Quotes about men
page 53

“Why do men go to war? Is it not in some way to better their condition. All these new fangled notions that men fight for other things than their own personal advantage is pure delusion. It is the solid things of life that men are ever after, though some of them haven't the courage to admit it. What is love of country but love of it's good things?”

Arthur Desmond (1859–1929) New Zealnd writer

Rival Caesars (1903)

Love, Life, War, Way

“If men would consider not so much where they differ, as wherein they agree, there would be far less of uncharitableness and angry feeling in the world.”

Joseph Addison (1672–1719) politician, writer and playwright

Attributed to "Addison" in A Dictionary of Thoughts : Being a Cyclopedia of Laconic Quotations from the Best Authors of the World, both Ancient and Modern (1908) edited by Tryon Edwards, p. 117, but this might be the later "Mr. Addison" who was credited with publishing Interesting Anecdotes, Memoirs, Allegories, Essays, and Poetical Fragments (1794).
Disputed

World, Feeling

“If we desire to do what will please God, and what will help men, we presently find ourselves taken out of our narrow habits of thought and action; we f1nd new elements of our nature called into activity; we are no longer running along a narrow track of selfish habit.”

James Freeman Clarke (1810–1888) American theologian and writer

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 536.

God, Nature, Help, Selfishness

“The Welsh made a very good and a very hard fight against the English in self-defence, and what was the consequence? That the English were obliged to surround your territory with great castles; and the effect of this has been that, as far as I can reckon, more by far than one-half of the great remains of the castles in the whole island south of the Tweed are castles that surround Wales. That shows that Wales was inhabited by men, and by men who valued and were disposed to struggle for their liberties.”

William Ewart Gladstone (1809–1898) British Liberal politician and prime minister of the United Kingdom

Speech to the Eisteddfod in Wrexham (8 September 1888), quoted in A. W. Hutton and H. J. Cohen (eds.), The Speeches of The Right Hon. W. E. Gladstone on Home Rule, Criminal Law, Welsh and Irish Nationality, National Debt and the Queen's Reign. 1888–1891 (London: Methuen, 1902), p. 61.
1880s

Fight

“A very large percentage of the founding Fathers, men who signed the Declaration of Independence and others after them, lost everything. They paid a price. But nobody wants to pay a price now; they want it handed to them. That has to change.”

Rousas John Rushdoony (1916–2001) American theologian

Audio lectures, Dangers Inherent in Public Education (March 24, 1986)

Change

“President Obama says that conservatives hate women, that there’s a war on women, and that the only thing that women care about is birth control. Oh, Mr. President bless your heart. Which man in your administration came up with that one? Women aren’t a cheap date. Women want a little more out of life than contraceptives. Just the other day I got a call from a friend back home. She’s 64-years-old. She told me her insurance company contacted her to say that under Obamacare they would pay for contraceptives but not for her blood pressure medication. She told them to put it in writing so she could share it with her congressman. What women want is not free contraceptives. We want opportunity. We want all the potential of the American economy unlocked for us. We want the government to stay out of our way … stay out of our wallets… and stay out of our emails. We want to have choice. Not the type of choice that men in the Democratic Party talk about, but real choice.”

Marsha Blackburn (1952) American politician

Remarks To Freedom Summit, Manchester NH https://www.redstate.com/diary/marshablackburn/2014/04/12/remarks-freedom-summit-manchester-nh/ (April 12, 2014)

Life, Women, Hate, War

“Among the reforms necessary for the triumph of true refinement and true morality, which ought to be our earnest aim, is the Dietetic one, which, if not the weightiest of all (allerwichtigste), yet, undoubtedly, is one of the weightiest. Still is the ‘civilised’ world stained and defiled by the remains of a horrible barbarity; while the old-world revolting practice of slaughter of animals and feeding on their corpses still is in so universal vogue, that men have not the faculty even of recognising it as such, as otherwise they would recognise it; and aversion from this horror provokes censure of such eccentricity, and amazement at any manifestation of tendency to reform, as at something absurd and ridiculous — nay, arouses even bitterness and hate. To extirpate this barbarism is a task, the accomplishment of which lies in the closest relationship with the most important principles of humaneness, morality, æsthetics, and physiology. A foundation for real culture — a thorough civilising and refining of humanity — is clearly impossible so long as an organised system of murder and of corpse-eating (organiserten Mord-und-Leichenfratz System) prevails by recognised custom.”

Georg Friedrich Daumer (1800–1875) German philosopher and poet

Quoted in The Ethics of Diet: A Catena of Authorities Deprecatory of the Practice of Flesh-eating https://archive.org/stream/ethicsofdietcate00will/ethicsofdietcate00will#page/n3/mode/2up by Howard Williams (London: F. Pitman, 1883), p. 283.

Hate, World, Universe, Animals

“A virgin is like a rose: while she remains on the thorn whence she sprang, alone and safe in a lovely garden, no flock, no shepherd approaches. The gentle breeze and the dewy dawn, water, and earth pay her homage; amorous youths and loving maidens like to deck their brows with her, and their breasts. / But no sooner is she plucked from her mother-stalk, severed from her green stem, than she loses all, all the favour, grace, and beauty wherewith heaven and men endowed her.”

Ludovico Ariosto book Orlando Furioso

La verginella e simile alla rosa
Ch'in bel giardin' su la nativa spina
Mentre sola e sicura si riposa
Ne gregge ne pastor se le avvicina;
L'aura soave e l'alba rugiadosa,
L'acqua, la terra al suo favor s'inchina:
Gioveni vaghi e donne inamorate
Amano averne e seni e tempie ornate.Ma no si tosto dal materno stelo
Rimossa viene, e dal suo ceppo verde
Che quato havea dagli huoi e dal cielo
Favor gratia e bellezza tutto perde.
Canto I, stanzas 42–43 (tr. G. Waldman)
Compare:
Ut flos in saeptis secretus nascitur hortis,
Ignotus pecori, nullo contusus aratro,
Quem mulcent aurae, firmat sol, educat imber;
Multi illum pueri, multae optavere puellae:
idem cum tenui carptus defloruit ungui,
nulli illum pueri, nullae optavere puellae:
sic virgo, dum intacta manet, dum cara suis est;
cum castum amisit polluto corpore florem,
nec pueris iucunda manet, nec cara puellis.
As a flower springs up secretly in a fenced garden, unknown to the cattle, torn up by no plough, which the winds caress, the sun strengthens, the shower draws forth, many boys, many girls, desire it: so a maiden, whilst she remains untouched, so long she is dear to her own; when she has lost her chaste flower with sullied body, she remains neither lovely to boys nor dear to girls.
Catullus, Carmina, LXII (tr. Francis Warre-Cornish)
Orlando Furioso (1532)

Love, Youth, Beauty, Water

“Our sweat and our blood have fallen on this land to make other men rich. The pilgrimage is a witness to the suffering we have seen for generations.”

Cesar Chavez (1927–1993) American farm worker, labor leader, and civil rights activist

The Plan of Delano (1965)

Suffering

“You can say with safety that nowadays women have finally acknowledged their position of not liking men. We could say now that women don't like men. They can acknowledge that they prefer the company of their own kind. I think we can also say generally that most men do not like other men. Most men prefer to like women. So women are the most liked by the most people. Men love women, women love children, and children love hamsters. A one-way slide. There is little going back the other way. Can hamsters love children? I leave you to deduce the rest.”

Peter Greenaway (1942) British film director

Palmira
8 1/2 Women

Love, Women, Children, People

“Being a sex symbol has to do with an attitude, not looks. Most men think it's looks, most women know otherwise.”

Kathleen Turner (1954) American actress

As quoted in The Routledge Dictionary of Quotations (1987) by Robert Andrews, p. 241
Also quoted in The Observer London UK newspaper (28 December 1986)

Women, Sex, Thinking

“Sin which men account small brings God's great wrath on men.”

Thomas Brooks (1608–1680) English Puritan

Precious Remedies Against Satan's Devices, 1652

God

“No. It is not wonderful. It is an ugly world. Not like this one. Anarres is all dusty and dry hills. All meager, all dry. And the people aren’t beautiful. They have big hands and feet, like me and the waiter there. But not big bellies. They get very dirty, and take baths together, nobody here does that. The towns are very small and dull, they are dreary. No palaces. Life is dull, and hard work. You can’t always have what you want, or even what you need, because there isn’t enough. You Urrasti have enough. Enough air, enough rain, grass, oceans, food, music, buildings, factories, machines, books, clothes, history. You are rich, you own. We are poor, we lack. You have, we do not have. Everything is beautiful here. Only not the faces. On Anarres nothing is beautiful, nothing but the faces. The other faces, the men and women. We have nothing but that, nothing but each other. Here you see the jewels, there you see the eyes. And in the eyes you see the splendor, the splendor of the human spirit. Because our men and women are free—possessing nothing, they are free. And you the possessors are possessed. You are all in jail. Each alone, solitary, with a heap of what he owns. You live in prison, die in prison. It is all I can see in your eyes—the wall, the wall!”

Ursula K. Le Guin Hainish Cycle

Source: Hainish Cycle, (1974), Chapter 7 (pp. 228-229)

Life, Women, People, Books

“If, then, at the end of this analysis, I am asked to take off the mortar-board of the academic and put on the hat of someone deeply involved in the political developments of the age he lives in, I have no hesitation in saying that my preference is for the rule of law rather than of men. The rule of law is now celebrating its final triumph as the basis of the democratic system. What is democracy other than a set of rules (the so-called rules of the game) for the solution of conflicts without bloodshed? And what constitutes good democratic government if not rigorous respect for these rules? I for one have no doubts about how such questions are to be answered. And precisely because I have no doubts I can conclude in all good conscience that democracy is the rule of law par excellence. The very moment a democracy loses sight of this, its inspiring principle, it rapidly reverts into its opposite, into one of the many forms of autocratic government which haunt the chronicles of historians and the speculations of political thinkers.”

Norberto Bobbio (1909–2004) Italian legal scholar

The Future of Democracy: A Defence Of The Rules Of The Game (1984), Ch. 7: The Rule of Men or the Rule of Law

Age, Law, Democracy, Game

“What do we mean by this Liberalism of which we talk? … I should say it means the acknowledgement in practical life of the truth that men are best governed who govern themselves; that the general sense of mankind, if left alone, will make for righteousness; that artificial privileges and restraints upon freedom, so far as they are not required in the interests of the community, are hurtful; and that the laws, while, of course, they cannot equalise conditions, can, at least, avoid aggravating inequalities, and ought to have for their object the securing to every man the best chance he can have of a good and useful life.”

Henry Campbell-Bannerman (1836–1908) Former Prime Minister of the United Kingdom

The Liberal Magazine (January 1898), p. 530, quoted in John Wilson, C.B.: A Life of Sir Henry Campbell-Bannerman (London: Constable, 1973), p. 232

Life, Truth, Law, Communication

“I imagine there will be great interest made for the eastern troops to be posted on the east side of the North River, to favor their recruiting. These reasons have something plausible in them, but I have my doubts with respect to their truth and reality. Men, when they are near home, are much more influenced by domestic attachments than they are when they are at a great distance. The friends and relations of the soldiers very seldom use their influence to engage them in the service. On the contrary, they commonly make use of every argument to dissuade them from it. I am of opinion, therefore, the further the troops are removed from home, the more favorable it will be to the recruiting service in camp.”

Nathanael Greene (1742–1786) American general in the American Revolutionary War

Letter to George Washington (November 1779)

Truth, Home, Imagination, Reality

“He said that both views were one view and that while men may meet with death in strange and obscure places which they might well have avoided it was more correct to say that no matter how hidden or crooked the path to their destruction yet they would seek it out. He smiled. He spoke as one who seemed to understand that death was the condition of existence and life but an emanation thereof.”

Cormac McCarthy book The Crossing

The Crossing (1994)

Life, Death, Smile, Understanding

“Despite tremendous pressure, this statesman put aside partisanship and made the tough decision, and became the first Republican to come out for the impeachment of President Nixon. That man was my dad, former Congressman Lawrence J. Hogan, Sr., who is here with us today. He put aside party politics and his own personal considerations in order to do the right thing for the nation. He taught me more about integrity in one day than most men learn in a lifetime, and I am so proud to be his son.”

Larry Hogan (1956) American politician

" Inaugural Address http://governor.maryland.gov/2015/01/21/inaugural-address-governor-larry-hogan/" (21 January 2015)

Decision, Learning, Personality

“Those things which the body necessarily requires, are easily to be procured by all men, without labour and molestation; but those things to the attainment of which labour and molestation are requisite, are objects of desire, not to the body, but to depraved opinion.”

Stobaeus Ancient Greek anthologist

20
Pythagorean Ethical Sentences

“The law is an adroit mixture of customs that are beneficial to society, and could be followed even if no law existed, and others that are of advantage to a ruling minority, but harmful to the masses of men, and can be enforced on them only by terror.”

Peter Kropotkin (1842–1921) Russian zoologist, evolutionary theorist, philosopher, scientist, revolutionary, economist, activist, geogr…

"Words of a Rebel"; as quoted in The Heretic's Handbook of Quotations: Cutting Comments on Burning Issues (1992) by Charles Bufe, p. 26

Law

“O venerable father Bernard, I lay my claim before you, for, highly honored by God, you bring fear to the immoral foolishness of this world and, in your intense zeal and burning love for the Son of God, gather men [cf. Luke 5.10] into Christ's army to fight under the banner of the cross against pagan savagery. I beseech you in the name of the Living God to give heed to my queries.”

Hildegard of Bingen (1098–1179) Medieval saint, prophetise, mystic and Doctor of Church

Letter to Bernard, Abbot of Clairvaux, 1146-47

Love, God, World, Fear

“Under Shahjahan, Akbar's Sulehkul was almost reversed. During his reign temples were destroyed in Gujarat, Banaras and Allahabad, and at Orchha. Like Jahangir he stopped marriages between Muslim girls and Hindu men. Apostasy from Islam again became a capital crime in accordance with the tenets of the Shariat. During the reign of Shahjahan titles in use among Khalifas and Ghaznavids were revived.”

Shah Jahan (1592–1666) 5th Mughal Emperor

Lal, K. S. (1999). Theory and practice of Muslim state in India. New Delhi: Aditya Prakashan. Chapter 2

Marriage, Girl

“It was men’s ambitions, they said, that had perverted all the arts to ends of gain.”

Ursula K. Le Guin (1929–2018) American writer

“The Finder” (p. 56)
Earthsea Books, Tales from Earthsea (2001)

Art

“Wallace Hartley: “I’ve always felt that, when men are called to face death suddenly, music is are more effective in cheering them on than all the firearms in creation.””

Steve Turner (1949) British writer

Source: The Band That Played On (Thomas Nelson, 2011), p. 194

Death, Music

“The church has not turned the minds of men toward principles of justice, mercy and truth—it has destroyed the foundation of justice. It does not minister comfort at the coffin—it fills the mourners with fear. It has never preached a gospel of “Peace on Earth”—it has never preached “Good Will toward men.””

Robert G. Ingersoll (1833–1899) Union United States Army officer

Answer to Lyman Abbott (unfinished), responding to Abbott, Lyman. "Flaws in Ingersollism." The North American Review 150, no. 401 (1890): 446-457.

Truth, Fear, Peace, Justice

“Oh, but it was splendid the things women were doing for men all the time, thought Jane. Making them feel, perhaps sometimes by no more than a casual glance, that they were loved and admired and desired when they were worthy of none of these things – enabling them to preen themselves and puff out their plumage like birds and bask in the sunshine of love, real or imagined, it didn't matter which.”

Barbara Pym (1913–1980) British writer

Jane and Prudence (1953), chapter 7

Love, Women, Feeling, Imagination

“Nor, though surrounded by such men, did the youngest manager pass unnoticed. At an age when most of those who distinguish themselves in life are still contending for prizes and fellowships at college, he had won for himself a conspicuous place in Parliament. No advantage of fortune or connection was wanting that could set off to the height his splendid talents and his unblemished honour. At twenty-three he had been thought worthy to be ranked with the veteran statesmen who appeared as the delegates of the British Commons, at the bar of the British nobility. All who stood at that bar, save him alone, are gone, culprit, advocates, accusers. To the generation which is now in the vigour of life, he is the sole representative of a great age which has passed away. But those who, within the last ten years, have listened with delight, till the morning sun shone on the tapestries of the House of Lords, to the lofty and animated eloquence of Charles Earl Grey, are able to form some estimate of the powers of a race of men among whom he was not the foremost.”

Charles Grey, 2nd Earl Grey (1764–1845) Prime Minister of the United Kingdom of Great Britain and Ireland

Thomas Babington Macaulay, ‘ Warren Hastings http://www.columbia.edu/itc/mealac/pritchett/00generallinks/macaulay/hastings/txt_complete.html’, Edinburgh Review LXXIV (October, 1841), pp. 160–255. About

Life, Age, Appearance, Sun

“Where the forms of civil, religious and political liberty still exist, they must be strengthened and given new power over the hearts as well as over the minds of men. Faith must not be lost, and courage must not be lacking. The call is for every civilized human being who believes in justice, in liberty and in public morals. The bell is ringing!”

Nicholas Murray Butler (1862–1947) American philosopher, diplomat, and educator

Address The bell is ringing
Liberty-Equality-Fraternity (1942)

Faith, Justice, Courage, Heart

“Men build scales, but the gods blow upon the lighter pan.”

Gene Wolfe (1931–2019) American science fiction and fantasy writer

Volume 1: Nightside the Long Sun (1993), Ch. 1
Fiction, The Book of the Long Sun (1993–1996)

God

“With spirits dead why should men living fight?”

Torquato Tasso (1544–1595) Italian poet

Canto XIII, stanza 39 (tr. Fairfax)
Gerusalemme Liberata (1581)

Fight, Dead

“There is no. man, there is no people, without a God. That God may be a visible idol, carved of wood or stone, to which sacrifice is offered in the forest, in the temple, or in the market-place; or it may be an invisible idol, fashioned in a man's own image and worshipped ardently at his own personal shrine. Somewhere in the universe there is that in which each individual has firm faith, and on which he places steady reliance. The fool who says in his heart "There is no God" really means there is no God but himself. His supreme egotism, his colossal vanity, have placed him at the center of the universe which is thereafter to be measured and dealt with in terms of his personal satisfactions. So it has come to pass that after nearly two thousand years much of the world resembles the Athens of St. Paul's time, in that it is wholly given to idolatry; but in the modern case there are as many idols as idol worshippers, and every such idol worshipper finds his idol in the looking-glass. The time has come once again to repeat and to expound in thunderous tones the noble sermon of St. Paul on Mars Hill, and to declare to these modern idolaters "Whom, therefore, ye ignorantly worship, Him declare I unto you."
There can be no cure for the world's ills and no abatement of the world's discontents until faith and the rule of everlasting principle are again restored and made supreme in the life of men and of nations. These millions of man-made gods, these myriads of personal idols, must be broken up and destroyed, and the heart and mind of man brought back to a comprehension of the real meaning of faith and its place in life. This cannot be done by exhortation or by preaching alone. It must be done also by teaching; careful, systematic, rational teaching, that will show in a simple language which the uninstructed can understand what are the essentials of a permanent and lofty morality, of a stable and just social order, and of a secure and sublime religious faith.
Here we come upon the whole great problem of national education, its successes and its disappointments, its achievements and its problems yet unsolved. Education is not merely instruction far from it. It is the leading of the youth out into a comprehension of his environment, that, comprehending, he may so act and so conduct himself as to leave the world better and happier for his having lived in it. This environment is not by any means a material thing alone. It is material of course, but, in addition, it is intellectual, it is spiritual. The youth who is led to an understanding of nature and of economics and left blind and deaf to the appeals of literature, of art, of morals and of religion, has been shown but a part of that great environment which is his inheritance as a human being. The school and the college do much, but the school and the college cannot do all. Since Protestantism broke up the solidarity of the ecclesiastical organization in the western world, and since democracy made intermingling of state and church impossible, it has been necessary, if religion is to be saved for men, that the family and the church do their vital cooperative part in a national organization of educational effort. The school, the family and the church are three cooperating educational agencies, each of which has its weight of responsibility to bear. If the family be weakened in respect of its moral and spiritual basis, or if the church be neglectful of its obligation to offer systematic, continuous and convincing religious instruction to the young who are within its sphere of influence, there can be no hope for a Christian education or for the powerful perpetuation of the Christian faith in the minds and lives of the next generation and those immediately to follow. We are trustees of a great inheritance. If we abuse or neglect that trust we are responsible before Almighty God for the infinite damage that will be done in the life of individuals and of nations…. Clear thinking will distinguish between men's different associations, and it will be able to render unto Caesar the things which are Caesar's, and to render unto God the things which are God's.”

Nicholas Murray Butler (1862–1947) American philosopher, diplomat, and educator

Making liberal men and women : public criticism of present-day education, the new paganism, the university, politics and religion https://archive.org/stream/makingliberalmen00butluoft/makingliberalmen00butluoft_djvu.txt (1921)

Life, God, People, Youth

“The writer, and co-laborers, proclaimed the fact of the Lord's presence, demonstrating it from prophecy, and on charts or tables, such as are used in this book, until the fall of 1878, when arrangements were made for starting our present publication, ZION'S WATCH TOWER, and Herald of Christ's Presence. By the Lord's blessing, millions of copies of this publication have carried abroad the tidings that the time is fulfilled, and that the Kingdom of Christ is even now being set up, while the kingdoms and systems of men are crumbling to their utter destruction.”

Charles Taze Russell (1852–1916) Founder of the Bible Student Movement

Source: Milennial Dawn, Vol. III: Thy Kingdom Come (1891), p. 93.

Books, Time, Christ

“The desire for security, very marked in women, draws the weaker among them to men who, by their strength or ability, seem to offer protection and support. In time of war they count a warrior's scalps; in time of peace they hunt for genius or wealth. To the man in love the giving of gifts is a way of asserting his power. The penguin and the banker offer pebbles of varying brilliance to their respective loved ones. The finch presents twigs and leaves to its mate as the young man presents woolen threads in the form of carpets and curtains to his fiancee. The swallow and the woman begin to thing of the nest the moment they have chosen their males.”

André Maurois (1885–1967) French writer

Un Art de Vivre (The Art of Living) (1939), The Art of Loving

Love, Women, War, Peace

“For the struggle with the world, ordinary men and women have the spark of the divine. They are embodied spirit, unresigned to belittling circumstance. They can ascend, whether or not with the help of divine grace …. It is not just that the lowly are equal to the lordly and that the vulgar forms of sensibility are as revealing as the hieratic or canonical ones. It is that the lowly and the vulgar are higher. They are higher because they are freer from the posturing and vigilance—over himself and others—that prevent each of us from coming closer to what Shakespeare called the thing itself: unaccommodated man. The more orphaned ordinary men and women are by the established powers of the world, the more reason they have to find the divine within themselves and to struggle against the constraints that established arrangements impose on their rise to a larger life and a higher state of being.”

Roberto Mangabeira Unger The Religion of the Future

Source: The Religion of the Future (2014), p. 135

Life, Women, World, Help

“An accomplished woman almost always knows more than we men, though her knowledge is of a different sort. I am sure you could teach me a thousand things--as an exquisite bird could teach a bear if there were any common language between them. Happily, there is a common language between women and men, and so the bears can get taught.”

George Eliot book Middlemarch

Middlemarch (1871)

Women, Knowledge, Bird

“Unfortunately not only were the rulers, who were considered supernatural beings, benefited by having the peoples in subjection, but as a result of the belief in, and during the rule of, these pseudodivine beings, ever larger and larger circles of people grouped and established themselves around them, and under an appearance of governing took advantage of the people. And when the old deception of a supernatural and God-appointed authority had dwindled away these men were only concerned to devise a new one which like its predecessor should make it possible to hold the people in bondage to a limited number of rulers.”

Leo Tolstoy A Letter to a Hindu

Source: A Letter to a Hindu (1908), III

God, People, Appearance

“This naturally leads us to the subject to Continence. Our soi-disant manly man with a false sneer of bravado and utter lack of stability considers that Continence is not possible, and like the ostrich tries to hide from the truth. For not only is Continence possible but it is practiced with brilliant success, voluntarily, by hundreds and hundreds of men and women in all walks of life and by all castes and creeds. (Please note the stress on the word voluntarily.) But its attainment needs courage and determination of the highest degree and which is naturally out of the reach of our flabby indolent moderns, who succumb to the slightest temptation and want to drag everyone down to their own low moral levels.”

Peter de Noronha (1897–1970) Indian businessman

The Pageant of Life (1964), On Promiscuity & Continence

Life, Women, Truth, Courage

“If you give a man a hammer, he thinks he can solve all problems by pounding. Well, God gave men penises….”

Jacob M. Appel Arborophilia

Arborophilia (2005)

God, Problem, Thinking

“What you propose to do today is to bring civilization to a lawless corner of the world. I know that you claim more modest ambitions. But when the protection of law is extended to the innocent and weak, that is civilization. Now I hold that in the natural state, there are only two kinds of people in the world—the men with guns, and the victims. And the one kind feeds off the other.”

Michael Swanwick (1950) American science fiction author

Source: In the Drift (1985), Chapter 4, “Mutagen Fair” (p. 130)

People, World, Law, Nature

“…. Humankind, -- that all men anthropological come from the same source, with the same potentials, must have a potential equality in chance and opportunity and that is so right, I think, that posterity will look back upon what we are doing today in our domestic issues here. They will look back upon it, I think, with incredulity and they'll wonder what the issue was all about. I really think so. It's solved in baseball. It'll be solved educationally. It'll be solved everywhere in the course of time.”

Branch Rickey (1881–1965) American baseball player and coach

Source: http://www.youtube.com/watch?v=MNEo_mOi29U

Thinking, Chance, Time

“Then think I thus: "Sith such repair,
So long time war of valiant men,
Was all to win a lady fair,
Shall I not learn to suffer then?
And think my life well spent to be,
Serving a worthier wight than she?"”

Henry Howard, Earl of Surrey (1516–1547) English Earl

"The Lover Comforteth Himself with the Worthiness of his Love", line 19

Life, War, Thinking, Suffering

“Needs must it be hard, since it is so seldom found. How would it be possible, if salvation were ready to our hand, and could without great labour be found, that it should be by almost all men neglected? But all things excellent are as difficult as they are rare.”
Et sane arduum debet esse, quod adeo raro reperitur. Qui enim posset fieri, si salus in promptu esset et sine magno labore reperiri posset, ut ab omnibus fere negligeretur? Sed omnia praeclara tam difficilia, quam rara sunt.

Baruch Spinoza book Ethics

Part V, Prop. XLII, Scholium
Ethics (1677)

“Why does God afflict the best of men with ill-health, or sorrow, or other troubles? Because in the army the most hazardous services are assigned to the bravest soldiers: a general sends his choicest troops to attack the enemy in a midnight ambuscade, to reconnoitre his line of march, or to drive the hostile garrisons from their strong places. No one of these men says as he begins his march, " The general has dealt hardly with me," but "He has judged well of me."”
Quare deus optimum quemque aut mala valetudine aut luctu aut aliis incommodis adficit? quia in castris quoque periculosa fortissimis imperantur: dux lectissimos mittit qui nocturnis hostes adgrediantur insidiis aut explorent iter aut praesidium loco deiciant. Nemo eorum qui exeunt dicit 'male de me imperator mervit', sed 'bene iudicavit'.

Seneca the Younger Moral Essays

De Providentia (On Providence), 4.8, translated by Aubrey Stewart
Moral Essays

God, Hostility, Health, Strong

““When will they fight?” I asked.
“Tomorrow. Daybreak. It is man’s work.”
I laughed. “I too have fought and killed, Kotta. It is the work of fools, not men.””

Tanith Lee book The Birthgrave

Book Three, Part I “Snake’s Road”, Chapter 3 (p. 333)
The Birthgrave (1975)

Fools, Fight

“I’m saying that men go from control by their mothers to control by their wives, and this is the horror of men’s lives. And feminism refuses to see this.”

Camille Paglia (1947) American writer

Vamps and Tramps (1994), "No Law in the Arena: A Pagan Theory of Sexuality"

“We may also observe, that, upon these occasions, the female Nimrods dispensed with the method of riding best suited to the modesty of the sex, and sat astride on the saddle like the men; but this indecorous custom, I trust, was never general, nor of long continuance, even with the heroines who were most delighted with these masculine exercises. An author of the seventeenth century speaks of another fashion, adopted by the fair huntresses of the town of Bury in Suffolk. "The Bury ladies," says he, "that used hawking and hunting, were once in a great vaine of wearing breeches," which it seems gave rise to many severe and ludicrous sarcasms. The only argument in favour of this habit, was decency in case of an accident. But in a manner more consistent with the delicacy of the sex, that is, by refraining from those dangerous recreations.”

Joseph Strutt (1749–1802) British engraver, artist, antiquary and writer

pg. 14
The Sports and Pastimes of the People of England (1801), Hunting

Sex, Exercises, Fashion

“Men whose only concern is other people's opinion of them are like actors who put on a poor performance to win the applause of people of poor taste; some of them would be capable of good acting in front of a good audience. A decent man plays his part to the best of his ability, regardless of the taste of the gallery.”

Nicolas Chamfort (1741–1794) French writer

Reflections

People, Parting

“My ears may have been playing a trick on me, but I thought I heard the gentleman a moment ago say something quote unquote about homos in the military. Was I right in hearing that expression? Was the gentleman referring to the thousands and thousands of gay people who have put their lives on the line in countless wars defending this country? Was that the groups of people that the gentleman was referring to? You have insulted thousands of men and women who have put their lives on the line. I think they are owed an apology.”

Bernie Sanders (1941) American politician, senator for Vermont

Speaking to Representative Duke Cunningham on the floor of the House of Representatives, 11 May 1995, from Watch Bernie Sanders Demolish A Republican Over ‘Homos In The Military’ http://www.huffingtonpost.com/entry/bernie-sanders-duke-cunningham-homophobia_us_56cb75eee4b041136f17dc9f by Zach Carter, The Huffington Post (22 February 2016) 1990s

Women, War, People, Quotes

“By upholding the moral order, President Trump is also restoring the natural order inverted by his predecessors. The feminist order of Obama had humiliated thousands of American men-of-action by turning them into wet-nurses.”

Ilana Mercer South African writer

"Ice Agents Prefer Deporting Illegals To Changing Their Diapers" http://dailycaller.com/2017/03/02/ice-agents-like-deporting-illegals-better-than-changing-their-diapers/ The Daily Caller, March 3, 2017 2010s, 2017 Variant: On ICE agents minding illegal alien minors: "By upholding the moral order, President Trump is also restoring the natural order, inverted by his predecessors. The feminist order of Obama had humiliated thousands of American men-of-action by turning them into wet-nurses."

Nature

“I always thought the stole weighed about as much as three good men. The Amyrlin has few easy decisions to make, and fewer where she can be sure. Do what you must, and pay the price if you’re wrong. Sometimes if you are right, too.”

Robert Jordan (1948–2007) American writer

Siuan Sanche to Egwene al'Vere
(15 October 1994)

Decision

“There probably has to be a worldview for practical men who must be strong enough to get their hands dirty in political practice without getting dirty themselves, and even if they do, who cares? And a second worldview for youths, simpletons, women, and sensitive souls, for whom “purity” is just the right thing. One could call it a division of labor among temperaments.”

Peter Sloterdijk (1947) German philosopher

Source: Kritik der zynischen Vernunft [Critique of Cynical Reason] (1983), p. 44

Women, Youth, Soul, Strong

“[Lloyd George] had always felt that they thought that in him they had a kindred spirit. That was true. Their great men were the men he admired; some of their greatest men were the men from whom he had drawn inspiration, notably Abraham Lincoln. The next day he was to start on a journey to see a country which he regarded as the great miracle of the West, where man had risen from the dead past to a new hope.”

David Lloyd George (1863–1945) Former Prime Minister of the United Kingdom

Speech to the American Society in London at the Savoy Hotel, London (28 September 1923) before his tour of the United States, quoted in The Times (29 September 1923), p. 6
Later life

Hope, Past, Dead, Country

“When you think of the number of men in the world who hate each other, why, when two men love each other, does the church split?”

Tony Benn (1925–2014) British Labour Party politician

On the same-sex marriage controversy in the Church of England. "Tony Benn: The glorious revolutionary" http://www.journal-online.co.uk/article/3082-tony-benn-the-glorious-revolutionary, The Journal (26 March 2008). 2000s

Love, Hate, World, Thinking

“Tell me, O muse, of that ingenious hero who traveled far and wide after he had sacked the famous town of Troy. Many cities did he visit, and many were the nations with whose manners and customs he was acquainted; moreover he suffered much by sea while trying to save his own life and bring his men safely home.”

Samuel Butler (1835–1902) novelist

The Odyssey of Homer (1900), opening lines

Life, Travel, Home, Suffering

“No, there is no world-wide standard for the determination of provincialism. There is only one standard by which to judge men and women, and that standard is not so much one of brains and education as it is of culture and heart. Kindness seems to be the one golden metewand by which to measure how really civilized and catholic one may be.”

Thomas R. Marshall (1854–1925) American politician who served as the 28th Vice President of the United States

Recollections of Thomas R. Marshall: A Hoosier Salad (1925), Chapter VI

Women, World, Education, Heart

“As soon as the land of any country has all become private property, the landlords, like all other men, love to reap where they never sowed, and demand a rent even for its natural produce.”

Adam Smith (1723–1790) Scottish moral philosopher and political economist

Source: (1776), Book I, Chapter VI, p. 60.

Love, Nature, Country

“It has been said that to appreciate what virtue and morals mean, men must live virtuous and moral lives. It is equally true, that a knowledge of the objects of science is not to be attained by any scheme of definitions, however carefully contrived. He who would know what geometry is, must venture boldly into its depths and learn to think and feel as a geometer.”

James Joseph Sylvester (1814–1897) English mathematician

J. J. Sylvester. "A Probationary Lecture on Geometry", Collected Mathematical Papers, Vol. 2 (1908), p. 9 https://babel.hathitrust.org/cgi/pt?id=miun.aas8085.0002.001;view=1up;seq=25

Feeling, Knowledge, Thinking, Learning

“Men have begun to observe and classify, they turn from creation to Criticism. … It is the Fashion to be a wit. … one must be able to conceal indecency with elegant diction; manners are everything, morals nothing.”

James Branch Cabell (1879–1958) American author

"The Comedies of William Congreve" in William and Mary College Monthly (September 1897), V, p. 41, as quoted in "James Branch Cabell at William and Mary: the Education of a Novelist," by William L. Godshalk in The William and Mary Review, 5 (1967); reprinted in Kalki, Vol II, No.4, Whole No.8 (1968) http://www.silverstallion.karkeeweb.com/kalki_archives/kalki_from.html

Fashion

“Meaning of Jihad is “to exert in the Path of God :” “Islamic theology, therefore, tells the true believer that his highest duly is to make exertion (jihad) in the path of God by waging war against infidel lands (dar-ul-harb) till they become a part of the realm of Islam (dar-ul-Islam). After conquest, the entire infidel population becomes theoretically reduced to the status of slaves of the conquering army (Muslims). The men taken with arms are to be slain or sold into slavery and their wives and children induced to servitude. As for the non-combatants among the vanquished, they are not massacred out right, as the Canon lawyer Shafi declared to the Quranic injunction, it is only to give them a respite till they are so wisely guided as to accept the true taith.”

Jadunath Sarkar (1870–1958) Indian historian

The History of Aurangazeb. Vol. 3, pp. 163-164 by Sir Jadunath Sarkar; published by Orient Longman 1972

God, War, Children, Parting

“The young men strained upon the crank
To wring the last reluctant inch.
They laughed together, fair and frank,
And threw their loins across the winch.”

Vita Sackville-West (1892–1962) English writer and gardener

"Making Cider"
The Land (1926)

“We had two masters of the spoken word in South Africa, General Smuts and his lieutenant J. H. Hofmeyr, whose life I wrote. Smuts spoke in a high-pitched voice, not the kind of voice that one would expect from a famous soldier, but he too could hold an audience in the hollow of his hand, partly because he was Smuts, partly because he could say nothing trite or shallow, partly because he knew how to speak to ordinary men and women.”

Alan Paton (1903–1988) South African writer and activist

Alan Paton on Smuts's oratory, in Paton's final essay, A Literary Remembrance, published posthumously in TIME, 25 April 1988, p. 106.

Life, Women

“My second fixed idea is the uselessness of men above sixty years of age, and the incalculable benefit it would be in commercial, political, and in professional life, if as a matter of course, men stopped work at this age.”

William Osler (1849–1919) Canadian pathologist, physician, educator, bibliophile, historian, author, cofounder of Johns Hopkins Hospi…

Vol. I, Ch. 24 : "The Fixed Period".
The Life of Sir William Osler (1925)

Life, Age, Idea

“Vanquisht men's safety is to hope for none.”

John Ogilby (1600–1676) Scottish academic

The Works of Publius Virgilius Maro (2nd ed. 1654), Virgil's Æneis

Hope

“A certain large collective wisdom resides in a crowd, as such; and men whose individual judgement is defective are excellent judges when grouped together.”
In numero ipso est quoddam magnum collatumque consilium, quibusque singulis iudicii parum, omnibus plurimum.

Pliny the Younger (61–113) Roman writer

Letter 17, 10.
Letters, Book VII

Wisdom

“But however mysterious is nature, however ignorant the doctor, however imperfect the present state of physical science, the patronage and the success of quacks and quackeries are infinitely more wonderful than those of honest and laborious men of science and their careful experiments.”

P.T. Barnum (1810–1891) American showman and businessman

Chapter XXVIII http://www.gutenberg.org/files/26640/26640-h/26640-h.htm#CHAPTER_XXVIII The Humbugs of the World (1865)

Nature, Science, Success

“I go — as others already crucified have gone. And think not we are weary of crucifixion. For we must be crucified by larger and yet larger men, between greater earths and greater heavens.”

Khalil Gibran (1883–1931) Lebanese artist, poet, and writer

Crucified
The Madman (1918)

Thinking

“How much better it is to see men live exactly than to hear them argue with subtlety!”

John Flavel (1627–1691) English Presbyterian clergyman

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 315.

“The system of scholastic disputations encouraged in the Universities of the middle ages had unfortunately trained men to habits of indefinite argumentation, and they often preferred absurd and extravagant propositions, because greater skill was required to maintain them; the end and object of such intellectual combats being victory and not truth.”

Charles Lyell book Principles of Geology

Chpt.3, p. 28
Principles of Geology (1832), Vol. 1

Truth, Age, Universe, Victory

“All things being at God’s disposal, and the decision of salvation or death belonging to him, he orders all things by his counsel and decree in such a manner, that some men are born devoted from the womb to certain death, that his name may be glorified in their destruction.”

John Calvin (1509–1564) French Protestant reformer

In John Allen, ed., Institutes of the Christian Religion. Ioannis Calvini Institutio Christianae religionis http://books.google.com/books?vid=OCLC06656346&id=ONsOAAAAIAAJ&pg=PA169&lpg=PA169&dq=calvin+%22devoted+from+the+womb%22&as_brr=1#PRA1-PA169,M1 (Philadelphia: Presbyterian Board of Publication, 1841), p.169.

Death, God, Decision

“God's hand is strange to us. He cares nothing for the moment, nothing for the feeble ambitions of men and women. He sees the road that flows onward forever.”

Orson Scott Card book Stone Tables

Stone Tables (1997)

Women, God

“But search the land of living men,
Where wilt thou find their like again?”

Walter Scott Marmion

Canto I, introduction, st. 11.
Marmion (1808)

“Some men, like a tiled house, are long before they take fire, but once on flame there is no coming near to quench them.”

Thomas Fuller (1608–1661) English churchman and historian

Of Anger.
The Holy State and the Profane State (1642)

Housing

“Pain and suffering are always inevitable for a large intelligence and a deep heart. The really great men must, I think, have great sadness on Earth.”

Fyodor Dostoyevsky book Crime and Punishment

Crime and Punishment (1866)

For Men, Pain, Sadness, Intelligence

“Then there are guys who say 'I have never fantasized about being with a man.' They are lying. And the least offensive men I've been with in terms of their sexual politics and how they view me as a woman, have been men who have either slept with men, or at least kissed or held a man once. It opens up your thinking. You don't think that women are less-than you are.”

Madonna (1958) American singer, songwriter, and actress

From Sex book

Women, Guy, Lying, Kiss

“But make no mistake. My counterpart is capable of a great deal of ruthlessness in pursuit of a just cause. He believes he has right on his side. And men who think they have right on their side are always the most dangerous sort.”

Alastair Reynolds book Redemption Ark

Source: Redemption Ark (2002), Chapter 32 (p. 600)

Thinking

“It is natural for us to seek a Standard of Taste; a rule, by which the various sentiments of men may be reconciled; at least, a decision, afforded, confirming one sentiment, and condemning another.”

David Hume book Four Dissertations

Four Dissertations (1757)

Nature, Decision

“I shall have to express a very deep conviction: that until we have courage to recognize cruelty for what it is—whether its victim is human or animal—we cannot expect things to be much better in the world. There can be no double standard. We cannot have peace among men whose hearts find delight in killing any living creature. By every act that glorifies or even tolerates such moronic delight in killing, we set back the progress of humanity.”

Rachel Carson (1907–1964) American marine biologist and conservationist

Letter to Fon Boardman; quoted in Rachel Carson: Legacy and Challenge, ed. Lisa H. Sideris and Kathleen Dean Moore (Albany: State University of New York Press, 2008), p. 102 https://books.google.it/books?id=awR4kJrhQK0C&pg=PA102.

World, Peace, Courage, Heart

“Let men of science keep the method of science within the limits of science; let their readers, at all events, beware to do so. Within these limits there is complete compatibility of science with religion, and forever will be.”

George Holmes Howison (1834–1916) American philosopher

Source: The Limits of Evolution, and Other Essays, Illustrating the Metaphysical Theory of Personal Ideaalism (1905), The Limits of Evolution, p.54-5

Religion, Science

“We should judge university philosophy … by its true and proper aim: … that the junior barristers, solicitors, doctors, probationers, and pedagogues of the future should maintain, even in their innermost conviction, the same line of thought in keeping with the aims and intentions that the State and its government have in common with them. I have no objection to this and so in this respect have nothing to say. For I do not consider myself competent to judge of the necessity or needlessness of such a State expedient, but rather leave it to those who have the difficult task of governing men, that is to say, of maintain law and order, … and of protecting the few who have acquired property from the immense number of those who have nothing but their physical strength. … I certainly do not presume to argue with them over the means to be employed in this case; for my motto has always been: “Thank God, each morning, therefore, that you have not the Roman realm to care for!” [Goethe, Faust] But it was these constitutional aims of university philosophy which procured for Hegelry such an unprecedented ministerial favor. For it the State was “the absolute perfect ethical organism,” and it represented as originating in the State the whole aim of human existence. Could there be for future junior barristers and thus for state officials a better preparation than this, in consequence whereof their whole substance and being, their body and soul, were entirely forfeited to the State, like bees in a beehive, and they had nothing else to work for … except to become efficient wheels, cooperating for the purpose of keeping in motion the great State machine, that ultimus finis bonorum [ultimate good]? The junior barrister and the man were accordingly one and the same. It was a real apotheosis of philistinism.”

Arthur Schopenhauer book Parerga and Paralipomena

Inzwischen verlangt die Billigkeit, daß man die Universitätsphilosophie nicht bloß, wie hier gescheht!, aus dem Standpunkte des angeblichen, sondern auch aus dem des wahren und eigentlichen Zweckes derselben beurtheile. Dieser nämlich läuft darauf hinaus, daß die künftigen Referendarien, Advokaten, Aerzte, Kandidaten und Schulmänner auch im Innersten ihrer Ueberzeugungen diejenige Richtung erhalten, welche den Absichten, die der Staat und seine Regierung mit ihnen haben, angemessen ist. Dagegen habe ich nichts einzuwenden, bescheide mich also in dieser Hinsicht. Denn über die Nothwendigkeit, oder Entbehrlichkeit eines solchen Staatsmittels zu urtheilen, halte ich mich nicht für kompetent; sondern stelle es denen anheim, welche die schwere Aufgabe haben, Menschen zu regieren, d. h. unter vielen Millionen eines, der großen Mehrzahl nach, gränzenlos egoistischen, ungerechten, unbilligen, unredlichen, neidischen, boshaften und dabei sehr beschränkten und querköpfigen Geschlechtes, Gesetz, Ordnung, Ruhe und Friede aufrecht zu erhalten und die Wenigen, denen irgend ein Besitz zu Theil geworden, zu schützen gegen die Unzahl Derer, welche nichts, als ihre Körperkräfte haben. Die Aufgabe ist so schwer, daß ich mich wahrlich nicht vermesse, über die dabei anzuwendenden Mittel mit ihnen zu rechten. Denn „ich danke Gott an jedem Morgen, daß ich nicht brauch’ für’s Röm’sche Reich zu sorgen,”—ist stets mein Wahlspruch gewesen. Diese Staatszwecke der Universitätsphilosophie waren es aber, welche der Hegelei eine so beispiellose Ministergunft verschafften. Denn ihr war der Staat „der absolut vollendete ethische Organismus,” und sie ließ den ganzen Zweck des menschlichen Daseyns im Staat aufgehn. Konnte es eine bessere Zurichtung für künftige Referendarien und demnächst Staatsbeamte geben, als diese, in Folge welcher ihr ganzes Wesen und Seyn, mit Leib und Seele, völlig dem Staat verfiel, wie das der Biene dem Bienenstock, und sie auf nichts Anderes, weder in dieser, noch in einer andern Welt hinzuarbeiten hatten, als daß sie taugliche Räder würden, mitzuwirken, um die große Staatsmaschine, diesen ultimus finis bonorum, im Gange zu erhalten? Der Referendar und der Mensch war danach Eins und das Selbe. Es war eine rechte Apotheose der Philisterei.
Sämtliche Werke, Bd. 5, p. 159, E. Payne, trans. (1974) Vol. 1, pp. 146-147
Parerga and Paralipomena (1851), On Philosophy in the Universities

God, Law, Soul, Universe

“The men who succeed are the efficient few. They are the few who have the ambition and will power to develop themselves.”

Herbert N. Casson (1869–1951) Canadian journalist and writer

Herbert N. Casson cited in: Supervisory Management. Vol. 1 (1955). p. 60
1950s and later

“When we read how one mediæval saint stood erect in his cell for a week without sleep or food, merely chewing a plantain-leaf out of humility, so as not to be too perfect; how another remained all night up to his neck in a pond that was freezing over; and how others still performed for the glory of God feats no less tasking to their energies, we are inclined to think, that, with the gods of yore, the men, too, have departed, and that the earth is handed over to a race whose will has become as feeble as its faith.”

Hermann Ebbinghaus (1850–1909) German psychologist

Hermann Ebbinghaus (1885), "Experiments in Memory," in Science http://www.gutenberg.org/files/16792/16792-h/16792-h.htm Vol. 6, 1885, p. 198

God, Faith, Food, Thinking

“I am not for reconciliation, I am for justice. There is no reconciliation without justice and justice is the return of land. […] AfriForum is a boeremag. It’s a group of Afrikaners who still wish for apartheid. They will never see it. Afrikaner boys, die poppe sal dans. The EFF is coming for you boys. Afrikaner boys, the ANC has made you to think this thing is still Orange Free State. This thing is not Orange Free State. This is Free State. When we take over power, Afrikaner males, you will know your place. Just pray, pray to [your] ancestors, pray to Malan, pray to Verwoerd, pray and ask them for EFF not to come into power. Because [if] we come into power, Afrikaner men, this side! This is where you belong, this is how you are going to behave. They must know, these Afrikaner males, they must know, we are not scared of them ideologically, politically and otherwise. We can take each other toe to toe.”

Julius Malema (1981) South African political activist

To EFF supporters after appearing in the Bloemfontein Magistrate's Court for allegedly contravening the Riotous Assemblies Act, 14 November 2016, Watch: “When we take over power, Afrikaner males, you will know your place.” Malema [video http://www.thesouthafrican.com/watch-when-we-take-over-power-afrikaner-males-you-will-know-your-place-malema-video/], Ezra Claymore, The South African, 14 November 2016. See also: http://citizen.co.za/news/news-national/1344722/afrikaner-boys-die-poppe-sal-dans-malema/, http://sandtonchronicle.co.za/lnn/226059/afrikaner-boys-die-poppe-sal-dans-malema, http://www.news24.com/SouthAfrica/News/de-klerk-must-suffer-malema-20161114

Justice, Boy, Thinking

“We live, but a world has passed away
With the years that perished to make us men.”

William Dean Howells (1837–1920) author, critic and playwright from the United States

The Mulberries (1871)

World

“The meaning of the word “feminist” has not really changed since it first appeared in a book review in the Athenaeum of April 27, 1895, describing a woman who “has in her the capacity of fighting her way back to independence.” It is the basic proposition that, as Nora put it in Ibsen's A Doll's House a century ago, “Before everything else I'm a human being.” It is the simply worded sign hoisted by a little girl in the 1970 Women's Strike for Equality: I AM NOT A BARBIE DOLL. Feminism asks the world to recognize at long last that women aren't decorative ornaments, worthy vessels, members of a “special-interest group”. They are half (in fact, now more than half) of the national population, and just as deserving of rights and opportunities, just as capable of participating in the world's events, as the other half. Feminism's agenda is basic It asks that women not be forced to “choose” between public justice and private happiness. It asks that women be free to define themselves — instead of having their identity defined for them, time and again, by their culture and their men.”

Susan Faludi book Backlash: The Undeclared War Against American Women

Backlash (1992)

Women, Books, World, Justice

“Affections are more solid and lasting among spirits than among men, because they are not subordinated to the caprices of material interests and self-love.”

Allan Kardec (1804–1869) systematizer of Spiritism

Source: The Spirits' Book, p. 174.

Love

“All change is disruptive. We have seen that the specter of terrorism is enough to cast stable democracies into turmoil. Climate change will have even more dramatic consequences. Men and women will be thrown back upon the resources of the state. They will look to their political leaders and representatives to protect them: open societies will once again be urged to close in upon themselves, sacrificing freedom for ‘security’. The choice will no longer be between the state and the market, but between two sorts of state. It is thus incumbent upon us to re-conceive the role of government. If we do not, others will.”

Tony Judt (1948–2010) British historian

Ill Fares the Land (2010), Introduction

Women, Democracy, Freedom, Change

“Nothing was said. And on crawled the little procession in the direction of Summerhouses, men and animals, men-animals, five souls. The pale red sun grazed the surface of the moorland bluffs on this northern winter's morning which was really only an evening. And yet it was midday. The light gilded the clouds of snow flying over the moors so that they seemed one unbroken ocean of fire, one radiant fire of gold with streaming flames and glimmering smoke from east to west over the whole frozen expanse. Through this golden fire of frost, comparable in its magic to nothing but the most powerful and elaborate witchcraft of the Ballads, lay their homeward way.”

Halldór Laxness (1902–1998) Icelandic author

Sjálfstætt fólk (Independent People) (1935), Book One, Part I: Icelandic Pioneers

Way, Soul, Light, Winter

“At the very heart, that is. Other things, like humanity, and mercy, and charity, that most good men hold more precious than all else, they do not come first for the Light. Oh, sometimes they are there; often, indeed. But in the very long run the concern of you people is with the absolute good, ahead of all else. You are like fanatics. Your masters, at any rate. Like the old Crusaders—oh, like certain groups in every belief, though this is not a matter of religion, of course. At the centre of the Light there is a cold white flame, just as at the centre of the Dark there is a great black pit bottomless as the Universe.”

Susan Cooper (1935) English fantasy writer

Source: The Dark Is Rising (1965-1977), The Grey King (1975), Chapter 10 “The Pleasant Lake” (p. 115)

People, Religion, Light, Universe

“Women are socialized to take advantage of four informal options for emotional support: husbands; womenfriends; children; and parents. Men are socialized to take advantage of only one of these informal options: their wife or womanfriend.”

Warren Farrell (1943) author, spokesperson, expert witness, political candidate

Women Can't Hear What Men Don't Say (2000)

Women, Children, Support, Parent

“Long ago, Sir Isaac Newton gave us three laws of motion, which were the work of genius. But Sir Isaac's talents didn't extend to investing: He lost a bundle in the South Sea Bubble, explaining later, "I can calculate the movement of the stars, but not the madness of men." If he had not been traumatized by this loss, Sir Isaac might well have gone on to discover the Fourth Law of Motion: For investors as a whole, returns decrease as motion increases.”

Warren Buffett (1930) American business magnate, investor, and philanthropist

2005 Chairman's Letter http://www.berkshirehathaway.com/letters/2005.html Letters to Shareholders (1957 - 2012)

Law, Star, Loss, Sea

“Not in vain oaths should prudent men believe,
But put their trust in actions.”

Alexis (-372–-270 BC) Athenian poet of Middle Comedy

Olynthia, Fragment 4.

“Let us learn how the love of Christ, received into the heart, triumphs gradually but surely over all sin, transforms character, turning even its weakness into strength, and so, from the depths of transgression and the very gates of hell, raises men to God.”

Alexander Maclaren (1826–1910) British minister

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 398.

Love, God, Hell, Learning

“Where are the real sources of human dignity, freedom and modern democracy, if not in the concept of infinity to which all men are equal?”

Louis Pasteur (1822–1895) French chemist and microbiologist

Discours de réception de Louis Pasteur (1882)
Original: Où sont les vraies sources de la dignité humaine, de la liberté et de la démocratie moderne, sinon dans la notion de l’infini devant laquelle tous les hommes sont égaux?

Democracy, Freedom

“Strew gladness on the paths of men—
You will not pass this way again.”

Sam Walter Foss (1858–1911) American writer

I shall not pass this Way again, reported in Bartlett's Familiar Quotations, 10th ed. (1919). The title of this poem derives from a saying of William Penn.

Way

“[Lloyd George] then went on to say that the Imperial Conference had had a meeting that morning, and that he, Smuts, Hughes and Massey did not intend to allow the British Empire to take a back seat. Gt Britain had won the war. She had made enormous sacrifices in men and money, and they were quite determined that she should not be overshadowed by America.”

David Lloyd George (1863–1945) Former Prime Minister of the United Kingdom

Lord Riddell's diary entry (July 1921), J. M. McEwen (ed.), The Riddell Diaries 1908-1923 (London: The Athlone Press, 1986), p. 330
Prime Minister

Money, War

“To disgust men with their work is a serious blunder on the part of human society; what could be more natural than their liking for what they do? Work keeps off boredom, vice, and poverty. It is the remedy for all imagined evils. "The souls' joy lies in doing," said Shelly. Active work saves man from himself; indolence make shim a prey to useless regrets, dangerous reveries, enviousness, and hate. Also the first rule of the art of governing is, at all costs, to keep a nation at work. A bored nation is impossible to govern, but a nation occupied by work which it believes to be useful and accomplishes on its own initiative is already a happy one.”

André Maurois (1885–1967) French writer

Un Art de Vivre (The Art of Living) (1939), The Art of Working

Hate, Art, Soul, Imagination