Quotes about men
page 53

Joseph Addison photo

“If men would consider not so much where they differ, as wherein they agree, there would be far less of uncharitableness and angry feeling in the world.”

Joseph Addison (1672–1719) politician, writer and playwright

Attributed to "Addison" in A Dictionary of Thoughts : Being a Cyclopedia of Laconic Quotations from the Best Authors of the World, both Ancient and Modern (1908) edited by Tryon Edwards, p. 117, but this might be the later "Mr. Addison" who was credited with publishing Interesting Anecdotes, Memoirs, Allegories, Essays, and Poetical Fragments (1794).
Disputed

James Freeman Clarke photo
William Ewart Gladstone photo

“The Welsh made a very good and a very hard fight against the English in self-defence, and what was the consequence? That the English were obliged to surround your territory with great castles; and the effect of this has been that, as far as I can reckon, more by far than one-half of the great remains of the castles in the whole island south of the Tweed are castles that surround Wales. That shows that Wales was inhabited by men, and by men who valued and were disposed to struggle for their liberties.”

William Ewart Gladstone (1809–1898) British Liberal politician and prime minister of the United Kingdom

Speech to the Eisteddfod in Wrexham (8 September 1888), quoted in A. W. Hutton and H. J. Cohen (eds.), The Speeches of The Right Hon. W. E. Gladstone on Home Rule, Criminal Law, Welsh and Irish Nationality, National Debt and the Queen's Reign. 1888–1891 (London: Methuen, 1902), p. 61.
1880s

Rousas John Rushdoony photo
Marsha Blackburn photo
Georg Friedrich Daumer photo

“Among the reforms necessary for the triumph of true refinement and true morality, which ought to be our earnest aim, is the Dietetic one, which, if not the weightiest of all (allerwichtigste), yet, undoubtedly, is one of the weightiest. Still is the ‘civilised’ world stained and defiled by the remains of a horrible barbarity; while the old-world revolting practice of slaughter of animals and feeding on their corpses still is in so universal vogue, that men have not the faculty even of recognising it as such, as otherwise they would recognise it; and aversion from this horror provokes censure of such eccentricity, and amazement at any manifestation of tendency to reform, as at something absurd and ridiculous — nay, arouses even bitterness and hate. To extirpate this barbarism is a task, the accomplishment of which lies in the closest relationship with the most important principles of humaneness, morality, æsthetics, and physiology. A foundation for real culture — a thorough civilising and refining of humanity — is clearly impossible so long as an organised system of murder and of corpse-eating (organiserten Mord-und-Leichenfratz System) prevails by recognised custom.”

Georg Friedrich Daumer (1800–1875) German philosopher and poet

Quoted in The Ethics of Diet: A Catena of Authorities Deprecatory of the Practice of Flesh-eating https://archive.org/stream/ethicsofdietcate00will/ethicsofdietcate00will#page/n3/mode/2up by Howard Williams (London: F. Pitman, 1883), p. 283.

Ludovico Ariosto photo

“A virgin is like a rose: while she remains on the thorn whence she sprang, alone and safe in a lovely garden, no flock, no shepherd approaches. The gentle breeze and the dewy dawn, water, and earth pay her homage; amorous youths and loving maidens like to deck their brows with her, and their breasts. / But no sooner is she plucked from her mother-stalk, severed from her green stem, than she loses all, all the favour, grace, and beauty wherewith heaven and men endowed her.”

La verginella e simile alla rosa
Ch'in bel giardin' su la nativa spina
Mentre sola e sicura si riposa
Ne gregge ne pastor se le avvicina;
L'aura soave e l'alba rugiadosa,
L'acqua, la terra al suo favor s'inchina:
Gioveni vaghi e donne inamorate
Amano averne e seni e tempie ornate.<p>Ma no si tosto dal materno stelo
Rimossa viene, e dal suo ceppo verde
Che quato havea dagli huoi e dal cielo
Favor gratia e bellezza tutto perde.
Canto I, stanzas 42–43 (tr. G. Waldman)
Compare:
Ut flos in saeptis secretus nascitur hortis,
Ignotus pecori, nullo contusus aratro,
Quem mulcent aurae, firmat sol, educat imber;
Multi illum pueri, multae optavere puellae:
idem cum tenui carptus defloruit ungui,
nulli illum pueri, nullae optavere puellae:
sic virgo, dum intacta manet, dum cara suis est;
cum castum amisit polluto corpore florem,
nec pueris iucunda manet, nec cara puellis.
As a flower springs up secretly in a fenced garden, unknown to the cattle, torn up by no plough, which the winds caress, the sun strengthens, the shower draws forth, many boys, many girls, desire it: so a maiden, whilst she remains untouched, so long she is dear to her own; when she has lost her chaste flower with sullied body, she remains neither lovely to boys nor dear to girls.
Catullus, Carmina, LXII (tr. Francis Warre-Cornish)
Orlando Furioso (1532)

Cesar Chavez photo

“Our sweat and our blood have fallen on this land to make other men rich. The pilgrimage is a witness to the suffering we have seen for generations.”

Cesar Chavez (1927–1993) American farm worker, labor leader, and civil rights activist

The Plan of Delano (1965)

Peter Greenaway photo
Kathleen Turner photo

“Being a sex symbol has to do with an attitude, not looks. Most men think it's looks, most women know otherwise.”

Kathleen Turner (1954) American actress

As quoted in The Routledge Dictionary of Quotations (1987) by Robert Andrews, p. 241
Also quoted in The Observer London UK newspaper (28 December 1986)

Thomas Brooks photo

“Sin which men account small brings God's great wrath on men.”

Thomas Brooks (1608–1680) English Puritan

Precious Remedies Against Satan's Devices, 1652

Ursula K. Le Guin photo
Norberto Bobbio photo
Henry Campbell-Bannerman photo
Nathanael Greene photo
Cormac McCarthy photo
Larry Hogan photo
Peter Kropotkin photo

“The law is an adroit mixture of customs that are beneficial to society, and could be followed even if no law existed, and others that are of advantage to a ruling minority, but harmful to the masses of men, and can be enforced on them only by terror.”

Peter Kropotkin (1842–1921) Russian zoologist, evolutionary theorist, philosopher, scientist, revolutionary, economist, activist, geogr…

"Words of a Rebel"; as quoted in The Heretic's Handbook of Quotations: Cutting Comments on Burning Issues (1992) by Charles Bufe, p. 26

Hildegard of Bingen photo
Shah Jahan photo
Ursula K. Le Guin photo

“It was men’s ambitions, they said, that had perverted all the arts to ends of gain.”

Ursula K. Le Guin (1929–2018) American writer

“The Finder” (p. 56)
Earthsea Books, Tales from Earthsea (2001)

Robert G. Ingersoll photo
Charles Grey, 2nd Earl Grey photo
Nicholas Murray Butler photo
Gene Wolfe photo

“Men build scales, but the gods blow upon the lighter pan.”

Gene Wolfe (1931–2019) American science fiction and fantasy writer

Volume 1: Nightside the Long Sun (1993), Ch. 1
Fiction, The Book of the Long Sun (1993–1996)

Torquato Tasso photo

“With spirits dead why should men living fight?”

Torquato Tasso (1544–1595) Italian poet

Canto XIII, stanza 39 (tr. Fairfax)
Gerusalemme Liberata (1581)

Nicholas Murray Butler photo

“There is no. man, there is no people, without a God. That God may be a visible idol, carved of wood or stone, to which sacrifice is offered in the forest, in the temple, or in the market-place; or it may be an invisible idol, fashioned in a man's own image and worshipped ardently at his own personal shrine. Somewhere in the universe there is that in which each individual has firm faith, and on which he places steady reliance. The fool who says in his heart "There is no God" really means there is no God but himself. His supreme egotism, his colossal vanity, have placed him at the center of the universe which is thereafter to be measured and dealt with in terms of his personal satisfactions. So it has come to pass that after nearly two thousand years much of the world resembles the Athens of St. Paul's time, in that it is wholly given to idolatry; but in the modern case there are as many idols as idol worshippers, and every such idol worshipper finds his idol in the looking-glass. The time has come once again to repeat and to expound in thunderous tones the noble sermon of St. Paul on Mars Hill, and to declare to these modern idolaters "Whom, therefore, ye ignorantly worship, Him declare I unto you."
There can be no cure for the world's ills and no abatement of the world's discontents until faith and the rule of everlasting principle are again restored and made supreme in the life of men and of nations. These millions of man-made gods, these myriads of personal idols, must be broken up and destroyed, and the heart and mind of man brought back to a comprehension of the real meaning of faith and its place in life. This cannot be done by exhortation or by preaching alone. It must be done also by teaching; careful, systematic, rational teaching, that will show in a simple language which the uninstructed can understand what are the essentials of a permanent and lofty morality, of a stable and just social order, and of a secure and sublime religious faith.
Here we come upon the whole great problem of national education, its successes and its disappointments, its achievements and its problems yet unsolved. Education is not merely instruction far from it. It is the leading of the youth out into a comprehension of his environment, that, comprehending, he may so act and so conduct himself as to leave the world better and happier for his having lived in it. This environment is not by any means a material thing alone. It is material of course, but, in addition, it is intellectual, it is spiritual. The youth who is led to an understanding of nature and of economics and left blind and deaf to the appeals of literature, of art, of morals and of religion, has been shown but a part of that great environment which is his inheritance as a human being. The school and the college do much, but the school and the college cannot do all. Since Protestantism broke up the solidarity of the ecclesiastical organization in the western world, and since democracy made intermingling of state and church impossible, it has been necessary, if religion is to be saved for men, that the family and the church do their vital cooperative part in a national organization of educational effort. The school, the family and the church are three cooperating educational agencies, each of which has its weight of responsibility to bear. If the family be weakened in respect of its moral and spiritual basis, or if the church be neglectful of its obligation to offer systematic, continuous and convincing religious instruction to the young who are within its sphere of influence, there can be no hope for a Christian education or for the powerful perpetuation of the Christian faith in the minds and lives of the next generation and those immediately to follow. We are trustees of a great inheritance. If we abuse or neglect that trust we are responsible before Almighty God for the infinite damage that will be done in the life of individuals and of nations…. Clear thinking will distinguish between men's different associations, and it will be able to render unto Caesar the things which are Caesar's, and to render unto God the things which are God's.”

Nicholas Murray Butler (1862–1947) American philosopher, diplomat, and educator

Making liberal men and women : public criticism of present-day education, the new paganism, the university, politics and religion https://archive.org/stream/makingliberalmen00butluoft/makingliberalmen00butluoft_djvu.txt (1921)

Charles Taze Russell photo
André Maurois photo
Roberto Mangabeira Unger photo
George Eliot photo
Leo Tolstoy photo
Jacob M. Appel photo
Michael Swanwick photo
Branch Rickey photo
Henry Howard, Earl of Surrey photo
Baruch Spinoza photo

“Needs must it be hard, since it is so seldom found. How would it be possible, if salvation were ready to our hand, and could without great labour be found, that it should be by almost all men neglected? But all things excellent are as difficult as they are rare.”
Et sane arduum debet esse, quod adeo raro reperitur. Qui enim posset fieri, si salus in promptu esset et sine magno labore reperiri posset, ut ab omnibus fere negligeretur? Sed omnia praeclara tam difficilia, quam rara sunt.

Part V, Prop. XLII, Scholium
Ethics (1677)

Seneca the Younger photo

“Why does God afflict the best of men with ill-health, or sorrow, or other troubles? Because in the army the most hazardous services are assigned to the bravest soldiers: a general sends his choicest troops to attack the enemy in a midnight ambuscade, to reconnoitre his line of march, or to drive the hostile garrisons from their strong places. No one of these men says as he begins his march, " The general has dealt hardly with me," but "He has judged well of me."”
Quare deus optimum quemque aut mala valetudine aut luctu aut aliis incommodis adficit? quia in castris quoque periculosa fortissimis imperantur: dux lectissimos mittit qui nocturnis hostes adgrediantur insidiis aut explorent iter aut praesidium loco deiciant. Nemo eorum qui exeunt dicit 'male de me imperator mervit', sed 'bene iudicavit'.

De Providentia (On Providence), 4.8, translated by Aubrey Stewart
Moral Essays

Tanith Lee photo
Camille Paglia photo

“I’m saying that men go from control by their mothers to control by their wives, and this is the horror of men’s lives. And feminism refuses to see this.”

Camille Paglia (1947) American writer

Vamps and Tramps (1994), "No Law in the Arena: A Pagan Theory of Sexuality"

Joseph Strutt photo
Nicolas Chamfort photo
Bernie Sanders photo

“My ears may have been playing a trick on me, but I thought I heard the gentleman a moment ago say something quote unquote about homos in the military. Was I right in hearing that expression? Was the gentleman referring to the thousands and thousands of gay people who have put their lives on the line in countless wars defending this country? Was that the groups of people that the gentleman was referring to? You have insulted thousands of men and women who have put their lives on the line. I think they are owed an apology.”

Bernie Sanders (1941) American politician, senator for Vermont

Speaking to Representative Duke Cunningham on the floor of the House of Representatives, 11 May 1995, from Watch Bernie Sanders Demolish A Republican Over ‘Homos In The Military’ http://www.huffingtonpost.com/entry/bernie-sanders-duke-cunningham-homophobia_us_56cb75eee4b041136f17dc9f by Zach Carter, The Huffington Post (22 February 2016)
1990s

Ilana Mercer photo

“By upholding the moral order, President Trump is also restoring the natural order inverted by his predecessors. The feminist order of Obama had humiliated thousands of American men-of-action by turning them into wet-nurses.”

Ilana Mercer South African writer

"Ice Agents Prefer Deporting Illegals To Changing Their Diapers" http://dailycaller.com/2017/03/02/ice-agents-like-deporting-illegals-better-than-changing-their-diapers/ The Daily Caller, March 3, 2017
2010s, 2017
Variant: On ICE agents minding illegal alien minors: "By upholding the moral order, President Trump is also restoring the natural order, inverted by his predecessors. The feminist order of Obama had humiliated thousands of American men-of-action by turning them into wet-nurses."

Robert Jordan photo
Peter Sloterdijk photo
David Lloyd George photo
Tony Benn photo

“When you think of the number of men in the world who hate each other, why, when two men love each other, does the church split?”

Tony Benn (1925–2014) British Labour Party politician

On the same-sex marriage controversy in the Church of England.
"Tony Benn: The glorious revolutionary" http://www.journal-online.co.uk/article/3082-tony-benn-the-glorious-revolutionary, The Journal (26 March 2008).
2000s

Samuel Butler photo
Thomas R. Marshall photo
Adam Smith photo
James Joseph Sylvester photo
James Branch Cabell photo

“Men have begun to observe and classify, they turn from creation to Criticism. … It is the Fashion to be a wit. … one must be able to conceal indecency with elegant diction; manners are everything, morals nothing.”

James Branch Cabell (1879–1958) American author

"The Comedies of William Congreve" in William and Mary College Monthly (September 1897), V, p. 41, as quoted in "James Branch Cabell at William and Mary: the Education of a Novelist," by William L. Godshalk in The William and Mary Review, 5 (1967); reprinted in Kalki, Vol II, No.4, Whole No.8 (1968) http://www.silverstallion.karkeeweb.com/kalki_archives/kalki_from.html

Jadunath Sarkar photo
Vita Sackville-West photo
Alan Paton photo
William Osler photo

“My second fixed idea is the uselessness of men above sixty years of age, and the incalculable benefit it would be in commercial, political, and in professional life, if as a matter of course, men stopped work at this age.”

William Osler (1849–1919) Canadian pathologist, physician, educator, bibliophile, historian, author, cofounder of Johns Hopkins Hospi…

Vol. I, Ch. 24 : "The Fixed Period".
The Life of Sir William Osler (1925)

John Ogilby photo

“Vanquisht men's safety is to hope for none.”

John Ogilby (1600–1676) Scottish academic

The Works of Publius Virgilius Maro (2nd ed. 1654), Virgil's Æneis

Pliny the Younger photo

“A certain large collective wisdom resides in a crowd, as such; and men whose individual judgement is defective are excellent judges when grouped together.”
In numero ipso est quoddam magnum collatumque consilium, quibusque singulis iudicii parum, omnibus plurimum.

Pliny the Younger (61–113) Roman writer

Letter 17, 10.
Letters, Book VII

P.T. Barnum photo
Khalil Gibran photo
John Flavel photo

“How much better it is to see men live exactly than to hear them argue with subtlety!”

John Flavel (1627–1691) English Presbyterian clergyman

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 315.

Charles Lyell photo
John Calvin photo

“All things being at God’s disposal, and the decision of salvation or death belonging to him, he orders all things by his counsel and decree in such a manner, that some men are born devoted from the womb to certain death, that his name may be glorified in their destruction.”

John Calvin (1509–1564) French Protestant reformer

In John Allen, ed., Institutes of the Christian Religion. Ioannis Calvini Institutio Christianae religionis http://books.google.com/books?vid=OCLC06656346&id=ONsOAAAAIAAJ&pg=PA169&lpg=PA169&dq=calvin+%22devoted+from+the+womb%22&as_brr=1#PRA1-PA169,M1 (Philadelphia: Presbyterian Board of Publication, 1841), p.169.

Orson Scott Card photo
Walter Scott photo

“But search the land of living men,
Where wilt thou find their like again?”

Canto I, introduction, st. 11.
Marmion (1808)

Thomas Fuller photo

“Some men, like a tiled house, are long before they take fire, but once on flame there is no coming near to quench them.”

Thomas Fuller (1608–1661) English churchman and historian

Of Anger.
The Holy State and the Profane State (1642)

Fyodor Dostoyevsky photo
Madonna photo
Alastair Reynolds photo
David Hume photo
Rachel Carson photo
George Holmes Howison photo

“Let men of science keep the method of science within the limits of science; let their readers, at all events, beware to do so. Within these limits there is complete compatibility of science with religion, and forever will be.”

George Holmes Howison (1834–1916) American philosopher

Source: The Limits of Evolution, and Other Essays, Illustrating the Metaphysical Theory of Personal Ideaalism (1905), The Limits of Evolution, p.54-5

Arthur Schopenhauer photo

“We should judge university philosophy … by its true and proper aim: … that the junior barristers, solicitors, doctors, probationers, and pedagogues of the future should maintain, even in their innermost conviction, the same line of thought in keeping with the aims and intentions that the State and its government have in common with them. I have no objection to this and so in this respect have nothing to say. For I do not consider myself competent to judge of the necessity or needlessness of such a State expedient, but rather leave it to those who have the difficult task of governing men, that is to say, of maintain law and order, … and of protecting the few who have acquired property from the immense number of those who have nothing but their physical strength. … I certainly do not presume to argue with them over the means to be employed in this case; for my motto has always been: “Thank God, each morning, therefore, that you have not the Roman realm to care for!” [Goethe, Faust] But it was these constitutional aims of university philosophy which procured for Hegelry such an unprecedented ministerial favor. For it the State was “the absolute perfect ethical organism,” and it represented as originating in the State the whole aim of human existence. Could there be for future junior barristers and thus for state officials a better preparation than this, in consequence whereof their whole substance and being, their body and soul, were entirely forfeited to the State, like bees in a beehive, and they had nothing else to work for … except to become efficient wheels, cooperating for the purpose of keeping in motion the great State machine, that ultimus finis bonorum [ultimate good]? The junior barrister and the man were accordingly one and the same. It was a real apotheosis of philistinism.”

Inzwischen verlangt die Billigkeit, daß man die Universitätsphilosophie nicht bloß, wie hier gescheht!, aus dem Standpunkte des angeblichen, sondern auch aus dem des wahren und eigentlichen Zweckes derselben beurtheile. Dieser nämlich läuft darauf hinaus, daß die künftigen Referendarien, Advokaten, Aerzte, Kandidaten und Schulmänner auch im Innersten ihrer Ueberzeugungen diejenige Richtung erhalten, welche den Absichten, die der Staat und seine Regierung mit ihnen haben, angemessen ist. Dagegen habe ich nichts einzuwenden, bescheide mich also in dieser Hinsicht. Denn über die Nothwendigkeit, oder Entbehrlichkeit eines solchen Staatsmittels zu urtheilen, halte ich mich nicht für kompetent; sondern stelle es denen anheim, welche die schwere Aufgabe haben, Menschen zu regieren, d. h. unter vielen Millionen eines, der großen Mehrzahl nach, gränzenlos egoistischen, ungerechten, unbilligen, unredlichen, neidischen, boshaften und dabei sehr beschränkten und querköpfigen Geschlechtes, Gesetz, Ordnung, Ruhe und Friede aufrecht zu erhalten und die Wenigen, denen irgend ein Besitz zu Theil geworden, zu schützen gegen die Unzahl Derer, welche nichts, als ihre Körperkräfte haben. Die Aufgabe ist so schwer, daß ich mich wahrlich nicht vermesse, über die dabei anzuwendenden Mittel mit ihnen zu rechten. Denn „ich danke Gott an jedem Morgen, daß ich nicht brauch’ für’s Röm’sche Reich zu sorgen,”—ist stets mein Wahlspruch gewesen. Diese Staatszwecke der Universitätsphilosophie waren es aber, welche der Hegelei eine so beispiellose Ministergunft verschafften. Denn ihr war der Staat „der absolut vollendete ethische Organismus,” und sie ließ den ganzen Zweck des menschlichen Daseyns im Staat aufgehn. Konnte es eine bessere Zurichtung für künftige Referendarien und demnächst Staatsbeamte geben, als diese, in Folge welcher ihr ganzes Wesen und Seyn, mit Leib und Seele, völlig dem Staat verfiel, wie das der Biene dem Bienenstock, und sie auf nichts Anderes, weder in dieser, noch in einer andern Welt hinzuarbeiten hatten, als daß sie taugliche Räder würden, mitzuwirken, um die große Staatsmaschine, diesen ultimus finis bonorum, im Gange zu erhalten? Der Referendar und der Mensch war danach Eins und das Selbe. Es war eine rechte Apotheose der Philisterei.
Sämtliche Werke, Bd. 5, p. 159, E. Payne, trans. (1974) Vol. 1, pp. 146-147
Parerga and Paralipomena (1851), On Philosophy in the Universities

“The men who succeed are the efficient few. They are the few who have the ambition and will power to develop themselves.”

Herbert N. Casson (1869–1951) Canadian journalist and writer

Herbert N. Casson cited in: Supervisory Management. Vol. 1 (1955). p. 60
1950s and later

Hermann Ebbinghaus photo
Julius Malema photo

“I am not for reconciliation, I am for justice. There is no reconciliation without justice and justice is the return of land. […] AfriForum is a boeremag. It’s a group of Afrikaners who still wish for apartheid. They will never see it. Afrikaner boys, die poppe sal dans. The EFF is coming for you boys. Afrikaner boys, the ANC has made you to think this thing is still Orange Free State. This thing is not Orange Free State. This is Free State. When we take over power, Afrikaner males, you will know your place. Just pray, pray to [your] ancestors, pray to Malan, pray to Verwoerd, pray and ask them for EFF not to come into power. Because [if] we come into power, Afrikaner men, this side! This is where you belong, this is how you are going to behave. They must know, these Afrikaner males, they must know, we are not scared of them ideologically, politically and otherwise. We can take each other toe to toe.”

Julius Malema (1981) South African political activist

To EFF supporters after appearing in the Bloemfontein Magistrate's Court for allegedly contravening the Riotous Assemblies Act, 14 November 2016, Watch: “When we take over power, Afrikaner males, you will know your place.” Malema [video http://www.thesouthafrican.com/watch-when-we-take-over-power-afrikaner-males-you-will-know-your-place-malema-video/], Ezra Claymore, The South African, 14 November 2016. See also: http://citizen.co.za/news/news-national/1344722/afrikaner-boys-die-poppe-sal-dans-malema/, http://sandtonchronicle.co.za/lnn/226059/afrikaner-boys-die-poppe-sal-dans-malema, http://www.news24.com/SouthAfrica/News/de-klerk-must-suffer-malema-20161114

William Dean Howells photo

“We live, but a world has passed away
With the years that perished to make us men.”

William Dean Howells (1837–1920) author, critic and playwright from the United States

The Mulberries (1871)

Susan Faludi photo
Allan Kardec photo
Halldór Laxness photo
Susan Cooper photo
Warren Farrell photo
Warren Buffett photo

“Not in vain oaths should prudent men believe,
But put their trust in actions.”

Alexis (-372–-270 BC) Athenian poet of Middle Comedy

Olynthia, Fragment 4.

Alexander Maclaren photo
Louis Pasteur photo

“Where are the real sources of human dignity, freedom and modern democracy, if not in the concept of infinity to which all men are equal?”

Louis Pasteur (1822–1895) French chemist and microbiologist

Discours de réception de Louis Pasteur (1882)
Original: Où sont les vraies sources de la dignité humaine, de la liberté et de la démocratie moderne, sinon dans la notion de l’infini devant laquelle tous les hommes sont égaux?

Sam Walter Foss photo

“Strew gladness on the paths of men—
You will not pass this way again.”

Sam Walter Foss (1858–1911) American writer

I shall not pass this Way again, reported in Bartlett's Familiar Quotations, 10th ed. (1919). The title of this poem derives from a saying of William Penn.

David Lloyd George photo
André Maurois photo
Kofi Annan photo
Bernard Cornwell photo
Orson Pratt photo
Gloria Estefan photo