Quotes about men
page 45

Warren Farrell photo
William Roscoe Thayer photo
Julia Ward Howe photo

“In the beauty of the lilies Christ was born across the sea,
With a glory in his bosom that transfigures you and me:
As he died to make men holy, let us die to make men free,
While God is marching on.”

Julia Ward Howe (1819–1910) American abolitionist, social activist, and poet

Published version, in the Atlantic Monthly (February 1862)
In the whiteness of the lilies he was born across the sea,
With a glory in his bosom that shines out on you and me,
As he died to make men holy, let us die to make men free,
Our God is marching on.
First manuscript version (19 November 1861).
The Battle Hymn of the Republic (1861)

Thomas Brooks photo
Ron White photo
William Caxton photo

“Al these thynges consydered, there can no man resonably gaynsaye but there was a kyng of thys lande named Arthur. For in al places, Crysten and hethen, he is reputed and taken for one of the nine worthy, and the fyrst of the thre Crysten men.”

William Caxton (1422–1491) English merchant, diplomat, writer and printer

Preface to Sir Thomas Malory Le Morte Darthur (1485); cited from Sir Thomas Malory (ed. Eugène Vinaver) Works (Oxford: Oxford University Press, 1978) p. xiv.

Susan Cooper photo
Muhammad bin Qasim photo
Pierre Corneille photo

“Brave men are brave from the very first.”

Les hommes valeureux le sont du premier coup.
Chimène, act II, scene iii.
Le Cid (1636)

Basil of Caesarea photo
F. Scott Fitzgerald photo
Camille Paglia photo
Swami Vivekananda photo

“He's in for trouble—the man whose wife is detested by all women and desired by all men.”

Mignon McLaughlin (1913–1983) American journalist

The Complete Neurotic's Notebook (1981), Women & men

Homér photo

“A physician is worth more than several other men put together, for he can cut out arrows and spread healing herbs.”

XI. 514–515 (tr. Samuel Butler).
Iliad (c. 750 BC)

Warren Farrell photo
Harold Macmillan photo

“In the course of some ninety years, the wheel has certainly turned full circle. The Protectionist case, which seemed to most of our fathers and grandfathers so outrageous, even so wicked, has been re-stated and carried to victory. Free Trade, which was almost like a sacred dogma, is in its turn rejected and despised… many acute and energetic minds in the ’forties “looked to the end.” They foresaw what seemed beyond the vision of their rivals— that after the period of expansion would come the period of over-production… [Disraeli] perceived only too clearly the danger of sacrificing everything to speed. Had he lived now, he would not have been surprised. The development of the world on competitive rather than on complementary lines; the growth of economic nationalism; the problems involved in the increasing productivity of labour, both industrial and agricultural; the absence of any new and rapidly developing area offering sufficient attractive opportunities for investment; finally, the heavy ensuing burden of unemployment, in every part of the world— all these phenomena, so constantly in our minds as part of the conditions of crisis, would have seemed to the men of Manchester nothing but a hideous nightmare. Disraeli would have understood them. I think he would have expected them.”

Harold Macmillan (1894–1986) British politician

‘Preface’ to Derek Walker-Smith, The Protectionist Case in the 1840s (Oxford: Basil Blackwell, 1933), pp. vii-viii.
1920s-1950s

John Fante photo
George W. Bush photo

“In order to win this war, we need to understand that the terrorists and extremists are opportunists. They will grab onto any cause to incite hatred and to justify the killing of innocent men, women and children. If we weren't in Iraq, they would be using our relationship and friendship with Israel as a reason to recruit, or the Crusades, or cartoons as a reason to commit murder. They recruit based upon lies and excuses. And they murder because of their raw desire for power. They hope to impose their dominion over the broader Middle East and establish a radical Islamic empire where millions are ruled according to their hateful ideology. We know this because al-Qaeda has told us. The terrorist Zawahiri, number two man in the al-Qaeda team, al-Qaeda network, he said, we'll proceed with several incremental goals. The first stage is to expel the Americans from Iraq; the second stage is to establish an Islamic authority, then develop it and support it until it achieves the level of caliphate; the third stage, extend the jihad wave to secular countries neighboring Iraq; and the fourth stage, the clash with Israel. This is the words of the enemy. The President of the United States and the Congress must listen carefully to what the enemy says in order to be able to protect you. It makes sense for us to take their words seriously if our most important job is the security of the United States. Mister Zawahiri has laid out their plan. That's why they attacked us on September the 11th. That's why they fight us in Iraq today. And that is why they must be defeated.”

George W. Bush (1946) 43rd President of the United States

As quoted in "FLASHBACK 2006: Media Elites Slam Bush For Predicting Rise Of Islamic Caliphate In Iraq" http://dailycaller.com/2016/05/24/flashback-2006-media-elites-slam-bush-for-predicting-rise-of-islamic-caliphate-in-iraq/ (24 May 2016), The Daily Caller
2000s, 2006, Remarks at Bob Riley for Governor Luncheon (2006)

J. William Fulbright photo
Herbert Spencer photo

“When men hire themselves out to shoot other men to order, asking nothing about the justice of their cause, I don’t care if they are shot themselves.”

Herbert Spencer (1820–1903) English philosopher, biologist, sociologist, and prominent classical liberal political theorist

"Patriotism", p. 126 http://books.google.com/books?id=zBQRAAAAYAAJ&pg=PA126
Facts and Comments (1902)

Osbert Sitwell photo
Eduard Jan Dijksterhuis photo
Charles Hamilton (writer) photo
Carl Friedrich Gauss photo
Roger Ebert photo
Catherine the Great photo
Colin Wilson photo
Gertrude Stein photo
Hermann Hesse photo
Karl Barth photo
Halldór Laxness photo
Walter Rauschenbusch photo
George Savile, 1st Marquess of Halifax photo

“Most Mens' Anger about Religion is as if two Men should quarrel for a Lady they neither of them care for.”

George Savile, 1st Marquess of Halifax (1633–1695) English politician

Religion.
Political, Moral, and Miscellaneous Reflections (1750), Political Thoughts and Reflections

Samuel Beckett photo
Sri Aurobindo photo
Clement Attlee photo
Albert Camus photo

“Well, the New York Times editorial board, that reliable abettor of all the liars, haters, and fantasists, aka Democrats, who detest the American South and lust to rewrite America's history into party-serving fiction, has endorsed dumping Andrew Jackson in favor of rewarding a woman with his place on the twenty dollar bill. So fundamentally important to the nation is this switch that the Board’s reputedly adult members have decided that the only group sober and knowledgeable enough to decide how to destroy another piece of American history and further persecute the South is 'the nation's schoolchildren' who should be made to 'nominate and vote on Jackson’s replacement. Why not give them another reason to learn about women who altered history and make some history themselves by changing American currency?' Why of course, what geniuses! And, then, why not let these kids — who cannot figure out that the brim of baseball cap goes in the front — go on to decide other pressing national issues. Maybe they can replace General Washington on the $1 bill with a Muslim woman and thereby end America's war with Islam. As the saying goes, you could not make this stuff up. Now Andrew Jackson was not the most unblemished of men, but he risked his life repeatedly for his country; killed its enemies; expanded U. S. territory in North America; defeated the British at New Orleans; was twice elected president; and faced down and was prepared to hang the South Carolina nullifiers when he believed they were seeking to undermine and break the Union. Jackson is one of those southern fellows, and so he is now a target for banishment from our currency and eventually our history because he did not treat slaves and Indians as if they were his equals and, indeed, inflicted pain on both. But he also was, along with Thomas Jefferson, another insensitive chap toward blacks and Indians, the longtime icon of the Democratic Party and its great self-praising and fund-raising feast, the annual 'Jefferson-Jackson Day Dinner', which was, of course, a fervent tribute to those that General Jackson would have hanged without blinking.”

Michael Scheuer (1952) American counterterrorism analyst

As quoted in Michael Scheuer's Non-Intervention http://non-intervention.com/1689/democrats-scourge-the-south-after-the-battle-flag-it%e2%80%99s-on-to-old-hickory/ (9 July 2015), by M. Scheuer.
2010s

Rollo May photo
Pat Condell photo

“Well it's a gloomy, rainy old day to be here in London, but it could be worse; I could be in Saudi Arabia where men are men, and women are cattle.”

Pat Condell (1949) Stand-up comedian, writer, and Internet personality

"More demands from Islam" (9 October 2007) https://youtube.com/watch/?v=mHh0NdR5Jh0
2007

August Macke photo
Jean de La Bruyère photo

“Let us not envy a certain class of men for their enormous riches; they have paid such an equivalent for them that it would not suit us; they have given for them their peace of mind, their health, their honour, and their conscience; this is rather too dear, and there is nothing to be made out of such a bargain.”

N'envions point à une sorte de gens leurs grandes richesses; ils les ont à titre onéreux, et qui ne nous accommoderait point: ils ont mis leur repos, leur santé, leur honneur et leur conscience pour les avoir; cela est trop cher, et il n'y a rien à gagner à un tel marché.
Aphorism 13
Les Caractères (1688), Des biens de fortune

Wilkie Collins photo

“Men ruin themselves headlong for unworthy women.”

Man and Wife - Vol. II [Bernhard Tauchnitz, 1870] ( p. 235 https://books.google.com/books?id=Dp-ZFYLTW6QC&pg=PA235)
Also in Wilkie Collins: Man of Mystery and Imagination by Alexander Grinstein [International Universities Press, 2003, 0-823-66681-6] (p. 155)

Muhammad bin Qasim photo

“Muhammad Kasim marched from Dhalila, and encamped on the banks of the stream of the Jalwali to the east of Brahmanabad. He sent some confidential messengers to Brahmanabad to invite its people to submission and to the Muhammadan faith, to preach to them Islam, to demand the Jizya, or poll-tax, and also to inform them that if they would not submit, they must prepare to fight…
They sent their messengers, and craved for themselves and their families exemption from death and captivity. Muhammad Kasim granted them protection on their faithful promises, but put the soldiers to death, and took all their followers and dependents prisoners. All the captives, up to about thirty years of age, who were able to work, he made slaves, and put a price upon them…
When the plunder and the prisoners of war were brought before Kasim, and enquiries were made about every captive, it was found that Ladi, the wife of Dahir, was in the fort with two daughters of his by his other wives. Veils were put on their faces, and they were delivered to a servant to keep them apart. One-fifth of all the prisoners were chosen and set aside; they were counted as amounting to twenty thousand in number, and the rest were given to the soldiers. Protection was given to the artificers, the merchants, and the common people, and those who had been seized from those classes were all liberated. But he (Kasim) sat on the seat of cruelty, and put all those who had fought to the sword. It is said that about six thousand fighting men were slain, but, according to some, sixteen thousand were killed, and the rest were pardoned.”

Muhammad bin Qasim (695–715) Umayyad general

Source: The Chach Nama, in: Elliot and Dowson, History of India as told by its own Historians, Volume I, p. 176-181. ( also quoted in Bostom, A. G. M. D., & Bostom, A. G. (2010). The Legacy of Jihad: Islamic Holy War and the Fate of Non-Muslims. Amherst: Prometheus.) note: Quotes from The Chach Nama

Marshall McLuhan photo
Aldo Capitini photo

“I wanted to go away, in the midst of something entirely different,
I had been there, in the house of torture,
I have seen people being kicked, men’s bodies scorched,
nails pulled out with pliers.
Armed with flame and cudgels, grinning men in shirt sleeves.
Where I could hear my friends being thrown headlong
down the stairs.
Night was as day, and long shrieks wounded me.
In vain I tried to think of wooded lanes and flowers,
a serene life and human words.
The thought seized up, it was as if a wound were opened up
again and again and endlessly searched.
From the mouth struck, teeth and blood came out,
and lamenting moans from the deep throat.
Away, away from that house, from that street and town,
from anything similar to it.
I must save myself, keep up my mind,
that I should not be led to madness by these memories.
Oh, if we could go back to a void, from which a new order,
a maternal opening could come forth,
if I hear a certain tone of voice even in jest, I shudder.
My unhappiness is that I avoid the sight of suffering,
hospitals and prisons.
I have yearned for high solitudes, lands of still sunshine
and sweet shadows,
but I would always be pursued by the ghosts of human beings.
All of a sudden I feel the need of distraction and play,
to lose myself in the noise of the fairground.
I remain with you, but forgive me
if you see me sometimes act like a madman.
I try to heal myself by myself, as an animal,
trusting that the wounds will close.
I stop to listen to the simple conversations of the women
in the marketplace, with their dialectical lilt.
I rejoice at the footsteps of running children,
their overpowering calls.
Because you do not know the absurdity of my dreams,
the fixed expressions, the incomprehensible gestures.
There is turmoil inside me, which seems to ridicule me.
And I cannot cry out, not to be like them.
Tomorrow I will go towards some music, now I am getting ready.”

Aldo Capitini (1899–1968) Italian philosopher and political activist
David Mitchell photo
Johann Wolfgang von Goethe photo
Robert G. Ingersoll photo
Dinah Craik photo
Hu Shih photo
Alexander H. Stephens photo

“The leading public men of the South, in our early history, were almost all against it. Jefferson was against it. This I freely admit, when the authority of their names is cited. It was a question which they did not, and perhaps could not, thoroughly understand at that time.”

Alexander H. Stephens (1812–1883) Vice President of the Confederate States (in office from 1861 to 1865)

Regarding the views of the U.S. Founding Fathers and their opposition to slavery https://archive.org/details/orationsandaddr03curtgoog, retirement speech (June 1859), as quoted in Lincoln's Defense of Politics: The Public Man and His Opponents https://books.google.com/books?id=jNm1AvQpGnIC&pg=PA27&dq=%22The+leading+public+men+of+the+South%22&hl=en&sa=X&ved=0ahUKEwjzqJHkj7rLAhVBKB4KHWKQCssQ6AEIHTAA#v=onepage&q=%22The%20leading%20public%20men%20of%20the%20South%22&f=false, by Thomas E. Schneider, p. 27
1850s

Edmund White photo

“It seemed strange to me that someone who painted big, scary abstractions should have been so commonsensical in her literary tastes, though later I would discover that twelve-tone composers read Keats just as experimental poets listened to Glenn Miller — few people are avant-garde outside their own domain.I suppose that as Midwesterners, the children of chemical engineers and homemakers, we experienced the arts as so foreign, even so preposterously unreasonable, that once we’d decided to embrace them we did so with lots of conviction and little discrimination. Surely it was no accident that T. S. Eliot and Ezra Pound, the two great poetic synthesists of our day, the very men who had ransacked all of world culture and could refer in the same poem to the Buddha and to Sophocles or to Confucius and to Jefferson — it was no accident that they were both from the heartland. Public-library intellectuals, magpies of knowledge, like most autodidacts we were incapable of evaluating our sources. As a teen-ager, I tried to write verse like Milton’s; later, I wanted to write novels like Nabokov’s. In a novel I wrote in college, I imitated Evelyn Waugh. If someone had said to me, "But do you, the graceless son of a Cincinnati broker of chemical equipment, do you seriously imagine that you can just write a Renaissance Christian epic or something in the style of a Cambridge-educated Russian aristocrat or of the spokesman of the Bright Young Things of London circa 1925?"”

Edmund White (1940) American novelist and LGBT essayist

if someone had spoken like this to me, I wouldn’t even have understood his point.
My Women.The New Yorker https://archive.is/20121204150452/www.newyorker.com/fact/content/articles/050613fa_fact 6 June 2005
Articles and Interviews

Thomas Szasz photo

“In the past, men created witches: now they create mental patients.”

Thomas Szasz (1920–2012) Hungarian psychiatrist

The Manufacture of Madness (1970) http://books.google.com/books?id=hpOcRRum3XEC&pg=PR24&q="In+the+past+men+created+witches+now+they+create+mental+patients".

Rudyard Kipling photo

“Men and women may sometimes, after great effort, achieve a creditable lie; but the house, which is their temple, cannot say anything save the truth of those who have lived in it.”

Rudyard Kipling (1865–1936) English short-story writer, poet, and novelist

"They," published in Traffics and Discoveries (1904)
Other works

Nicholas Murray Butler photo

“The moral ideal has disappeared in all that has to do with international relations. The gain-seeking impulse supported by brute force has taken its place, and so far as the surface of things is concerned human civilization has gone back a full thousand years. Inconceivable though it be, we are brought face to face in this twentieth century with governments of peoples once great and highly civilized, whose word now means absolutely nothing. A pledge is something not to be kept, but to be broken. Cruelty and national lust have displaced human feeling and friendly international co-operation. Human life has no value, and the savings of generations are wasted month by month and almost day by day in mad attempts to dominate the whole world in pursuit of gain.
How has all this been possible? What has happened to the teachings and inspiring leadership of the great prophets and apostles of the mind, who for nearly three thousand years have been holding before mankind a vision of the moral ideal supported by intellectual power? What has become of the influence and guidance of the great religions Christian, Moslem, Hebrew, Buddhist with their counsels of peace and good-will, or of those of Plato and of Aristotle, of St. Augustine and of St. Thomas Aquinas, and of the outstanding captains of the mind Spanish, Italian, French, English, German who have for hundreds of years occupied the highest place in the citadel of human fame? The answer to these questions is not easy. Indeed, it sometimes seems impossible.
Are we, then, of this twentieth century and of this still free and independent land to lose heart and to yield to the despair which is becoming so widespread in countries other than ours? Not for one moment will we yield our faith or our courage! We may well repeat once more the words of Abraham Lincoln: "Most governments have been based on the denial of the equal rights of men, ours began by affirming those rights. We made the experiment, and the fruit is before us. Look at it think of it!"
However dark the skies may seem now, however violent and apparently irresistible are the savage attacks being made with barbarous brutality upon innocent women and children and non-combatant men, upon hospitals and institutions for the care of the aged and dependent, upon cathedrals and churches, upon libraries and galleries of the world s art, upon classic monuments which record the architectural achievements of centuries we must not despair. Our spirit of faith in the ultimate rule of the moral ideal and in the permanent establishment of liberty of thought, of speech, of worship and of government will not, and must not, be permitted to weaken or to lose control of our mind and our action.”

Nicholas Murray Butler (1862–1947) American philosopher, diplomat, and educator

Liberty-Equality-Fraternity (1942)

Charles de Gaulle photo

“Let us be firm, pure and faithful; at the end of our sorrow, there is the greatest glory of the world, that of the men who did not give in.”

Charles de Gaulle (1890–1970) eighteenth President of the French Republic

Soyons fermes, purs et fidèles ; au bout de nos peines, il y a la plus grande gloire du monde, celle des hommes qui n'ont pas cédé.
Speech, July 14 1943.
World War II

Democritus photo

“Now as of old the gods give men all good things, excepting only those that are baneful and injurious and useless. These, now as of old, are not gifts of the gods: men stumble into them themselves because of their own blindness and folly.”

Democritus Ancient Greek philosopher, pupil of Leucippus, founder of the atomic theory

Source Book in Ancient Philosophy (1907), The Golden Sayings of Democritus

Frederick Douglass photo

“Although I cannot accuse myself of being remarkably unstable, I do not pretend that I have never altered my opinion both in respect to men and things. Indeed, I have been very much modified both in feeling and opinion within the last fourteen years. When I escaped from slavery, and was introduced to the Garrisonians, I adopted very many of their opinions, and defended them just as long as I deemed them true. I was young, had read but little, and naturally took some things on trust. Subsequent experience and reading have led me to examine for myself. This had brought me to other conclusions. When I was a child, I thought and spoke as a child. But the question is not as to what were my opinions fourteen years ago, but what they are now. If I am right now, it really does not matter what I was fourteen years ago. My position now is one of reform, not of revolution. I would act for the abolition of slavery through the Government — not over its ruins. If slaveholders have ruled the American Government for the last fifty years, let the anti-slavery men rule the nation for the next fifty years. If the South has made the Constitution bend to the purposes of slavery, let the North now make that instrument bend to the cause of freedom and justice. If 350,000 slaveholders have, by devoting their energies to that single end, been able to make slavery the vital and animating spirit of the American Confederacy for the last 72 years, now let the freemen of the North, who have the power in their own hands, and who can make the American Government just what they think fit, resolve to blot out for ever the foul and haggard crime, which is the blight and mildew, the curse and the disgrace of the whole United States.”

Frederick Douglass (1818–1895) American social reformer, orator, writer and statesman

1860s, The Constitution of the United States: Is It Pro-Slavery or Anti-Slavery? (1860)

Max Scheler photo

“These two characteristics make revenge the most suitable source for the formation of ressentiment. The nuances of language are precise. There is a progression of feeling which starts with revenge and runs via rancor, envy, and impulse to detract all the way to spite, coming close to ressentiment. Usually, revenge and envy still have specific objects. They do not arise without special reasons and are directed against definite objects, so that they do not outlast their motives. The desire for revenge disappears when vengeance has been taken, when the person against whom it was directed has been punished or has punished himself, or when one truly forgives him. In the same way, envy vanishes when the envied possession becomes ours. The impulse to detract, however, is not in the same sense tied to definite objects—it does not arise through specific causes with which it disappears. On the contrary, this affect seeks those objects, those aspects of men and things, from which it can draw gratification. It likes to disparage and to smash pedestals, to dwell on the negative aspects of excellent men and things, exulting in the fact that such faults are more perceptible through their contrast with the strongly positive qualities. Thus there is set a fixed pattern of experience which can accommodate the most diverse contents. This form or structure fashions each concrete experience of life and selects it from possible experiences. The impulse to detract, therefore, is no mere result of such an experience, and the experience will arise regardless of considerations whether its object could in any way, directly or indirectly, further or hamper the individual concerned. In “spite,” this impulse has become even more profound and deep-seated—it is, as it were, always ready to burst forth and to betray itself in an unbridled gesture, a way of smiling, etc. An analogous road leads from simple *Schadenfreude* to “malice.””

Max Scheler (1874–1928) German philosopher

The latter, more detached than the former from definite objects, tries to bring about ever new opportunities for *Schadenfreude*.
Das Ressentiment im Aufbau der Moralen (1912)

Milton Friedman photo
Lyndall Urwick photo
Barbara Hepworth photo
Han-shan photo
Pete Doherty photo
Joe Biden photo
Jim Butcher photo
Alice Cary photo
E. W. Howe photo

“Of living creatures, business men are nearest sane; their philosophy is as accurate as their multiplication table.”

E. W. Howe (1853–1937) Novelist, magazine and newspaper editor

Ventures in Common Sense (1919), p108.

Ilana Mercer photo
Daniel Defoe photo

“Hail, hieroglyphic State machine,
Contrived to punish fancy in;
Men that are men in thee can feel no pain,
And all thy insignificance disdain!”

Daniel Defoe (1660–1731) English trader, writer and journalist

Hymn to the Pillory (1703).

Warren Farrell photo
Thomas Arnold photo

“The distinction between Christianity and all other systems of religion consists largely in this, that in these other, men are found seeking after God, while Christianity is God seeking after man.”

Thomas Arnold (1795–1842) English headmaster of Rugby School

Reported in Josiah Hotchkiss Gilbert, Dictionary of Burning Words of Brilliant Writers (1895), p. 133.

William H. Gass photo
Thomas Carlyle photo

“At bottom, as was said above, we are to consider Luther as a Prophet Idol-breaker; a bringer-back of men to reality. It is the function of great men and teachers.”

Thomas Carlyle (1795–1881) Scottish philosopher, satirical writer, essayist, historian and teacher

1840s, Heroes and Hero-Worship (1840), The Hero as Priest

Koxinga photo

“You Hollanders are conceited and senseless people; you will make yourselves unworthy of the mercy which I now offer; you will subject yourselves to the highest punishment by proudly opposing the great force I have brought with the mere handful of men which I am told you have in your Castle; you will obstinately persevere in this. Do you not wish to be wiser? Let your losses at least teach you, that your power here cannot be compared to a thousandth part of mine.”

Koxinga (1624–1662) Chinese military leader

Formosa under the Dutch: described from contemporary records, with explanatory notes and a bibliography of the island, 1903, William Campbell, Kegan Paul, 423, Dec. 20 2011 http://books.google.com/books?id=OpdMq-YJoeoC&pg=PA423&dq=koxinga+formosa+always+belonged+to+china&hl=en&ei=vsjiTergDM3TgAekqbzKBg&sa=X&oi=book_result&ct=result&resnum=7&ved=0CEQQ6AEwBg#v=onepage&q=koxinga%20formosa%20always%20belonged%20to%20china&f=false, Original from the University of Michigan(LONDON : KEGAN PAUL, TRENCH, TRUBNER & CO. LTD DRYDEN HOUSE, 43 GERRARD STREET, SOHO MDCCCCIII Edinburgh : T. and A. CONSTABLE, Printers to His Majesty)

Ayaan Hirsi Ali photo
William Ewart Gladstone photo
John Muir photo

“Men use care in purchasing a horse, and are neglectful in choosing friends.”

John Muir (1838–1914) Scottish-born American naturalist and author

Attributed to John Mair, not John Muir, in Toasts and Tributes, edited by Arthur Gray (Rohde and Haskins, New York, 1904) page 154.
Misattributed

“Don't try to cut any deals with me, Hector.
Do lions make peace treaties with men?
Do wolves and lambs agree to get along?”

Stanley Lombardo (1943) Philosopher, Classicist

Book XXII, lines 287–289; spoken by Achilles.
Translations, Iliad (1997)

Jerome K. Jerome photo
Marshall McLuhan photo

“Renaissance Italy became a kind of Hollywood collection of sets of antiquity, and the new visual antiquarianism of the Renaissance provided an avenue to power for men of any class.”

Marshall McLuhan (1911–1980) Canadian educator, philosopher, and scholar-- a professor of English literature, a literary critic, and a …

Source: 1960s, The Gutenberg Galaxy (1962), p. 136

Thaddeus Stevens photo

“Tis thus that men to heaven aspire:
Go on and raise your glories higher.”

John Conington (1825–1869) British classical scholar

Source: Translations, The Aeneid of Virgil (1866), Book IX, p. 333

Christopher Marlowe photo

“My men, like satyrs grazing on the lawns,
Shall with their goat feet dance the antic hay.”

Christopher Marlowe (1564–1593) English dramatist, poet and translator

Gaveston, Act I, scene i, lines 57–58
Edward II (c. 1592)

Cyril Connolly photo
Stanley Baldwin photo
Hans Arp photo

“Structures of lines, surfaces, forms, colours. They try to approach the eternal, the inexpressible above men. They are a denial of human egotism. They are the hatred of human immodesty, the hatred of images, of paintings.. Wisdom [is] the feeling for the coming reality, the mystical, the definite indefinite, the greatest definite.”

Hans Arp (1886–1966) Alsatian, sculptor, painter, poet and abstract artist

Arp's quote from his text in a catalogue of his exhibition, in Zürich 1915; quoted by Arp himself in his text 'Abstract Art, Concrete Art,' Hans Arp, c. 1942; as quoted in Theories of Modern Art: A Source Book by Artists and Critics, by Herschel Browning Chipp, Peter Selz, p. 390
1910-20s

George Curzon, 1st Marquess Curzon of Kedleston photo
Thomas Carlyle photo

“There is clear truth in the idea that a struggle from the lower classes of society, towards the upper regions and rewards of society, must ever continue. Strong men are born there, who ought to stand elsewhere than there.”

Thomas Carlyle (1795–1881) Scottish philosopher, satirical writer, essayist, historian and teacher

1840s, Heroes and Hero-Worship (1840), The Hero as Man of Letters

Lee Kuan Yew photo