C. Rivington. p. 261-262

Men, Truth, Age, World

“Ignorance and error are necessary to life, like bread and water.”

Anatole France (1844–1924) French writer

L'ignorance et l'erreur sont nécessaires à la vie comme le pain et l'eau. Pierre Nozière http://fr.wikisource.org/wiki/Pierre_Nozi%C3%A8re_-_Livre_deuxi%C3%A8me._Notes_%C3%A9crites_par_Pierre_Noziere_en_marge_de_son_gros_Plutarque. (1899), book II: Notes écrites par Pierre Nozière en marge de son gros Plutarque

Life, Water

“Religion, of course, assured him that the answer to his query was, in various books, explicitly written, in very dissimilar forms. But Kennaston could find little to attract him in any theory of the universe based upon direct revelations from heaven. Conceding that divinity had actually stated so-and-so, from Sinai or Delphi or Mecca, and had been reported without miscomprehension or error, there was no particular reason for presuming that divinity had spoken veraciously: and, indeed all a available analogues went to show that nothing in nature dealt with its inferiors candidly.”

James Branch Cabell book The Cream of the Jest

Source: The Cream of the Jest (1917), Ch. 26 : "Epper Si Muove"

Books, Religion, Nature, Universe

“Having spelling errors is one thing, but c'mon. I've typed out more coherent sentences with my penis.”

Maddox (1978) American internet writer

The Best Page in the Universe

“It's an absurd error to put modern English literature in the curriculum. You should read contemporary literature for pleasure or not at all. You shouldn't be taught to monkey with it.”

Rebecca West (1892–1983) British feminist and author

Source: The Paris Review interview (1981), p. 31

Pleasure, Literature, Reading

“It is to the influence of the opinion of those whom the multitude [the populous] judges best informed, and to whom it has been accustomed to give its confidence in regard to the most important matters of life, that the propagation of those errors is due, which in times of ignorance, have covered the face of the earth. Magic and astrology offer us two great examples. These errors… having for a basis only universal credence, have maintained themselves during a very long time; but at last the progress of science has destroyed them in the minds of enlightened men, whose opinion consequently has caused them to disappear… through the power of imitation and habit which had so generally spread them… This power, the richest resource of the moral world, establishes and conserves in a whole nation ideas entirely contrary to those… elsewhere… What indulgence ought we not then to have for opinions different from ours, when this difference often depends only upon the various points of view where circumstances have placed us! Let us enlighten those whom we judge insufficiently instructed; but first let us examine critically our own opinions, and weigh with impartiality, their respective probabilities.”

Pierre-Simon Laplace book Philosophical Essay on Probabilities

p, 125
Philosophical Essay on Probabilities (1902)

Life, Men, World, Confidence

“A conflict arises when a religious community insists on the absolute truthfulness of all statements recorded in the Bible. This means an intervention on the part of religion into the sphere of science; this is where the struggle of the Church against the doctrines of Galileo and Darwin belongs. On the other hand, representatives of science have often made an attempt to arrive at fundamental judgments with respect to values and ends on the basis of scientific method, and in this way have set themselves in opposition to religion. These conflicts have all sprung from fatal errors.”

Albert Einstein (1879–1955) German-born physicist and founder of the theory of relativity

1940s, Science and Religion (1941)

Truth, Religion, Way, Communication

“The helm went down hard and we just cleared the rocks. Otherwise it would have been the end of this poor craft. Our ancient skipper, who was responsible for the error in pilotage, is now wearing what is called his "stuffed monkey expression!"”

Evelyn Underhill (1875–1941) British saint, poet, novelist

To Lucy Menziens, from the yacht Wulfruna, Salcombe, S.Devon dated August 10, 1925.
Letters

“If our intention now is to reveal classical unreason on its own terms, outside of its ties with dreams and error, it must be understood not as a form of reason that is somehow diseased, lost or mad, but quite simply as reason dazzled.”

Michel Foucault (1926–1984) French philosopher

Part Two: 2. The Transcendence of Delirium
History of Madness (1961)

Disease, Dreams, Madness

“Moved by a generous eagerness to turn men's attention to the power which dwelt in circumstances, Mr. Owen devised the instructive phrase, that "man's character was formed for him and not by him." He used the unforgettable inference that "man is the creature of circumstances." The school of material improvers believed they could put in permanent force right circumstances. The great dogma was their charter of encouragement. To those who hated without thought It seemed a restrictive doctrine to be asked to admit that there were extenuating circumstances in the career of every rascal. To the clergy with whom censure was a profession, and who held that all sin was wilful, man being represented as the "creature of circumstances," appeared a denial of moral responsibility. When they were asked to direct hatred against error, and pity the erring — who had inherited so base a fortune of incapacity and condition — they were wroth exceedingly, and said it would be making a compromise with sin. The idea of the philosopher of circumstances was that the very murderer in his last cell had been born with a staple in his soul, to which the villainous conditions of his life had attached an unseen chain, which had drawn him to the gallows, and that the rope which was to hang him was but the visible part. Legislators since that day have come to admit that punishment is justifiable only as far as it has preventive influence. To use the great words of Hobbes, "Punishment regardeth not the past, only the future."”

George Holyoake (1817–1906) British secularist, co-operator, and newspaper editor

George Jacob Holyoake in The History of Co-operation in England (1875; 1902).

Life, Men, Hate, School

“He that could teach mathematics well, would not be a bad teacher in any of the rest [physics, chemistry, biology, psychology] unless by the accident of total inaptitude for experimental illustration; while the mere experimentalist is likely to fall into the error of missing the essential condition of science as reasoned truth; not to speak of the danger of making the instruction an affair of sensation, glitter, or pyrotechnic show.”

Alexander Bain (1818–1903) Scottish philosopher and educationalist

Source: Education as a Science, 1898, p. 298.

Truth, Mathematics, Teachers, Science

“Speak the truth, by all means! Speak it so that no man can mistake the utterance. Be bold and fearless in your rebuke of error, and in your keener rebuke of wrong-doing; all Christ's witnesses are bound to be thus "valiant for the truth;" but be human and loving and gentle and brotherly the while. If you must deliver the Redeemer's testimony, deliver it with the Redeemer's tears. Look, straight-eyed and kindly, upon the vilest, as a man ought to look upon a man, both royal, although the one is wearing, and the other has pawned his crown.”

William Morley Punshon (1824–1881) English Nonconformist minister

Source: Dictionary of Burning Words of Brilliant Writers (1895), p. 579.

Love, Truth, Tear, Christ

“Having discovered the true principle, I then derived all the laws that govern the motion of light, those concerning its direct propagation, its reflection and its refraction. I reserve for particular members of our Assembly the geometrical demonstration of my theory.
I know the distaste that many mathematicians have for final causes applied to physics, a distaste that I share up to some point. I admit, it is risky to introduce such elements; their use is dangerous, as shown by the errors made by Fermat and Leibniz in following them. Nevertheless, it is perhaps not the principle that is dangerous, but rather the hastiness in taking as a basic principle that which is merely a consequence of a basic principle.”

Pierre Louis Maupertuis (1698–1759) French mathematician, philosopher and man of letters

Accord de différentes loix de la nature qui avoient jusqu’ici paru incompatibles (1744)

Law, Light

“They (i. e., the Pythagoreans) did not advocate the free confrontation of conflicting points of view. Instead, like all orthodox religions, they practised a rigidity that prevented them from correcting their errors.”

Carl Sagan book Cosmos

Source: Cosmos (1980), p. 184

Religion

“The device [electronic I Ching calculator] also functioned as an ordinary calculator, but only to a limited degree. It could handle any calculation which returned an answer of anything up to 4. …anything above 4 it represented merely as "A Suffusion of Yellow." Dirk was not certain if this was a programming error or an insight beyond his ability to fathom, but he was crazy about it anyway, enough to hand over twenty pounds of ready cash for the thing.”

Douglas Adams The Long Dark Tea-Time of the Soul

Source: The Long Dark Tea-Time of the Soul (1988), Ch. 10

“The further away a scholarly opinion is from direct observation and the more abstract and ‘theoretical’ it is, the more defenseless it becomes against insidious opportunist errors of judgment. In economics, model thinking in particular creates scope for systematic biases… But of course all social studies must nevertheless aim at generalization. It is thus important to be able to think concretely at the same time, as I learnt from Gustav Cassel.”

Gunnar Myrdal (1898–1987) Swedish economist

Gunnar Myrdal (1982, 265); as cited in: Carlson, Benny, and Lars Jonung. "Knut Wicksell, Gustav Cassel, Eli Heckscher, Bertil Ohlin and Gunnar Myrdal on the role of the economist in public debate." Econ Journal Watch 3.3 (2006): p. 534-5

Thinking, Study, Time

“As long as men will not be freed from their errors and delusions, humanity will not be able to go towards ("marcher vers", Fr.) the accomplishment of its true destinies.”

African Spir (1837–1890) Russian philosopher

Source: Words of a Sage : Selected thoughts of African Spir (1937), p. 60.

Men

“Whereas it might be erroneous to claim that the literature, art, and music of the Harlem Renaissance revolutionized the practice of democracy in the United States, it would not be an error to point out that the ideas they championed did impact America's understanding, and subsequently its application, of democracy.”

Aberjhani (1957) author

(Author's Note, p. xvii).
Book Sources, Encyclopedia of the Harlem Renaissance (2003)

Art, Music, Democracy, Literature

“Certainly, the human-animal distinction is still workable; after all, we rarely make errors in assigning entities to one category or the other. But after Darwin, the distinction suddenly seems arbitrary – as arbitrary as the equally workable distinction between, say, turtles and non-turtles.”

Steve Stewart-Williams (1971)

Source: Darwin, God and the Meaning of Life: How Evolutionary Theory Undermines Everything You Think You Know (2010), pp. 154-155

Animals

“The contest will continue — the contest between those who see a monolithic world and those who believe in diversity — but it should be a contest in leadership and responsibility instead of destruction, a contest in achievement instead of intimidation. Speaking for the United States of America, I welcome such a contest. For we believe that truth is stronger than error — and that freedom is more enduring than coercion. And in the contest for a better life, all the world can be a winner.”

John F. Kennedy (1917–1963) 35th president of the United States of America

1963, UN speech

Life, Truth, World, Freedom

“The history of mathematics may be instructive as well as agreeable; it may not only remind us of what we have, but may also teach us to increase our store. Says De Morgan, "The early history of the mind of men with regards to mathematics leads us to point out our own errors; and in this respect it is well to pay attention to the history of mathematics." It warns us against hasty conclusions; it points out the importance of a good notation upon the progress of the science; it discourages excessive specialization on the part of the investigator, by showing how apparently distinct branches have been found to possess unexpected connecting links; it saves the student from wasting time and energy upon problems which were, perhaps, solved long since; it discourages him from attacking an unsolved problem by the same method which has led other mathematicians to failure; it teaches that fortifications can be taken by other ways than by direct attack, that when repulsed from a direct assault it is well to reconnoitre and occupy the surrounding ground and to discover the secret paths by which the apparently unconquerable position can be taken.”

Florian Cajori book A History of Mathematics

Source: A History of Mathematics (1893), pp. 1-2; Cited in: Robert Edouard Moritz. Memorabilia mathematica; or, The philomath's quotation-book https://archive.org/stream/memorabiliamathe00moriiala#page/198/mode/2up, (1914) p. 90; Study and research in mathematics

Men, Secret, Way, History

“I do not agree or disagree in everything with either one party or the other. Because all seem to me to have some truth and some error, but everyone recognizes the other’s error and nobody discerns his own.”

Michael Servetus (1511–1553) Spanish physician and theologian

Statement with respect to both Catholics and Protestants written after his work On the Errors of the Trinity
Michael Servetus—A Solitary Quest for the Truth (2006)

Truth

“It is a terrible error to let any natural impulse physical or mental stagnate. Crush it out, if you will, and be one with it; or fulfill it, and get it out of the system; but do not allow it to remain there and putrefy. The suppression of the normal sex instinct, for example, is responsible for a thousand ills. In Puritan countries one inevitably finds a morbid preoccupation with sex coupled with every form of perversion and degeneracy.”

Aleister Crowley (1875–1947) poet, mountaineer, occultist

Moon Child (1917)

Sex, Nature, Country

“Computer science is still a young field. The first computers were built in the mid 1940s, since when the field has developed tremendously. Applications from the early years of computerization can be characterized as follows: the programs were quite small, certainly when compared to those that are currently being constructed; they were written by one person; they were written and used by experts in the application area concerned. The problems to be solved were mostly of a technical nature, and the emphasis was on expressing known algorithms efficiently in some programming language. Input typically consisted of numerical data, read from such media as punched tape or punched cards. The output, also numeric, was printed on paper. Programs were run off-line. If the program contained errors, the programmer studied an octal or hexadecimal dump of memory. Sometimes, the execution of the program would be followed by binary reading machine registers at the console.”

Hans van Vliet (1949) Dutch computer scientist

Source: Software Engineering: Principles and Practice, 2007, p. 2

Nature, Problem, Study, Memory

“As far as my work is concerned, I felt at that time [1970's] the need to start from the 'nadir' (nothingness); not a zero, but I had to go back to my roots and finally reacquire and make my own many approaches that I had once vaguely internalized, through Surrealism, in my early years. Many of the techniques that validate the anarchic impulses of the imagination and the subconscious became important again, for example, the conscious inclusion of chance, of failure and of error. (quote of Tàpies 1983)”

Antoni Tàpies (1923–2012) Catalan painter, sculptor and art theorist

Quote in: 'Tapies, or the Materiality of Painting', by Klaus Dirscherl; as cited in Materialities of Communication, ed. Hans Ulrich Gumbrecht, Karl Ludwig Pfeiffer, Stanford University Press, 1988, p. 192
1981 - 1990

Quotes, Imagination, Failure, Chance

“Human beings learn from their errors and error during a process can have educational effect, but why the humans make the mistakes? Because the process of education is the one of learning from errors. It means that the ones make the mistakes and this gives them the power of motivational ability.”

Khosrow Bagheri (1957) Iranian philosopher of education

Source: Website of Mehr News Agency, 2017 http://www.mehrnews.com/news/3954046/%D9%BE%D8%B0%DB%8C%D8%B1%D8%B4-%D8%AE%D8%B7%D8%A7-%D8%AF%D8%B1-%D8%AA%D8%B1%D8%A8%DB%8C%D8%AA-%D8%A7%D9%86%D8%B3%D8%A7%D9%86-%D8%B6%D8%B1%D9%88%D8%B1%DB%8C-%D8%A7%D8%B3%D8%AA

Education, Motivation, Learning

“To prevent his inventions getting abroad to foreigners, Mr. Arkwright purposely omitted to give so full and particular a description of his inventions, in the specification of his last patent, as he would otherwise have done, believing, from the concluding clause in the patent, that he need not so fully describe. His patent right being largely infringed, he was obliged to prosecute some infringers, although an association was formed to resist him; but on a trial in the King's Bench in July 1781 a verdict was given against him, on the ground that his specification was not as full and accurate as the law requires. Having established a business that already employs above 5,000 persons, and a capital of not less than 200,000 l.”

Richard Arkwright (1732–1792) textile entrepreneur; developer of the cotton mill

he hopes to be relieved by Parliament, from the consequences of an unintentional error.
The case, 1782

Law, Hope, Business, Personality

“I quote somewhere a correspondence with Ken Arrow, after he wrote Arrow and Hahn. I wrote to him and I said that the trouble is that neoclassical economists confuse risk with uncertainty. Uncertainty means non-probabilistic. And he said, 'Quite true, you're quite correct that Keynes is much more fruitful, but the trouble with the General Theory is, those things that were fruitful couldn't be developed into a nice precise analytical statement, and those things that could were retrogressions from Keynes but could be developed into a nice precise analytical statement.' That's why mainstream economics went that route. And my answer is, I would hope that even Nobel Prize winners didn't believe that regression is growth, which it clearly isn't. But that's right. The fear that everybody has, you see, is nihilism: you won't be able to say what's going to happen. Well, evolutionists don't worry about being unable to predict. You ask the evolutionists, who tell you what happened in the past, just what next species is going to appear, and the answer is, anything could. Right? Does that bother people? Explanation is the first thing in science. If you can't explain, you don't have anything. But you needn't necessarily predict. Now, if you know the future's uncertain, what does that mean? It means basically, the way Hicks put it in his later years, that humans have free will. The human system isn't deterministic or stochastic, which is deterministic with a random error. Humans can do thins to change the world.”

Paul Davidson (1930) Post Keynesian economist

quoted in Conversations with Post Keynesians (1995) by J. E. King

People, World, Fear, Hope

“Coleridge observes that all men are born Aristotelians or Platonists. The latter feel that classes, orders, and genres are realities; the former, that they are generalizations. For the latter, language is nothing but an approximative set of symbols; for the former, it is the map of the universe. The Platonist knows that the universe is somehow a cosmos, an order; that order, for the Aristotelian, can be an error or a fiction of our partial knowledge. Across the latitudes and the epochs, the two immortal antagonists change their name and language: one is Parmenides, Plato, Spinoza, Kant, Francis Bradley; the other, Heraclitus, Aristotle, Locke, Hume, William James.”

Jorge Luis Borges book Other Inquisitions

"The Nightingale of Keats"
Other Inquisitions (1952)

Men, Feeling, Knowledge, Reality

“Let us look for a moment at the erroneous interpretations given to the Gospel story. The symbolism of that Gospel story — an ancient story-presentation often presented down the ages, prior to the coming of the Christ in Palestine — has been twisted and distorted by theologians until the crystalline purity of the early teaching and the unique simplicity of the Christ have disappeared in a travesty of errors and in a mummery of ritual, money and human ambitions. Christ is pictured today as having been born in an unnatural manner, as having taught and preached for three years and then as having been crucified and eventually resurrected, leaving humanity in order to "sit on the right hand of God," in austere and distant pomp. Likewise, all the other approaches to God by any other people, at any time and in any country, are regarded by the orthodox Christian as wrong approaches […] Every possible effort has been made to force orthodox Christianity on those who accept the inspiration and the teachings of the Buddha or of others who have been responsible for preserving the divine continuity of revelation. The emphasis has been, as we all well know, upon the "blood sacrifice of the Christ" upon the Cross and upon a salvation dependent upon the recognition and acceptance of that sacrifice. The vicarious at-one-ment has been substituted for the reliance which Christ Himself enjoined us to place upon our own divinity; the Church of Christ has made itself famous and futile (as the world war proved) for its narrow creed, its wrong emphases, its clerical pomp, its spurious authority, its material riches and its presentation of a dead Christ. His resurrection is accepted, but the major appeal of the churches has been upon His death.”

Alice A. Bailey (1880–1949) esoteric, theosophist, writer

Source: The Reappearance of the Christ (1948), Chapter IV: The Work of the Christ Today and in the Future, p. 64

Death, Money, God, War

“Sandro was surprised when I tried to explain to him some of the ideas that at the time I was confusedly cultivating. That the nobility of man, acquired in a hundred centuries of trial and error, lay in making himself the conquerer of matter, and that I had enrolled in chemistry because I wanted to remain faithful to this nobility. That conquering matter is to understand it, and understanding matter is necessary to understanding the universe and ourselves: and that therefore Mendeleev's Periodic Table, which just during those weeks we were laboriously learning to unravel, was poetry, loftier and more solemn than all the poetry we had swallowed down in liceo; and come to think of it, it even rhymed!”

Primo Levi book The Periodic Table

"Iron"
The Periodic Table (1975)

Faith, Idea, Understanding, Thinking

“Unfortunately, the critics of economics have had a tendency to discuss the whole structure as a tissue of misconceptions. It is a critique that fails. The strength of economics is its considerable, if far from complete, understanding of the flows and comparative advantages that underlie trade, jobs, capital and incomes, and the logic of optimising behaviour, all backed by glittering accomplishment in mathematics. That makes it a powerful analytical instrument, so that just a few misconceptions – such as a failure to understand the informal economy or resource depletion – have leverage: like a baby monkey at the controls of a Ferrari, they can turn it into an instrument with extraordinarily destructive potential. If it were a tissue of errors, it would not be dangerous: it is its 90 percent brilliance which makes it so.”

David Fleming (1940–2010) British activist

Lean Logic, (2016), p. 123, entry on Economics http://www.flemingpolicycentre.org.uk/lean-logic-surviving-the-future/

Mathematics, Failure, Understanding, Baby

“It is a question whether, when we break a murderer on the wheel, we do not fall into the error a child makes when it hits the chair it has bumped into.”

Georg Christoph Lichtenberg (1742–1799) German scientist, satirist

J 146
Aphorisms (1765-1799), Notebook J (1789)

Question

“Errors of knowledge are not breaches of morality; no proper moral code can demand infallibility or omniscience.”

Ayn Rand book The Virtue of Selfishness

The Virtue of Selfishness (1964)

Knowledge

“Error is a hardy plant; it flourisheth in every soil;
In the heart of the wise and good, alike with the wicked and foolish;
For there is no error so crooked, but it hath in it some lines of truth;
Nor is any poison so deadly, that it serveth not some wholesome use.”

Martin Farquhar Tupper (1810–1889) English writer and poet

Of Truth in Things False.
Proverbial Philosophy (1838-1849)

Truth, Heart

“Man is a moral creature. The moral sense is so deeply rooted in human beings that no thief, no murderer has ever asked the abrogation of the penalties against theft and murder. All the laws that have ruled human organization in the past and rule them at present are based on the moral sense: on what is right and wrong. And no religion, no legislature has ever deemed it necessary to define right and wrong, because no one has any doubt as to the meaning of these terms. Only the worshippers of the pseudoscience of modern times regard morality and immorality, justice and injustice, good and evil, as anti-scientific concepts, since it is not possible to reproduce them in a laboratory. … The reasonings of the vivisectionists are unscientific because they don't take into account the intangible realities of life. The moral law is one such intangible reality: And it is the incomprehension of this reality that marks the inescapable failure of experimental science when applied to living beings, with its inevitable sequence of tragic errors.”

Hans Ruesch (1913–2007) Swiss racing driver

Source: Slaughter of the Innocent (1978), pp. 327-328

Life, Religion, Justice, Law

“Even though much error and hypocrisy may often be mixed in such pietistic tendencies, nevertheless I recognize with all my heart the business of a missionary as a highly honorable one in so far as it leads to civilization the still semisavage part of earth s inhabitants. May my son try it for several years.”

Carl Friedrich Gauss (1777–1855) German mathematician and physical scientist

Carl Friedrich Gauss: Titan of Science (1955) by Guy Waldo Dunnington. p. 359

Business, Heart, Parting

“The war was a “tragic error,” but not “fundamentally wrong or immoral” (as the overwhelming majority of the American people continue to believe), and surely not criminal aggression - the judgment that would be reached at once on similar evidence if the responsible agent were not the USA, or an ally or client. Our point is not that the retrospectives fail to draw what seem to us, as to much of the population, the obvious conclusions; the more significant and instructive point is that principled objection to the war as “fundamentally wrong and immoral,” or as an outright criminal aggression - a war crime - is inexpressible. It is not part of the spectrum of discussion. The background for such a principled critique cannot be developed in the media, and the conclusions cannot be drawn. It is not present even to be refuted. Rather, the idea is unthinkable. All of this reveals with great clarity how foreign to the mobilized media is a conception of the media as a free system of information and discussion, independent of state authority and elite interests.”

Edward S. Herman book Manufacturing Consent: The Political Economy of the Mass Media

Source: Manufacturing Consent, with Noam Chomsky, 1988, p. 252.

War, People, Idea, Parting

“The dilemma of traditional sex research lay in the unconscious, but unquestioningly assumed division into opposing drives and hereditary factors… The division into heterosexuality and homosexuality, into heterosexuals and homosexuals, is also an artifact that rests on a grave error, namely, on the assumption that a fundamentally different model is necessary to explain heterosexual and homosexual behavior. The entire investigation of etiology was ideologically loaded beforehand because it separated a segment of the sexual continuum and attempted to make analyses with the help of fundamentally different concepts.”

Rolf Gindorf (1939–2016) German sexologist

"Scientific ideologies in change: Fear of Homosexuality as an Intellectual Event," from The repressed sexes: Historical texts and commentaries on homosexuality, ed. J.S. Hohmann (Lollar: Achenbach, 1977), pp. 129-44

Sex, Behavior, Help

“Evolutionary game theory is one of the most active and rapidly growing areas of research in economics. Unlike traditional game theory models, which assume that all players are fully rational and have complete knowledge of details of the game, evolutionary models assume that people choose their strategies through a trial-and-error learning process in which they gradually discover that some strategies work better than others. In games that are repeated many times, low-payoff strategies tend to be weeded out, and an equilibrium may emerge.”

Larry Samuelson (1953) American economist

Larry Samuelson. Evolutionary Games and Equilibrium Selection. 1997. Overview.

People, Game, Knowledge, Learning

“A nonlinear differential equation of the Riccati type is derived for the covariance matrix of the optimal filtering error. The solution of this 'variance equation' completely specifies the optimal filter for either finite or infinite smoothing intervals and stationary or non-stationary statistics.
The variance equation is closely related to the Hamiltonian (canonical) differential equations of the calculus of variations. Analytic solutions are available in some cases. The significance of the variance equation is illustrated by examples which duplicate, simplify, or extend earlier results in this field.
The duality principle relating stochastic estimation and deterministic control problems plays an important role in the proof of theoretical results. In several examples, the estimation problem and its dual are discussed side-by-side.
Properties of the variance equation are of great interest in the theory of adaptive systems. Some aspects of this are considered briefly.”

Rudolf E. Kálmán (1930–2016) Hungarian-born American electrical engineer

Source: New results in linear filtering and prediction theory (1961), p. 95 Article summary; cited in: " Rudolf E. Kálmán http://www-history.mcs.st-andrews.ac.uk/Biographies/Kalman.html", MacTutor History of Mathematics archive, 2010

Optimism, Problem

“Our common speech contains numberless verbs with which to describe the infliction of violence or cruelty or brutality on others. It only really contains one common verb that describes the effect of violence or cruelty or brutality on those who, rather than suffering from it, inflict it. That verb is the verb to brutalize. A slaveholder visits servitude on his slaves, lashes them, degrades them, exploits them, and maltreats them. In the process, he himself becomes brutalized. This is a simple distinction to understand and an easy one to observe. In the recent past, idle usage has threatened to erode it. Last week was an especially bad one for those who think the difference worth preserving…Col. Muammar Qaddafi's conduct [killing his protesters] is far worse than merely brutal—it is homicidal and sadistic…and even if a headline can't convey all that, it can at least try to capture some of it. Observe, then, what happens when the term is misapplied. The error first robs the language of a useful expression and then ends up by gravely understating the revolting reality it seeks to describe…Far from being brutalized by four decades of domination by a theatrical madman, the Libyan people appear fairly determined not to sink to his level and to be done with him and his horrible kin. They also seem, at the time of writing, to want this achievement to represent their own unaided effort. Admirable as this is, it doesn't excuse us from responsibility. The wealth that Qaddafi is squandering is the by-product of decades of collusion with foreign contractors. The weapons that he is employing against civilians were not made in Libya; they were sold to him by sophisticated nations.”

Christopher Hitchens (1949–2011) British American author and journalist

2010s, 2011

People, Understanding, Thinking, Reality

“My friends, I tell you that hitherto you have been prevented from even knowing what happiness really is, solely in consequence of the errors — gross errors — that have been combined with the fundamental notions of every religion that has hitherto been taught to men. And, in consequence, they have made man the most inconsistent, and the most miserable being in existence. By the errors of these systems he has been made a weak, imbecile animal; a furious bigot and fanatic or a miserable hypocrite; and should these qualities be carried, not only into the projected villages, but into Paradise itself, a Paradise would no longer be found!”

Robert Owen (1771–1858) Welsh social reformer

Statement (21 August 1817), as quoted by Jim Herrick, in "Bradlaugh and Secularism: 'The Province of the Real'" (1990) http://www.positiveatheism.org/india/s1990c33.htm.

Men, Religion, Animals, Happiness

“We design performance measures to cover-up error. They are called benchmarks. We make decisions based on: Will we be found out? Discovered? Identified as the wrongdoer? Do we really want to have to explain this stuff to someone who spent his or her life in sales or marketing?”

Eugene Rotberg (1930)

Informal remarks on the occasion of the 50th anniversary of the Eurobond market." http://www.generotberg.com/speeches/2000s/on-the-occasion-of-the-50th-anniversary-of-the-eurobond-market.html (2013)

Life, Decision

“His [Champlain's] books mark the man,—all for his theme and his purpose, nothing for himself. Crude in style, full of the superficial errors of carelessness and haste, rarely diffuse, often brief to a fault, they bear on every page the palpable impress of truth.”

Francis Parkman (1823–1893) American historian

Pt. II, Ch. 17 Death of Champlain
Pioneers of France in the New World (1865)

Truth, Books

“Letters from teachers continue to confirm the incompetence which they deny. A teacher in Montana says that my criticisms of teachers are "nieve." No, that wasn't a typographical error. He spelled it that way twice.”

Thomas Sowell (1930) American economist, social theorist, political philosopher and author

1980s–1990s, Barbarians inside the Gates and Other Controversial Essays (1999)

Way, Teachers

“Science is a search for truth –whatever the truth may turn out to be, even if it’s evidently not what we wanted to believe it was. In science, it doesn’t matter what you believe; all that matters is why you believe it. This is why real science disallows faith, promising instead to remain objective, to follow wherever the evidence leads, and either correct or reject any and all errors along the way even if it challenges whatever we think we know now. But creationist organizations post written declarations of their unwavering obligation to uphold and defend their preconceived notions, declaring in advance their refusal to ever to let their minds be changed by any amount of evidence that is ever revealed. Anti-science evangelists display their statement of faith proudly on their own forums, as if admitting to a closed and dishonest mind wasn’t something to ashamed of or beg forgiveness for. They don’t want to do science. They want to un-do science! They try to segregate experimental science from historical science, ignoring the fact that both are based on empirical observations and both can be checked with testable hypotheses. Worse, they want to redefine science in general so that astrology, subjective convictions of faith, and excuses of magic can supplant the scientific method whenever necessary in defense of their beliefs. They’re only open to critical inquiry so long as that is not permitted to challenge the sacred scriptures nor vindicate any of the fields of study to which they’re already opposed. In short, everything science stands for, -or hopes to achieve- is threatened by the political agenda of these superstitious subversives.”

Aron Ra (1962) Aron Ra is an atheist activist and the host of the Ra-Men Podcast

"12th Foundational Falsehood of Creationism" https://www.youtube.com/watch?v=2TkY7HrJOhc Youtube (April 19, 2008) Youtube, Foundational Falsehoods of Creationism

Truth, Faith, Hope, Way

“All God's children are not beautiful. Most of God's children are, in fact, barely presentable. The most common error made in matters of appearance is the belief that one should disdain the superficial and let the true beauty of one's soul shine through. If there are places on your body where this is a possibility, you are not attractive — you are leaking.”

Fran Lebowitz book Metropolitan Life

"Manners" (p. 6).
Metropolitan Life (1978)

God, Children, Beauty, Soul

“Newton's proof of the law of refraction is based on an erroneous notion that light travels faster in glass than in air, the same error that Descartes had made. This error stems from the fact that both of them thought that light was corpuscular in nature.”

John Freely (1926–2017) American physicist

Source: Before Galileo, The Birth of Modern Science in Medieval Europe (2012), p. 189

Law, Travel, Nature, Light

“If religion is about truth, why is it so afraid of error?”

Andrew Sullivan (1963) Journalist, writer, blogger

"Banned Books Week," http://andrewsullivan.theatlantic.com/the_daily_dish/2008/09/banned-books-we.html The Daily Dish (30 September 2008)

Truth, Religion

“The invention of the printing press probably marks the beginning of the decline of civilization. Once you have it, science follows close behind. Next thing you know the idiots have better weaponry. Then atom bombs. Meantime, social organization becomes increasingly dependent on technology, which becomes increasingly vulnerable to error or sabotage. If we can judge by our own experience, it looks as if you get the printing press, then about a thousand years. After that it’s back to the trees.”

Jack McDevitt (1935) American novelist, Short story writer

Source: Academy Series - Priscilla "Hutch" Hutchins, Odyssey (2006), Chapter 27 (p. 243)

Tree, Science, Dependency

“It [the Iraq invasion] was absolutely an error. It's obviously clear the evaluation of weapons of mass destruction proved not to be correct. That's absolutely true and that's why we're not sending anybody to Iraq.”

Stephen Harper (1959) 22nd Prime Minister of Canada

To Gilles Duceppe during the 2008 English leaders' debate, October 2, 2008: On the Iraq war.
2008

“In reality, there is no such thing as “absolute truth”. Everything within the capacity of human understanding contains a degree of error, and everything men know to be true is only true to a degree. Everyone is inevitably wrong about something somewhere. We don’t know everything about everything. We don’t know everything about anything! And what we do know, we don’t know accurately on all points nor completely in every detail. Honest men admit this. Anyone claiming to know the absolute truth is not being honest, especially not when they claim to know anything about things which can only be believed on faith. Even if men were given genuine revelations by truly omniscient beings, they must still be filtered and interpreted by weaker minds influenced by our limitations, biases, and misimpressions, as well as linguistic and cultural barriers.”

Aron Ra (1962) Aron Ra is an atheist activist and the host of the Ra-Men Podcast

"3rd Foundational Falsehood of Creationism" https://www.youtube.com/watch?v=fnj7PlqmJ5o, Youtube (December 10, 2007) Youtube, Foundational Falsehoods of Creationism

Men, Truth, Faith, Understanding

“Let me remind you that science is not necessarily wisdom. To know, is not the sole nor even the highest office of the intellect; and it loses all its glory unless it act in furtherance of the great end of man's life. That end is, as both reason and revelation unite in telling us, to acquire the feelings and habits that will lead us to love and seek what is good in all its forms, and guide us by following its traces to the first Great Cause of all, where only we find it pure and unclouded.
If science be cultivated in congruity with this, it is the most precious possession we can have— the most divine endowment. But if it be perverted to minister to any wicked or ignoble purpose — if it even be permitted to take too absolute a hold of the mind, or overshadow that which should be paramount over all, the perception of right, the sense of Duty — if it does not increase in us the consciousness of an Almighty and All-beneficent presence, — it lowers instead of raising us in the great scale of existence.
This, however, it can never do but by our fault. All its tendencies are heavenward; every new fact which it reveals is a ray from the origin of light, which leads us to its source. If any think otherwise, their knowledge is imperfect, or their understanding warped, or darkened by their passions. The book of nature is, like that of revelation, written by God, and therefore cannot contradict it; both we are unable to read through all their extent, and therefore should neither wonder nor be alarmed if at times we miss the pages which reconcile any seeming inconsistence. In both, too, we may fail to interpret rightly that which is recorded; but be assured, if we search them in quest of truth alone, each will bear witness to the other, — and physical knowledge, instead of being hostile to religion, will be found its most powerful ally, its most useful servant. Many, I know, think otherwise; and because attempts have occasionally been made to draw from astronomy, from geology, from the modes of the growth and formation of animals and plants, arguments against the divine origin of the sacred Scripture, or even to substitute for the creative will of an intelligent first cause the blind and casual evolution of some agency of a material system, they would reject their study as fraught with danger. In this I must express my deep conviction that they do injury to that very cause which they think they are serving.
Time will not let me touch further on the cavils and errors in question; and besides they have been often fully answered. I will only say, that I am here surrounded by many, matchless in the sciences which are supposed so dangerous, and not less conspicuous for truth and piety. If they find no discord between faith and knowledge, why should you or any suppose it to exist? On the contrary, they cannot be well separated. We must know that God is, before we can confess Him; we must know that He is wise and powerful before we can trust in Him, — that He is good before we can love Him. All these attributes, the study of His works had made known before He gave that more perfect knowledge of himself with which we are blessed. Among the Semitic tribes his names betoken exalted nature and resistless power; among the Hellenic races they denote his wisdom; but that which we inherit from our northern ancestors denotes his goodness. All these the more perfect researches of modern science bring out in ever-increasing splendour, and I cannot conceive anything that more effectually brings home to the mind the absolute omnipresence of the Deity than high physical knowledge. I fear I have too long trespassed on your patience, yet let me point out to you a few examples.
What can fill us with an overwhelming sense of His infinite wisdom like the telescope? As you sound with it the fathomless abyss of stars, till all measure of distances seems to fail and imagination alone gauges the distance; yet even there as here is the same divine harmony of forces, the same perfect conservation of systems, which the being able to trace in the pages of Newton or Laplace makes us feel as if we were more than men. If it is such a triumph of intellect to trace this law of the universe, how transcendent must that Greatest over all be, in which it and many like it, have their existence! That instrument tells us that the globe which we inhabit is but a speck, the existence of which cannot be perceived beyond our system. Can we then hope that in this immensity of worlds we shall not be overlooked? The microscope will answer. If the telescope lead to one verge of infinity, it brings us to the other; and shows us that down in the very twilight of visibility the living points which it discloses are fashioned with the most finished perfection, — that the most marvellous contrivances minister to their preservation and their enjoyment, — that as nothing is too vast for the Creator's control, so nothing is too minute or trifling for His care. At every turn the philosopher meets facts which show that man's Creator is also his Father, — things which seem to contain a special provision for his use and his happiness : but I will take only two, from their special relation to this very district. Is it possible to consider the properties which distinguish iron from other metals without a conviction that those qualities were given to it that it might be useful to man, whatever other purposes might be answered by them. That it should. be ductile and plastic while influenced by heat, capable of being welded, and yet by a slight chemical change capable of adamantine hardness, — and that the metal which alone possesses properties so precious should be the most abundant of all, — must seem, as it is, a miracle of bounty. And not less marvellous is the prescient kindness which stored up in your coalfields the exuberant vegetation of the ancient world, under circumstances which preserved this precious magazine of wealth and power, not merely till He had placed on earth beings who would use it, but even to a late period of their existence, lest the element that was to develope to the utmost their civilization and energy migbt be wasted or abused.
But I must conclude with this summary of all which I would wish to impress on your minds—* that the more we know His works the nearer we are to Him. Such knowledge pleases Him; it is bright and holy, it is our purest happiness here, and will assuredly follow us into another life if rightly sought in this. May He guide us in its pursuit; and in particular, may this meeting which I have attempted to open in His name, be successful and prosperous, so that in future years they who follow me in this high office may refer to it as one to be remembered with unmixed satisfaction.”

Thomas Romney Robinson

Robinson in his 1849 adress, as quoted in the Report of the Nineteenth Meeting of the British Association for the Advancement of Science https://archive.org/stream/report36sciegoog#page/n50/mode/2up, London, 1850.

Love, Life, Wisdom, Men

“Police, federal agency and military operations are fraught with the potential for catastrophic disaster. The nature of operations routinely conducted by counter narcotic agents, special weapons and tactics units, special response teams, and mlitary special operations units leave no room for error. A drug bust in the wrong house or a botched hostage rescue situation will be on the evening news with some senior official hemming and hawing and wishing he'd planned better. Once that occurs there is no defense. The best that can happen is to convince everyone that it will not occur again because of all the "lessons learned, and hope that there is a crisis somewhere else that will take your place in the media's attention. THIS IS A LOSING STRATEGY.”

Wheeler L. Baker (1938) President of Hargrave Military Academy

Source: Crisis Management: A Model For Managers (1993), p. 12

Hope, Nature, Learning, Housing

“Truth will sooner come out from error than from confusion.”

Francis Bacon book Novum Organum

Aphorism 20
Novum Organum (1620), Book II

Truth

“My friends tell me that I have a tendency to point out problems without offering solutions, but they never tell me what I should do about it. In one chapter after another, I've described the ways in which imagination fails to provide us with accurate previews of our emotional futures. I’ve claimed that when we imagine our futures we tend to fill in, leave out, and take little account of how differently we will think about the future once we actually get there. I’ve claimed that neither personal experience nor cultural wisdom compensates for imagination’s shortcomings. I’ve so thoroughly marinated you in the foibles, biases, errors, and mistakes of the human mind that you may wonder how anyone ever manages to make toast without buttering their kneecaps. If so, you will be heartened to learn that there is a simple method by which anyone can make strikingly accurate predictions about how they will feel in the future. But you may be disheartened to learn that, by and large, no one wants to use it.”

Daniel T. Gilbert book Stumbling on Happiness

Source: Stumbling on Happiness, 2006, p. 223

Wisdom, Way, Feeling, Imagination

“It was the error of Israel to put the law in God’s place, to make the law their God and their God a law.”

Dietrich Bonhoeffer (1906–1945) German Lutheran pastor, theologian, dissident anti-Nazi

Source: Discipleship (1937), The Righteousness of Christ, p. 122.

God, Law

“They defend their errors as if they were defending their inheritance.”

Edmund Burke (1729–1797) Anglo-Irish statesman

Speech on the Independence of Parliament (1780)

“Really I wish I was more acquainted than I am, with the course of criminal jurisdiction—if the question had never been decided, I should have extreme doubts upon it, and those extreme doubts which I should have would lead me in a criminal case to do otherwise than I should do in a civil case—in every civil case [I speak in the hearing of a great many professional gentlemen] wherever I have serious doubts, I follow the doctrine which I have collected to be laid down by Lord Hardwicke; I receive the evidence, giving the jury the best instruction I can upon the effect of it; and I do it in the case of civil proceedings, without running the risk of doing any hurt, because if I receive it improperly, a season will come when the Court can correct my error.”

Lloyd Kenyon, 1st Baron Kenyon (1732–1802) British Baron

Stone's Case (1796), 25 How. St. Tr. 1272.

Question, Hurt, Season

“In a time such as ours when people believe they can do without an ideal, cast away what they call abstract ideas, live on realism, rationalism, positivism, reduce everything to knowledge or to the use of more or less ingenious and casual devices — let us acknowledge it here — in such a time there is only one means of avoiding error, crime, disaster, of determining the conduct to be followed on a given occasion — but a safe means it is, and a fruitful one; this is the exclusive devotion to two abstract notions in the field of ethics: duty and discipline; such a devotion, if it is to lead to happy results, further implies besides… knowledge and reasoning.”

Ferdinand Foch (1851–1929) French soldier and military theorist

Variant translation: In our time, which thinks it can do without ideals, that it can reject what it calls abstractions, and nourish itself on realism, rationalism and positivism; which thinks it can reduce all questions to matters of science or to the employing of more or less ingenious expedients; at such a time, I say, there is but one resource if you are to avoid disaster, and only one which will make you certain of what course to hold upon a given day. It is the worship — to the exclusion of all others — of two Ideas in the field of morals: duty and discipline. And that worship further needs, if it is to bear fruit and produce results, knowledge and reason.
As quoted in "A Sketch of the Military Career of Marshal Foch" by Major A. Grasset
Source: Precepts and Judgments (1919), p. 150

People, Idea, Knowledge, Time

“For reasons mathematical, psychological, and sociological, it is a good idea to use a money management system that is relatively forgiving of estimation errors.”

William Poundstone (1955) American writer

Part Six, Blowing Up, Survival Motive, p. 296-297
Fortune's Formula (2005)

Money, Mathematics, Idea, Forgiveness

“Certainly no valid answer is ever gained by excluding any factors of the problem; that was the Puritans’ error.”

Tim Powers book The Anubis Gates

Source: The Anubis Gates (1983), Chapter 15 (p. 370)

Problem

“Because a judgement on the truth or error of the differing convictions in law is impossible, and because on the other hand a uniform law for all citizens is necessary, the law-giver faces the task of cleaving with a stroke of the sword the Gordian knot which jurisprudence cannot untangle. Since it is impossible to ascertain what is just, it must be decided what is lawful. In lieu of an act of truth (which is impossible) an act of authority is required. Relativism leads to positivism.”

Gustav Radbruch (1878–1949) German politician

Der Relativismus in der Rechtsphilosophie (1934).

Truth, Law

“Dialectics in many different forms has a surprisingly good press. Most people believe that struggle is very important and that it is important to be on the right side in a conflict…. Part of the difficulty is that the human race has an enormous and by no means unreasonable passion for the dramatic, and conflict is much more dramatic than production…. The awful truth about the universe - that it is not only rather a muddle, but also pretty dull - is wholly unacceptable to the human imagination. Nevertheless, it is the dull, nondialectical processes that hold the world together, that move it forward, and that provide the setting within which the dialectical processes take place. Evolution is the theatre, dialectics the play. It is a tragic error to mistake the play for the theatre, however, because that all too easily ends in the theatre burning down… Unless there is a reasonably widespread appreciation of the proper role of dialectical processes, these tend to get out of hand and become extremely destructive…. doing more harm than good.”

Kenneth E. Boulding (1910–1993) British-American economist

Source: 1970s, Ecodynamics: A New Theory Of Societal Evolution, 1978, p. 266 as cited in: " Ecodynamics and societal evolution http://kairos.laetusinpraesens.org/83deval8_8_h_13" at Kairos @ Laetus-in-Praesens.org. Accessed Feb 25, 2012

People, Truth, World, Imagination