Rival Caesars (1903)
Quotes about men
page 53
Attributed to "Addison" in A Dictionary of Thoughts : Being a Cyclopedia of Laconic Quotations from the Best Authors of the World, both Ancient and Modern (1908) edited by Tryon Edwards, p. 117, but this might be the later "Mr. Addison" who was credited with publishing Interesting Anecdotes, Memoirs, Allegories, Essays, and Poetical Fragments (1794).
Disputed
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 536.
Speech to the Eisteddfod in Wrexham (8 September 1888), quoted in A. W. Hutton and H. J. Cohen (eds.), The Speeches of The Right Hon. W. E. Gladstone on Home Rule, Criminal Law, Welsh and Irish Nationality, National Debt and the Queen's Reign. 1888–1891 (London: Methuen, 1902), p. 61.
1880s
Audio lectures, Dangers Inherent in Public Education (March 24, 1986)
Remarks To Freedom Summit, Manchester NH https://www.redstate.com/diary/marshablackburn/2014/04/12/remarks-freedom-summit-manchester-nh/ (April 12, 2014)
Quoted in The Ethics of Diet: A Catena of Authorities Deprecatory of the Practice of Flesh-eating https://archive.org/stream/ethicsofdietcate00will/ethicsofdietcate00will#page/n3/mode/2up by Howard Williams (London: F. Pitman, 1883), p. 283.
La verginella e simile alla rosa
Ch'in bel giardin' su la nativa spina
Mentre sola e sicura si riposa
Ne gregge ne pastor se le avvicina;
L'aura soave e l'alba rugiadosa,
L'acqua, la terra al suo favor s'inchina:
Gioveni vaghi e donne inamorate
Amano averne e seni e tempie ornate.<p>Ma no si tosto dal materno stelo
Rimossa viene, e dal suo ceppo verde
Che quato havea dagli huoi e dal cielo
Favor gratia e bellezza tutto perde.
Canto I, stanzas 42–43 (tr. G. Waldman)
Compare:
Ut flos in saeptis secretus nascitur hortis,
Ignotus pecori, nullo contusus aratro,
Quem mulcent aurae, firmat sol, educat imber;
Multi illum pueri, multae optavere puellae:
idem cum tenui carptus defloruit ungui,
nulli illum pueri, nullae optavere puellae:
sic virgo, dum intacta manet, dum cara suis est;
cum castum amisit polluto corpore florem,
nec pueris iucunda manet, nec cara puellis.
As a flower springs up secretly in a fenced garden, unknown to the cattle, torn up by no plough, which the winds caress, the sun strengthens, the shower draws forth, many boys, many girls, desire it: so a maiden, whilst she remains untouched, so long she is dear to her own; when she has lost her chaste flower with sullied body, she remains neither lovely to boys nor dear to girls.
Catullus, Carmina, LXII (tr. Francis Warre-Cornish)
Orlando Furioso (1532)
The Plan of Delano (1965)
As quoted in The Routledge Dictionary of Quotations (1987) by Robert Andrews, p. 241
Also quoted in The Observer London UK newspaper (28 December 1986)
“Sin which men account small brings God's great wrath on men.”
Precious Remedies Against Satan's Devices, 1652
The Future of Democracy: A Defence Of The Rules Of The Game (1984), Ch. 7: The Rule of Men or the Rule of Law
The Liberal Magazine (January 1898), p. 530, quoted in John Wilson, C.B.: A Life of Sir Henry Campbell-Bannerman (London: Constable, 1973), p. 232
Letter to George Washington (November 1779)
" Inaugural Address http://governor.maryland.gov/2015/01/21/inaugural-address-governor-larry-hogan/" (21 January 2015)
"Words of a Rebel"; as quoted in The Heretic's Handbook of Quotations: Cutting Comments on Burning Issues (1992) by Charles Bufe, p. 26
Letter to Bernard, Abbot of Clairvaux, 1146-47
Lal, K. S. (1999). Theory and practice of Muslim state in India. New Delhi: Aditya Prakashan. Chapter 2
“It was men’s ambitions, they said, that had perverted all the arts to ends of gain.”
“The Finder” (p. 56)
Earthsea Books, Tales from Earthsea (2001)
Source: The Band That Played On (Thomas Nelson, 2011), p. 194
Answer to Lyman Abbott (unfinished), responding to Abbott, Lyman. "Flaws in Ingersollism." The North American Review 150, no. 401 (1890): 446-457.
Jane and Prudence (1953), chapter 7
Thomas Babington Macaulay, ‘ Warren Hastings http://www.columbia.edu/itc/mealac/pritchett/00generallinks/macaulay/hastings/txt_complete.html’, Edinburgh Review LXXIV (October, 1841), pp. 160–255.
About
Address The bell is ringing
Liberty-Equality-Fraternity (1942)
“Men build scales, but the gods blow upon the lighter pan.”
Volume 1: Nightside the Long Sun (1993), Ch. 1
Fiction, The Book of the Long Sun (1993–1996)
“With spirits dead why should men living fight?”
Canto XIII, stanza 39 (tr. Fairfax)
Gerusalemme Liberata (1581)
Making liberal men and women : public criticism of present-day education, the new paganism, the university, politics and religion https://archive.org/stream/makingliberalmen00butluoft/makingliberalmen00butluoft_djvu.txt (1921)
Source: Milennial Dawn, Vol. III: Thy Kingdom Come (1891), p. 93.
Un Art de Vivre (The Art of Living) (1939), The Art of Loving
The Pageant of Life (1964), On Promiscuity & Continence
Source: In the Drift (1985), Chapter 4, “Mutagen Fair” (p. 130)
Source: http://www.youtube.com/watch?v=MNEo_mOi29U
"The Lover Comforteth Himself with the Worthiness of his Love", line 19
“Needs must it be hard, since it is so seldom found. How would it be possible, if salvation were ready to our hand, and could without great labour be found, that it should be by almost all men neglected? But all things excellent are as difficult as they are rare.”
Et sane arduum debet esse, quod adeo raro reperitur. Qui enim posset fieri, si salus in promptu esset et sine magno labore reperiri posset, ut ab omnibus fere negligeretur? Sed omnia praeclara tam difficilia, quam rara sunt.
Part V, Prop. XLII, Scholium
Ethics (1677)
“Why does God afflict the best of men with ill-health, or sorrow, or other troubles? Because in the army the most hazardous services are assigned to the bravest soldiers: a general sends his choicest troops to attack the enemy in a midnight ambuscade, to reconnoitre his line of march, or to drive the hostile garrisons from their strong places. No one of these men says as he begins his march, " The general has dealt hardly with me," but "He has judged well of me."”
Quare deus optimum quemque aut mala valetudine aut luctu aut aliis incommodis adficit? quia in castris quoque periculosa fortissimis imperantur: dux lectissimos mittit qui nocturnis hostes adgrediantur insidiis aut explorent iter aut praesidium loco deiciant. Nemo eorum qui exeunt dicit 'male de me imperator mervit', sed 'bene iudicavit'.
De Providentia (On Providence), 4.8, translated by Aubrey Stewart
Moral Essays
Book Three, Part I “Snake’s Road”, Chapter 3 (p. 333)
The Birthgrave (1975)
Vamps and Tramps (1994), "No Law in the Arena: A Pagan Theory of Sexuality"
pg. 14
The Sports and Pastimes of the People of England (1801), Hunting
Speaking to Representative Duke Cunningham on the floor of the House of Representatives, 11 May 1995, from Watch Bernie Sanders Demolish A Republican Over ‘Homos In The Military’ http://www.huffingtonpost.com/entry/bernie-sanders-duke-cunningham-homophobia_us_56cb75eee4b041136f17dc9f by Zach Carter, The Huffington Post (22 February 2016)
1990s
"Ice Agents Prefer Deporting Illegals To Changing Their Diapers" http://dailycaller.com/2017/03/02/ice-agents-like-deporting-illegals-better-than-changing-their-diapers/ The Daily Caller, March 3, 2017
2010s, 2017
Variant: On ICE agents minding illegal alien minors: "By upholding the moral order, President Trump is also restoring the natural order, inverted by his predecessors. The feminist order of Obama had humiliated thousands of American men-of-action by turning them into wet-nurses."
Source: Kritik der zynischen Vernunft [Critique of Cynical Reason] (1983), p. 44
Speech to the American Society in London at the Savoy Hotel, London (28 September 1923) before his tour of the United States, quoted in The Times (29 September 1923), p. 6
Later life
On the same-sex marriage controversy in the Church of England.
"Tony Benn: The glorious revolutionary" http://www.journal-online.co.uk/article/3082-tony-benn-the-glorious-revolutionary, The Journal (26 March 2008).
2000s
Recollections of Thomas R. Marshall: A Hoosier Salad (1925), Chapter VI
Source: (1776), Book I, Chapter VI, p. 60.
J. J. Sylvester. "A Probationary Lecture on Geometry", Collected Mathematical Papers, Vol. 2 (1908), p. 9 https://babel.hathitrust.org/cgi/pt?id=miun.aas8085.0002.001;view=1up;seq=25
"The Comedies of William Congreve" in William and Mary College Monthly (September 1897), V, p. 41, as quoted in "James Branch Cabell at William and Mary: the Education of a Novelist," by William L. Godshalk in The William and Mary Review, 5 (1967); reprinted in Kalki, Vol II, No.4, Whole No.8 (1968) http://www.silverstallion.karkeeweb.com/kalki_archives/kalki_from.html
The History of Aurangazeb. Vol. 3, pp. 163-164 by Sir Jadunath Sarkar; published by Orient Longman 1972
Alan Paton on Smuts's oratory, in Paton's final essay, A Literary Remembrance, published posthumously in TIME, 25 April 1988, p. 106.
Vol. I, Ch. 24 : "The Fixed Period".
The Life of Sir William Osler (1925)
“Vanquisht men's safety is to hope for none.”
The Works of Publius Virgilius Maro (2nd ed. 1654), Virgil's Æneis
“A certain large collective wisdom resides in a crowd, as such; and men whose individual judgement is defective are excellent judges when grouped together.”
In numero ipso est quoddam magnum collatumque consilium, quibusque singulis iudicii parum, omnibus plurimum.
Letter 17, 10.
Letters, Book VII
Chapter XXVIII http://www.gutenberg.org/files/26640/26640-h/26640-h.htm#CHAPTER_XXVIII
The Humbugs of the World (1865)
“How much better it is to see men live exactly than to hear them argue with subtlety!”
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 315.
In John Allen, ed., Institutes of the Christian Religion. Ioannis Calvini Institutio Christianae religionis http://books.google.com/books?vid=OCLC06656346&id=ONsOAAAAIAAJ&pg=PA169&lpg=PA169&dq=calvin+%22devoted+from+the+womb%22&as_brr=1#PRA1-PA169,M1 (Philadelphia: Presbyterian Board of Publication, 1841), p.169.
“But search the land of living men,
Where wilt thou find their like again?”
Canto I, introduction, st. 11.
Marmion (1808)
Of Anger.
The Holy State and the Profane State (1642)
Letter to Fon Boardman; quoted in Rachel Carson: Legacy and Challenge, ed. Lisa H. Sideris and Kathleen Dean Moore (Albany: State University of New York Press, 2008), p. 102 https://books.google.it/books?id=awR4kJrhQK0C&pg=PA102.
Source: The Limits of Evolution, and Other Essays, Illustrating the Metaphysical Theory of Personal Ideaalism (1905), The Limits of Evolution, p.54-5
Inzwischen verlangt die Billigkeit, daß man die Universitätsphilosophie nicht bloß, wie hier gescheht!, aus dem Standpunkte des angeblichen, sondern auch aus dem des wahren und eigentlichen Zweckes derselben beurtheile. Dieser nämlich läuft darauf hinaus, daß die künftigen Referendarien, Advokaten, Aerzte, Kandidaten und Schulmänner auch im Innersten ihrer Ueberzeugungen diejenige Richtung erhalten, welche den Absichten, die der Staat und seine Regierung mit ihnen haben, angemessen ist. Dagegen habe ich nichts einzuwenden, bescheide mich also in dieser Hinsicht. Denn über die Nothwendigkeit, oder Entbehrlichkeit eines solchen Staatsmittels zu urtheilen, halte ich mich nicht für kompetent; sondern stelle es denen anheim, welche die schwere Aufgabe haben, Menschen zu regieren, d. h. unter vielen Millionen eines, der großen Mehrzahl nach, gränzenlos egoistischen, ungerechten, unbilligen, unredlichen, neidischen, boshaften und dabei sehr beschränkten und querköpfigen Geschlechtes, Gesetz, Ordnung, Ruhe und Friede aufrecht zu erhalten und die Wenigen, denen irgend ein Besitz zu Theil geworden, zu schützen gegen die Unzahl Derer, welche nichts, als ihre Körperkräfte haben. Die Aufgabe ist so schwer, daß ich mich wahrlich nicht vermesse, über die dabei anzuwendenden Mittel mit ihnen zu rechten. Denn „ich danke Gott an jedem Morgen, daß ich nicht brauch’ für’s Röm’sche Reich zu sorgen,”—ist stets mein Wahlspruch gewesen. Diese Staatszwecke der Universitätsphilosophie waren es aber, welche der Hegelei eine so beispiellose Ministergunft verschafften. Denn ihr war der Staat „der absolut vollendete ethische Organismus,” und sie ließ den ganzen Zweck des menschlichen Daseyns im Staat aufgehn. Konnte es eine bessere Zurichtung für künftige Referendarien und demnächst Staatsbeamte geben, als diese, in Folge welcher ihr ganzes Wesen und Seyn, mit Leib und Seele, völlig dem Staat verfiel, wie das der Biene dem Bienenstock, und sie auf nichts Anderes, weder in dieser, noch in einer andern Welt hinzuarbeiten hatten, als daß sie taugliche Räder würden, mitzuwirken, um die große Staatsmaschine, diesen ultimus finis bonorum, im Gange zu erhalten? Der Referendar und der Mensch war danach Eins und das Selbe. Es war eine rechte Apotheose der Philisterei.
Sämtliche Werke, Bd. 5, p. 159, E. Payne, trans. (1974) Vol. 1, pp. 146-147
Parerga and Paralipomena (1851), On Philosophy in the Universities
Herbert N. Casson cited in: Supervisory Management. Vol. 1 (1955). p. 60
1950s and later
Hermann Ebbinghaus (1885), "Experiments in Memory," in Science http://www.gutenberg.org/files/16792/16792-h/16792-h.htm Vol. 6, 1885, p. 198
To EFF supporters after appearing in the Bloemfontein Magistrate's Court for allegedly contravening the Riotous Assemblies Act, 14 November 2016, Watch: “When we take over power, Afrikaner males, you will know your place.” Malema [video http://www.thesouthafrican.com/watch-when-we-take-over-power-afrikaner-males-you-will-know-your-place-malema-video/], Ezra Claymore, The South African, 14 November 2016. See also: http://citizen.co.za/news/news-national/1344722/afrikaner-boys-die-poppe-sal-dans-malema/, http://sandtonchronicle.co.za/lnn/226059/afrikaner-boys-die-poppe-sal-dans-malema, http://www.news24.com/SouthAfrica/News/de-klerk-must-suffer-malema-20161114
“We live, but a world has passed away
With the years that perished to make us men.”
The Mulberries (1871)
Ill Fares the Land (2010), Introduction
Sjálfstætt fólk (Independent People) (1935), Book One, Part I: Icelandic Pioneers
Source: The Dark Is Rising (1965-1977), The Grey King (1975), Chapter 10 “The Pleasant Lake” (p. 115)
Women Can't Hear What Men Don't Say (2000)
2005 Chairman's Letter http://www.berkshirehathaway.com/letters/2005.html
Letters to Shareholders (1957 - 2012)
“Not in vain oaths should prudent men believe,
But put their trust in actions.”
Olynthia, Fragment 4.
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 398.
Discours de réception de Louis Pasteur (1882)
Original: Où sont les vraies sources de la dignité humaine, de la liberté et de la démocratie moderne, sinon dans la notion de l’infini devant laquelle tous les hommes sont égaux?
“Strew gladness on the paths of men—
You will not pass this way again.”
I shall not pass this Way again, reported in Bartlett's Familiar Quotations, 10th ed. (1919). The title of this poem derives from a saying of William Penn.
Lord Riddell's diary entry (July 1921), J. M. McEwen (ed.), The Riddell Diaries 1908-1923 (London: The Athlone Press, 1986), p. 330
Prime Minister
Un Art de Vivre (The Art of Living) (1939), The Art of Working
Reverend Doctor Patrick Curtis, p. 223
Sharpe (Novel Series), Sharpe's Sword (1983)
Journal of Discourses 14:346 (March 10, 1872).
Apostacy
Reuters (July 23, 2007)
2007, 2008