About using 4 track tape decks compared to GarageBand
Apple Pro Profiles
Quotes about mistakes
page 9
Source: A Treatise On Political Economy (Fourth Edition) (1832), Introduction, p. xv
“For the robust, an error is information.”
Source: The Bed of Procrustes: Philosophical and Practical Aphorisms (2010), p. 72
“One should attend to one's enemies, for they are the first persons to detect one's errors.”
§ 5
From Lives and Opinions of the Eminent Philosophers by Diogenes Laërtius
“To err is human; to manage error is system.”
Out of Control: The New Biology of Machines, Social Systems and the Economic World (1995)
Twitter post https://twitter.com/McCormickProf/status/947851434816655361 (1 January 2018)
2018
The Whig Interpretation of History (1931)
Shams Siraj Afif, quoted from Lal, K. S. (1992). The legacy of Muslim rule in India. New Delhi: Aditya Prakashan. Chapter 6 https://archive.org/stream/cu31924073036737#page/n381/mode/2up
David Whitmer An Address to All Believers in Christ, page 4, 1887
Time and Individuality (1940)
“The proper route to an understanding of the world is an examination of our errors about it.”
Source: Foreword to The Secret Parts of Fortune http://www.errolmorris.com/content/belief/rosenbaum.html
"The Without and Within of Smart Mice", p. 234 (originally appeared in Time, 1999-09-13)
I Have Landed (2002)
Source: The Functions of the Executive (1938), p. 189
Papal encyclical letter "Pascendi dominici gregis" ("Feeding the Lord's Flock") promulgated by Pope Pius X on 8 September 1907.
Source: Words of a Sage : Selected thoughts of African Spir (1937), p. 40.
Source: Are you being brainwashed?: Propaganda in science textbooks (2007), p. 27
Source: The Eleventh Commandment (1962), Chapter 11 (p. 107)
Paul Krugman and Richard Layard, "A Manifesto for Economic Sense" (June 27, 2012)
Correct Texas' textbooks!" http://www.patheos.com/blogs/reasonadvocates/2015/11/01/correct-texas-textbooks/, Patheos (November 1, 2015)
Patheos
The Third Policeman (1967)
Source: The House Of Commons At Work (1993), Chapter 9, The House of Commons Functions, p. 122
Constantinos C. Markides. "Competitive strategy research's impact on practice," in: Handbook of Research on Competitive Strategy, Giovanni Battista Dagnino<sup></sup> (ed.), 2012 p. 561
(Che) l’alma sciolta dal mondano errore
Tanto più sente, quanto è più felice;
E tant’ha più d’amor, quanto più intende.
La Bella Mano (Ed. Vinegia, 1531), p. 19.
Translation reported in Harbottle's Dictionary of quotations French and Italian (1904), p. 330.
Source: The Living Brain (1953), p. 82.
Source: Kritik der zynischen Vernunft [Critique of Cynical Reason] (1983), pp. 16-17
Page 179
Other writings, The Nature of the Judicial Process (1921)
Christian Non-Resistance: In All its Important Bearings, Illustrated and Defended (1846).
[Léon Brillouin, Science and Information Theory, second edition, Academic Press, New York, 1962, 0-48643-918-6, 314]
Professor Basil Hiley http://www.bbk.ac.uk/tpru/BasilHiley.html, a colleague at Birkbeck College, University of London.
“The commonest error in politics is sticking to the carcass of dead policies.”
Letter to Robert Bulwer-Lytton, 1st Earl of Lytton (25 May 1877), as quoted in G. Cecil, The Life of Robert, Marquis of Salisbury. Volume II, p. 145
1870s
[Text of McCain's Speech on First-Term Goals, http://blog.washingtonpost.com/the-trail/2008/05/15/text_of_mccains_vision_of_2013.html, washingtonpost.com, 2008-05-15, 2008-06-01]
2000s, 2008
Commentary on the tale of The Forty-Seven Samurai (or the "Forty-seven Ronin", or Akō Rōshi, the Akō "vendetta"), emphasizing his view that Bushido demands prompt action, and not delay, or concern about success and failure. Variant: "What if, nine months after Asano's death, Kira had died of an illness?"
Hagakure (c. 1716)
Source: Contributions to the history and improvement of the german universities - A history of pedagogy; volume 4 (1855), p. 99
Longing for the Harmonies: Themes and Variations from Modern Physics (1987)
Calling the final moments of Game 6 of the 1986 World Series.
1980s
“Error is the force that welds men together; truth is communicated to men only by deeds of truth.”
My Religion (1884), Ch. 12
Joseph M. Juran in: Paul H. Selden (1997), Sales Process Engineering: A Personal Workshop, Milwaukee, WI: ASQ Quality Press, pp. xxi–xxii
Chris Argyris "Teaching smart people how to learn" in: Peter F. Drucker (1998) Harvard Business Review on Knowledge Management. p. 82
Original Philosophy of Hypnotism The International College of Hypnosis & Hypnotherapy
Harold Chestnut (1984) in: Lawrence P. Grayson, Joseph M. Biedenbach eds. Engineering--images for the future": proceedings, 1983 Annual Conference. p. 923
National Review, 16 January 1962 http://books.google.com/books?id=TjkQAAAAIAAJ&q=%22The+superstition+that+the+hounds+of+truth+will+rout+the+vermin+of+error+seems+like+a+fragment+of+Victorian+lace+quaint+but+too+brittle+to+be+lifted+out+of+the+showcase%22&pg=PA21#v=onepage
Source: The Limits of Evolution, and Other Essays, Illustrating the Metaphysical Theory of Personal Ideaalism (1905), Appendix E: Reply to Criticisms of Mr. J.M.E. McTaggert, p.430
1870s, On the Hypothesis that Animals are Automata, and Its History (1874)
"If Books Were Sold as Software" http://www.newsscan.com/cgi-bin/findit_view?table=newsletter&dateissued=20040818#11200, NewsScan.com (18 August 2004)
If Books Were Sold as Software (2004)
Crabbed Age and Youth.
Virginibus Puerisque and Other Papers (1881)
Source: Aphorisms and Reflections (1901), p. 274
1850s, The Present Aspect of the Slavery Question (1859)
"The Logic of Common Morality" http://web.archive.org/web/20060616233942/http://www.stephankinsella.com/texts/vandun_philosophy_argument.pdf, from E.M. Barth and J.L. Martens, eds., Argumentation Approaches to Theory Formation: Containing the contributions to the Groningen Conference on the Theory of Argumentation, October 1978 (Benjamins, 1982; original from the University of Michigan, digitized Mar 12, 2007. ISBN 9-027-23007-2, 333 pages).
“Experience can be merely the repetition of same error often enough.”
Problems in Breast Pathology, W.B. Saunders Company Ltd London . Philadelphia - Toronto 1979, p. 113
Prof. Azzopardi was speaking about subtle problems in diagnosis of carcinoma of the breast, but his observation has a much larger significance.
"Ten Variable Stars of the Algol Type" http://books.google.com/books?id=UkdWAAAAYAAJ&pg=PA87 (1908) Annals of the Astronomical Observatory of Harvard College Vol.60. No.5
Essays in The Public Philosophy http://books.google.com/books?id=nD3zAAAAMAAJ&q=%22The+principles+of+the+good+society+call+for+a+concern+with+an+order+of+being+which+cannot+be+proved+existentially+to+the+sense+organs+where+it+matters+supremely+that+the+human+person+is+inviolable+that+reason+shall+regulate+the+will+that+truth+shall+prevail+over+error%22 (1955)
Source: A Soldier's Story (1951), p. viii
"The Coming of Age of The Origin of Species" (1880) http://aleph0.clarku.edu/huxley/CE2/CaOS.html; Collected Essays, vol. 2
1880s
Letter https://founders.archives.gov/documents/Jefferson/98-01-02-1712 to William Roscoe (27 December 1820)
1820s
as taken by Professor Ralph Peck's Legacy Website http://peck.geoengineer.org/words.html#
The Battlefield http://www.gutenberg.org/files/16341/16341-h/16341-h.htm#page222 (1839), st. 9
Preface.
A History of Science Vol.2 Hellenistic Science and Culture in the Last Three Centuries B.C. (1959)
Source: The Vampire Economy: Doing Business Under Fascism, 2014, p. 12
"Bathybius and Eozoon", pp. 243–244
The Panda's Thumb (1980)
Source: The Visible Hand (1977), p. 74; Cited in: Michael H. Best (1990) The New Competition: Institutions of Industrial Restructuring. p. 36.
“And Poverty, an unsightly plague that leads men to crime; Error, with staggering gait, and Discord that delights to confound sea with sky.”
Et deforme malum ac sceleri proclivis Egestas
Errorque infido gressu, et Discordia gaudens
permiscere fretum caelo.
Book XIII, lines 585–587
Punica
Source: Lectures on Teaching, (1906), pp. 291-292
The Study of History (1895)
Preface to the 2014 Edition
After the Cataclysm: Postwar Indochina and the Reconstruction of Imperial Ideology, with Noam Chomsky, 1979
Source: A Mother's Advice to Her Daughter, 1728, p. 204
Slate, 6 February 1997; as cited by Orrin Judd at brothersjuddblog http://www.brothersjudd.com/blog/archives/014839.html, 14 August 2004
Source: The Age of Uncertainty (1977), Chapter 12, p. 330
Source: The Vampire Economy: Doing Business Under Fascism, 2014, p. 12
A Journey Through Economic Time (1994)
NANOG mailing list http://www.merit.edu/mail.archives/nanog/2000-06/msg00351.html (2000)
“I handled 30 balls in the outfield and never made an error or allowed a man to take an extra base.”
This is the Truth! (1949)
Context: I went out and played my heart out against Cincinnati. I set a record that stills stands for the most hits in a Series, though it has been tied, I think. I made 13 hits, but after all the trouble came out they took one away from me. Maurice Rath went over in the hole and knocked down a hot grounder, but he couldn't make a throw on it. They scored it a hit then, but changed it later. I led both teams in hitting with.375. I hit the only home run of the Series, off Hod Eller in the last game. I came all the way home from first on a single and scored the winning run in that 5-4 game. I handled 30 balls in the outfield and never made an error or allowed a man to take an extra base.
Preface.
A History of Science Vol.2 Hellenistic Science and Culture in the Last Three Centuries B.C. (1959)
Context: Superstitions... are nothing but persistent errors, foolish beliefs, and irrational fears. Superstitions are infinite in number and scope... It would not do to ignore them altogether, only if we should never forget the weakness and fragility of our minds. The consciousness that superstitions are rife in our own society is a healthy shock to our self-conceit and a warning.... it lets us judge ancient superstitions with more indulgence and with a sense of humor. We could not overlook them without falsifying the general picture nor judge them too severely without hypocrisy.
Part II. Of the Extent of Sensible Knowledge.
The Physiology of the Senses: Or, How and what We See, Hear, Taste, Feel and Smell (1856)
Source: Man’s Search for Himself (1953), p. 166
Context: In any discussion of religion and personality integration the question is not whether religion itself makes for health or neurosis, but what kind of religion and how is it used? Freud was in error when he held that religion is per se a compulsion neurosis. Some religion is and some is not.
Crisis of the House Divided: An Interpretation of the Issues in the Lincoln Douglas Debates http://archive.li/CFqbg (1959), p. 195
1950s
Context: Lincoln was again and again to refer to the proposition, 'all men are created equal', as an 'abstract truth', a truth which was the life principle of American law. The implications of this truth were only partially realized, even for white men, and largely denied as far as black men were concerned. Yet it supplied the direction, the meaning, of all good laws in this country, although the attempt at that time to achieve all that might and ought ultimately to be demanded in its name would have been disastrous. A law is foolish which does not aim at abstract or intrinsic justice; and so is it foolish to attempt to achieve abstract justice as the sole good by succumbing to the fallacy to which the mind is prone, which regards direct consequences as if they were the only consequences. Those who believe anything sanctioned by law is right commit one great error; those who believe the law should sanction only what is right commit another. Either error might result in foolish laws; and, although a foolish law may be preferable to a wise dictator, a wise law is preferable to both.
Experiment and Theory in Physics (1943), p. 44
Context: I believe there is no philosophical high-road in science, with epistemological signposts. No, we are in a jungle and find our way by trial and error, building our road behind us as we proceed. We do not find signposts at crossroads, but our own scouts erect them, to help the rest.
Academy of Achievement interview (1991)
Context: I judge things from an evolutionary perspective — "How does this serve and contribute to the process of our own evolution?" — rather than think of good and evil in moral terms. I see the triumph of good over evil as a manifestation of the error-correcting process of evolution.
Exsurge Domine (1520)
Context: In virtue of our pastoral office committed to us by the divine favor we can under no circumstances tolerate or overlook any longer the pernicious poison of the above errors without disgrace to the Christian religion and injury to orthodox faith. Some of these errors we have decided to include in the present document; their substance is as follows:
Report on Manufactures (1791)
Context: It is not uncommon to meet with an opinion that though the promoting of manufactures may be the interest of a part of the Union, it is contrary to that of another part. The Northern & Southern regions are sometimes represented as having adverse interests in this respect. Those are called Manufacturing, these Agricultural states; and a species of opposition is imagined to subsist between the Manufacturing and Agricultural interests. This idea of an opposition between those two interests is the common error of the early periods of every country, but experience gradually dissipates it. Indeed they are perceived so often to succour and to befriend each other, that they come at length to be considered as one. (...) Perhaps the superior steadiness of the demand of a domestic market for the surplus produce of the soil, is alone a convincing argument of its truth.
Essay as "Mr. X" (1969)
Context: When I'm high I can penetrate into the past, recall childhood memories, friends, relatives, playthings, streets, smells, sounds, and tastes from a vanished era. I can reconstruct the actual occurrences in childhood events only half understood at the time. Many but not all my cannabis trips have somewhere in them a symbolism significant to me which I won't attempt to describe here, a kind of mandala embossed on the high. Free-associating to this mandala, both visually and as plays on words, has produced a very rich array of insights.
There is a myth about such highs: the user has an illusion of great insight, but it does not survive scrutiny in the morning. I am convinced that this is an error, and that the devastating insights achieved when high are real insights; the main problem is putting these insights in a form acceptable to the quite different self that we are when we're down the next day.